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The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy

In a time of fractious politics, being rude can feel wickedly gratifying, while being polite can feel simple-minded or willfully naïve. Do manners and civility even matter now? Is it worthwhile to make the effort to be polite? When rudeness has become routine and commonplace, why bother? When so much of public and social life with others is painful and bitterly acrimonious, why should anyone be polite? As Amy Olberding argues, civility and ordinary politeness are linked both to big values, such as respect and consideration, and to the fundamentally social nature of human beings. Being polite is not just a nicety--it has deep meaning. Olberding explores the often overwhelming temptations to incivility and rudeness, and the ways that they must and can be resisted. Drawing on the wisdom of early Chinese philosophers who lived through great political turmoil but nonetheless avidly sought to "mind their manners," the book articulates a way of thinking about politeness that is distinctively social. We can feel profoundly alienated from others, and others can sometimes be truly terrible, yet, as the Confucian philosophers encourage us to see, because we are social, neglecting the social and political courtesies comes at perilous cost. The book considers not simply why civility and politeness are important, but how. It reveals how small insults can accumulate to damage social relations, how separating people into tribes undermines our better interests, and how even bodily and facial expressions can influence our lives with others. Many of us, in spite of our best efforts, are often tempted to be rude, and will find here tools for fighting that temptation.

The Wrong of Rudeness: Learning Modern Civility from Ancient Chinese Philosophy

In a time of fractious politics, being rude can feel wickedly gratifying, while being polite can feel simple-minded or willfully naïve. Do manners and civility even matter now? Is it worthwhile to make the effort to be polite? When rudeness has become routine and commonplace, why bother? When so much of public and social life with others is painful and bitterly acrimonious, why should anyone be polite? As Amy Olberding argues, civility and ordinary politeness are linked both to big values, such as respect and consideration, and to the fundamentally social nature of human beings. Being polite is not just a nicety--it has deep meaning. Olberding explores the often overwhelming temptations to incivility and rudeness, and the ways that they must and can be resisted. Drawing on the wisdom of early Chinese philosophers who lived through great political turmoil but nonetheless avidly sought to "mind their manners," the book articulates a way of thinking about politeness that is distinctively social. We can feel profoundly alienated from others, and others can sometimes be truly terrible, yet, as the Confucian philosophers encourage us to see, because we are social, neglecting the social and political courtesies comes at perilous cost. The book considers not simply why civility and politeness are important, but how. It reveals how small insults can accumulate to damage social relations, how separating people into tribes undermines our better interests, and how even bodily and facial expressions can influence our lives with others. Many of us, in spite of our best efforts, are often tempted to be rude, and will find here tools for fighting that temptation.

Wrongdoing and the Moral Emotions

Wrongdoing and the Moral Emotions provides an account of how we might effectively address wrongdoing given challenges to the legitimacy of anger and retribution that arise from ethical considerations and from concerns about free will. The issue is introduced in Chapter 1. Chapter 2 asks how we might conceive of blame without retribution, and proposes an account of blame as moral protest, whose function is to secure forward-looking goals such as the moral reform of the wrongdoer and reconciliation in relationships. Chapter 3 considers whether it's possible to justify effectively dealing those who pose dangerous threats if they do not deserve to be harmed, and contends that wrongfully posing a threat is the core condition for the legitimacy of defensive harming. Chapter 4 provides an account of how to treat criminals without a retributive justification for punishment, and argues for an account in which the right of self-defense provides justification for measures such as preventative detention. Chapter 5 considers how we might forgive if wrongdoers don't basically deserve the pain of being resented, which forgiveness would then renounce, and proposes that forgiveness be conceived instead as renunciation of the stance of moral protest. Chapter 6 considers how personal relationships might function without retributive anger having a role in responding to wrongdoing, and contends that the stance of moral protest, supplemented with non-retributive emotions, is sufficient. Chapter 7 surveys the options for theistic and atheistic attitudes regarding the fate of humanity in a deterministic universe, and defends an impartial hope for humanity.

