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Islamic Ethics: Fundamental Aspects of Human Conduct
by Abdulaziz SachedinaThere have been two main traditions of writing on ethics in the Islamic tradition, one philosophical and related to the works of Aristotle and other Greek philosophers, represented by thinkers such as Avicenna, and one theological, represented by such figures as the famous theologian al-Qadi Abd al-Jabbar. Some later scholars attempted to combine those two traditions. For the most part, however, the views of the jurists have been ignored. Abdulaziz Sachedina here calls attention to this third tradition of ethics, which has its home in legal literature. The problem is that Islamic jurists did not produce a genre of ethical manuals, and their form of ethics, which Sachedina terms juridical ethics, must be derived or extracted from works that ostensibly treat legal rulings and obligations, or scriptural hermeneutics and legal theory. Presenting an outline of the version of Islamic ethics that is embedded in the textual legacy of the Islamic legal tradition, he argues that this juridical ethics is an important, even dominant form of ethics in modern Islam. He notes that this form of ethics has been challenged by modernity and examines the variety of ways in which legal ethical thinkers have reacted. How do Muslim religious leaders come to grips with modern demands of directing their communities to live as modern citizens of nation-states? What kind of moral and spiritual resources are being garnered by their scholars to respond to the new issues in sciences, more immediately in medicine, and constantly changing social relationships? To answer these pressing questions, it is necessary to go beyond the philosophical ethics of virtue and human character and acknowledge the importance of ethics to the formulation in Muslim interpretive jurisprudence of religious and moral decisions that are based on reason and revelation.
Islamic Ethics: Fundamental Aspects of Human Conduct
by Abdulaziz SachedinaThere have been two main traditions of writing on ethics in the Islamic tradition, one philosophical and related to the works of Aristotle and other Greek philosophers, represented by thinkers such as Avicenna, and one theological, represented by such figures as the famous theologian al-Qadi Abd al-Jabbar. Some later scholars attempted to combine those two traditions. For the most part, however, the views of the jurists have been ignored. Abdulaziz Sachedina here calls attention to this third tradition of ethics, which has its home in legal literature. The problem is that Islamic jurists did not produce a genre of ethical manuals, and their form of ethics, which Sachedina terms juridical ethics, must be derived or extracted from works that ostensibly treat legal rulings and obligations, or scriptural hermeneutics and legal theory. Presenting an outline of the version of Islamic ethics that is embedded in the textual legacy of the Islamic legal tradition, he argues that this juridical ethics is an important, even dominant form of ethics in modern Islam. He notes that this form of ethics has been challenged by modernity and examines the variety of ways in which legal ethical thinkers have reacted. How do Muslim religious leaders come to grips with modern demands of directing their communities to live as modern citizens of nation-states? What kind of moral and spiritual resources are being garnered by their scholars to respond to the new issues in sciences, more immediately in medicine, and constantly changing social relationships? To answer these pressing questions, it is necessary to go beyond the philosophical ethics of virtue and human character and acknowledge the importance of ethics to the formulation in Muslim interpretive jurisprudence of religious and moral decisions that are based on reason and revelation.
Private Censorship
by J.P. MessinaConcerns about censorship have once again reached a fever pitch across the liberal West. In other historical periods, such concerns may have marked reactions to book bans and burnings. Often, they followed prosecutions and subsequent jailtime for things spoken or written. During the Red Scare, they were the hushed response to chilling state-sponsored watch-lists and employer-supported blacklists designed to ensure victory against communism. Against this history, complaints about the new censorship appear differently. With respect to the new censorship, there are no books burnings, no prosecutions, no laws or committees. Indeed, there is no coercive state involvement at all. With a few notable exceptions, complaints about censorship in the 21st-century West are complaints about the behavior of private parties: social groups, employers, media conglomerates, social media platforms, and search engines. To better understand the concerns surrounding nonstate interference with speech, Private Censorship offers an account of censorship, as well as an assessment of the ethical and political issues it raises across contexts. J.P. Messina asks and variously answers questions like: what should we think when employees get fired for things they say and how might patterns of such firings create a climate of fear inimical to free inquiry? When is it appropriate for social media firms to deplatform users, and what does it mean for our democracy that those in charge of such decisions are often wealthy Silicon Valley executives? Do search engines act as massive gatekeepers to information in troubling ways, and how might they be constrained, if they do? Along the way, Messina casts a critical eye on many popular proposals for responding to these complaints. Unlike these popular approaches, Private Censorship foregrounds the importance of rights to property, association, and free expression for thinking well about 21st-century censorship concerns.
