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Cartesian Theodicy: Descartes’ Quest for Certitude (International Archives of the History of Ideas Archives internationales d'histoire des idées #168)

Almost all interpreters of Cartesian philosophy have hitherto focused on the epistemological aspect of Descartes' thought. In his Cartesian Theodicy, Janowski demonstrates that Descartes' epistemological problems are merely rearticulations of theological questions. For example, Descartes' attempt to define the role of God in man's cognitive fallibility is a reiteration of an old argument that points out the incongruity between the existence of God and evil, and his pivotal question `whence error?' is shown here to be a rephrasing of the question `whence evil?' The answer Descartes gives in the Meditations is actually a reformulation of the answer found in St. Augustine's De Libero Arbitrio and the Confessions. The influence of St. Augustine on Descartes can also be detected in the doctrine of eternal truths which, within the context of the 17th-century debates over the question of the nature of divine freedom, caused Descartes to ally himself with the Augustinian Oratorians against the Jesuits. Both in his Cartesian Theodicy as well as his Index Augustino-Cartesian, Textes et Commentaire Janowski shows that the entire Cartesian metaphysics can - and should - be read within the context of Augustinian thought.

Cartesian Spacetime: Descartes’ Physics and the Relational Theory of Space and Motion (International Archives of the History of Ideas Archives internationales d'histoire des idées #181)

Although Descartes' natural philosophy marked an advance in the development of modern science, many critics over the years, such as Newton, have rejected his particular `relational' theory of space and motion. Nevertheless, it is also true that most historians and philosophers have not sufficiently investigated the viability of the Cartesian theory. This book explores, consequently, the success of the arguments against Descartes' theory of space and motion by determining if it is possible to formulate a version that can eliminate its alleged problems. In essence, this book comprises the first sustained attempt to construct a consistent `Cartesian' spacetime theory: that is, a theory of space and time that consistently incorporates Descartes' various physical and metaphysical concepts. Intended for students in the history of philosophy and science, this study reveals the sophisticated insights, and often quite successful elements, in Descartes' unjustly neglected relational theory of space and motion.

The Cartesian Semantics of the Port Royal Logic (Routledge Studies in Seventeenth-Century Philosophy)

This book sets out for the first time in English and in the terms of modern logic the semantics of the Port Royal Logic (La Logique ou l’Art de penser, 1662-1685) of Antoine Arnauld and Pierre Nicole, perhaps the most influential logic book in the 17th and 18th centuries. Its goal is to explain how the Logic reworks the foundation of pre-Cartesian logic so as to make it compatible with Descartes’ metaphysics. The Logic’s authors forged a new theory of reference based on the medieval notion of objective being, which is essentially the modern notion of intentional content. Indeed, the book’s central aim is to detail how the Logic reoriented semantics so that it centered on the notion of intentional content. This content, which the Logic calls comprehension, consists of an idea’s defining modes. Mechanisms are defined in terms of comprehension that rework earlier explanations of central notions like conceptual inclusion, signification, abstraction, idea restriction, sensation, and most importantly within the Logic’s metatheory, the concept of idea-extension, which is a new technical concept coined by the Logic. Although Descartes is famous for rejecting "Aristotelianism," he says virtually nothing about technical concepts in logic. His followers fill the gap. By putting to use the doctrine of objective being, which had been a relatively minor part of medieval logic, they preserve more central semantic doctrines, especially a correspondence theory of truth. A recurring theme of the book is the degree to which the Logic hews to medieval theory. This interpretation is at odds with what has become a standard reading among French scholars according to which this 16th-century work should be understood as rejecting earlier logic along with Aristotelian metaphysics, and as putting in its place structures more like those of 19th-century class theory.

