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Inochentism and Orthodox Christianity: Religious Dissent in the Russian and Romanian Borderlands (Routledge New Religions)
by James A. KapalóThis book explores the history and evolution of Inochentism, a controversial new religious movement that emerged in the Russian and Romanian borderlands of what is now Moldova and Ukraine in the context of the Russian revolutionary period. Inochentism centres around the charismatic preaching of Inochentie, a monk of the Orthodox Church, who inspired an apocalyptic movement that was soon labelled heretical by the Orthodox Church and persecuted as socially and politically subversive by Soviet and Romanian state authorities. Inochentism and Orthodox Christianity charts the emergence and development of Inochentism through the twentieth century based on hagiographies, oral testimonies, press reports, state legislation and a wealth of previously unstudied police and secret police archival material. Focusing on the role that religious persecution and social marginalization played in the transformation of this understudied and much vilified group, the author explores a series of counter-narratives that challenge the mainstream historiography of the movement and highlight the significance of the concept of ‘liminality’ in relation to the study of new religious movements and Orthodoxy. This book constitutes a systematic historical study of an Eastern European ‘home-grown’ religious movement taking a ‘grass-roots’ approach to the problem of minority religious identities in twentieth century Eastern Europe. Consequently, it will be of great interest to scholars of new religions movements, religious history and Russian and Eastern European studies.
Inochentism and Orthodox Christianity: Religious Dissent in the Russian and Romanian Borderlands (Routledge New Religions)
by James A. KapalóThis book explores the history and evolution of Inochentism, a controversial new religious movement that emerged in the Russian and Romanian borderlands of what is now Moldova and Ukraine in the context of the Russian revolutionary period. Inochentism centres around the charismatic preaching of Inochentie, a monk of the Orthodox Church, who inspired an apocalyptic movement that was soon labelled heretical by the Orthodox Church and persecuted as socially and politically subversive by Soviet and Romanian state authorities. Inochentism and Orthodox Christianity charts the emergence and development of Inochentism through the twentieth century based on hagiographies, oral testimonies, press reports, state legislation and a wealth of previously unstudied police and secret police archival material. Focusing on the role that religious persecution and social marginalization played in the transformation of this understudied and much vilified group, the author explores a series of counter-narratives that challenge the mainstream historiography of the movement and highlight the significance of the concept of ‘liminality’ in relation to the study of new religious movements and Orthodoxy. This book constitutes a systematic historical study of an Eastern European ‘home-grown’ religious movement taking a ‘grass-roots’ approach to the problem of minority religious identities in twentieth century Eastern Europe. Consequently, it will be of great interest to scholars of new religions movements, religious history and Russian and Eastern European studies.
Christianity, Globalization, and Protective Homophobia: Democratic Contestation of Sexuality in Sub-Saharan Africa
by Kapya KaomaThis book examines how socio-political assumptions inform and shape the contestation of sexuality on the African continent. Across Africa, the idea that homosexuality is un-African, un-Christian, un-natural, and un-cultural is now well established. This book analyzes politically- and religiously-inspired protective homophobia within the context of Africa’s socioeconomic and political place in the global community. The author builds upon on-the-ground research and his groundbreaking previous studies on the cultural politics of globalization in Africa to present a wide, complex, and interdisciplinary understanding of Africa’s sexual politics.
Christianity, Globalization, and Protective Homophobia: Democratic Contestation of Sexuality in Sub-Saharan Africa
by Kapya KaomaThis book examines how socio-political assumptions inform and shape the contestation of sexuality on the African continent. Across Africa, the idea that homosexuality is un-African, un-Christian, un-natural, and un-cultural is now well established. This book analyzes politically- and religiously-inspired protective homophobia within the context of Africa’s socioeconomic and political place in the global community. The author builds upon on-the-ground research and his groundbreaking previous studies on the cultural politics of globalization in Africa to present a wide, complex, and interdisciplinary understanding of Africa’s sexual politics.
My Body, Their Baby: A Progressive Christian Vision for Surrogacy (Encountering Traditions)
by Grace KaoDrawing on her own experience as a surrogate mother, Grace Y. Kao assesses the ethics of surrogacy from a feminist and progressive Christian perspective, concluding that certain kinds of surrogacy arrangements can be morally permissible—and should even be embraced. While the use of assisted reproductive technology has brought joy to countless families, surrogacy remains the most controversial path to parenthood. My Body, Their Baby helps readers sort through objections to this way of bringing children into the world. Candidly reflecting on carrying a baby for her childless friends and informed by the reproductive justice framework developed by women of color activists, Kao highlights the importance of experience in feminist methodology and Christian ethics. She shows what surrogacy is like from the perspective of women becoming pregnant for others, parents who have opted for surrogacy (including queer couples), and the surrogate-born children themselves. Developing a constructive framework of ethical norms and principles to guide the formation of surrogacy relationships, Kao ultimately offers a vision for surrogacy that celebrates the reproductive generosity and solidarity displayed through the sharing of traditionally maternal roles.
