- Table View
- List View
Darkening Blackness: Race, Gender, Class, and Pessimism in 21st-Century Black Thought
by Norman AjariThe concept of Afropessimism does not refer to Black people, but rather to the likelihood of white society overcoming its own negrophobia, and to a radical distrust in white narratives of inclusivity. What if the ideas and reforms we regard as progressive were just the new and shiny face of racism? In the time of Black Lives Matter, the unswerving dehumanization and killing of Black people form the bedrock of our civilization. But a vast anti-Black collective feeling also manifests itself as a more insidious shared unconscious, hidden from view by the doctrines we deem as emancipatory. This book challenges the simplistic and pacifying aspects of current African American thought. It puts forward alternatives to intersectionality, poststructuralism, and radical democracy, which are often prioritized in the Black analysis of race, gender, and class. Accessible, historically informed, and politically alert, this book offers a critical analysis of the groundbreaking theories and strategies that radically reimagine the future of Black lives throughout the world.
Darkening Blackness: Race, Gender, Class, and Pessimism in 21st-Century Black Thought
by Norman AjariThe concept of Afropessimism does not refer to Black people, but rather to the likelihood of white society overcoming its own negrophobia, and to a radical distrust in white narratives of inclusivity. What if the ideas and reforms we regard as progressive were just the new and shiny face of racism? In the time of Black Lives Matter, the unswerving dehumanization and killing of Black people form the bedrock of our civilization. But a vast anti-Black collective feeling also manifests itself as a more insidious shared unconscious, hidden from view by the doctrines we deem as emancipatory. This book challenges the simplistic and pacifying aspects of current African American thought. It puts forward alternatives to intersectionality, poststructuralism, and radical democracy, which are often prioritized in the Black analysis of race, gender, and class. Accessible, historically informed, and politically alert, this book offers a critical analysis of the groundbreaking theories and strategies that radically reimagine the future of Black lives throughout the world.
The Darkness Manifesto: How light pollution threatens the ancient rhythms of life
by Johan EklöfThe Darkness Manifesto urges us to cherish darkness for the sake of the environment, our own wellbeing, and all life on earth.Entire ecosystems rely on natural darkness to flourish, from bats and keen-eyed owls capering across the starry sky to the bioluminescent creatures of the deep. But constant illumination has made light pollution a major threat. By extending our day, humans have disrupted the circadian rhythms necessary to sustain all living things.The Darkness Manifesto lifts night's veil to reveal the domino effect of damage we inflict by keeping the lights on: insects failing to reproduce, plants left unpollinated, countless hunting and migratory patterns eroded. Eye-opening and ultimately encouraging, this book offers simple steps that can benefit ourselves and the planet.'Powerful ... A clarion call for change' New Statesman 'A pleasure to read ... A paean of praise for natural darkness' Financial Times, Book of the Year 'A must-read for all who have an interest in the health of our planet' Russell Foster, author of Life Time
Darwin, Marx and Freud: Their Influence on Moral Theory (The Hastings Center Series in Ethics)
by BruceJennings Arthur L. Caplanhope of obtaining a comprehensive and coherent understand ing of the human condition, we must somehow weave together the biological, sociological, and psychological components of human nature and experience. And this cannot be done indeed, it is difficult to even make sense of an attempt to do it-without first settling our accounts with Darwin, Marx, and Freud. The legacy of these three thinkers continues to haunt us in other ways as well. Whatever their substantive philosophical differences in other respects, Darwin, Marx, and Freud shared a common, overriding intellectual orientation: they taught us to see human things in historical, developmental terms. Phil osophically, questions of being were displaced in their works by questions of becoming. Methodologically, genesis replaced teleological and essentialist considerations in the explanatory logic of their theories. Darwin, Marx, and Freud were, above all, theorists of conflict, dynamism, and change. They em phasized the fragility of order, and their abiding concern was always to discover and to explicate the myriad ways in which order grows out of disorder. For these reasons their theories constantly confront and challenge the cardinal tenet of our modern secular faith: the notion of progress. To be sure, their emphasis on conflict and the flux of change within the flow of time was not unprecedented; its origins in Western thought can be traced back at least as far as Heraclitus.