The Cartesian Semantics of the Port Royal Logic (Routledge Studies in Seventeenth-Century Philosophy)

This book sets out for the first time in English and in the terms of modern logic the semantics of the Port Royal Logic (La Logique ou l’Art de penser, 1662-1685) of Antoine Arnauld and Pierre Nicole, perhaps the most influential logic book in the 17th and 18th centuries. Its goal is to explain how the Logic reworks the foundation of pre-Cartesian logic so as to make it compatible with Descartes’ metaphysics. The Logic’s authors forged a new theory of reference based on the medieval notion of objective being, which is essentially the modern notion of intentional content. Indeed, the book’s central aim is to detail how the Logic reoriented semantics so that it centered on the notion of intentional content. This content, which the Logic calls comprehension, consists of an idea’s defining modes. Mechanisms are defined in terms of comprehension that rework earlier explanations of central notions like conceptual inclusion, signification, abstraction, idea restriction, sensation, and most importantly within the Logic’s metatheory, the concept of idea-extension, which is a new technical concept coined by the Logic. Although Descartes is famous for rejecting "Aristotelianism," he says virtually nothing about technical concepts in logic. His followers fill the gap. By putting to use the doctrine of objective being, which had been a relatively minor part of medieval logic, they preserve more central semantic doctrines, especially a correspondence theory of truth. A recurring theme of the book is the degree to which the Logic hews to medieval theory. This interpretation is at odds with what has become a standard reading among French scholars according to which this 16th-century work should be understood as rejecting earlier logic along with Aristotelian metaphysics, and as putting in its place structures more like those of 19th-century class theory.

Cartesian Poetics: The Art of Thinking (Thinking Literature)

What is thinking? What does it feel like? What is it good for? Andrea Gadberry looks for answers to these questions in the philosophy of René Descartes and finds them in the philosopher’s implicit poetics. Gadberry argues that Descartes’s thought was crucially enabled by poetry and shows how markers of poetic genres from love lyric and elegy to the puzzling forms of the riddle and the anagram betray an impassioned negotiation with the difficulties of thought and its limits. Where others have seen Cartesian philosophy as a triumph of reason, Gadberry reveals that the philosopher accused of having “slashed poetry’s throat” instead enlisted poetic form to contain thought’s frustrations. Gadberry’s approach to seventeenth-century writings poses questions urgent for the twenty-first. Bringing literature and philosophy into rich dialogue, Gadberry centers close reading as a method uniquely equipped to manage skepticism, tolerate critical ambivalence, and detect feeling in philosophy. Helping us read classic moments of philosophical argumentation in a new light, this elegant study also expands outward to redefine thinking in light of its poetic formations.

Cartesian Poetics: The Art of Thinking (Thinking Literature)

What is thinking? What does it feel like? What is it good for? Andrea Gadberry looks for answers to these questions in the philosophy of René Descartes and finds them in the philosopher’s implicit poetics. Gadberry argues that Descartes’s thought was crucially enabled by poetry and shows how markers of poetic genres from love lyric and elegy to the puzzling forms of the riddle and the anagram betray an impassioned negotiation with the difficulties of thought and its limits. Where others have seen Cartesian philosophy as a triumph of reason, Gadberry reveals that the philosopher accused of having “slashed poetry’s throat” instead enlisted poetic form to contain thought’s frustrations. Gadberry’s approach to seventeenth-century writings poses questions urgent for the twenty-first. Bringing literature and philosophy into rich dialogue, Gadberry centers close reading as a method uniquely equipped to manage skepticism, tolerate critical ambivalence, and detect feeling in philosophy. Helping us read classic moments of philosophical argumentation in a new light, this elegant study also expands outward to redefine thinking in light of its poetic formations.

Cartesian Poetics: The Art of Thinking (Thinking Literature)

What is thinking? What does it feel like? What is it good for? Andrea Gadberry looks for answers to these questions in the philosophy of René Descartes and finds them in the philosopher’s implicit poetics. Gadberry argues that Descartes’s thought was crucially enabled by poetry and shows how markers of poetic genres from love lyric and elegy to the puzzling forms of the riddle and the anagram betray an impassioned negotiation with the difficulties of thought and its limits. Where others have seen Cartesian philosophy as a triumph of reason, Gadberry reveals that the philosopher accused of having “slashed poetry’s throat” instead enlisted poetic form to contain thought’s frustrations. Gadberry’s approach to seventeenth-century writings poses questions urgent for the twenty-first. Bringing literature and philosophy into rich dialogue, Gadberry centers close reading as a method uniquely equipped to manage skepticism, tolerate critical ambivalence, and detect feeling in philosophy. Helping us read classic moments of philosophical argumentation in a new light, this elegant study also expands outward to redefine thinking in light of its poetic formations.

