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Abstract Concepts and the Embodied Mind: Rethinking Grounded Cognition
by Guy DoveOur thoughts depend on knowledge about objects, people, properties, and events. To think about where we left our keys, what we are going to make for dinner, when we last fed the dogs, and how we are going to survive our next visit with our family, we need to know something about locations, keys, cooking, dogs, survival, families, and so on. As researchers have sought to explain how our brains can store and access such general knowledge, a growing body of evidence suggests that many of our concepts are grounded in action, emotion, and perception systems. We appear to think about the world by means of the same mechanisms that we use to experience it. Yet, abstract concepts like 'democracy,' 'fermion,' 'piety,' 'truth,' and 'zero' represent a clear challenge to this idea. Given that they represent a uniquely human cognitive achievement, answering the question of how we acquire and use them is central to our ability to understand ourselves. In Abstract Concepts and the Embodied Mind, Guy Dove contends that abstract concepts are heterogeneous and pose three important challenges to embodied cognition. They force us to ask: How do we generalize beyond the specifics of our experience? How do we think about things that we do not experience directly? How do we adapt our thoughts to specific contexts and tasks? He further argues that a successful theory of grounding must embrace multimodal representations, hierarchical architecture, and linguistic scaffolding. Focusing on a topic that has generated a lot of recent interest, this book shows that abstract concepts are the product of an elastic mind.
Abstract Concepts and the Embodied Mind: Rethinking Grounded Cognition
by Guy DoveOur thoughts depend on knowledge about objects, people, properties, and events. To think about where we left our keys, what we are going to make for dinner, when we last fed the dogs, and how we are going to survive our next visit with our family, we need to know something about locations, keys, cooking, dogs, survival, families, and so on. As researchers have sought to explain how our brains can store and access such general knowledge, a growing body of evidence suggests that many of our concepts are grounded in action, emotion, and perception systems. We appear to think about the world by means of the same mechanisms that we use to experience it. Yet, abstract concepts like 'democracy,' 'fermion,' 'piety,' 'truth,' and 'zero' represent a clear challenge to this idea. Given that they represent a uniquely human cognitive achievement, answering the question of how we acquire and use them is central to our ability to understand ourselves. In Abstract Concepts and the Embodied Mind, Guy Dove contends that abstract concepts are heterogeneous and pose three important challenges to embodied cognition. They force us to ask: How do we generalize beyond the specifics of our experience? How do we think about things that we do not experience directly? How do we adapt our thoughts to specific contexts and tasks? He further argues that a successful theory of grounding must embrace multimodal representations, hierarchical architecture, and linguistic scaffolding. Focusing on a topic that has generated a lot of recent interest, this book shows that abstract concepts are the product of an elastic mind.
The Abstract and the Concrete: Further Essays in Ontology
by Prof Peter van InwagenThe Abstract and the Concrete presents nine essays in ontology by Peter van Inwagen. Three of the essays concern topics in meta-ontology: the idea of multiple modes of being; Carnap's idea that the questions of "ontology," insofar as they are meaningful at all, are questions about which linguistic frameworks it is expedient to employ; the concept of one object's being metaphysically more fundamental that another. Three of the essays concern various topics that pertain to the author's "lower-case" or "lightweight" platonism. (According to lightweight platonism, there are attributes-necessarily existent universals. These attributes are not constituents of substances, they cannot enter into causal relations, and it is false that an F object is F in virtue of instantiating the attribute of being F.) The remaining three essays examine proposed answers to particular ontological questions: the question of the validity of mathematical fictionalism; the question whether it is analytic that at any place at which some xs are arranged chairwise, there is there a chair; the question of what it means to say that colour is an illusion, and whether (in the sense determined) colour is an illusion.
