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The Demands of Taste in Kant's Aesthetics (Continuum Studies in Philosophy)

by Brent Kalar

Typically philosophers have either viewed beauty as objective and judgments of beauty as universally valid, or else they have viewed beauty as subjective and regarded judgments of beauty as merely private preferences. Immanuel Kant is famous for his unique third path. Kant argues that beauty is subjective, but the judgment of taste about beauty is capable of universal validity. In his view, the beautiful is not a feature of objects themselves, but merely represents the way we respond to objects. Furthermore, the judgment of taste about beauty is a merely 'aesthetic' judgment - i.e., one based on a feeling of pleasure we take in the object. The judgment of taste, on the other hand, possesses 'universal validity': to call something beautiful is implicitly to 'demand' that all others find it beautiful as well.Kant's views about the taste for the beautiful have long been the subject of controversy. Scholars have differed over the interpretation of the demand contained in a judgment of taste and whether Kant's attempt to legitimate this demand is successful. Brent Kalar argues that the demands of taste should be understood as involving a uniquely aesthetic normativity rooted in Kant's cognitive psychology. If the basis of aesthetic pleasure in the activity of the cognitive faculties is properly understood, then Kant's attempt to legitimate the demands of taste may be regarded as a success. This leads Kalar to give a new interpretation of the nature of the beautiful according to Kant that re-examines the relationship between 'free play' and the 'form of purposiveness' in Kant's aesthetics, and restores the 'aesthetic ideas' to their rightful centrality in Kant's theory.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

Demands of the Day: On the Logic of Anthropological Inquiry

by Paul Rabinow Anthony Stavrianakis

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

The Demise of Marxism-Leninism in Russia (St Antony's Series)

by A. Brown

In The Demise of Marxism-Leninism in Russia , distinguished specialists chart the rise of new thinking on the Soviet system and the decline and fall of Marxism-Leninism in the late Soviet period. They also discuss the failure of Marxism-Leninism to make a comeback in post-Soviet Russia. This book makes a significant contribution to understanding the independent importance of ideas in politics and provides clear analyses of the rise of liberal and social democratic thought about the political system, the economy, international Communism, nationalism and federalism.

Democracies and the Populist Challenge

by Y. Meny Y. Surel

Populism has become a favourite catchword for mass media and politicians faced with the challenge of protest parties or movements. It has often been equated with radical right leaders or parties. This volume offers a different perspective and underlines that populism is an ambiguous but constitutive component of democratic systems torn between their ideology (government of the people, by the people, for the people) and their actual functioning, characterised by the role of the elites and the limits put on the popular will by liberal constitutionalism.

Democracies in America: Keywords for the 19th Century and Today

by Gregory Laski D. Berton Emerson

Ask someone their thoughts about "democracy" and you'll get many different responses. Some may presume it a thing once established yet now under threat. Others may believe that democracy has always been compromised by the empowered few. In the contemporary United States, marked by constituencies across the political spectrum believing that their voices have gone unheard, "democracy" gets wielded in so many divergent directions as to be rendered nearly incoherent. Democracies in America reminds us that this reality is nothing new. Focusing on the various meanings of "democracy" that circulated in the long nineteenth century, the book collects twenty-five essays, each taking up a keyword in the language we use to talk about democracy. Penned by a group of diverse intellectuals, the entries tackle terms both commonplace (citizenship and representation) and paradigm-stretching (disgust and sham). The essays thus consider the relationship between "America" and "democracy" from multiple disciplinary angles and from different moments in a major historical period-amidst the vitality of the revolutionary epoch, in the contentious lead-up to the Civil War, and through the triumphs and failures of Reconstruction and the early reforms of the Progressive Era-while making both forward and backward glances in time. The book frames its keywords around a series of enduring democratic dilemmas and questions, and provides extensive resources for further study. Ultimately the volume cultivates, for students and teachers in classrooms, as well as citizens in libraries and cafés, a language to deliberate about the possibilities and problems of democracy in America.