Cartesian Poetics: The Art of Thinking (Thinking Literature)

What is thinking? What does it feel like? What is it good for? Andrea Gadberry looks for answers to these questions in the philosophy of René Descartes and finds them in the philosopher’s implicit poetics. Gadberry argues that Descartes’s thought was crucially enabled by poetry and shows how markers of poetic genres from love lyric and elegy to the puzzling forms of the riddle and the anagram betray an impassioned negotiation with the difficulties of thought and its limits. Where others have seen Cartesian philosophy as a triumph of reason, Gadberry reveals that the philosopher accused of having “slashed poetry’s throat” instead enlisted poetic form to contain thought’s frustrations. Gadberry’s approach to seventeenth-century writings poses questions urgent for the twenty-first. Bringing literature and philosophy into rich dialogue, Gadberry centers close reading as a method uniquely equipped to manage skepticism, tolerate critical ambivalence, and detect feeling in philosophy. Helping us read classic moments of philosophical argumentation in a new light, this elegant study also expands outward to redefine thinking in light of its poetic formations.

Cartesian Philosophy and the Flesh: Reflections on incarnation in analytical psychology

How do you know anything is true? What relation is there between my psyche and your psyche, does one exist? Can we doubt everything or are some things indubitable? What does Jung have to say about body and psyche, body and mind? Cartesian Philosophy and the Flesh is an analysis and critique of interpretations of Cartesian philosophy in analytical psychology. It focuses on readings of Descartes that have important implications for understanding Jung, and analytical and existential psychology generally. Frances Gray's book raises questions about the 'place' of the body in a theory of the human psyche and about what kind of psyche, if any, is essential to concepts of human being. Gray claims that the debates around Descartes and metaphysical dualism have been oversimplified and that this has had a profound effect on conceptualizing an on-going relation between psyche and body. The book also explores the relationship between Jung's conception of the phenomenological standpoint and that of Edmund Husserl and Maurice Merleau-Ponty. Cartesian Philosophy and Flesh brings together Descartes’ idea of self-interrogation and self-reflection and Jung's project in The Red Book, the practice of spiritual exercises is the underpinning orientation of both men. It recommends similar practices to anyone interested in the truths of their own living. Gray’s book will be of interest to Jung scholars, and those with an interest in Jungian studies, Analytical Psychologists and Philosophers.

Cartesian Philosophy and the Flesh: Reflections on incarnation in analytical psychology

How do you know anything is true? What relation is there between my psyche and your psyche, does one exist? Can we doubt everything or are some things indubitable? What does Jung have to say about body and psyche, body and mind? Cartesian Philosophy and the Flesh is an analysis and critique of interpretations of Cartesian philosophy in analytical psychology. It focuses on readings of Descartes that have important implications for understanding Jung, and analytical and existential psychology generally. Frances Gray's book raises questions about the 'place' of the body in a theory of the human psyche and about what kind of psyche, if any, is essential to concepts of human being. Gray claims that the debates around Descartes and metaphysical dualism have been oversimplified and that this has had a profound effect on conceptualizing an on-going relation between psyche and body. The book also explores the relationship between Jung's conception of the phenomenological standpoint and that of Edmund Husserl and Maurice Merleau-Ponty. Cartesian Philosophy and Flesh brings together Descartes’ idea of self-interrogation and self-reflection and Jung's project in The Red Book, the practice of spiritual exercises is the underpinning orientation of both men. It recommends similar practices to anyone interested in the truths of their own living. Gray’s book will be of interest to Jung scholars, and those with an interest in Jungian studies, Analytical Psychologists and Philosophers.

Cartesian Meditations: An Introduction to Phenomenology

The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. Most of Husserl's emendations, as given in the Appendix to that volume, have been treated as if they were part of the text. The others have been translated in footnotes. Secondary consideration has been given to a typescript (cited as "Typescript C") on which Husserl wrote in 1933: "Cartes. Meditationen / Originaltext 1929 / E. Husserl / für Dorion Cairns". Its use of emphasis and quotation marks conforms more closely to Husserl’s practice, as exemplified in works published during his lifetime. In this respect the translation usually follows Typescript C. Moreover, some of the variant readings n this typescript are preferable and have been used as the basis for the translation. Where that is the case, the published text is given or translated in a foornote. The published text and Typescript C have been compared with the French translation by Gabrielle Pfeiffer and Emmanuel Levinas (Paris, Armand Collin, 1931). The use of emphasis and quotation marks in the French translation corresponds more closely to that in Typescript C than to that in the published text. Often, where the wording of the published text and that of Typescript C differ, the French translation indicates that it was based on a text that corresponded more closely to one or the other – usually to Typescript C. In such cases the French translation has been quoted or cited in a foornote.

