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Genesis and Development of a Scientific Fact
by Ludwik FleckOriginally published in German in 1935, this monograph anticipated solutions to problems of scientific progress, the truth of scientific fact and the role of error in science now associated with the work of Thomas Kuhn and others. Arguing that every scientific concept and theory—including his own—is culturally conditioned, Fleck was appreciably ahead of his time. And as Kuhn observes in his foreword, "Though much has occurred since its publication, it remains a brilliant and largely unexploited resource." "To many scientists just as to many historians and philosophers of science facts are things that simply are the case: they are discovered through properly passive observation of natural reality. To such views Fleck replies that facts are invented, not discovered. Moreover, the appearance of scientific facts as discovered things is itself a social construction, a made thing. A work of transparent brilliance, one of the most significant contributions toward a thoroughly sociological account of scientific knowledge."—Steven Shapin, Science
Geometry — von Staudt’s Point of View: Proceedings of the NATO Advanced Study Institute held at Bad Windsheim, West Germany, July 21—August 1,1980 (Nato Science Series C: #70)
by P. Plaumann K. StrambachProceedings of the NATO Advanced Study Institute, Bad Windesheim, West Germany, July 21-August 1, 1980
Humanistic Psychology: Concepts and Criticisms (Path in Psychology)
by Joseph R. Royce and Leendert P. MosTHE FORMATIVE TENDENCY I have often pointed out that in my work with individuals in therapy, and in my experience in encounter groups, I have been led to the con viction that human nature is essentially constructive. When, in a ther apeutic climate (which can be objectively defined) a person becomes sharply aware of more of his or her internal experiencing and of the stimuli and demands from the external world, thus acquiring a full range of options, the person tends to move in the direction of becoming a socially constructive organism. But many are critical of this point of view. Why should such a positive direction be observed only in humans? Isn't this just pure op- · . ? timi sm. So quite hesitantly, because I have to draw on the work and thinking of others rather than on my own experience, I should like to try to set this directional tendency in a much broader context. I shall draw on my general reading in the field of science, but I should like to mention a special indebtedness to the work of Lancelot Whyte in The Universe of Experience (Harper and Row, 1974), the last book he wrote before his death. Though the book has flaws, in my judgment this historian has some thought-provoking themes to advance. I have learned from many others as well.
IFS: Conditionals, Belief, Decision, Chance and Time (The Western Ontario Series in Philosophy of Science #15)
by W. L. Harper G. A. Pearce R. StalnakerWith publication of the present volume, The University of Western Ontario Series in Philosophy of Science enters its second phase. The first fourteen volumes in the Series were produced under the managing editorship of Professor James J. Leach, with the cooperation of a local editorial board. Many of these volumes resulted from colloguia and workshops held in con nection with the University of Western Ontario Graduate Programme in Philosophy of Science. Throughout its seven year history, the Series has been devoted to publication of high quality work in philosophy of science con sidered in its widest extent, including work in philosophy of the special sciences and history of the conceptual development of science. In future, this general editorial emphasis will be maintained, and hopefully, broadened to include important works by scholars working outside the local context. Appointment of a new managing editor, together with an expanded editorial board, brings with it the hope of an enlarged international presence for the Series. Serving the publication needs of those working in the various subfields within philosophy of science is a many-faceted operation. Thus in future the Series will continue to produce edited proceedings of worthwhile scholarly meetings and edited collections of seminal background papers. How ever, the publication priorities will shift emphasis to favour production of monographs in the various fields covered by the scope of the Series. THE MANAGING EDITOR vii W. L. Harper, R. Stalnaker, and G. Pearce (eds.), lIs, vii.
Inquiries and Provocations: Selected Writings 1929–1974 (Vienna Circle Collection #14)
by Herbert FeiglThe title is his own. Herbert Feigl, the provocateur and the soul (if we may put it so) of modesty, wrote to me some years ago, "I'm more of a catalyst than producer of new and original ideas all my life . . . ", but then he com pleted the self-appraisal: " . . . with just a few exceptions perhaps". We need not argue for the creative nature of catalysis, but will simply remark that there are 'new and original ideas' in the twenty-four papers selected for this volume, in the extraordinary aperrus of the 25-year-old Feigl in his Vienna dissertation of 1927 on Zufall und Gesetz, in the creative critique and articulation in his classical monograph of 1958 on The 'Mental' and the 'Physical'; and the reader will want to turn to some of the seventy other titles in our Feigl bibliography appended. Professor Feigl has been a model philosophical worker: above all else, honest, self-aware, open-minded and open-hearted; keenly, devotedly, and even arduously the student of the sciences, he has been a logician and an empiricist. Early on, he brought the Vienna Circle to America, and much later he helped to bring it back to Central Europe. The story of the logical empiricist movement, and of Herbert Feigl's part in it, has often been told, importantly by Feigl himself in four papers we have included here.