Natural Law Republicanism: Cicero's Liberal Legacy
by Michael C. HawleyBy any metric, Cicero's works are some of the most widely read in the history of Western thought. Natural Law Republicanism suggests that perhaps his most lasting and significant contribution to philosophy lies in helping to inspire the development of liberalism. Individual rights, the protection of private property, and political legitimacy based on the consent of the governed are often taken to be among early modern liberalism's unique innovations and part of its rebellion against classical thought. However, Michael C. Hawley demonstrates how Cicero's thought played a central role in shaping and inspiring the liberal republican project. Cicero argued that liberty for individuals could arise only in a res publica in which the claims of the people to be sovereign were somehow united with a commitment to universal moral law, which limits what the people can rightfully do. Figures such as Hugo Grotius, John Locke, and John Adams sought to work through the tensions in Cicero's vision, laying the groundwork for a theory of politics in which the freedom of the individual and the people's collective right to rule were mediated by natural law. Tracing the development of this intellectual tradition from Cicero's original articulation through the American Founding, Natural Law Republicanism explores how our modern political ideas remain dependent on the legacy of one of Rome's great philosopher-statesmen.
Natural Law Republicanism: Cicero's Liberal Legacy
by Michael C. HawleyBy any metric, Cicero's works are some of the most widely read in the history of Western thought. Natural Law Republicanism suggests that perhaps his most lasting and significant contribution to philosophy lies in helping to inspire the development of liberalism. Individual rights, the protection of private property, and political legitimacy based on the consent of the governed are often taken to be among early modern liberalism's unique innovations and part of its rebellion against classical thought. However, Michael C. Hawley demonstrates how Cicero's thought played a central role in shaping and inspiring the liberal republican project. Cicero argued that liberty for individuals could arise only in a res publica in which the claims of the people to be sovereign were somehow united with a commitment to universal moral law, which limits what the people can rightfully do. Figures such as Hugo Grotius, John Locke, and John Adams sought to work through the tensions in Cicero's vision, laying the groundwork for a theory of politics in which the freedom of the individual and the people's collective right to rule were mediated by natural law. Tracing the development of this intellectual tradition from Cicero's original articulation through the American Founding, Natural Law Republicanism explores how our modern political ideas remain dependent on the legacy of one of Rome's great philosopher-statesmen.