Darwinian Biolinguistics: Theory and History of a Naturalistic Philosophy of Language and Pragmatics (Perspectives in Pragmatics, Philosophy & Psychology #12)
by Antonino Pennisi Alessandra FalzoneThis book proposes a radically evolutionary approach to biolinguistics that consists in considering human language as a form of species-specific intelligence entirely embodied in the corporeal structures of Homo sapiens. The book starts with a historical reconstruction of two opposing biolinguistic models: the Chomskian Biolinguistic Model (CBM) and the Darwinian Biolinguistic Model (DBM). The second part compares the two models and develops into a complete reconsideration of the traditional biolinguistic issues in an evolutionary perspective, highlighting their potential influence on the paradigm of biologically oriented cognitive science. The third part formulates the philosophical, evolutionary and experimental basis of an extended theory of linguistic performativity within a naturalistic perspective of pragmatics of verbal language.The book proposes a model in which the continuity between human and non-human primates is linked to the gradual development of the articulatory and neurocerebral structures, and to a kind of prelinguistic pragmatics which characterizes the common nature of social learning. In contrast, grammatical, semantic and pragmatic skills that mark the learning of historical-natural languages are seen as a rapid acceleration of cultural evolution. The book makes clear that this acceleration will not necessarily favour the long-term adaptations for Homo sapiens.
Darwinian Misadventures in the Humanities
by Eugene GoodheartIn recent decades the humanities have been in thrall to postmodern skepticism, while Darwinists, brimming with confidence in the genuine progress they have made in the sciences of biology and psychology, have set their sights on rescuing the humanities from the ravages of postmodernism. In this volume, Eugene Goodheart attacks the neo-Darwinist approach to the arts and articulates a powerful defense of humanist criticism. E. O. Wilson, the distinguished Harvard biologist, has spoken of converting philosophy into science, substituting science for religion, and formulating a biological theory of literature and the arts in Consilence: The Unity of Knowledge. Goodheart demonstrates that Wilson's efforts, and those of his colleagues Richard Dawkins, Steven Pinker, and Daniel Dennett among others, have resulted in scientism rather than science. If, for example, Dawkins had contented himself in The Selfish Gene with the claim that Darwinism had made worthless other answers to the question of how we have evolved, he would have given offense only to creationists, but questions of meaning and purpose are of another order. Contemporary Darwinist critiques err in assuming that art and traditional criticism aspire to truths that can be codified in terms of scientific laws. If this were so, we would have to regard the speculations of Plato, Aristotle, Augustine, Montaigne, Shakespeare, and Rousseau as worthless. Goodheart exposes the philistinism of literary Darwinism, the bad faith and inverted fundamentalism of the Darwinian approach to religion, and the dangers of the eff ort to create a Darwinian ethical system. Taken together, Goodheart's arguments show that in moving beyond their area of competence, the neo -Darwinists commit an ideology, not a science.
Darwinian Misadventures in the Humanities
by Eugene GoodheartIn recent decades the humanities have been in thrall to postmodern skepticism, while Darwinists, brimming with confidence in the genuine progress they have made in the sciences of biology and psychology, have set their sights on rescuing the humanities from the ravages of postmodernism. In this volume, Eugene Goodheart attacks the neo-Darwinist approach to the arts and articulates a powerful defense of humanist criticism. E. O. Wilson, the distinguished Harvard biologist, has spoken of converting philosophy into science, substituting science for religion, and formulating a biological theory of literature and the arts in Consilence: The Unity of Knowledge. Goodheart demonstrates that Wilson's efforts, and those of his colleagues Richard Dawkins, Steven Pinker, and Daniel Dennett among others, have resulted in scientism rather than science. If, for example, Dawkins had contented himself in The Selfish Gene with the claim that Darwinism had made worthless other answers to the question of how we have evolved, he would have given offense only to creationists, but questions of meaning and purpose are of another order. Contemporary Darwinist critiques err in assuming that art and traditional criticism aspire to truths that can be codified in terms of scientific laws. If this were so, we would have to regard the speculations of Plato, Aristotle, Augustine, Montaigne, Shakespeare, and Rousseau as worthless. Goodheart exposes the philistinism of literary Darwinism, the bad faith and inverted fundamentalism of the Darwinian approach to religion, and the dangers of the eff ort to create a Darwinian ethical system. Taken together, Goodheart's arguments show that in moving beyond their area of competence, the neo -Darwinists commit an ideology, not a science.