An Introduction to Modern Social and Political Thought
by Andrew GambleThis book is a concise guide to the main doctrines and trends in Western social and political thought since the French Revolution. Clearly and simply written, the book includes brief biographical details of major individual thinkers as well as an annotated bibliography which gives guidance to further reading.
Introduction to Montague Semantics (Studies in Linguistics and Philosophy #11)
by D. R. Dowty R. Wall S. PetersIn this book we hope to acquaint the reader with the fundamentals of truth conditional model-theoretic semantics, and in particular with a version of this developed by Richard Montague in a series of papers published during the 1960's and early 1970's. In many ways the paper 'The Proper Treatment of Quantification in Ordinary English' (commonly abbreviated PTQ) represents the culmination of Montague's efforts to apply the techniques developed within mathematical logic to the semantics of natural languages, and indeed it is the system outlined there that people generally have in mind when they refer to "Montague Grammar". (We prefer the term "Montague Semantics" inasmuch as a grammar, as conceived of in current linguistics, would contain at least a phonological component, a morphological component, and other subsystems which are either lacking entirely or present only in a very rudi mentary state in the PTQ system. ) Montague's work has attracted increasing attention in recent years among linguists and philosophers since it offers the hope that semantics can be characterized with the same formal rigor and explicitness that transformational approaches have brought to syntax. Whether this hope can be fully realized remains to be seen, but it is clear nonetheless that Montague semantics has already established itself as a productive para digm, leading to new areas of inquiry and suggesting new ways of conceiving of theories of natural language. Unfortunately, Montague's papers are tersely written and very difficult to follow unless one has a considerable background in logical semantics.
Is Science Sexist?: And Other Problems in the Biomedical Sciences (The Western Ontario Series in Philosophy of Science #17)
by M. RusePhilosophy of biology has a long and honourable history. Indeed, like most of the great intellectual achievements of the Western World, it goes back to the Greeks. However, until recently in this century, it was sadly neglected. With a few noteworthy exceptions, someone wishing to delve into the subject had to choose between extremes of insipid vitalism on the one hand, and sterile formalizations of the most elementary biological principles on the other. Whilst philosophy of physics pushed confidently ahead, the philosophy of biology languished. In the past decade, however, things have changed dramatically. A number of energetic and thoughtful young philosophers have made real efforts to master the outlines and details of contemporary biology. They have shown that many stimulating problems emerge when analytic skills are turned towards the life-sciences, particularly if one does not feeI con strained to stay only with theoretical parts of biology, but can range over to more medical parts of the spectrum. At the same time, biology itself has had one of the most fruitful yet turbulent periods in its whole history, and more and more biologists have grown to see that many of the problems they face take them beyond the narrow confines of empiric al science: a broader perspective is needed.
Italian Studies in the Philosophy of Science (Boston Studies in the Philosophy and History of Science #47)
by M. Tvrdý Maria Luisa Dalla ChiaraThe impressive record of Italian philosophical research since the end of Fascism thirty-two years ago is shown in many fields: esthetics, social and" personal ethics, history and sociology of philosophy, and magnificently, perhaps above all, in logic, foundations of mathematics and the philosophY, methodology, and intellectual history ofthe empirical sciences. To our pleasure, Maria Luisa Dalla Chiara of the University of Florence gladly agreed to assemble a 'sampler' of recent Italian logical and analytical work on the philosophical foundations of mathematics and physics, along with a number of historical studies of epistemological and mathematical concepts. The twenty-five essays that form this volume will, we expect, encourage English-reading philosophers and scientists to seek further works by these authors and by their teachers, colleagues, and students; and, we hope, to look for those other Italian currents of thought in the philosophy of science for which points of departure are not wholly analytic, and which also deserve study and recognition in the world wide philosophical community. Of course, Italy has long been related to that world community in scien titlc matters.
