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God Is Watching You: How the Fear of God Makes Us Human
by Dominic Johnson"And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die." The biblical story of the flood crystalizes--in its terrifying, dramatic simplicity--the universally recognized concept of divine punishment. For millennia human civilizations have relied on such beliefs to create moral order. People who commit crimes or other bad deeds, we are told, will suffer retribution, while rewards--abstract or material--await those who do good. This simple but powerful idea has long served to deter self-interest and achieve remarkable levels of cooperation. Indeed, as all societies seem to have found, these beliefs are so good at promoting cooperation that they may have been favored by natural selection. Today, while secularism and unbelief are at an all-time high, the willingness to believe in some kind of payback or karma remains nearly universal. Even atheists often feel they are being monitored and judged. We find ourselves imagining what our parents, spouse, or boss would think of our thoughts and actions, even if they are miles away and will never find out. We talk of eyes burning into the backs of our heads, the walls listening, a sense that someone or something is out there, observing our every move, aware of our thoughts and intentions. God Is Watching You is an exploration of this belief as it has developed over time and how it has shaped the course of human evolution. Dominic Johnson explores such questions as: Was a belief in supernatural consequences instrumental in the origins of human societies? How has it affected the way human society has changed, how we live today, and how we will live in the future? Does it expand or limit the potential for local, regional and global cooperation? How will the current decline in religious belief (at least in many western countries) affect our ability to live together? And what, if anything, will temper self-interest and promote cooperation if religion declines? In short, do we still need God? Drawing on new research from anthropology, evolutionary biology, experimental psychology, and neuroscience, Johnson presents a new theory of supernatural punishment that offers fresh insight into the origins and evolution of not only religion, but also human cooperation and society. He shows that belief in supernatural reward and punishment is no quirk of western or Christian culture, but a ubiquitous part of human nature that spans geographical regions, cultures, and human history.
God Is Watching You: How the Fear of God Makes Us Human
by Dominic Johnson"And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die." The biblical story of the flood crystalizes--in its terrifying, dramatic simplicity--the universally recognized concept of divine punishment. For millennia human civilizations have relied on such beliefs to create moral order. People who commit crimes or other bad deeds, we are told, will suffer retribution, while rewards--abstract or material--await those who do good. This simple but powerful idea has long served to deter self-interest and achieve remarkable levels of cooperation. Indeed, as all societies seem to have found, these beliefs are so good at promoting cooperation that they may have been favored by natural selection. Today, while secularism and unbelief are at an all-time high, the willingness to believe in some kind of payback or karma remains nearly universal. Even atheists often feel they are being monitored and judged. We find ourselves imagining what our parents, spouse, or boss would think of our thoughts and actions, even if they are miles away and will never find out. We talk of eyes burning into the backs of our heads, the walls listening, a sense that someone or something is out there, observing our every move, aware of our thoughts and intentions. God Is Watching You is an exploration of this belief as it has developed over time and how it has shaped the course of human evolution. Dominic Johnson explores such questions as: Was a belief in supernatural consequences instrumental in the origins of human societies? How has it affected the way human society has changed, how we live today, and how we will live in the future? Does it expand or limit the potential for local, regional and global cooperation? How will the current decline in religious belief (at least in many western countries) affect our ability to live together? And what, if anything, will temper self-interest and promote cooperation if religion declines? In short, do we still need God? Drawing on new research from anthropology, evolutionary biology, experimental psychology, and neuroscience, Johnson presents a new theory of supernatural punishment that offers fresh insight into the origins and evolution of not only religion, but also human cooperation and society. He shows that belief in supernatural reward and punishment is no quirk of western or Christian culture, but a ubiquitous part of human nature that spans geographical regions, cultures, and human history.
Secularity and Science: What Scientists Around the World Really Think About Religion
by David R. Johnson Brandon Vaidyanathan Elaine Howard Ecklund Kirstin R.W. Matthews Steven W. Lewis Robert A. Thomson Di DiDo scientists see conflict between science and faith? Which cultural factors shape the attitudes of scientists toward religion? Can scientists help show us a way to build collaboration between scientific and religious communities, if such collaborations are even possible? To answer these questions and more, the authors of Secularity and Science: What Scientists Around the World Really Think About Religion completed the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them. From this wealth of data, the authors extract the real story of the relationship between science and religion in the lives of scientists around the world. The book makes four key claims: there are more religious scientists then we might think; religion and science overlap in scientific work; scientists - even atheist scientists - see spirituality in science; and finally, the idea that religion and science must conflict is primarily an invention of the West. Throughout, the book couples nationally representative survey data with captivating stories of individual scientists, whose experiences highlight these important themes in the data. Secularity and Science leaves inaccurate assumptions about science and religion behind, offering a new, more nuanced understanding of how science and religion interact and how they can be integrated for the common good.