Wrongdoing and the Moral Emotions

Wrongdoing and the Moral Emotions provides an account of how we might effectively address wrongdoing given challenges to the legitimacy of anger and retribution that arise from ethical considerations and from concerns about free will. The issue is introduced in Chapter 1. Chapter 2 asks how we might conceive of blame without retribution, and proposes an account of blame as moral protest, whose function is to secure forward-looking goals such as the moral reform of the wrongdoer and reconciliation in relationships. Chapter 3 considers whether it's possible to justify effectively dealing those who pose dangerous threats if they do not deserve to be harmed, and contends that wrongfully posing a threat is the core condition for the legitimacy of defensive harming. Chapter 4 provides an account of how to treat criminals without a retributive justification for punishment, and argues for an account in which the right of self-defense provides justification for measures such as preventative detention. Chapter 5 considers how we might forgive if wrongdoers don't basically deserve the pain of being resented, which forgiveness would then renounce, and proposes that forgiveness be conceived instead as renunciation of the stance of moral protest. Chapter 6 considers how personal relationships might function without retributive anger having a role in responding to wrongdoing, and contends that the stance of moral protest, supplemented with non-retributive emotions, is sufficient. Chapter 7 surveys the options for theistic and atheistic attitudes regarding the fate of humanity in a deterministic universe, and defends an impartial hope for humanity.

WTF?: A Times top 10 bestseller

A Times Top 10 Bestseller'Richly argued and brilliantly written... a deeply thoughtful analysis that should be mandatory reading for anyone seeking to understand where we have gone wrong.' Vernon Bogdanor, Financial TimesAs with his previous bestsellers, WHO RUNS BRITAIN? and HOW DO WE FIX THIS MESS?, in Robert Peston's WTF? he draws on his years of experience as a political, economics and business journalist to show us what has gone bad and gives us a manifesto to put at least some of it right. Framed by two letters to his father (who died in early 2016) WTF? is Robert Peston's highly personal account of what those who have ruled us for years got so badly wrong, and what we need to do to mend the terrible fractures in our society.With characteristic passion and clarity he looks at what must happen to prevent democracy being subverted by technocratic geniuses with the ability to manipulate social media, how and whether it is possible to make a success of leaving the EU, what the lessons should be of the appalling Grenfell Tower tragedy, whether robots can be stopped from taking our work, what can be done to staunch the widening gap between rich and poor, and how to raise living standards for all.WTF? is a trenchant, often entertaining account of the recent past. It is also a call to action, giving hope to all of us who believe that taking back control is not only vital, but possible.

Wundt and the Philosophical Foundations of Psychology: A Reappraisal

This book reassesses the seminal work of Wilhelm Wundt by discussing the history and philosophy of psychology. It traces the pioneering theorist’s intellectual development and the evolution of psychology throughout his career. The author draws on little-known sources to situate psychological concepts in Wundt’s philosophical thought and address common myths and misconceptions relating to Wundt’s ideas. The ideas presented in this book show why Wundt’s work remains relevant in this era of ongoing mind/brain debate and interest continues in the links between psychology and philosophy. Featured topics include: Theoretical and philosophical foundations of Wundt’s early work in scientific psychology. Wundt’s conception of scientific philosophy in relation to his theory of knowledge. The epistemological dimensions of Wundt’s final project in scientific psychology. Wundt and the Philosophical Foundations of Psychology is a valuable resource for researchers, professors, and graduate students in cognitive and related psychology and philosophy disciplines.