Democracies in America: Keywords for the 19th Century and Today


Ask someone their thoughts about "democracy" and you'll get many different responses. Some may presume it a thing once established yet now under threat. Others may believe that democracy has always been compromised by the empowered few. In the contemporary United States, marked by constituencies across the political spectrum believing that their voices have gone unheard, "democracy" gets wielded in so many divergent directions as to be rendered nearly incoherent. Democracies in America reminds us that this reality is nothing new. Focusing on the various meanings of "democracy" that circulated in the long nineteenth century, the book collects twenty-five essays, each taking up a keyword in the language we use to talk about democracy. Penned by a group of diverse intellectuals, the entries tackle terms both commonplace (citizenship and representation) and paradigm-stretching (disgust and sham). The essays thus consider the relationship between "America" and "democracy" from multiple disciplinary angles and from different moments in a major historical period-amidst the vitality of the revolutionary epoch, in the contentious lead-up to the Civil War, and through the triumphs and failures of Reconstruction and the early reforms of the Progressive Era-while making both forward and backward glances in time. The book frames its keywords around a series of enduring democratic dilemmas and questions, and provides extensive resources for further study. Ultimately the volume cultivates, for students and teachers in classrooms, as well as citizens in libraries and cafés, a language to deliberate about the possibilities and problems of democracy in America.

Democracy: A Guided Tour

by Jason Brennan

How did "democracy" go from a pejorative label for mob rule to the widely shared ideal of enlightened self-rule? How has it evolved as an idea and a set of practices? How have the ways democracy has been practiced impacted the idea of democracy itself? In this short, accessible book, leading democratic theorist Jason Brennan guides readers through the evolution of the concept of democracy and actual democratic practice over time to help them understand the foundations of this longstanding and yet newly fragile political system. In his wide-ranging tour of the concept, Brennan will examine what democracy meant to the Greeks who first developed the concept before examining how it changed throughout European and later Western history. This will open up rich and perplexing questions. Over time, democracy shifted from being a fringe idea to the gold standard of political institutions: how did this change occur? How did the question of who counts as part of the ruling "people" change over time? As monarchies were replaced with democracies, what did theorists think the promises and perils of republican democracy were? How did actual democratic practice change the debates? What have we learned about how democracy functions--and in some cases, doesn't function--and what does this mean for future philosophical or empirical work? Brennan provides a curated, guided tour of the most important arguments for and against democracy, looking through the core values of stability, virtue, wisdom, freedom, and equality. The goal is to help readers understand what is really at stake in democracy and its alternatives. Democracy: A Guided Tour gives readers a crash course on the evolution of the idea of democracy, how it has been and is currently practiced, and how we might think about it as we head into a new chapter in its story.

Democracy: A Guided Tour

by Jason Brennan

How did "democracy" go from a pejorative label for mob rule to the widely shared ideal of enlightened self-rule? How has it evolved as an idea and a set of practices? How have the ways democracy has been practiced impacted the idea of democracy itself? In this short, accessible book, leading democratic theorist Jason Brennan guides readers through the evolution of the concept of democracy and actual democratic practice over time to help them understand the foundations of this longstanding and yet newly fragile political system. In his wide-ranging tour of the concept, Brennan will examine what democracy meant to the Greeks who first developed the concept before examining how it changed throughout European and later Western history. This will open up rich and perplexing questions. Over time, democracy shifted from being a fringe idea to the gold standard of political institutions: how did this change occur? How did the question of who counts as part of the ruling "people" change over time? As monarchies were replaced with democracies, what did theorists think the promises and perils of republican democracy were? How did actual democratic practice change the debates? What have we learned about how democracy functions--and in some cases, doesn't function--and what does this mean for future philosophical or empirical work? Brennan provides a curated, guided tour of the most important arguments for and against democracy, looking through the core values of stability, virtue, wisdom, freedom, and equality. The goal is to help readers understand what is really at stake in democracy and its alternatives. Democracy: A Guided Tour gives readers a crash course on the evolution of the idea of democracy, how it has been and is currently practiced, and how we might think about it as we head into a new chapter in its story.

Democracy (Problems of Philosophy)

by Ross Harrison

Democracy surrounds us like the air we breath, and is normally taken very much for granted. Across the world democracy has become accepted as an unquestionably good thing. Yet upon further examination the merits of democracy are both paradoxical and problematic, and the treasured values of liberty and equality can be used to argue both for and against it.In the historical section of the book, Ross Harrison clearly traces the history of democracy by examining the works of, amongst others, Plato and Aristotle, Hegel and Marx. Informed by facts and detailed knowledge of these famous thinkers, Harrison provides a clear and cogent justification of democracy.