Iterated Inductive Definitions and Subsystems of Analysis: Recent Proof-Theoretical Studies (Lecture Notes in Mathematics #897)
by W. Buchholz S. Feferman W. Pohlers W. Sieg
The Justice Motive in Social Behavior: Adapting to Times of Scarcity and Change (Critical Issues in Social Justice)
by Melvin J. Lerner Sally C. LernerThis volume was conceived out of the concern with what the imminent future holds for the "have" countries ... those societies, such as the United States, which are based on complex technology and a high level of energy consumption. Even the most sanguine projection includes as base minimum relatively rapid and radical change in all aspects of the society, reflecting adaptation or reactions to demands created by poten tial threat to the technological base, sources of energy, to the life-support system itself. Whatever the source of these threats-whether they are the result of politically endogeneous or exogeneous forces-they will elicit changes in our social institutions; changes resulting not only from attempts to adapt but also from unintended consequences of failures to adapt. One reasonable assumption is that whatever the future holds for us, we would prefer to live in a world of minimal suffering with the greatest opportunity for fulfilling the human potential. The question then becomes one of how we can provide for these goals in that scenario for the imminent future ... a world of threat, change, need to adapt, diminishing access to that which has been familiar, comfortable, needed.
Keith Lehrer (Profiles #2)
by Radu J. BogdanThe aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc. ) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the resuits of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various philosophers. There is the celebrated Library of Living Philosophers edited by P. A. Schilpp whose format influenced the present enterprise. Still they can only cover very fittle of the contemporary philosophical scene. Faced with a tremendous expansion of philosophical information and with an almost frightening division of labor and increasing specialization we need systematic and regular ways of keeping track of what happens in the profession. PROFILES is intended to perform such a function. Each volume is devoted to one or several philosophers whose views and results are presented and discussed. The profiled philosopher(s) will summarize and review his (their) own work in the main fields of signifi cant contribution. This work will be discussed and evaluated by invited contributors. Relevant historical and/or biographical data, an up-to-date bibliography with short abstracts of the most important works and, whenever possible, references to significant reviews and discussions will also be included.
A Key to Whitehead's Process and Reality
by Donald W. SherburneWhitehead's magnum opus is as important as it is difficult. It is the only work in which his metaphysical ideas are stated systematically and completely, and his metaphysics are the heart of his philosophical system as a whole. Sherburne has rearranged the text in a way designed to lead the student logically and coherently through the intricacies of the system without losing the vigor of Whitehead's often brilliant prose. "The Key renders Process and Reality pedagogically accessible for the first time."—Journal of Religion
Kierkegaard's Writings, VIII, Volume 8: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin
by Søren Kierkegaard Reidar ThomteThis edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Søren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of Anxiety, Kierkegaard describes the nature and forms of anxiety, placing the domain of anxiety within the mental-emotional states of human existence that precede the qualitative leap of faith to the spiritual state of Christianity. It is through anxiety that the self becomes aware of its dialectical relation between the finite and the infinite, the temporal and the eternal.
Kierkegaard's Writings, VIII, Volume 8: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin
by Søren Kierkegaard Reidar ThomteThis edition replaces the earlier translation by Walter Lowrie that appeared under the title The Concept of Dread. Along with The Sickness unto Death, the work reflects from a psychological point of view Søren Kierkegaard's longstanding concern with the Socratic maxim, "Know yourself." His ontological view of the self as a synthesis of body, soul, and spirit has influenced philosophers such as Heidegger and Sartre, theologians such as Jaspers and Tillich, and psychologists such as Rollo May. In The Concept of Anxiety, Kierkegaard describes the nature and forms of anxiety, placing the domain of anxiety within the mental-emotional states of human existence that precede the qualitative leap of faith to the spiritual state of Christianity. It is through anxiety that the self becomes aware of its dialectical relation between the finite and the infinite, the temporal and the eternal.
Leibniz’s Metaphysics of Nature: A Group of Essays (The Western Ontario Series in Philosophy of Science #18)
by N. RescherThe essays included in this volume are a mixture of old and new. Three of them make their first appearance in print on this occa sion (Nos III, IV, and V). The remaining four are based upon materials previously published in learned journals or anthologies. (However, these previously published papers have been revised and, generally, expanded for inclusion here.) Detailed acknowl edgement of prior publications is made in the notes to the relevant articles. I am grateful to the editors of these several publications for their kind permission to use this material. I am grateful to an anonymous reader for the Western Ontario Series for some useful corrigenda. And I should like to thank John Horty and Lily Knezevich for their help in seeing this material through the press. NICHOLAS RESCHER Pittsburgh, Pennsylvania May, 1980 xi INTRODUCTION The unifying theme of these essays is their concern with Leibniz's metaphysics of nature. In particular, they revolve about his cos mology of creation and his conception of the real world as one among infinitely many equipossible alternatives.