Wundt, Avenarius, and Scientific Psychology: A Debate at the Turn of the Twentieth Century

This book reconstructs the rise and fall of Wilhelm Wundt’s fortunes, focusing for the first time on the role of Richard Avenarius as catalyst for the so-called “positivist repudiation of Wundt.” Krauss specifically looks at the progressive disavowal of Wundtian ideas in the world of scientific psychology, and especially by his former pupils.This book provides important historical context and a critical discussion of the current state of research, in addition to a detailed consideration of Wundt’s and Avenarius’ systems of thought, as well as on their personal relationship. The author outlines the reception of Avenarius’ conceptions among Wundt’s pupils, such as Külpe, Münsterberg and Titchener, and among other psychologists of the time, such as Ward, James and Ebbinghaus. Finally, this book presents Wundt’s two-fold attempt to respond to the new trend through a criticism of the “materialistic” psychology, and a reformulation of his own ideas.

Würde, Recht und Anspruch des Ungeborenen: Klausur- und Arbeitstagung

X Marks the Spot: The Lost Inheritance of Mathematics

X Marks the Spot is written from the point of view of the users of mathematics. Since the beginning, mathematical concepts and techniques (such as arithmetic and geometry) were created as tools with a particular purpose like counting sheep and measuring land areas. Understanding those purposes leads to a greater understanding of why mathematics developed as it did. Later mathematical concepts came from a process of abstracting and generalizing earlier mathematics. This process of abstraction is very powerful, but often comes at the price of intuition and understanding. This book strives to give a guided tour of the development of various branches of mathematics (and what they’re used for) that will give the reader this intuitive understanding. Features Treats mathematical techniques as tools, and areas of mathematics as the result of abstracting and generalizing earlier mathematical tools Written in a relaxed conversational and occasionally humorous style making it easy to follow even when discussing esoterica. Unravels how mathematicians think, demystifying math and connecting it to the ways non-mathematicians think and connecting math to people’s lives Discusses how math education can be improved in order to prevent future generations from being turned off by math.

X Marks the Spot: The Lost Inheritance of Mathematics

X Marks the Spot is written from the point of view of the users of mathematics. Since the beginning, mathematical concepts and techniques (such as arithmetic and geometry) were created as tools with a particular purpose like counting sheep and measuring land areas. Understanding those purposes leads to a greater understanding of why mathematics developed as it did. Later mathematical concepts came from a process of abstracting and generalizing earlier mathematics. This process of abstraction is very powerful, but often comes at the price of intuition and understanding. This book strives to give a guided tour of the development of various branches of mathematics (and what they’re used for) that will give the reader this intuitive understanding. Features Treats mathematical techniques as tools, and areas of mathematics as the result of abstracting and generalizing earlier mathematical tools Written in a relaxed conversational and occasionally humorous style making it easy to follow even when discussing esoterica. Unravels how mathematicians think, demystifying math and connecting it to the ways non-mathematicians think and connecting math to people’s lives Discusses how math education can be improved in order to prevent future generations from being turned off by math.

X-Men and Philosophy: Astonishing Insight and Uncanny Argument in the Mutant X-Verse (The Blackwell Philosophy and Pop Culture Series #11)

X-Men is one of the most popular comic book franchises ever, with successful spin-offs that include several feature films, cartoon series, bestselling video games, and merchandise. This is the first look at the deeper issues of the X-Men universe and the choices facing its powerful "mutants," such as identity, human ethics versus mutant morality, and self-sacrifice. J. Jeremy Wisnewski (Oneonta, NY) is Assistant Professor of Philosophy at Hartwick College and the editor of Family Guy and Philosophy (978-1-4051-6316-3) and The Office and Philosophy (978-1-4051-7555-5). Rebecca Housel (Rochester, NY) is a professor at Rochester Institute of Technology, where she teaches about writing and pop culture. For William Irwin's biography, please see below.

X-Men and Philosophy: Astonishing Insight and Uncanny Argument in the Mutant X-Verse (The Blackwell Philosophy and Pop Culture Series #11)

X-Men is one of the most popular comic book franchises ever, with successful spin-offs that include several feature films, cartoon series, bestselling video games, and merchandise. This is the first look at the deeper issues of the X-Men universe and the choices facing its powerful "mutants," such as identity, human ethics versus mutant morality, and self-sacrifice. J. Jeremy Wisnewski (Oneonta, NY) is Assistant Professor of Philosophy at Hartwick College and the editor of Family Guy and Philosophy (978-1-4051-6316-3) and The Office and Philosophy (978-1-4051-7555-5). Rebecca Housel (Rochester, NY) is a professor at Rochester Institute of Technology, where she teaches about writing and pop culture. For William Irwin's biography, please see below.