The Abstract and the Concrete: Further Essays in Ontology
by Prof Peter van InwagenThe Abstract and the Concrete presents nine essays in ontology by Peter van Inwagen. Three of the essays concern topics in meta-ontology: the idea of multiple modes of being; Carnap's idea that the questions of "ontology," insofar as they are meaningful at all, are questions about which linguistic frameworks it is expedient to employ; the concept of one object's being metaphysically more fundamental that another. Three of the essays concern various topics that pertain to the author's "lower-case" or "lightweight" platonism. (According to lightweight platonism, there are attributes-necessarily existent universals. These attributes are not constituents of substances, they cannot enter into causal relations, and it is false that an F object is F in virtue of instantiating the attribute of being F.) The remaining three essays examine proposed answers to particular ontological questions: the question of the validity of mathematical fictionalism; the question whether it is analytic that at any place at which some xs are arranged chairwise, there is there a chair; the question of what it means to say that colour is an illusion, and whether (in the sense determined) colour is an illusion.
Abstract Algebra and Famous Impossibilities: Squaring the Circle, Doubling the Cube, Trisecting an Angle, and Solving Quintic Equations (Undergraduate Texts in Mathematics)
by Sidney A. Morris Arthur Jones Kenneth R. PearsonThis textbook develops the abstract algebra necessary to prove the impossibility of four famous mathematical feats: squaring the circle, trisecting the angle, doubling the cube, and solving quintic equations. All the relevant concepts about fields are introduced concretely, with the geometrical questions providing motivation for the algebraic concepts. By focusing on problems that are as easy to approach as they were fiendishly difficult to resolve, the authors provide a uniquely accessible introduction to the power of abstraction. Beginning with a brief account of the history of these fabled problems, the book goes on to present the theory of fields, polynomials, field extensions, and irreducible polynomials. Straightedge and compass constructions establish the standards for constructability, and offer a glimpse into why squaring, doubling, and trisecting appeared so tractable to professional and amateur mathematicians alike. However, the connection between geometry and algebra allows the reader to bypass two millennia of failed geometric attempts, arriving at the elegant algebraic conclusion that such constructions are impossible. From here, focus turns to a challenging problem within algebra itself: finding a general formula for solving a quintic polynomial. The proof of the impossibility of this task is presented using Abel’s original approach. Abstract Algebra and Famous Impossibilities illustrates the enormous power of algebraic abstraction by exploring several notable historical triumphs. This new edition adds the fourth impossibility: solving general quintic equations. Students and instructors alike will appreciate the illuminating examples, conversational commentary, and engaging exercises that accompany each section. A first course in linear algebra is assumed, along with a basic familiarity with integral calculus.
Absorbing The Blow: Absorbing The Blow Populist Parties And Their Impact On Parties And Party Systems (Studies In European Political Science Ser.(PDF))
by Steven B. Wolinetz Andrej ZasloveThe significance of populist parties and their presence in party systems is undeniable. Parties like the Dutch Freedom Party, the French National Front, and the Five Star Movement in Italy rank among the largest political parties in their party systems. Absorbing the Blow examines the effect of populist parties on eleven European party systems. The results are mixed. The book finds that impact often depends on the influence that populist parties have had on mainstream political parties -- those that hitherto dominated party competition. In some instances, populist parties reinforce existing patterns of competition and government formation. Party systems that were bipolar continue to be bipolar. In others change occurs, either because populist parties make it difficult for mainstream parties to form coalitions that were hitherto possible, or because their presence allows mainstream parties to form coalitions that were not previously conceivable. This collection seeks to analyse the way in which mainstream parties absorb the blow of populist party activity, and concludes that populist parties are one of several factors contributing to changes in party systems
Absolventen von Waldorfschulen: Eine empirische Studie zu Bildung und Lebensgestaltung
by Heiner Barz Dirk RandollDiese Untersuchung basiert auf eingehenden Befragungen von ehemaligen Waldorfschülern aus drei Alterskohorten. Die Herausgeber analysieren die konkreten Erfahrungen der Ehemaligen mit der Waldorfpädagogik. Für die Interpretation und Diskussion der Spätfolgen, der Nach- und Nebenwirkungen des Waldorfschulbesuchs in verschiedenen Lebensbereichen konnten namhafte Experten gewonnen werden. Analysiert werden Berufskarrieren, Lebensorientierungen, Religion, Gesundheit. Außerdem wird die Geschichte der Waldorfschulbewegung skizziert.