Rehumanizing Muslim Subjectivities: Postcolonial Geographies, Postcolonial Ethics (Routledge Research in Postcolonial Literatures)
by Aroosa KanwalRehumanizing Muslim Subjectivities: Postcolonial Geographies, Postcolonial Ethics is a timely and urgent monograph, allowing us to imagine what it feels like to be the victim of genocide, abuse, dehumanization, torture and violence, something which many Muslims in Palestine, Kashmir, Pakistan, Myanmar, Syria, Iraq and China have to endure. Most importantly, the book emphasizes the continued relevance of creative literature’s potential to intervene in and transform our understanding of a conceptual and political field, as well as advanced technologies of power and domination. The book makes a substantial theoretical contribution by drawing on wide-ranging angles and dimensions of contemporary drone warfare and its related catastrophes, postcolonial ethics in relation to the thanatopolitics of slow violence, dehumanization and the politics of death. Against the backdrop of such institutionalized and diverse acts of violence committed against Muslim communities, I call the postcolonial Muslim world ‘geographies of dehumanization’. The book investigates how ongoing legacies of contemporary forms of injustice and denial of subjecthood are represented, staged and challenged in a range of postcolonial anglophone Muslim texts, thereby questioning the idea of postcolonial ethics. One of the selling points of this book is the chapters on fictional representations by Muslim Myanmar and Uyghur writers as, to the best of my knowledge, no critical work or single authored book is available on Myanmar and Uyghur literature to date.
Rehumanizing Muslim Subjectivities: Postcolonial Geographies, Postcolonial Ethics (Routledge Research in Postcolonial Literatures)
by Aroosa KanwalRehumanizing Muslim Subjectivities: Postcolonial Geographies, Postcolonial Ethics is a timely and urgent monograph, allowing us to imagine what it feels like to be the victim of genocide, abuse, dehumanization, torture and violence, something which many Muslims in Palestine, Kashmir, Pakistan, Myanmar, Syria, Iraq and China have to endure. Most importantly, the book emphasizes the continued relevance of creative literature’s potential to intervene in and transform our understanding of a conceptual and political field, as well as advanced technologies of power and domination. The book makes a substantial theoretical contribution by drawing on wide-ranging angles and dimensions of contemporary drone warfare and its related catastrophes, postcolonial ethics in relation to the thanatopolitics of slow violence, dehumanization and the politics of death. Against the backdrop of such institutionalized and diverse acts of violence committed against Muslim communities, I call the postcolonial Muslim world ‘geographies of dehumanization’. The book investigates how ongoing legacies of contemporary forms of injustice and denial of subjecthood are represented, staged and challenged in a range of postcolonial anglophone Muslim texts, thereby questioning the idea of postcolonial ethics. One of the selling points of this book is the chapters on fictional representations by Muslim Myanmar and Uyghur writers as, to the best of my knowledge, no critical work or single authored book is available on Myanmar and Uyghur literature to date.
Rethinking Identities in Contemporary Pakistani Fiction: Beyond 9/11
by A. KanwalThis book focuses on the way that notions of home and identity have changed for Muslims as a result of international 'war on terror' rhetoric. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.
Augustine on the Will: A Theological Account (Oxford Studies in Historical Theology)
by Han-luen Kantzer KomlineThis book provides a framework for Augustine's understanding of will, an aspect of his thought that has proven to be both essential and inscrutable. On the one hand, the Augustinian will is everywhere. It comes up constantly both in Augustine's thought and in the massive literature engaging it. The will is impossible to avoid in almost any treatment of any aspect of his thinking, whether theological, philosophical, psychological, or political, because it is at the heart of his understanding of the human person and therefore vital to his understanding of such diverse topics as grace, freedom, the image of God, and moral responsibility. On the other hand, Augustine's understanding of the will resists direct examination. With the exception of an early treatise on free choice, Augustine never devoted a work to exploring the will in a programmatic way. Likewise, while the Augustinian will is constantly invoked in secondary literature, it rarely receives analysis in its own right. Han-luen Kantzer Komline demonstrates that Augustine's view is "theologically differentiated," comprising four distinct types of human will, which correspond to four different theological scenarios. Augustine's innovation consists in distinguishing these types with a detail and clarity unprecedented by any thinker before him. This account of the Augustinian will gives a comprehensive picture of the development and mature shape of Augustine's thinking on this vital yet perennially puzzling topic.