Environmental Biodynamics: A New Science of How the Environment Interacts with Human Health
by Manish Arora Paul CurtinIs there a central scientific theory governing how human physiology interacts with the environment? Our environment exerts a profound effect on our health and well-being. Yet, the rules guiding such interaction between individual human physiology and the environment remain elusive. While various disciplines have emerged studying components and base interactions of each system, no method has successfully predicted the dynamic behavior between these complex systems in real time. Environmental Biodynamics offers a daring new inquiry into our environment and its impact on human health. Moving beyond a reductionist view of human physiology and the environment, this volume proposes a fundamental shift in environmental health science from quantifying structural relationships, such as static measures of environmental factors or momentary health indicators, to studying functional interdependencies in time. Across six chapters, the authors weave together the latest research from biology, environmental science, theoretical physics, mathematics, and philosophy to explore their Biodynamic Interface Theory, which states that complex systems connect primarily through a dynamic, operationally independent interface that regulates the bidirectional interactions between systems over time. Later chapters compare the proposed theory against current practice and provide suggestions for further methods of data collection and computational analysis. Supported by vivid full-color diagrams and a wealth of original data, Environmental Biodynamics is an accessible theoretical guide to this promising new field of environmental health
Environmental Biodynamics: A New Science of How the Environment Interacts with Human Health
by Manish Arora Paul CurtinIs there a central scientific theory governing how human physiology interacts with the environment? Our environment exerts a profound effect on our health and well-being. Yet, the rules guiding such interaction between individual human physiology and the environment remain elusive. While various disciplines have emerged studying components and base interactions of each system, no method has successfully predicted the dynamic behavior between these complex systems in real time. Environmental Biodynamics offers a daring new inquiry into our environment and its impact on human health. Moving beyond a reductionist view of human physiology and the environment, this volume proposes a fundamental shift in environmental health science from quantifying structural relationships, such as static measures of environmental factors or momentary health indicators, to studying functional interdependencies in time. Across six chapters, the authors weave together the latest research from biology, environmental science, theoretical physics, mathematics, and philosophy to explore their Biodynamic Interface Theory, which states that complex systems connect primarily through a dynamic, operationally independent interface that regulates the bidirectional interactions between systems over time. Later chapters compare the proposed theory against current practice and provide suggestions for further methods of data collection and computational analysis. Supported by vivid full-color diagrams and a wealth of original data, Environmental Biodynamics is an accessible theoretical guide to this promising new field of environmental health
Nothing: A Philosophical History
by Roy SorensenAn entertaining history of the idea of nothing - including absences, omissions, and shadows - from the Ancient Greeks through the 20th century How can nothing cause something? The absence of something might seem to indicate a null or a void, an emptiness as ineffectual as a shadow. In fact, 'nothing' is one of the most powerful ideas the human mind has ever conceived. This short and entertaining book by Roy Sorensen is a lively tour of the history and philosophy of nothing, explaining how various thinkers throughout history have conceived and grappled with the mysterious power of absence -- and how these ideas about shadows, gaps, and holes have in turned played a very positive role in the development of some of humankind's most important ideas. Filled with Sorensen's characteristically entertaining mix of anecdotes, puzzles, curiosities, and philosophical speculation, the book is ordered chronologically, starting with the Taoists, the Buddhists, and the ancient Greeks, moving forward to the middle ages and the early modern period, then up to the existentialists and present day philosophy. The result is a diverting tour through the history of human thought as seen from a novel and unusual perspective.
Solidarity in a Secular Age: From Political Theology to Jewish Philosophy
by Charles H.T. LeschLiberal democracies need solidarity. They need citizens who sacrifice for their country, rally for justice, and help their neighbors. Yet according to critics of liberalism like Carl Schmitt, the solidarity liberal democracies need comes from sources they cannot themselves produce, like religion. Thus in a time of declining religiosity and rising nationalism, how can we form strong social bonds without racism, demagoguery, and xenophobia? Can we have not only solidarity, but liberal solidarity, in a secular age? In Solidarity in a Secular Age, Charles H. T. Lesch responds to Schmitt's challenge, proposing a new liberal-democratic solidarity rooted in personal sacrifice, shared fate, and moral destiny. Through readings of Jean-Jacques Rousseau, Immanuel Kant, and Jürgen Habermas, he uncovers religion's underlying role in Western thinking about solidarity since the Enlightenment. Turning next to Emmanuel Levinas, Martin Buber, and George Eliot, he shows how Jewish ideas can contribute to reimagining our social bond for the twenty-first century. Lesch provides a new language for restoring our fractured unity while staying true to core liberal values. He shows how theological ideas influence even outwardly secular philosophical and political theories. Radically revising political theory's relationship to religion, he challenges us to rethink and rebuild our social bond.