Xenophobic Mountains: Landscape Sentience Reconsidered in the Romanian Carpathians

This book, based on ethnographic research in Romania, traces the ontological red lines that form a world in which xenophobic landscapes are possible. The last couple hundred years in Romania’s history have been marked by change of political regimes, but this manuscript pays equal attention to an important continuity in Romania’s ontological world: its understanding of the landscape, and the relationship between Romanian people and their land. From political discourses to children’s books, to literature, and explanations found for everyday events, the book follows the ways in which the landscape of Romania has been understood as a sentient being imbued with willpower and ability to act on the world. The sentience specific to Romania’s landscape is characterized by xenophobia—a fear and distrust of ethno-religious others—that has been historically interpreted by Romanians as manifesting through acts of violence enacted by the landscape towards various groups of humans understood as dangerous to the country’s unity.The novelty of this book lies in the fact that it is an in-depth analysis of an ontological world in which sentient landscapes are de-romanticized and presented in their uncomfortable complexity. The concept of sentient xenophobic mountains can add a great deal to the current literature on the ontological turn and ontological multiplicities, by questioning binaries like colonized/colonizer, indigenous/colonial, sentient landscape/industrial superpower. Romania’s history makes it a good case study for this exercise, as the country has been at the margins of empires, both desired because of its natural resources and rejected because of the perceived inferiority of its people, both racialized and racist, both neoliberal and imagining absolute sovereignty.

Xenophon the Socratic Prince: The Argument of the Anabasis of Cyrus (Recovering Political Philosophy)

An interpretation of Xenophon's Anabasis of Cyrus, paralleling the text to Machiavelli's The Prince, and focusing on the question: How did the Socratic education help Xenophon reconcile morality with effectiveness, the noble with the good, as a ruler?

Xenotransplantation von Zellen, Geweben oder Organen: Wissenschaftliche Entwicklungen und ethisch-rechtliche Implikationen (Ethics of Science and Technology Assessment #8)

Xiong Shili's Treatise on Reality and Function (OXFORD CHINESE THOUGHT SERIES)

Xiong Shili (1885-1968) is widely recognized as a founding figure of the modern New Confucian school of philosophy and seen by many as one of the most important and creative Chinese philosophers of the twentieth century. His ultimate concern throughout his long intellectual career was to show that "Reality (ti) and function (yong) are non-dual." Reality is the "locus" that ontologically grounds the phenomenal yet is not different from the phenomenal. His onto-cosmology draws syncretically on a diverse range of resources in the Chinese philosophical tradition to construct his own overarching metaphysical vision, articulated within the broader context of advancing a systematic critique of both Madhyamaka and Yog?c?ra Buddhist thought, the culmination of nearly four decades of critical engagement. Treatise on Reality and Function (Ti yong lun) is the mature expression of Xiong's signature metaphysical doctrine. Published in 1958, Xiong considered it to be his most important philosophical achievement, but it has never before appeared in English. This annotated translation by John Makeham presents the text along with the original foreword attributed to Han Yuankai, and Xiong's original preface.