Darwinian Reductionism: Or, How to Stop Worrying and Love Molecular Biology
by Alexander RosenbergAfter the discovery of the structure of DNA in 1953, scientists working in molecular biology embraced reductionism—the theory that all complex systems can be understood in terms of their components. Reductionism, however, has been widely resisted by both nonmolecular biologists and scientists working outside the field of biology. Many of these antireductionists, nevertheless, embrace the notion of physicalism—the idea that all biological processes are physical in nature. How, Alexander Rosenberg asks, can these self-proclaimed physicalists also be antireductionists? With clarity and wit, Darwinian Reductionism navigates this difficult and seemingly intractable dualism with convincing analysis and timely evidence. In the spirit of the few distinguished biologists who accept reductionism—E. O. Wilson, Francis Crick, Jacques Monod, James Watson, and Richard Dawkins—Rosenberg provides a philosophically sophisticated defense of reductionism and applies it to molecular developmental biology and the theory of natural selection, ultimately proving that the physicalist must also be a reductionist.
Darwinian Reductionism: Or, How to Stop Worrying and Love Molecular Biology
by Alexander RosenbergAfter the discovery of the structure of DNA in 1953, scientists working in molecular biology embraced reductionism—the theory that all complex systems can be understood in terms of their components. Reductionism, however, has been widely resisted by both nonmolecular biologists and scientists working outside the field of biology. Many of these antireductionists, nevertheless, embrace the notion of physicalism—the idea that all biological processes are physical in nature. How, Alexander Rosenberg asks, can these self-proclaimed physicalists also be antireductionists? With clarity and wit, Darwinian Reductionism navigates this difficult and seemingly intractable dualism with convincing analysis and timely evidence. In the spirit of the few distinguished biologists who accept reductionism—E. O. Wilson, Francis Crick, Jacques Monod, James Watson, and Richard Dawkins—Rosenberg provides a philosophically sophisticated defense of reductionism and applies it to molecular developmental biology and the theory of natural selection, ultimately proving that the physicalist must also be a reductionist.
The Darwinian Tradition in Context: Research Programs in Evolutionary Biology
by Richard G. DelisleThe main goal of this book is to put the Darwinian tradition in context by raising questions such as: How should it be defined? Did it interact with other research programs? Were there any research programs that developed largely independently of the Darwinian tradition? Accordingly, the contributing authors explicitly explore the nature of the relationship between the Darwinian tradition and other research programs running in parallel. In the wake of the Synthetic Theory of Evolution, which was established throughout the 1930s, 1940s, and 1950s, historians and philosophers of biology devoted considerable attention to the Darwinian tradition, i.e., linking Charles Darwin to mid-Twentieth-Century developments in evolutionary biology. Since then, more recent developments in evolutionary biology have challenged, in part or entirely, the heritage of the Darwinian tradition. Not surprisingly, this has in turn been followed by a historiographical “recalibration” on the part of historians and philosophers regarding other research programs and traditions in evolutionary biology. In order to acknowledge this shift, the papers in this book have been arranged on the basis of two main threads: Part I: A perspective that views Darwinism as either being originally pluralistic or having acquired such a pluralistic nature through modifications and borrowings over time. Part II: A perspective blurring the boundaries between non-Darwinian and Darwinian traditions, either by contending that Darwinism itself was never quite as Darwinian as previously assumed, or that non-Darwinian traditions took on board various Darwinian components, when not fertilizing Darwinism directly. Between a Darwinism reaching out to other research programs and non-Darwinian programs reaching out to Darwinism, the least that can be said is that this interweaving of intellectual threads blurs the historiographical field. This volume aims to open vital new avenues for approaching and reflecting on the development of evolutionary biology.
A Darwinian Worldview: Sociobiology, Environmental Ethics and the Work of Edward O. Wilson
by Brian BaxterDarwin's theory of evolution by natural selection is considered in its application to human beings in this book. Brian Baxter examines the various sociobiological approaches to the explanation of human behaviour which view the human brain, and so the human mind, as the product of evolution, and considers the main arguments for and against this claim. In so doing he defends the approaches against some common criticisms, such as the charge that they are reductionist and dehumanising. The implications of these arguments for the social sciences and humanities are assessed, as is the naturalistic view of ethics to which they lead. A key issue examined in the book is the connection between this Darwinist perspective on human beings and modern environmental ethics, which also often assume that human beings are part of an evolved living world. The implications of these positions for the meaningfulness of human life are also examined. Throughout the discussion the positions in sociobiology and environmental ethics developed by Edward O. Wilson are taken as an exemplar of the characteristic features of a Darwinian worldview, and the arguments of Wilson and his chief critics are thoroughly examined.