Solidarity in a Secular Age: From Political Theology to Jewish Philosophy
by Charles H.T. LeschLiberal democracies need solidarity. They need citizens who sacrifice for their country, rally for justice, and help their neighbors. Yet according to critics of liberalism like Carl Schmitt, the solidarity liberal democracies need comes from sources they cannot themselves produce, like religion. Thus in a time of declining religiosity and rising nationalism, how can we form strong social bonds without racism, demagoguery, and xenophobia? Can we have not only solidarity, but liberal solidarity, in a secular age? In Solidarity in a Secular Age, Charles H. T. Lesch responds to Schmitt's challenge, proposing a new liberal-democratic solidarity rooted in personal sacrifice, shared fate, and moral destiny. Through readings of Jean-Jacques Rousseau, Immanuel Kant, and Jürgen Habermas, he uncovers religion's underlying role in Western thinking about solidarity since the Enlightenment. Turning next to Emmanuel Levinas, Martin Buber, and George Eliot, he shows how Jewish ideas can contribute to reimagining our social bond for the twenty-first century. Lesch provides a new language for restoring our fractured unity while staying true to core liberal values. He shows how theological ideas influence even outwardly secular philosophical and political theories. Radically revising political theory's relationship to religion, he challenges us to rethink and rebuild our social bond.
Choosing Well: The Good, the Bad, and the Trivial
by Chrisoula AndreouSelf-defeating behavior and the damage it can cause constitute a rich and intriguing area of philosophical inquiry. Choosing Well explores the challenges associated with effective choice over time from both theoretical and practical perspectives. Andreou focuses on the challenges raised by cyclic preferences and incomplete preferences, both of which interfere with our ability to neatly order our options and thus make us susceptible to self-defeating patterns of choice which in turn create unacceptable results. What are we to do if we find ourselves with cyclic preferences or with incomplete preferences? Do such preferences make us irrational? Andreou argues that rationality does not invariably prohibit disorderly preferences but does prompt us to proceed with caution when preferences are disorderly. Theories of rational choice often dismiss or abstract away from the sorts of disorderly preferences that Andreou focuses on, since they assume that rational agents can and should have neat preferences over their options. Instead, Andreou suggests, rationality can validate certain disorderly preference structures while also protecting us from self-defeating patterns of choice.
Choosing Well: The Good, the Bad, and the Trivial
by Chrisoula AndreouSelf-defeating behavior and the damage it can cause constitute a rich and intriguing area of philosophical inquiry. Choosing Well explores the challenges associated with effective choice over time from both theoretical and practical perspectives. Andreou focuses on the challenges raised by cyclic preferences and incomplete preferences, both of which interfere with our ability to neatly order our options and thus make us susceptible to self-defeating patterns of choice which in turn create unacceptable results. What are we to do if we find ourselves with cyclic preferences or with incomplete preferences? Do such preferences make us irrational? Andreou argues that rationality does not invariably prohibit disorderly preferences but does prompt us to proceed with caution when preferences are disorderly. Theories of rational choice often dismiss or abstract away from the sorts of disorderly preferences that Andreou focuses on, since they assume that rational agents can and should have neat preferences over their options. Instead, Andreou suggests, rationality can validate certain disorderly preference structures while also protecting us from self-defeating patterns of choice.
Causation with a Human Face: Normative Theory and Descriptive Psychology (Oxford Studies in Philosophy of Science)
by James WoodwardThe past few decades have seen an explosion of research on causal reasoning in philosophy, computer science, and statistics, as well as descriptive work in psychology. In Causation with a Human Face, James Woodward integrates these lines of research and argues for an understanding of how each can inform the other: normative ideas can suggest interesting experiments, while descriptive results can suggest important normative concepts. Woodward's overall framework builds on the interventionist treatment of causation that he developed in Making Things Happen. Normative ideas discussed include proposals about the role of invariant or stable relationships in successful causal reasoning and the notion of proportionality. He argues that these normative ideas are reflected in the causal judgments that people actually make as a descriptive matter. Woodward also discusses the common philosophical practice-particularly salient in philosophical accounts of causation--of appealing to "intuitions" or "judgments about cases" in support of philosophical theses. He explores how, properly understood, such appeals are not different in principle from appeals to results from empirical research, and demonstrates how they may serve as a useful source of information about causal cognition.