Xiong Shili's Treatise on Reality and Function (OXFORD CHINESE THOUGHT SERIES)

Xiong Shili (1885-1968) is widely recognized as a founding figure of the modern New Confucian school of philosophy and seen by many as one of the most important and creative Chinese philosophers of the twentieth century. His ultimate concern throughout his long intellectual career was to show that "Reality (ti) and function (yong) are non-dual." Reality is the "locus" that ontologically grounds the phenomenal yet is not different from the phenomenal. His onto-cosmology draws syncretically on a diverse range of resources in the Chinese philosophical tradition to construct his own overarching metaphysical vision, articulated within the broader context of advancing a systematic critique of both Madhyamaka and Yog?c?ra Buddhist thought, the culmination of nearly four decades of critical engagement. Treatise on Reality and Function (Ti yong lun) is the mature expression of Xiong's signature metaphysical doctrine. Published in 1958, Xiong considered it to be his most important philosophical achievement, but it has never before appeared in English. This annotated translation by John Makeham presents the text along with the original foreword attributed to Han Yuankai, and Xiong's original preface.

The Xmas Files: The Philosophy of Christmas

A philosophical but fun look at the meanings of Christmas myths and rituals, from carving the turkey to why Santa wears red.Picture the scene: Aunt Gertrude has just given you the most appalling Christmas tie, complete with snow-flecked kittens in a bowler hat. Do you smile, nod, and confine it to the bottom drawer? Or do you tell the truth and spare yourself future ties from hell? Kant would say that we must, at all costs, tell the truth - whilst Mill would insist that we should think of the consequences. THE XMAS FILES is a philosophical meander though the myths and rituals of Christmas today, asking such important questions as does Santa exist? What's wrong with Christmas kitsch? Is it all just a commercial racket? What was Augustine's attitude to 'peace on earth'? And what would David Hume have to say about the virgin birth? For underneath all the festive fun, the way we celebrate Christmas does raise serious questions about the beliefs that sustain us, and the ways in which we still value ritual and tradition as a means of coming together.

Xunzi: The Complete Text

This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi presents a more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius, articulating a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton's translation makes the full text of this important work more accessible in English than ever before.Named for its purported author, the Xunzi (literally, "Master Xun") has long been neglected compared to works such as the Analects of Confucius and the Mencius. Yet interest in the Xunzi has grown in recent decades, and the text presents a much more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius. In one famous, explicit contrast to them, the Xunzi argues that human nature is bad. However, it also allows that people can become good through rituals and institutions established by earlier sages. Indeed, the main purpose of the Xunzi is to urge people to become as good as possible, both for their own sakes and for the sake of peace and order in the world.In this edition, key terms are consistently translated to aid understanding and line numbers are provided for easy reference. Other features include a concise introduction, a timeline of early Chinese history, a list of important names and terms, cross-references, brief explanatory notes, a bibliography, and an index.

Xunzi: The Complete Text

This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi presents a more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius, articulating a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton's translation makes the full text of this important work more accessible in English than ever before.Named for its purported author, the Xunzi (literally, "Master Xun") has long been neglected compared to works such as the Analects of Confucius and the Mencius. Yet interest in the Xunzi has grown in recent decades, and the text presents a much more systematic vision of the Confucian ideal than the fragmented sayings of Confucius and Mencius. In one famous, explicit contrast to them, the Xunzi argues that human nature is bad. However, it also allows that people can become good through rituals and institutions established by earlier sages. Indeed, the main purpose of the Xunzi is to urge people to become as good as possible, both for their own sakes and for the sake of peace and order in the world.In this edition, key terms are consistently translated to aid understanding and line numbers are provided for easy reference. Other features include a concise introduction, a timeline of early Chinese history, a list of important names and terms, cross-references, brief explanatory notes, a bibliography, and an index.