Democracy (Problems of Philosophy)

by Ross Harrison

Democracy surrounds us like the air we breath, and is normally taken very much for granted. Across the world democracy has become accepted as an unquestionably good thing. Yet upon further examination the merits of democracy are both paradoxical and problematic, and the treasured values of liberty and equality can be used to argue both for and against it.In the historical section of the book, Ross Harrison clearly traces the history of democracy by examining the works of, amongst others, Plato and Aristotle, Hegel and Marx. Informed by facts and detailed knowledge of these famous thinkers, Harrison provides a clear and cogent justification of democracy.

Democracy: A Case Study

by David A. Moss

Historian David Moss adapts the case study method made famous by Harvard Business School to revitalize our conversations about governance and democracy and show how the United States has often thrived on political conflict. These 19 cases ask us to weigh choices and consequences, wrestle with momentous decisions, and come to our own conclusions.

Democracy: Conceptualization, Measurement, And Explanation (Reflections)

by Svend-Erik Skaaning

A short but engaging look at democracy: what it is, how it compares to other forms of rule, and why it makes a difference.What is democracy? And even if it can be defined, can true democracy ever be achieved? Without a definition, dictators can pose as democrats and the oppressed can see despotism as the answer to their prayers. But true democracy, author Svend-Erik Skaaning argues, will not automatically solve the world's problems. It is contentious and unfair, even as it keeps tyrants at bay. In Democracy, Skaaning defines democracy, charts its rise, revival, and resurgence across history and nations, and discusses when democracy has made a difference—and when and why it has failed. ReflectionsIn Reflections, a series copublished with Denmark's Aarhus University Press, scholars deliver 60-page reflections on a key concept that encapsulates their years of study and research. These books present unique insights on a wide range of topics and concepts—everything from love, trust, and play to corruption, welfare, and sleep—that entertain and enlighten readers with exciting discoveries and new perspectives.

Democracy (Reflections)

by Svend-Erik Skaaning

A short but engaging look at democracy: what it is, how it compares to other forms of rule, and why it makes a difference.What is democracy? And even if it can be defined, can true democracy ever be achieved? Without a definition, dictators can pose as democrats and the oppressed can see despotism as the answer to their prayers. But true democracy, author Svend-Erik Skaaning argues, will not automatically solve the world's problems. It is contentious and unfair, even as it keeps tyrants at bay. In Democracy, Skaaning defines democracy, charts its rise, revival, and resurgence across history and nations, and discusses when democracy has made a difference—and when and why it has failed. ReflectionsIn Reflections, a series copublished with Denmark's Aarhus University Press, scholars deliver 60-page reflections on a key concept that encapsulates their years of study and research. These books present unique insights on a wide range of topics and concepts—everything from love, trust, and play to corruption, welfare, and sleep—that entertain and enlighten readers with exciting discoveries and new perspectives.

Democracy: A Short, Analytical History

by Roland N. Stromberg

This text sums up the democratic experience in modern Western civilisation. It defines the term and notes the confusions in it, and its changing meanings over the past two centuries or so. It records criticisms, and is especially concerned with the conditions that are neccessary for it to exist. This encompasses a comprehensive literature which the author seeks to summarise and present to the reader in accessible form. It is appropriate material for course reading in Westen civilisation, intellectual history, political thought, and philosophy.

Democracy: A Short, Analytical History

by Roland N. Stromberg

This text sums up the democratic experience in modern Western civilisation. It defines the term and notes the confusions in it, and its changing meanings over the past two centuries or so. It records criticisms, and is especially concerned with the conditions that are neccessary for it to exist. This encompasses a comprehensive literature which the author seeks to summarise and present to the reader in accessible form. It is appropriate material for course reading in Westen civilisation, intellectual history, political thought, and philosophy.

Democracy (Issues in Political Theory)

by Albert Weale

This wide-ranging text identifies and assesses the main conceptions of democracy from participationist to elitist. It proceeds to consider in detail a range of key issues in democratic theory in relation to which these conceptions can be distinguished.