Augustine on the Will: A Theological Account (Oxford Studies in Historical Theology)
by Han-luen Kantzer KomlineThis book provides a framework for Augustine's understanding of will, an aspect of his thought that has proven to be both essential and inscrutable. On the one hand, the Augustinian will is everywhere. It comes up constantly both in Augustine's thought and in the massive literature engaging it. The will is impossible to avoid in almost any treatment of any aspect of his thinking, whether theological, philosophical, psychological, or political, because it is at the heart of his understanding of the human person and therefore vital to his understanding of such diverse topics as grace, freedom, the image of God, and moral responsibility. On the other hand, Augustine's understanding of the will resists direct examination. With the exception of an early treatise on free choice, Augustine never devoted a work to exploring the will in a programmatic way. Likewise, while the Augustinian will is constantly invoked in secondary literature, it rarely receives analysis in its own right. Han-luen Kantzer Komline demonstrates that Augustine's view is "theologically differentiated," comprising four distinct types of human will, which correspond to four different theological scenarios. Augustine's innovation consists in distinguishing these types with a detail and clarity unprecedented by any thinker before him. This account of the Augustinian will gives a comprehensive picture of the development and mature shape of Augustine's thinking on this vital yet perennially puzzling topic.
The King's Two Bodies: A Study in Medieval Political Theology
by Ernst Kantorowicz Conrad Leyser William Chester JordanOriginally published in 1957, this classic work has guided generations of scholars through the arcane mysteries of medieval political theology. Throughout history, the notion of two bodies has permitted the post mortem continuity of monarch and monarchy, as epitomized by the statement, "The king is dead. Long live the king." In The King's Two Bodies, Ernst Kantorowicz traces the historical problem posed by the "King's two bodies"--the body natural and the body politic--back to the Middle Ages and demonstrates, by placing the concept in its proper setting of medieval thought and political theory, how the early-modern Western monarchies gradually began to develop a "political theology.?The king's natural body has physical attributes, suffers, and dies, naturally, as do all humans; but the king's other body, the spiritual body, transcends the earthly and serves as a symbol of his office as majesty with the divine right to rule. The notion of the two bodies allowed for the continuity of monarchy even when the monarch died, as summed up in the formulation "The king is dead. Long live the king." Bringing together liturgical works, images, and polemical material, The King's Two Bodies explores the long Christian past behind this "political theology." It provides a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state. Kantorowicz fled Nazi Germany in 1938, after refusing to sign a Nazi loyalty oath, and settled in the United States. While teaching at the University of California, Berkeley, he once again refused to sign an oath of allegiance, this one designed to identify Communist Party sympathizers. He was dismissed as a result of the controversy and moved to the Institute for Advanced Study in Princeton, where he remained for the rest of his life, and where he wrote The King's Two Bodies.Featuring a new introduction, The King's Two Bodies is a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state.
The King's Two Bodies: A Study in Medieval Political Theology
by Ernst Kantorowicz Conrad Leyser William Chester JordanOriginally published in 1957, this classic work has guided generations of scholars through the arcane mysteries of medieval political theology. Throughout history, the notion of two bodies has permitted the post mortem continuity of monarch and monarchy, as epitomized by the statement, "The king is dead. Long live the king." In The King's Two Bodies, Ernst Kantorowicz traces the historical problem posed by the "King's two bodies"--the body natural and the body politic--back to the Middle Ages and demonstrates, by placing the concept in its proper setting of medieval thought and political theory, how the early-modern Western monarchies gradually began to develop a "political theology.?The king's natural body has physical attributes, suffers, and dies, naturally, as do all humans; but the king's other body, the spiritual body, transcends the earthly and serves as a symbol of his office as majesty with the divine right to rule. The notion of the two bodies allowed for the continuity of monarchy even when the monarch died, as summed up in the formulation "The king is dead. Long live the king." Bringing together liturgical works, images, and polemical material, The King's Two Bodies explores the long Christian past behind this "political theology." It provides a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state. Kantorowicz fled Nazi Germany in 1938, after refusing to sign a Nazi loyalty oath, and settled in the United States. While teaching at the University of California, Berkeley, he once again refused to sign an oath of allegiance, this one designed to identify Communist Party sympathizers. He was dismissed as a result of the controversy and moved to the Institute for Advanced Study in Princeton, where he remained for the rest of his life, and where he wrote The King's Two Bodies.Featuring a new introduction, The King's Two Bodies is a subtle history of how commonwealths developed symbolic means for establishing their sovereignty and, with such means, began to establish early forms of the nation-state.