The Yablo Paradox: An Essay on Circularity

Roy T Cook examines the Yablo paradox—a paradoxical, infinite sequence of sentences, each of which entails the falsity of all others later than it in the sequence—with special attention paid to the idea that this paradox provides us with a semantic paradox that involves no circularity. The three main chapters of the book focus, respectively, on three questions that can be (and have been) asked about the Yablo construction. First we have the Characterization Problem, which asks what patterns of sentential reference (circular or not) generate semantic paradoxes. Addressing this problem requires an interesting and fruitful detour through the theory of directed graphs, allowing us to draw interesting connections between philosophical problems and purely mathematical ones. Next is the Circularity Question, which addresses whether or not the Yablo paradox is genuinely non-circular. Answering this question is complicated: although the original formulation of the Yablo paradox is circular, it turns out that it is not circular in any sense that can bear the blame for the paradox. Further, formulations of the paradox using infinitary conjunction provide genuinely non-circular constructions. Finally, Cook turns his attention to the Generalizability Question: can the Yabloesque pattern be used to generate genuinely non-circular variants of other paradoxes, such as epistemic and set-theoretic paradoxes? Cook argues that although there are general constructions-unwindings—that transform circular constructions into Yablo-like sequences, it turns out that these sorts of constructions are not 'well-behaved' when transferred from semantic puzzles to puzzles of other sorts. He concludes with a short discussion of the connections between the Yablo paradox and the Curry paradox.

Yakov Ilich Frenkel

An in-depth survey of the genesis and ramifications of Yakov Frenkel’s scientific achievements. Special attention is paid to Frenkel’s civic convictions and numerous other topics. The book contains a wealth of archival documents and is richly illustrated with photos and drawings.

Yasodhara and the Buddha

By combining the spirit of fiction with the fabulism of Indian mythology and in-depth academic research, Vanessa R. Sasson shares the evocative story of the Buddha from the perspective of a forgotten woman: Yasodhara, the Buddha's wife. Although often marginalized, Yasodhara's narrative here comes to life. Written with a strong feminist voice, we encounter Yasodhara as a fiercely independent, passionate and resilient individual. We witness her joys and sorrows, her expectations and frustrations, her fairy-tale wedding, and her overwhelming devastation at the departure of her beloved.It is through her eyes that we witness Siddhattha's slow transformation, from a sheltered prince to a deeply sensitive young man. On the way, we see how the gods watch over the future Buddha from the clouds, how the king and his ministers try to keep the suffering of the world from him and how he eventually renounces the throne, his wife and newly-born son to seek enlightenment. Along with a foreword from Wendy Doniger, the book includes a scholarly introduction to Yasodhara's narrative and offers extensive notes along with study questions, to help readers navigate the traditional literature in a new way, making this an essential book for anyone wanting to learn about Buddhist narratives.

Yasodhara and the Buddha

By combining the spirit of fiction with the fabulism of Indian mythology and in-depth academic research, Vanessa R. Sasson shares the evocative story of the Buddha from the perspective of a forgotten woman: Yasodhara, the Buddha's wife. Although often marginalized, Yasodhara's narrative here comes to life. Written with a strong feminist voice, we encounter Yasodhara as a fiercely independent, passionate and resilient individual. We witness her joys and sorrows, her expectations and frustrations, her fairy-tale wedding, and her overwhelming devastation at the departure of her beloved.It is through her eyes that we witness Siddhattha's slow transformation, from a sheltered prince to a deeply sensitive young man. On the way, we see how the gods watch over the future Buddha from the clouds, how the king and his ministers try to keep the suffering of the world from him and how he eventually renounces the throne, his wife and newly-born son to seek enlightenment. Along with a foreword from Wendy Doniger, the book includes a scholarly introduction to Yasodhara's narrative and offers extensive notes along with study questions, to help readers navigate the traditional literature in a new way, making this an essential book for anyone wanting to learn about Buddhist narratives.

The Year 1000: Religious and Social Response to the Turning of the First Millennium

This collection of new essays examines the long-standing question of apocalyptic expectations around the turn of the first millennium. Including works by scholars of medieval history, literature, and religion, this book argues that apocalyptic expectations did exist around the year 1000. It provides a more balanced and nuanced approach to the issue than the traditional views that either identify a time of fear, the 'terrors of the year 1000', or deny that awareness of the millennium existed. This book, instead, recognizes that there were a variety of responses to the eschatological years 1000 and 1033 and that these responses contributed to the broader social and religious developments associated with the birth of European civilization.