A Darwinian Worldview: Sociobiology, Environmental Ethics and the Work of Edward O. Wilson
by Brian BaxterDarwin's theory of evolution by natural selection is considered in its application to human beings in this book. Brian Baxter examines the various sociobiological approaches to the explanation of human behaviour which view the human brain, and so the human mind, as the product of evolution, and considers the main arguments for and against this claim. In so doing he defends the approaches against some common criticisms, such as the charge that they are reductionist and dehumanising. The implications of these arguments for the social sciences and humanities are assessed, as is the naturalistic view of ethics to which they lead. A key issue examined in the book is the connection between this Darwinist perspective on human beings and modern environmental ethics, which also often assume that human beings are part of an evolved living world. The implications of these positions for the meaningfulness of human life are also examined. Throughout the discussion the positions in sociobiology and environmental ethics developed by Edward O. Wilson are taken as an exemplar of the characteristic features of a Darwinian worldview, and the arguments of Wilson and his chief critics are thoroughly examined.
Darwinism and Modern Socialism (Routledge Revivals)
by F.W. HeadleyAn adamant fan of Darwin, F.W. Headley attempts to argue the difficulties of believing in Socialism and Darwinism simultaneously and highlights issues which could prevent Socialism from being put into practice. Originally published in 1909, this study uses examples of communities in countries such as England and India to illustrate Headley’s key belief that societies only function well if they do not interfere with the fight for existence and natural selection. This title will be of interest to students of Philosophy, Sociology and Anthropology.
Darwinism and Modern Socialism (Routledge Revivals)
by F.W. HeadleyAn adamant fan of Darwin, F.W. Headley attempts to argue the difficulties of believing in Socialism and Darwinism simultaneously and highlights issues which could prevent Socialism from being put into practice. Originally published in 1909, this study uses examples of communities in countries such as England and India to illustrate Headley’s key belief that societies only function well if they do not interfere with the fight for existence and natural selection. This title will be of interest to students of Philosophy, Sociology and Anthropology.
Darwinism as Religion: What Literature Tells Us about Evolution
by Michael RuseThe Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.
Darwinism as Religion: What Literature Tells Us about Evolution
by Michael RuseThe Darwinian Revolution--the change in thinking sparked by Charles Darwin's On the Origin of Species, which argued that all organisms including humans are the end product of a long, slow, natural process of evolution rather than the miraculous creation of an all-powerful God--is one of the truly momentous cultural events in Western Civilization. Darwinism as Religion is an innovative and exciting approach to this revolution through creative writing, showing how the theory of evolution as expressed by Darwin has, from the first, functioned as a secular religion. Drawing on a deep understanding of both the science and the history, Michael Ruse surveys the naturalistic thinking about the origins of organisms, including the origins of humankind, as portrayed in novels and in poetry, taking the story from its beginnings in the Age of Enlightenment in the 18th century right up to the present. He shows that, contrary to the opinion of many historians of the era, there was indeed a revolution in thought and that the English naturalist Charles Darwin was at the heart of it. However, contrary also to what many think, this revolution was not primarily scientific as such, but more religious or metaphysical, as people were taken from the secure world of the Christian faith into a darker, more hostile world of evolutionism. In a fashion unusual for the history of ideas, Ruse turns to the novelists and poets of the period for inspiration and information. His book covers a wide range of creative writers - from novelists like Voltaire and poets like Erasmus Darwin in the eighteenth century, through the nineteenth century with novelists including Elizabeth Gaskell, George Eliot, Thomas Hardy, Henry James and H. G. Wells and poets including Robert Browning, Alfred Tennyson, Walt Whitman, Emily Dickinson and Gerard Manley Hopkins, and on to the twentieth century with novelists including Edith Wharton, D. H. Lawrence, John Steinbeck, William Golding, Graham Greene, Ian McEwan and Marilynne Robinson, and poets including Robert Frost, Edna St Vincent Millay and Philip Appleman. Covering such topics as God, origins, humans, race and class, morality, sexuality, and sin and redemption, and written in an engaging manner and spiced with wry humor, Darwinism as Religion gives us an entirely fresh, engaging and provocative view of one of the cultural highpoints of Western thought.
Darwinism, Philosophy, and Experimental Biology: Special Issue of the Journal for General Philosophy of Science
Conference proceedings of 2009 (year of Darwin) international conference on Darwin, held in Israel.
Darwin's Dangerous Idea: Evolution and the Meanings of Life (Penguin Science Ser.)
by Daniel C. DennettThis work assesses Darwin's theory of evolution and looks at why it arises such heated debate among scientists, philosophers and sociologists. The book aims to show that Darwinism does not devalue the miracles of life.