Causation with a Human Face: Normative Theory and Descriptive Psychology (Oxford Studies in Philosophy of Science)
by James WoodwardThe past few decades have seen an explosion of research on causal reasoning in philosophy, computer science, and statistics, as well as descriptive work in psychology. In Causation with a Human Face, James Woodward integrates these lines of research and argues for an understanding of how each can inform the other: normative ideas can suggest interesting experiments, while descriptive results can suggest important normative concepts. Woodward's overall framework builds on the interventionist treatment of causation that he developed in Making Things Happen. Normative ideas discussed include proposals about the role of invariant or stable relationships in successful causal reasoning and the notion of proportionality. He argues that these normative ideas are reflected in the causal judgments that people actually make as a descriptive matter. Woodward also discusses the common philosophical practice-particularly salient in philosophical accounts of causation--of appealing to "intuitions" or "judgments about cases" in support of philosophical theses. He explores how, properly understood, such appeals are not different in principle from appeals to results from empirical research, and demonstrates how they may serve as a useful source of information about causal cognition.
Belief and Counterfactuals: A Study in Means-End Philosophy
by Franz HuberThis is the first of two volumes on belief and counterfactuals. It provides an introduction to ranking theory, which is a powerful formal theory with a broad range of applications in different areas of analytic philosophy. Drawing on formal logic, ranking theory can account for degrees of belief, which can change with the introduction of new information. In Belief and Counterfactuals, Franz Huber applies ranking theory and belief revision to metaphysics and epistemology. Though based on his technical writings, the volume is intended to be as accessible as possible, in order to fully present the utility of ranking theory to a wide range of philosophical issues. The volume contains several novel arguments, accounts, and applications--including the consistency argument for ranking theory, the conditional theory of conditional belief, as well as solutions to the problems of conceptual belief change, logical learning, and learning conditionals. Huber also presents a defense of the instrumentalist understanding of normativity, or rationality, and an argument for the thesis that there are only hypothetical imperatives and no categorical imperatives. His distinctive use of means-end philosophy as a unifying methodological approach establishes a treatment of philosophy as a normative discipline, and of philosophical problems as entangled with one another. This position also explains the importance of logic to philosophy, without devolving into a separate technical theory.
Democracy and Exclusion
by Patti Tamara LenardAs people become more mobile around the world, the nature of citizenship, and all its attendant rights, has become the object of intense scrutiny. And, as we know, democracies forcefully and coercively exclude those whom they believe do not belong on their territory or among their constituency. In Democracy and Exclusion, Patti Tamara Lenard looks at how and when democracies exclude both citizens and noncitizens from territory and from membership to determine if and when there are instances when such exclusion is justified. To make her case, Lenard draws on the all-subjected principle, or the idea that all those who are the subject of law--that is, those who are required to abide by the law and who are subject to coercion if they do not do so voluntarily--should have a say in what the law is. If we assess who is subjected to the power of a state at any particular moment, and especially over time, we can see who ought to be treated as a member and therefore be granted citizenship or the right to stay. With an in-depth look at instances in which democratic states have expanded or adopted policies that permit the exclusion of citizens--including denationalization, stateless peoples, labor migrants, returning foreign fighters, and LGBTQ+ refugee resettlement--Lenard argues that admission to territory and membership is either favored by, or required by, democratic justice. Democracy and Exclusion makes a powerful case that subjection to the power of a state, without proper protection from exclusion, is a violation of democratic principle.