Logic Symposia, Hakone, 1979, 1980: Proceedings of Conferences Held in Hakone, Japan, March 21-24, 1979 and February 4-7, 1980 (Lecture Notes in Mathematics #891)
by G. H. Müller G. Takeuti T. Tugue
Logic Year 1979-80: The University of Connecticut, USA (Lecture Notes in Mathematics #859)
by M. Lerman J. H. Schmerl R. I. Soare
Management Ethics: An Intercultural Perspective (Dimensions of International Business #1)
by W.A. EvansSociety is a nexus of individual perceptions. The world is as we each see it, no more and no less. To hope that we shall all agree on what is good or bad is to hope in vain. This is not solipsism transferred to moral philosophy; it is realism born of observation. This book tries to remind its readers that you can be responsible only if you understand the basis of your responsibility; that you can exercise responsibility only if you have the power to do so; that you cannot lay down a conceptual framework of behavior in business if you have no framework of life; that every facet of your conduct as a manager and employee involves a delicate balance between rebellion and absolute conformity. Indeed, it may be that the hardest lesson is that of learning that compliance and silence and obedience are frequently more desirable than protest when all stands to be lost. To gamble on a poor card hand is the act of either an excessively foolish or a supremely clever man; since the proper judgment of risk is an uncommon facility, poor hands are normally lost. There is no such thing as a corporate attitude, just as there is no such thing as the will of the people.
Mao Tse-Tung’s Theory of Dialectic (Sovietica #44)
by F.Y.K. SooThe year 1979 ushered in a new phase in China's long and continuous revolu tion. Currently, this new phase is being symbolically referred to, by the Chinese leaders themselves, as the 'New Long March' (a continuation of the legendary and historical Long March) in terms of modernization, which comprises the Four Modernizations: Agriculture, Industry, Science and Technology, and Military Defense. Such an all-encompassing attempt at modernization may appear, to some at least, to be something new, or may indicate a radical shift in her policy. But upon closer examination, this decision seems only to reflect an historical continuity in terms of the two major long-term goals of the Chinese Revolution: 'national independence' and 'modernization' (or 'industrialization'). The former would make China strong; the latter, wealthy. For, ever since the Opium War in 1840 and throughout the Revolutions of 1911 and 1949, China has always pursued these two revolutionary goals, though with different emphases at different times. This has been especially true during the past three decades as this twofold goal has dictated all of China's important policies, both domestic and foreign. In other words, while the concrete policies may have appeared to be lacking in unity at times, they have been formulated with the specific intent of achieving national independence and modernization. From this perspective, the New Long March marks the passage of post-Mao China beyond the transition of succession toward the continued pursuit of the same revolutionary goals.
Marxism and Alternatives: Towards the Conceptual Interaction Among Soviet Philosophy, Neo-Thomism, Pragmatism, and Phenomenology (Sovietica #45)
by I Rockmore W.J. Gavin J.G. Colbert Jr. J.E. BlakeleyContemporary philosophy is by its nature pluralistic, to a perhaps greater extent than at any moment of the preceding tradition, in that there are multiple forms of thought competing for a position on the center of the philosophic stage. The reasons for this conceptual proliferation are numerous. But certainly one factor is the increasing development of contemporary means of publication and communication, which in turn make possible the rapid dissemination of ideas as well as an informed reaction to them. And this in turn has increased the possibility for serious philosophic exchange by enhancing the available opportunities for the interaction of competing forms of thought. But, although informed philosophic interaction has in principle become increasingly possible in recent years, the frequency, scope and quality of such discussion has often been less than satisfactory. Contemporary philosophic viewpoints tend not to interact in a Hegelian manner, as complementary aspects of a totally satisfactory and a-perspectival view, facets of a singly and all-embracing true position. Rather, contemporary philosophic viewpoints tend to portray themselves as mutually exclusive alternatives only occasionally willing to acknowledge the possible validity or even the intrinsic interest of other perspectives. Thus, although the multiplication of different forms of philosophy in principle means that there are greater possibilities for meaning ful exchange between them, in practice the tendency of each of the various philosophic positions to raise claims to philosophic truth from its point of view alone has had the effect of impeding such interaction.