The Linguistic Classification of the Reading Traditions of Biblical Hebrew A Phyla-and-Waves Model: (pdf)
by Benjamin Paul KantorIn recent decades, the field of Biblical Hebrew philology and linguistics has been witness to a growing interest in the diverse traditions of Biblical Hebrew. Indeed, while there is a tendency for many students and scholars to conceive of Biblical Hebrew as equivalent with the Tiberian pointing of the Leningrad Codex as it appears in Biblia Hebraica Stuttgartensia (BHS), there are many other important reading traditions attested throughout history. Origen’s Secunda reflects a late Roman reading tradition of Biblical Hebrew transcribed into Greek letters. Occasional transcriptions of Biblical Hebrew into Latin letters in Jerome’s commentaries similarly reflect a reading tradition from early Byzantine Palestine. In the medieval period, alongside Tiberian Hebrew we also find the Babylonian tradition and the Palestinian tradition. The modern oral reading tradition of the Samaritan community also likely has roots in the Second Temple period. Aside from these primary attestations of the reading traditions, there are a whole host of other modern reading traditions of Biblical Hebrew, from Ashkenazi, to Sephardi, and Yemenite. Despite the rich diversity of traditions of Biblical Hebrew at our fingertips, the linguistic relationship between them has never been mapped out. In this book, then, the phyla-and-waves methodology, which has been used for Semitic language classification, is used to map out the relationship between the main reading traditions of Biblical Hebrew throughout history.
Religion im urbanen Raum: Neue Stadtquartiere und ihre religiöse Topographie (Urban Studies)
by Juliane Kanitz Thorsten Moos Christopher ZarnowReligion existiert nicht im luftleeren Raum. Sie ist gebunden an Orte und Gebäude, lokale Gepflogenheiten und regionale Mentalitäten. Auch die vermeintlich säkulare Stadt erweist sich bei näherer Betrachtung als religiös geprägter Raum. Kirchtürme und Minarette sind weithin sichtbare Manifestationen von Transzendenz. Umgekehrt schreiben sich die Materialität des Stadtraums, seine soziale Schichtung und kulturelle Diversität in das religiöse Leben ein. In einer qualitativ-empirischen Untersuchung neuer Stadtquartiere beschreiben die Autor*innen Prozesse und Strukturen der Verräumlichung von Religion im urbanen Raum und interpretieren diese vor dem Hintergrund aktueller sozialwissenschaftlicher Debatten.
Das Kopftuch als Visitenkarte: Eine qualitative Fallstudie zu Stil- und Ausdrucksformen Berliner Musliminnen
by Juliane KanitzJuliane Kanitz geht in ihrem Buch nicht nur der bereits vielfach gestellten Frage nach, warum muslimische Frauen ein Kopftuch tragen, sondern konzentriert sich darauf, wie es getragen wird. Dabei geht es ihr um die kulturell-ästhetischen und modischen Präferenzen der Frauen und nicht in erster Linie um die religiösen Motive, die sonst häufig im Mittelpunkt der Betrachtung stehen. Neben einem Beitrag zur Forschung über das muslimische Kopftuch legt die Autorin theoretische und empirische Ergänzungen zu islamischer Mode und zum Islam in Deutschland insgesamt vor. Hierbei geht sie auch auf die Europäisierungsdebatte ein, in der Argumente gegen Muslime in Stellung gebracht werden, und entwickelt, ermöglicht durch den neuen Blickwinkel der Mode, einige bisher unberücksichtigt gebliebene Perspektiven auf das Thema Kopftuch in Deutschland.
The Headscarf as a Business Card: A Qualitative Case Study on Styles and Expressions of Berlin Muslim Women
by Juliane KanitzIn her book, Juliane Kanitz not only examines the frequently asked question of why Muslim women wear a headscarf, but also concentrates on how it is worn. She is concerned with the cultural, aesthetic and fashionable preferences of women and not primarily with the religious motives that are otherwise often the focus of attention. In addition to a contribution to research on the Muslim headscarf, the author presents theoretical and empirical supplements to Islamic fashion and Islam in Germany as a whole. She also discusses the debate on Europeanization, in which arguments against Muslims are put forward, and develops some perspectives on the topic of the headscarf in Germany that have not yet been taken into account, made possible by the new perspective of fashion.