Absolutism in Seventeenth-Century Europe
by John Miller Graham ScottMost Seventeenth Century European Monarchs ruled territories which were culturally and institutionally diverse. Forced by the escalating scale of war to mobilise evermore men and money they tried to bring these territories under closer control, overriding regional and sectional liberties. This was justified by a theory stressing the monarchs absolute power and his duty to place the good of his state before particular interests. The essays of this volume analyse this process in states at very different stages of economic and political development and assess the great gulf that often existed between the monarchs power in theory and in practice.
Absolute Time: Rifts in Early Modern British Metaphysics
by Emily ThomasWhat is time? This is one of the most fundamental questions we can ask. Traditionally, the answer was that time is a product of the human mind, or of the motion of celestial bodies. In the mid-seventeenth century, a new kind of answer emerged: time or eternal duration is 'absolute', in the sense that it is independent of human minds and material bodies. Emily Thomas explores the development of absolute time or eternal duration during one of Britain's richest and most creative metaphysical periods, from the 1640s to the 1730s. She introduces an interconnected set of main characters - Henry More, Walter Charleton, Isaac Barrow, Isaac Newton, John Locke, Samuel Clarke, and John Jackson - alongside a large and varied supporting cast, whose metaphysical views are all read in their historical context and given a place in the seventeenth- and eighteenth-century development of thought about time.
Absolute Time: Rifts in Early Modern British Metaphysics
by Emily ThomasWhat is time? This is one of the most fundamental questions we can ask. Traditionally, the answer was that time is a product of the human mind, or of the motion of celestial bodies. In the mid-seventeenth century, a new kind of answer emerged: time or eternal duration is 'absolute', in the sense that it is independent of human minds and material bodies. Emily Thomas explores the development of absolute time or eternal duration during one of Britain's richest and most creative metaphysical periods, from the 1640s to the 1730s. She introduces an interconnected set of main characters - Henry More, Walter Charleton, Isaac Barrow, Isaac Newton, John Locke, Samuel Clarke, and John Jackson - alongside a large and varied supporting cast, whose metaphysical views are all read in their historical context and given a place in the seventeenth- and eighteenth-century development of thought about time.
Absolute Reality in the Qur'an (Palgrave Series in Islamic Theology, Law, and History)
by Masudul Alam ChoudhuryThis book studies the absolute reality of the Qur’an, which is signified by the struggle of truth against falsehood in the framework of monotheistic unity of knowledge and the unified world-system induced by the consilience of knowledge. In such a framework the absolute reality reveals itself not by religious dogmatism. Rather, the methodology precisely comprises its distinctive parts. These are namely the ‘primal ontology’ as the foundational explained axiom of monotheistic unity; the ‘secondary ontologies’ as explanatory replications of the law of unity in the particulars of the world-system; ‘epistemology’ as the operational model; and ‘phenomenology’ as the structural nature of events induced by the monotheistic law, that is by knowledge emanating from the law. The imminent methodology remains the unique explanatory reference of all events that take place, advance, and change in continuity across continuums of knowledge, space, and time.