Varieties of Atheism in Science
by David R. Johnson Elaine Howard EcklundA significant number of Americans view atheists as immoral elitists, aloof and unconcerned with the common good, and they view science and scientists as responsible. Thanks in large part to the prominence and influence of New Atheists such as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens, New Atheism has claimed the pulpit of secularity in Western society. New Atheists have given voice to marginalized nonreligious individuals and underscored the importance of science in society. They have also advanced a derisive view of religion and forcefully argued that science and religion are intrinsically in conflict. Many in the public around the globe think that all scientists are atheists and that all atheist scientists are New Atheists, militantly against religion and religious people. But what do everyday atheist scientists actually think about religion? Drawing on a survey of 1,293 atheist scientists in the U.S. and U.K., and 81 in-depth interviews, this book explains the pathways that led to atheism among scientists, the diverse views of religion they hold, their perspectives on the limits to what science can explain, and their views of meaning and morality. The findings reveal a vast gulf between the rhetoric of New Atheism in the public sphere and the reality of atheism in science. The story of the varieties of atheism in science is consequential for both scientific and religious communities and points to tools for dialogue between these seemingly disparate groups.
The Book in Africa: Critical Debates (New Directions in Book History)
by David Johnson Caroline DavisThis volume presents new research and critical debates in African book history, and brings together a range of disciplinary perspectives by leading scholars in the subject. It includes case studies from across Africa, ranging from third-century manuscript traditions to twenty-first century internet communications.
From Chaos to Restoration: An Integrative Reading of Isaiah 24-27 (The Library of Hebrew Bible/Old Testament Studies)
by Dan G. JohnsonThis work takes seriously the compositional nature of Isaiah 24-27 and moves beyond the schema established by Bernard Duhm who defined these chapters as a composite of unrelated pericopae. This new approach has enabled new light to be brought to such perennial problems as the identity of the city (or cities), the date of the composition, the structure of the four chapters, the perspective of the composition and the nature of the resurrection alluded to in 26.19. This study concludes that Isaiah 24-27 was written during the exile, a time significantly earlier than is commonly held by critical scholars. The composition exhibits the marks of a coherent and integrated work. It is not apocalyptic in the sense of envisioning the termination of the present age, nor is there any notion of an individual resurrection such as one finds in the book of Daniel.
The Changing Shape of English Nonconformity, 1825-1925
by Dale A. JohnsonThis book addresses several dimensions of the transformation of English Nonconformity over the course of an important century in its history. It begins with the question of education for ministry, considering the activities undertaken by four major evangelical traditions (Congregationalist, Baptist, Methodist, and Presbyterian) to establish theological colleges for this purpose, and then takes up the complex three-way relationship of ministry/churches/colleges that evolved from these activities. As author Dale Johnson illustrates, this evolution came to have significant implications for the Nonconformist engagement with its message and with the culture at large. These implications are investigated in chapters on the changing perception or understanding of ministry itself, religious authority, theological questions (such as the doctrines of God and the atonement), and religious identity. In Johnson's exploration of these issues, conversations about these topics are located primarily in addresses at denominational meetings, conferences that took up specific questions, and representative religious and theological publications of the day that participated in key debates or advocated contentious positions. While attending to some important denominational differences, The Changing Shape of English Nonconformity, 1825-1925 focuses on the representative discussion of these topics across the whole spectrum of evangelical Nonconformity rather than on specific denominational traditions. Johnson maintains that too many interpretations of nineteenth-century Nonconformity, especially those that deal with aspects of the theological discussion within these traditions, have tended to depict such developments as occasions of decline from earlier phases of evangelical vitality and appeal. This book instead argues that it is more appropriate to assess these Nonconformist developments as a collective, necessary, and deeply serious effort to come to terms with modernity and, further, to retain a responsible understanding of what it meant to be evangelical. It also shows these developments to be part of a larger schema through which Nonconformity assumed a more prominent place in the English culture of the nineteenth and early twentieth centuries.
All Roads Lead Home (Mills And Boon Love Inspired Historical Ser.)
by Christine JohnsonShe Broke His Heart. Now She Needs His Help. Hendrick Simmons despises her. Mariah Meeks doesn’t blame him—not after she rejected the handsome mechanic’s proposal two years ago. She’s certain she’s not meant for marriage. All Mariah’s energy goes to one purpose—her work as an agent of the Orphaned Children’s Society.
Groom by Design: A Hero In The Making Groom By Design Second Chance Cinderella The Warrior's Vow (The Dressmaker's Daughters #1)
by Christine JohnsonHer Heart and Her Business Are on the Line
Legacy of Love (Mills & Boon Love Inspired Historical)
by Christine JohnsonA MIDWESTERN CINDERELLA She dreamed of digging through ancient ruins—but the only exploring Anna Simmons gets to do is in the expensive houses she cleans in Pearlman, Michigan. When Brandon Landers hires her, she’s unsure whether to be furious or thrilled.