Democracy and Exclusion
by Patti Tamara LenardAs people become more mobile around the world, the nature of citizenship, and all its attendant rights, has become the object of intense scrutiny. And, as we know, democracies forcefully and coercively exclude those whom they believe do not belong on their territory or among their constituency. In Democracy and Exclusion, Patti Tamara Lenard looks at how and when democracies exclude both citizens and noncitizens from territory and from membership to determine if and when there are instances when such exclusion is justified. To make her case, Lenard draws on the all-subjected principle, or the idea that all those who are the subject of law--that is, those who are required to abide by the law and who are subject to coercion if they do not do so voluntarily--should have a say in what the law is. If we assess who is subjected to the power of a state at any particular moment, and especially over time, we can see who ought to be treated as a member and therefore be granted citizenship or the right to stay. With an in-depth look at instances in which democratic states have expanded or adopted policies that permit the exclusion of citizens--including denationalization, stateless peoples, labor migrants, returning foreign fighters, and LGBTQ+ refugee resettlement--Lenard argues that admission to territory and membership is either favored by, or required by, democratic justice. Democracy and Exclusion makes a powerful case that subjection to the power of a state, without proper protection from exclusion, is a violation of democratic principle.
Augustine on Memory (Oxford Studies in Historical Theology)
by Kevin G. GroveAugustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine's early works and Confessions as the beginning of memory and concludes with Augustine's Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, labouring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
Augustine on Memory (Oxford Studies in Historical Theology)
by Kevin G. GroveAugustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine's early works and Confessions as the beginning of memory and concludes with Augustine's Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, labouring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
Living Skillfully: Buddhist Philosophy of Life from the Vimalakirti Sutra
by Dale S. WrightThis book offers a contemporary philosophy of life drawing upon Buddhist resources from the Vimalakirti Sutra. Among the major themes in this Mahayana Buddhist scripture is the "skillful means" required to live a healthy and undeluded life. The book adopts that theme as a means of developing a practical approach to contemporary Buddhist life. Following many of the brilliant stories in the sutra, this book attempts to provide clear explanations for the primary Buddhist teachings and the relationships that bind them all together into an inspiring way of living. Among the questions addressed are: who is the Buddha, how is a worldview of change and contingency applicable to current life, what does it mean to claim that there is no permanent self, what are the primary characteristics of an admirable Buddhist life, how is freedom conceived in Buddhism, and how do all of these themes help us address issues that are pressing for us today. Although historical questions do arise in the book, its primary purpose is contemporary and practical, an effort to say clearly how this text helps us stake out a way of living for contemporary, global citizens.
Living Skillfully: Buddhist Philosophy of Life from the Vimalakirti Sutra
by Dale S. WrightThis book offers a contemporary philosophy of life drawing upon Buddhist resources from the Vimalakirti Sutra. Among the major themes in this Mahayana Buddhist scripture is the "skillful means" required to live a healthy and undeluded life. The book adopts that theme as a means of developing a practical approach to contemporary Buddhist life. Following many of the brilliant stories in the sutra, this book attempts to provide clear explanations for the primary Buddhist teachings and the relationships that bind them all together into an inspiring way of living. Among the questions addressed are: who is the Buddha, how is a worldview of change and contingency applicable to current life, what does it mean to claim that there is no permanent self, what are the primary characteristics of an admirable Buddhist life, how is freedom conceived in Buddhism, and how do all of these themes help us address issues that are pressing for us today. Although historical questions do arise in the book, its primary purpose is contemporary and practical, an effort to say clearly how this text helps us stake out a way of living for contemporary, global citizens.