The Absolute and the Event: Schelling after Heidegger
by Emilio Carlo CorrieroWhat does Heidegger's controversial notion of the Event mean? Can it be read as an historical prophecy connected to his political affinity with Nazism? And what has this concept to do with the possibility of a new beginning for Western philosophy after Schelling and Nietzsche?This book highlights the theoretical affinity between the results of Schelling's speculations and Heidegger's later theories. Heidegger dedicated a seminar to Schelling's Philosophical Investigations into the Essence of Human Freedom in 1927-28, immediately after the publication of his Sein und Zeit. He then returned to this work during the courses he taught in 1936 and again in 1941, with lectures dedicated to the Metaphysics of German Idealism. Heidegger's introduction of the Event is reminiscent of Schelling's effort to think of “being” in its organic connection to time, and is such a new form of Schelling's positive philosophy. Thanks to a concept of being intimately linked to that of time, these latter of Heidegger's theories culminate in a form of positive, historical philosophy as well as with a definition of a post-metaphysical Absolute that, in close connection with primal Nothingness, is beyond any form of onto-theology. It also reveals close connections to Nietzsche's introduction of the eternal recurrence, which rethinks being as a never-ending becoming.
The Absolute and the Event: Schelling after Heidegger
by Emilio Carlo CorrieroWhat does Heidegger's controversial notion of the Event mean? Can it be read as an historical prophecy connected to his political affinity with Nazism? And what has this concept to do with the possibility of a new beginning for Western philosophy after Schelling and Nietzsche?This book highlights the theoretical affinity between the results of Schelling's speculations and Heidegger's later theories. Heidegger dedicated a seminar to Schelling's Philosophical Investigations into the Essence of Human Freedom in 1927-28, immediately after the publication of his Sein und Zeit. He then returned to this work during the courses he taught in 1936 and again in 1941, with lectures dedicated to the Metaphysics of German Idealism. Heidegger's introduction of the Event is reminiscent of Schelling's effort to think of “being” in its organic connection to time, and is such a new form of Schelling's positive philosophy. Thanks to a concept of being intimately linked to that of time, these latter of Heidegger's theories culminate in a form of positive, historical philosophy as well as with a definition of a post-metaphysical Absolute that, in close connection with primal Nothingness, is beyond any form of onto-theology. It also reveals close connections to Nietzsche's introduction of the eternal recurrence, which rethinks being as a never-ending becoming.
The Absolute and Star Trek
by George A. GonzalezThis volume explains how Star Trek allows viewers to comprehend significant aspects of Georg Hegel’s concept the absolute, the driving force behind history.Gonzalez, with wit and wisdom, explains how Star Trek exhibits central elements of the absolute. He describes how themes and ethos central to the show display the concept beautifully. For instance, the show posits that people must possess the correct attitudes in order to bring about an ideal society: a commitment to social justice; an unyielding commitment to the truth; and a similar commitment to scientific, intellectual discovery. These characteristics serve as perfect embodiments of Hegel’s conceptualization, and Gonzalez's analysis is sharp and exacting.
The Absolute and Star Trek
by George A. GonzalezThis volume explains how Star Trek allows viewers to comprehend significant aspects of Georg Hegel’s concept the absolute, the driving force behind history.Gonzalez, with wit and wisdom, explains how Star Trek exhibits central elements of the absolute. He describes how themes and ethos central to the show display the concept beautifully. For instance, the show posits that people must possess the correct attitudes in order to bring about an ideal society: a commitment to social justice; an unyielding commitment to the truth; and a similar commitment to scientific, intellectual discovery. These characteristics serve as perfect embodiments of Hegel’s conceptualization, and Gonzalez's analysis is sharp and exacting.
Absicht und Wirklichkeit integrativer Bildung: Ein netzwerkanalytischer Beitrag zum Neo-Institutionalismus
by Mathias MejehIn seinem Buch analysiert Mathias Mejeh die Schulische Integration in einem organisationssoziologischen Zusammenhang. Dabei gelingt es ihm, auf einer neuartigen netzwerktheoretischen Grundlage entscheidende, mit dieser Problematik zusammenhängende Fragen evidenzbasiert zu klären. Durch die gesetzliche Verankerung Schulischer Integration sieht sich Schule als Institution mit vielfältigen Änderungen konfrontiert. Mit der damit verbundenen Neuentwicklung entsprechender Konzepte stellt sich auch die Frage, wie und inwieweit AkteurInnen, die mit deren Umsetzung befasst sind, die entsprechenden Neuregelungen dabei respizieren. Können sich Lehrpersonen bei der Umsetzung Schulischer Integration an rechtliche Vorgaben halten bzw. können Gesetze so konsistent gestaltet sein, dass sie in der pädagogischen Praxis überhaupt umsetzbar sind?