Errant Affirmations: On the Philosophical Meaning of Kierkegaard's Religious Discourses
by David J. KangasKierkegaard's religious discourses - his writings which have explicitly dealt with religion - have historically been given scant attention by philosophers. They have generally been considered to be of less philosophical interest than his 'proper' philosophy. Errant Affirmations radically questions this claim and considers Kierkegaard's religious writings as absolutely central to his philosophical vision. Through close and clear readings of Kierkegaard's work, David Kangas argues that contemporary philosophical themes - gift, temporality, language, death, nothingness, economy and selfhood- are not only evident in the 'religious' works but explored with real depth and fascination. Above all, the book argues that Kierkegaard's positive account of the human condition, his “ontology,” fully emerges only in these discourses. It shows how these discourses are organized around an “errant” kind of affirmation-namely, an affirmation of existence that is without conditions. Such affirmation involves the intensification of life around “today” and coincides with a joy that has no particular cause. It is an affirmation capable of affirming life even amidst its finitude and suffering.Errant Affirmations is a fresh interpretation of Kierkegaard's understudied works that not only opens up a new reading of Kierkegaard but elucidates his 'religious' texts and places them organically within his philosophy as a whole.
Errant Affirmations: On the Philosophical Meaning of Kierkegaard's Religious Discourses
by David J. KangasKierkegaard's religious discourses - his writings which have explicitly dealt with religion - have historically been given scant attention by philosophers. They have generally been considered to be of less philosophical interest than his 'proper' philosophy. Errant Affirmations radically questions this claim and considers Kierkegaard's religious writings as absolutely central to his philosophical vision. Through close and clear readings of Kierkegaard's work, David Kangas argues that contemporary philosophical themes - gift, temporality, language, death, nothingness, economy and selfhood- are not only evident in the 'religious' works but explored with real depth and fascination. Above all, the book argues that Kierkegaard's positive account of the human condition, his “ontology,” fully emerges only in these discourses. It shows how these discourses are organized around an “errant” kind of affirmation-namely, an affirmation of existence that is without conditions. Such affirmation involves the intensification of life around “today” and coincides with a joy that has no particular cause. It is an affirmation capable of affirming life even amidst its finitude and suffering.Errant Affirmations is a fresh interpretation of Kierkegaard's understudied works that not only opens up a new reading of Kierkegaard but elucidates his 'religious' texts and places them organically within his philosophy as a whole.
Enchanted Revolution: Ghosts, Shamans, and Gender Politics in Chinese Communist Propaganda, 1942-1953
by Xiaofei KangEnchanted Revolution moves religion and gender to center stage in the Chinese Communist revolution, examining the mobilizational dynamics of anti-superstition propaganda in support of the Communist Party's rise from rural backwaters to national dominance. Xiaofei Kang argues that religion was not merely adversary for the revolutionaries-it also served as a model for the ways in which the Party mobilized support and constructed legitimacy. In this parallel and often paradoxical process, the Party attacked "superstitions" that had long supported the foundations of Chinese religious life. At the same time, Party propaganda co-opted these same religious resources for its own political ends. Kang demonstrates that the persuasive power of Party propaganda relied heavily on recasting the cosmic forces of yin and yang that sustained the traditional gender hierarchy and ritual order. Moreover, revolutionary art and literature revamped old narratives of female ghosts and ritual exorcism to inject the people with a new masculinist vision of the Party-state endowed with both scientific potency and the heavenly mandate. Gendered language and symbolism in Chinese religion thus remained central to inspiring pathos, ethos, and logos for the revolution. Enchanted Revolution sheds light on the contemporary significance of the Maoist legacy in China through a deft exploration of the complex interplay of religion, gender, and revolution.