Love by Design: A Hero In The Making Groom By Design Second Chance Cinderella The Warrior's Vow (The Dressmaker's Daughters #3)
by Christine JohnsonRomance Takes Flight
Mail Order Mix-Up: The Cowboy's Baby Bond Want Ad Wedding Shotgun Marriage Mail Order Mix-up (Boom Town Brides #1)
by Christine JohnsonGroom Not Wanted
Mail Order Mommy: A Convenient Christmas Wedding Cowboy Creek Christmas Mail Order Mommy The Negotiated Marriage (Boom Town Brides #2)
by Christine JohnsonA Mother by Christmas
Mail Order Sweetheart: The Bride's Matchmaking Triplets; A Tailor-made Husband; Mail Order Sweetheart; Taking On Twins (Boom Town Brides #3)
by Christine JohnsonThe Husband Hunt
The Marriage Barter (Orphan Train #2)
by Christine JohnsonMISSION: CHILDREN Rounding up a gaggle of orphans isn’t Wyatt Reed’s specialty.
The Matrimony Plan (Mills And Boon Love Inspired Historical Ser.)
by Christine JohnsonA Society Princess—and a Penniless Preacher?
Suitor by Design: Big Sky Cowboy Married By Christmas Suitor By Design The Nanny Arrangement (The Dressmaker's Daughters #2)
by Christine JohnsonFrom Friends to Sweethearts
Would-Be Mistletoe Wife: His Frontier Christmas Family Once Upon A Texas Christmas The Gift Of Twins Would-be Mistletoe Wife (Boom Town Brides #4)
by Christine JohnsonMistletoe Match
Proverbs: The Bible (The Pocket Canons #4)
by Charles JohnsonDrawn from the wisdom of ancient oral tradition, this book contains two main doctrines: teaching the attainment of wisdom, and warning against life's pitfalls, from excessive drink to promiscuity. The text is introduced by Charles Johnson.
Race, Religion, and Resilience in the Neoliberal Age (Black Religion/Womanist Thought/Social Justice)
by Cedric C. JohnsonThis book presents a study of the rise of American neoliberalism in the aftermath of the modern Civil Rights movement, paying particular attention to the traumatic impact of the neoliberal age on countless African Americans. Author Cedric C. Johnson takes a close look at the manner in which American neoliberalism has been able to preserve, articulate, and exploit constructions of race-based difference. The neoliberal age has engendered an extraordinary growth in economic disparities and social inequalities, with traumatic repercussions for innumerable African Americans. Historically, black religious forms have functioned as contested spaces, capable of organizing alternative modes of cultural, economic, and political life. This project examines forms of black religiosity that function as modes of soul care in this context. Johnson posits an innovative, multi-systems approach that informs practices of care for populations traumatized or threatened by the neoliberal age.
The Restorative Prison: Essays on Inmate Peer Ministry and Prosocial Corrections
by Byron R. Johnson Michael Hallett Sung Joon JangDrawing on work from inside some of America’s largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors’ expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs—to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.
The Restorative Prison: Essays on Inmate Peer Ministry and Prosocial Corrections
by Byron R. Johnson Michael Hallett Sung Joon JangDrawing on work from inside some of America’s largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors’ expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs—to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.
Religion, Disability, and Interpersonal Violence
by Andy J. Johnson J. Ruth Nelson Emily M. LundThis groundbreaking reference offers mental health professionals a rigorous, nuanced guide to working with abuse survivors with disabilities in religious communities. Expert contributors unravel complex intersections of disability, religion, and identity in the context of gender violence (including spotlights on racial, gender, and sexual minorities, Deaf persons, and men), and offer survivor-centered best practices for intervention. Chapters explore how responses from clergy and other religious figures may sometimes prevent survivors from seeking help, and how faith leaders can help to empower survivors. The concepts and research presented here support multiple purposes, from removing barriers to survivor services to working with religious communities to be more inclusive and transparent. Among the topics featured: From barriers to belonging for people with disabilities: Promising pathways toward inclusive ministry.Empowering women with intellectual disabilities to resist abuse in interpersonal relationships.Race, culture, and abuse of persons with disabilities.Ableist shame and disruptive bodies: Survivorship at the intersection of queer, trans, and disabled existence.From the narratives of survivors with disabilities: Strengths and gaps between faith-based communities and domestic violence shelters. Religion, Disability, and Interpersonal Violence brings transformative insights to psychologists, social workers, and mental health professionals across disciplines providing guidance within religious and disabled communities in their clinical practice. It also provides valuable background for researchers seeking to examine the interface between religious culture and the abuse of persons with disabilities.
If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Global Pentecost Charismat Christianity)
by Andrew JohnsonPentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul is a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.