Absentees: On Variously Missing Persons
by Daniel Heller-RoazenAn intellectually adventurous account of the role of nonpersons that explores their depiction in literature and challenges how they are defined in philosophy, law, and anthropology In thirteen interlocking chapters, Absentees explores the role of the missing in human communities, asking an urgent question: How does a person become a nonperson, whether by disappearance, disenfranchisement, or civil, social, or biological death? Only somebody can become a “nobody,” but, as Daniel Heller-Roazen shows, the ways of being a nonperson are as diverse and complex as they are mysterious and unpredictable. Heller-Roazen treats the variously missing persons of the subtitle in three parts: Vanishings, Lessenings, and Survivals. In each section and with multiple transhistorical and transcultural examples, he challenges the categories that define nonpersons in philosophy, ethics, law, and anthropology. Exclusion, infamy, and stigma; mortuary beliefs and customs; children’s games and state censuses; ghosts and “dead souls” illustrate the lives of those lacking or denied full personhood. In the archives of fiction, Heller-Roazen uncovers figurations of the missing—from Helen of Argos in Troy or Egypt to Hawthorne’s Wakefield, Swift’s Captain Gulliver, Kafka’s undead hunter Gracchus, and Chamisso’s long-lived shadowless Peter Schlemihl. Readers of The Enemy of All and No One’s Ways will find a continuation of those books’ intense intellectual adventures, with unexpected questions and arguments arising every step of the way. In a unique voice, Heller-Roazen’s thought and writing capture the intricacies of the all-too-human absent and absented.
Absentees: On Variously Missing Persons
by Daniel Heller-RoazenAn intellectually adventurous account of the role of nonpersons that explores their depiction in literature and challenges how they are defined in philosophy, law, and anthropology In thirteen interlocking chapters, Absentees explores the role of the missing in human communities, asking an urgent question: How does a person become a nonperson, whether by disappearance, disenfranchisement, or civil, social, or biological death? Only somebody can become a “nobody,” but, as Daniel Heller-Roazen shows, the ways of being a nonperson are as diverse and complex as they are mysterious and unpredictable. Heller-Roazen treats the variously missing persons of the subtitle in three parts: Vanishings, Lessenings, and Survivals. In each section and with multiple transhistorical and transcultural examples, he challenges the categories that define nonpersons in philosophy, ethics, law, and anthropology. Exclusion, infamy, and stigma; mortuary beliefs and customs; children’s games and state censuses; ghosts and “dead souls” illustrate the lives of those lacking or denied full personhood. In the archives of fiction, Heller-Roazen uncovers figurations of the missing—from Helen of Argos in Troy or Egypt to Hawthorne’s Wakefield, Swift’s Captain Gulliver, Kafka’s undead hunter Gracchus, and Chamisso’s long-lived shadowless Peter Schlemihl. Readers of The Enemy of All and No One’s Ways will find a continuation of those books’ intense intellectual adventures, with unexpected questions and arguments arising every step of the way. In a unique voice, Heller-Roazen’s thought and writing capture the intricacies of the all-too-human absent and absented.