Asian Americans and the Spirit of Racial Capitalism (AAR Reflection and Theory in the Study of Religion)
by Jonathan TranAny serious consideration of Asian American life forces us to reframe the way we talk about racism and antiracism. There are two contemporary approaches to antiracist theory and practice. The first emphasizes racial identity to the exclusion of political economy, making racialized life in America illegible. This approach's prevalence, in the academy and beyond, now rises to the level of established doctrine. The second approach views racial identity as the function of a particular political economy--what is called "racial capitalism>--and therefore analytically subordinates racial identity to political economy. Jonathan Tran develops arguments in favor of this second approach. He does so by means of an extended analysis of two case studies: a Chinese migrant settlement in the Mississippi Delta (1868-1969) and the Redeemer Community Church in the Bayview/Hunters Point section of San Francisco (1969-present). While his analysis is focused on particular groups and persons, he uses it to examine more broadly racial capitalism's processes and commitments at the sites of their structural and systemic unfolding. In pursuing a research agenda that pushes beyond the narrow confines of racial identity, Tran reaches back to trusted modes of analysis that have been obscured by the prevailing antiracist orthodoxy and proposes reframing antiracism in terms of a theologically salient account of political economy.
Asian Americans and the Spirit of Racial Capitalism (AAR Reflection and Theory in the Study of Religion)
by Jonathan TranAny serious consideration of Asian American life forces us to reframe the way we talk about racism and antiracism. There are two contemporary approaches to antiracist theory and practice. The first emphasizes racial identity to the exclusion of political economy, making racialized life in America illegible. This approach's prevalence, in the academy and beyond, now rises to the level of established doctrine. The second approach views racial identity as the function of a particular political economy--what is called "racial capitalism>--and therefore analytically subordinates racial identity to political economy. Jonathan Tran develops arguments in favor of this second approach. He does so by means of an extended analysis of two case studies: a Chinese migrant settlement in the Mississippi Delta (1868-1969) and the Redeemer Community Church in the Bayview/Hunters Point section of San Francisco (1969-present). While his analysis is focused on particular groups and persons, he uses it to examine more broadly racial capitalism's processes and commitments at the sites of their structural and systemic unfolding. In pursuing a research agenda that pushes beyond the narrow confines of racial identity, Tran reaches back to trusted modes of analysis that have been obscured by the prevailing antiracist orthodoxy and proposes reframing antiracism in terms of a theologically salient account of political economy.
Critical Philosophy of Race: Essays (PHILOSOPHY OF RACE SERIES)
by Robert BernasconiThe fifteen essays by distinguished philosopher of race Robert Bernasconi that are collected here demonstrate why the critical philosophy of race needs to take a historical turn. Genealogies of the concepts of both race and racism clarify why some of the dominant strategies for combatting racism tend to be ineffective. For example, the Boasian/UNESCO strategy that highlights biology's rejection of race neglects cultural racism. Drawing on the work of Frantz Fanon, the late Sartre, and Michel Foucault, Robert Bernasconi argues for a holistic approach that integrates the concrete experience of racism faced by individuals into the study of institutional, structural, and systemic racism. His philosophical studies of such Black philosophers as Ottobah Cugoano, Anténor Firmin, and W. E. B. Du Bois, contribute to challenging the dominant philosophical canon. This volume will be an essential resource for scholars and students interested in this resurgent topic.
Critical Philosophy of Race: Essays (PHILOSOPHY OF RACE SERIES)
by Robert BernasconiThe fifteen essays by distinguished philosopher of race Robert Bernasconi that are collected here demonstrate why the critical philosophy of race needs to take a historical turn. Genealogies of the concepts of both race and racism clarify why some of the dominant strategies for combatting racism tend to be ineffective. For example, the Boasian/UNESCO strategy that highlights biology's rejection of race neglects cultural racism. Drawing on the work of Frantz Fanon, the late Sartre, and Michel Foucault, Robert Bernasconi argues for a holistic approach that integrates the concrete experience of racism faced by individuals into the study of institutional, structural, and systemic racism. His philosophical studies of such Black philosophers as Ottobah Cugoano, Anténor Firmin, and W. E. B. Du Bois, contribute to challenging the dominant philosophical canon. This volume will be an essential resource for scholars and students interested in this resurgent topic.