Enchanted Revolution: Ghosts, Shamans, and Gender Politics in Chinese Communist Propaganda, 1942-1953
by Xiaofei KangEnchanted Revolution moves religion and gender to center stage in the Chinese Communist revolution, examining the mobilizational dynamics of anti-superstition propaganda in support of the Communist Party's rise from rural backwaters to national dominance. Xiaofei Kang argues that religion was not merely adversary for the revolutionaries-it also served as a model for the ways in which the Party mobilized support and constructed legitimacy. In this parallel and often paradoxical process, the Party attacked "superstitions" that had long supported the foundations of Chinese religious life. At the same time, Party propaganda co-opted these same religious resources for its own political ends. Kang demonstrates that the persuasive power of Party propaganda relied heavily on recasting the cosmic forces of yin and yang that sustained the traditional gender hierarchy and ritual order. Moreover, revolutionary art and literature revamped old narratives of female ghosts and ritual exorcism to inject the people with a new masculinist vision of the Party-state endowed with both scientific potency and the heavenly mandate. Gendered language and symbolism in Chinese religion thus remained central to inspiring pathos, ethos, and logos for the revolution. Enchanted Revolution sheds light on the contemporary significance of the Maoist legacy in China through a deft exploration of the complex interplay of religion, gender, and revolution.
House Church Christianity in China: From Rural Preachers to City Pastors (Global Diversities)
by Jie KangThis book provides a significant new interpretation of China's rapid urbanization by analyzing its impact on the spread of Protestant Christianity in the People's Republic. Demonstrating how the transition from rural to urban churches has led to the creation of nationwide Christian networks, the author focuses on Linyi in Shandong Province. Using her unparalleled access as both an anthropologist and member of the congregation, she presents a much-needed insider's view of the development, organization, operation and transformation of the region's unregistered house churches. Whilst most studies are concerned with the opposition of church and state, this work, by contrast, shows that in Linyi there is no clear-cut distinction between the official TSPM church and house churches. Rather, it is the urbanization of religion that is worthy of note and detailed analysis, an approach which the author also employs in investigating the role played by Christianity in Beijing. What she uncovers is the impact of newly-acquired urban aspirations for material goods, success and status on the reshaping of local Christian beliefs, practices and rites of passage. In doing so, she creates a thought-provoking account of religious life in China that will appeal to social anthropologists, sociologists, theologians and scholars of China and its society.
A Dialectical Journey through Fashion and Philosophy
by Eun Jung KangThis book takes an in-depth look at the integration of fashion and philosophy. It challenges the deeply rooted prejudice or misconception that fashion is a field limited to body-oriented and appearance-related themes and practices. It also reveals that fashion is intermeshed with distinctively modern issues that belong to the realm of the mind as well as the body. In doing so, it refashions philosophy and philosophizes fashion, which ultimately amount to the same thing. The book argues that while the philosophization of fashion can give a clearer understanding of some esoteric areas of philosophy and fashion’s close connection to modern societies and politics, it also shows that philosophy can assist in redeeming fashion from the objective, bodily world, positioning it as an indispensable part of the humanities. This is because fashion manifests critical aspects of human culture in our time, and is an expression of the zeitgeist, which is interwoven with the unfolding of history. This book will be highly relevant to students and researchers in fashion studies who are looking for the theoretical underpinnings and insights for their own work. It will also be of keen interest to scholars in the field of philosophy who are seeking to apply philosophical concepts to both everyday life and our empirical world.
Syncretism and Christian Tradition: Race and Revelation in the Study of Religious Mixture (AAR Reflection and Theory in the Study of Religion)
by Ross KaneSyncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus' Aramaic teachings in the Greek language. Defined as the phenomena of religious mixture, syncretism carries a range of connotations. In Christian theology, use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, challenges which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates wider interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Syncretism and Christian Tradition examines how the concept of race figures into dominant religious traditions associated with imperialism, and reveals how syncretism can act a vital means of the Holy Spirit's continuing revelation of Jesus.
Syncretism and Christian Tradition: Race and Revelation in the Study of Religious Mixture (AAR Reflection and Theory in the Study of Religion)
by Ross KaneSyncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus' Aramaic teachings in the Greek language. Defined as the phenomena of religious mixture, syncretism carries a range of connotations. In Christian theology, use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, challenges which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates wider interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Syncretism and Christian Tradition examines how the concept of race figures into dominant religious traditions associated with imperialism, and reveals how syncretism can act a vital means of the Holy Spirit's continuing revelation of Jesus.
Beyond Timbuktu: An Intellectual History Of Muslim West Africa
by Ousmane Oumar KaneTimbuktu is famous as a center of learning from Islam’s Golden Age. Yet it was one among many scholarly centers to exist in precolonial West Africa. Ousmane Kane charts the rise of Muslim learning in West Africa from the beginning of Islam to the present day and corrects lingering misconceptions about Africa’s Muslim heritage and its influence.