The Absent Body
by Drew LederThe body plays a central role in shaping our experience of the world. Why, then, are we so frequently oblivious to our own bodies? We gaze at the world, but rarely see our own eyes. We may be unable to explain how we perform the simplest of acts. We are even less aware of our internal organs and the physiological processes that keep us alive. In this fascinating work, Drew Leder examines all the ways in which the body is absent—forgotten, alien, uncontrollable, obscured. In part 1, Leder explores a wide range of bodily functions with an eye to structures of concealment and alienation. He discusses not only perception and movement, skills and tools, but a variety of "bodies" that philosophers tend to overlook: the inner body with its anonymous rhythms; the sleeping body into which we nightly lapse; the prenatal body from which we first came to be. Leder thereby seeks to challenge "primacy of perception." In part 2, Leder shows how this phenomenology allows us to rethink traditional concepts of mind and body. Leder argues that Cartesian dualism exhibits an abiding power because it draws upon life-world experiences. Descartes' corpus is filled with disruptive bodies which can only be subdued by exercising "disembodied" reason. Leder explores the origins of this notion of reason as disembodied, focusing upon the hidden corporeality of language and thought. In a final chapter, Leder then proposes a new ethic of embodiment to carry us beyond Cartesianism. This original, important, and accessible work uses examples from the author's medical training throughout. It will interest all those concerned with phenomenology, the philosophy of mind, or the Cartesian tradition; those working in the health care professions; and all those fascinated by the human body.
Absence in Science, Security and Policy: From Research Agendas to Global Strategy (Global Issues)
by Brian Rappert Brian BalmerThis book explores the absent and missing in debates about science and security. Through varied case studies, including biological and chemical weapons control, science journalism, nanotechnology research and neuroethics, the contributors explore how matters become absent, ignored or forgotten and the implications for ethics, policy and society.The chapter 'Sensing Absence: How to See What Isn't There in the Study of Science and Security' is open access under a CC BY 4.0 license via link.springer.com.
Absence and Nothing: The Philosophy of What There is Not
by Stephen MumfordNothing is not. Yet it seems that we invoke absences and nothings often in our philosophical explanations. Negative metaphysics is on the rise. It has been claimed that absences can be causes, there are negative properties, absences can be perceived, there are negative facts, and that we can refer to and speak about nothing. Parmenides long ago ruled against such things. Here we consider how much of Parmenides' view can survive. A soft Parmenidean methodology is adopted in which we aim to reject all supposed negative entities but are prepared to accept them, reluctantly, if they are indispensable and irreducible in our best theories. We then see whether there are any negative entities this survive this test. Some can be dismissed on metaphysical grounds but other problems are explained only once we reject another strand in Parmenides and show how we can think and talk about nothing. Accounts of perception of absence, empty reference, and denial are gathered. With these, we can show how no truthmakers are required for negative truths since we can have negative beliefs, concerning what-is-not, without what-is-not being part of what is. This supports a soft ontological Parmenideanism, which accepts much though not all of Parmenides' original position.
Absence and Nothing: The Philosophy of What There is Not
by Stephen MumfordNothing is not. Yet it seems that we invoke absences and nothings often in our philosophical explanations. Negative metaphysics is on the rise. It has been claimed that absences can be causes, there are negative properties, absences can be perceived, there are negative facts, and that we can refer to and speak about nothing. Parmenides long ago ruled against such things. Here we consider how much of Parmenides' view can survive. A soft Parmenidean methodology is adopted in which we aim to reject all supposed negative entities but are prepared to accept them, reluctantly, if they are indispensable and irreducible in our best theories. We then see whether there are any negative entities this survive this test. Some can be dismissed on metaphysical grounds but other problems are explained only once we reject another strand in Parmenides and show how we can think and talk about nothing. Accounts of perception of absence, empty reference, and denial are gathered. With these, we can show how no truthmakers are required for negative truths since we can have negative beliefs, concerning what-is-not, without what-is-not being part of what is. This supports a soft ontological Parmenideanism, which accepts much though not all of Parmenides' original position.
Absence: On the Culture and Philosophy of the Far East
by Byung-Chul HanWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.
Absence: On the Culture and Philosophy of the Far East
by Byung-Chul HanWestern thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. ‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’, said the Japanese Zen master Dōgen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.