Darwin's Evolving Identity: Adventure, Ambition, and the Sin of Speculation
by Alistair SponselWhy—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell. While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species. Drawing on his own ambitious research in Darwin’s manuscripts and at the Beagle’s remotest ports of call, Sponsel takes us from the ocean to the Origin and beyond. He provides a vivid new picture of Darwin’s career as a voyaging naturalist and metropolitan author, and in doing so makes a bold argument about how we should understand the history of scientific theories.
Darwin's Evolving Identity: Adventure, Ambition, and the Sin of Speculation
by Alistair SponselWhy—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell. While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species. Drawing on his own ambitious research in Darwin’s manuscripts and at the Beagle’s remotest ports of call, Sponsel takes us from the ocean to the Origin and beyond. He provides a vivid new picture of Darwin’s career as a voyaging naturalist and metropolitan author, and in doing so makes a bold argument about how we should understand the history of scientific theories.
Darwin's Evolving Identity: Adventure, Ambition, and the Sin of Speculation
by Alistair SponselWhy—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell. While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species. Drawing on his own ambitious research in Darwin’s manuscripts and at the Beagle’s remotest ports of call, Sponsel takes us from the ocean to the Origin and beyond. He provides a vivid new picture of Darwin’s career as a voyaging naturalist and metropolitan author, and in doing so makes a bold argument about how we should understand the history of scientific theories.
Darwin's Evolving Identity: Adventure, Ambition, and the Sin of Speculation
by Alistair SponselWhy—against his mentor’s exhortations to publish—did Charles Darwin take twenty years to reveal his theory of evolution by natural selection? In Darwin’s Evolving Identity, Alistair Sponsel argues that Darwin adopted this cautious approach to atone for his provocative theorizing as a young author spurred by that mentor, the geologist Charles Lyell. While we might expect him to have been tormented by guilt about his private study of evolution, Darwin was most distressed by harsh reactions to his published work on coral reefs, volcanoes, and earthquakes, judging himself guilty of an authorial “sin of speculation.” It was the battle to defend himself against charges of overzealous theorizing as a geologist, rather than the prospect of broader public outcry over evolution, which made Darwin such a cautious author of Origin of Species. Drawing on his own ambitious research in Darwin’s manuscripts and at the Beagle’s remotest ports of call, Sponsel takes us from the ocean to the Origin and beyond. He provides a vivid new picture of Darwin’s career as a voyaging naturalist and metropolitan author, and in doing so makes a bold argument about how we should understand the history of scientific theories.
Das 7. Schuljahr: Wandlungen des Bildungshabitus in der Schulkarriere? (Studien zur Schul- und Bildungsforschung)
by Rolf-Torsten Kramer Werner Helsper Sven Thiersch Carolin ZiemsGibt es einen Zusammenhang zwischen Formen eines biographischen Bildungshabitus und der Schulkarriere? Wie stellt sich ein solcher Zusammenhang dar und welche schulpädagogische Konsequenzen ergeben sich? Die in diesem Band vorgelegten Ergebnisse einer quantitativen Längsschnittuntersuchung erlauben erste Antworten auf diese Fragestellungen. In besonderer Weise wird dabei das 7. Schuljahr in den Blick genommen und dessen besonderer Stellenwert für die Schulkarriere analysiert. Rekonstruktionen des Bildungshabitus werden mit Strukturen und Anforderungslogiken der Schulkarriere verknüpft, wodurch theoretisch offene Fragen, wie die der Genese und Transformation des Habitus, mit empirischem Bezug beantwortet werden können.
Das Adam-Smith-Projekt: Zur Genealogie der liberalen Gouvernementalität (Edition Theorie und Kritik)
by Bastian RongeDie Studie „Das Adam-Smith-Projekt. Zur Genealogie der liberalen Gouvernementalität“ entwickelt mit Hilfe von Michel Foucault eine neue Perspektive auf das Denken von Adam Smith. Sie zeigt, dass das Werk des schottischen Aufklärers nicht in einen moralphilosophischen und einen wirtschaftswissenschaftlichen Teil zerfällt, sondern als ganzheitliches Projekt verstanden werden kann. Adam Smith ist ein Vordenker jener liberalen Gouvernementalität, die laut Michel Foucault bis heute die politische Verfasstheit westlicher Gesellschaften bestimmt.