Democracy After Liberalism: Pragmatism and Deliberative Politics

by Robert Talisse

This book critically evaluates liberalism, the dominant attempt in the tradition of political philosophy to provide a philosophical foundation for democracy, and argues for a conception of deliberative democracy to meet this need.

Democracy After Liberalism: Pragmatism and Deliberative Politics

by Robert Talisse

This book critically evaluates liberalism, the dominant attempt in the tradition of political philosophy to provide a philosophical foundation for democracy, and argues for a conception of deliberative democracy to meet this need.

Democracy after Virtue: Toward Pragmatic Confucian Democracy (Studies in Comparative Political Theory)

by Sungmoon Kim

Is Confucianism compatible with democracy? Ongoing debates among political theorists revolve around the question of whether the overarching goal of Confucianism -- serving the people's moral and material well-being -- is attainable in modern day politics without broad democratic participation and without relying on a "one person, one vote" system. One side of the debate -- voiced by "traditional" Confucian meritocrats -- argues that only certain people are equipped with the moral character needed to lead and ensure broad public well-being. They emphasize moral virtue over civic virtue and the family over the state as the quintessential public institution. Moreover, they believe that a system of rule headed by meritorious elites can better handle complex modern public affairs than representative democracy. The other side -- voiced by Confucian democrats -- argues that unless all citizens participate equally in the public sphere, the kind of moral growth Confucianism emphasizes cannot be fully attained. Despite notable differences in political orientation, scholars of both positions acknowledge that democracy is largely of instrumental value for realizing Confucian moral ends in modern society. It would seem that Confucians of both types have largely dismissed democracy as a political system that can mediate clashing values and political views -- or even that Confucian democracy is a system marked by pluralism. In this book, Sungmoon Kim lays out a normative theory of Confucian democracy -- pragmatic Confucian democracy -- to address questions of the right to political participation, instrumental and intrinsic values of democracy, democratic procedure and substance, punishment and criminal justice, social and economic justice, and humanitarian intervention. As such, this project is not only relevant to the much debated topic of Confucian democracy as a cultural alternative to Western-style liberal democracy in East Asia, but it further investigates the philosophical implications of the idea and institution of Confucian democracy in normative democratic theory, criminal justice, distributive justice, and just war. Ultimately, Kim shows us that the question is not so much about the compatibility of Confucianism and democracy, but of how the two systems can benefit from each other.

Democracy after Virtue: Toward Pragmatic Confucian Democracy (Studies in Comparative Political Theory)

by Sungmoon Kim

Is Confucianism compatible with democracy? Ongoing debates among political theorists revolve around the question of whether the overarching goal of Confucianism -- serving the people's moral and material well-being -- is attainable in modern day politics without broad democratic participation and without relying on a "one person, one vote" system. One side of the debate -- voiced by "traditional" Confucian meritocrats -- argues that only certain people are equipped with the moral character needed to lead and ensure broad public well-being. They emphasize moral virtue over civic virtue and the family over the state as the quintessential public institution. Moreover, they believe that a system of rule headed by meritorious elites can better handle complex modern public affairs than representative democracy. The other side -- voiced by Confucian democrats -- argues that unless all citizens participate equally in the public sphere, the kind of moral growth Confucianism emphasizes cannot be fully attained. Despite notable differences in political orientation, scholars of both positions acknowledge that democracy is largely of instrumental value for realizing Confucian moral ends in modern society. It would seem that Confucians of both types have largely dismissed democracy as a political system that can mediate clashing values and political views -- or even that Confucian democracy is a system marked by pluralism. In this book, Sungmoon Kim lays out a normative theory of Confucian democracy -- pragmatic Confucian democracy -- to address questions of the right to political participation, instrumental and intrinsic values of democracy, democratic procedure and substance, punishment and criminal justice, social and economic justice, and humanitarian intervention. As such, this project is not only relevant to the much debated topic of Confucian democracy as a cultural alternative to Western-style liberal democracy in East Asia, but it further investigates the philosophical implications of the idea and institution of Confucian democracy in normative democratic theory, criminal justice, distributive justice, and just war. Ultimately, Kim shows us that the question is not so much about the compatibility of Confucianism and democracy, but of how the two systems can benefit from each other.

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