Cartesian Meditations: An Introduction to Phenomenology

Cartesian Empiricisms (Studies in History and Philosophy of Science #31)

Cartesian Empiricisms considers the role Cartesians played in the acceptance of experiment in natural philosophy during the seventeenth century. It aims to correct a partial image of Cartesian philosophers as paradigmatic system builders who failed to meet challenges posed by the new science’s innovative methods. Studies in this volume argue that far from being strangers to experiment, many Cartesians used and integrated it into their natural philosophies. Chapter 1 reviews the historiographies of early modern philosophy, science, and Cartesianism and their recent critiques. The first part of the volume explores various Cartesian contexts of experiment: the impact of French condemnations of Cartesian philosophy in the second half of the seventeenth century; the relation between Cartesian natural philosophy and the Parisian academies of the 1660s; the complex interplay between Cartesianism and Newtonianism in the Dutch Republic; the Cartesian influence on medical teaching at the University of Duisburg; and the challenges chemistry posed to the Cartesian theory of matter. The second part of the volume examines the work of particular Cartesians, such as Henricus Regius, Robert Desgabets, Jacques Rohault, Burchard de Volder, Antoine Le Grand, and Balthasar Bekker. Together these studies counter scientific revolution narratives that take rationalism and empiricism to be two mutually exclusive epistemological and methodological paradigms. The volume is thus a helpful instrument for anyone interested both in the histories of early modern philosophy and science, as well as for scholars interested in new evaluations of the historiographical tools that framed our traditional narratives.

The Carter Administration and the Fall of Iran’s Pahlavi Dynasty: US-Iran Relations on the Brink of the 1979 Revolution

This book is a tale of loss: the loss of Iran as America's main ally and agent in the Middle East and the downfall of the short-lived Pahlavi monarchy and America's inability and unwillingness to prevent its demise. Khomeini's triumph altered America's perception of Islam and fundamentally changed its relationship with Iran.

The Carrera Revolt and 'Hybrid Warfare' in Nineteenth-Century Central America

This book provides a novel analysis of the military campaign of Rafael Carrera during the popular insurrection of 1837-1840 in Guatemala. Over the course of three years Carrera, a semi-literate farmer, and his army of peasants established Conservative control over Guatemala and accelerated the disintegration of the Central American Federation. Although Carrera’s rise has been analyzed from a political and socio-economic perspective, the present work shows that Carrera’s vertiginous success is the product of a peculiar and misunderstood approach to warfare that combines guerrilla recruiting practices and rural insurgency logistics with conventional combat tactics and operations. Gilmar Visoni-Alonzo argues that Carrera’s hybrid warfare was made possible because of the conditions created by the militarization of Latin American society following the administrative reforms of the Bourbon monarchy in the late eighteenth century. The concept of hybrid warfare is offered as an alternative model to understand the success of other insurgencies.

The Carrera Revolt and 'Hybrid Warfare' in Nineteenth-Century Central America

This book provides a novel analysis of the military campaign of Rafael Carrera during the popular insurrection of 1837-1840 in Guatemala. Over the course of three years Carrera, a semi-literate farmer, and his army of peasants established Conservative control over Guatemala and accelerated the disintegration of the Central American Federation. Although Carrera’s rise has been analyzed from a political and socio-economic perspective, the present work shows that Carrera’s vertiginous success is the product of a peculiar and misunderstood approach to warfare that combines guerrilla recruiting practices and rural insurgency logistics with conventional combat tactics and operations. Gilmar Visoni-Alonzo argues that Carrera’s hybrid warfare was made possible because of the conditions created by the militarization of Latin American society following the administrative reforms of the Bourbon monarchy in the late eighteenth century. The concept of hybrid warfare is offered as an alternative model to understand the success of other insurgencies.

Carpe Diem Regained: The Vanishing Art of Seizing the Day

Existentialism is backCarpe diem – ‘seize the day’ – is one of the oldest pieces of life advice in Western history. But its true spirit has been hijacked by ad men and self-help gurus, reduced to the instant hit of one-click online shopping, or slogans like ‘live in the now’. We need to reclaim it to make sense of our complex, confusing times.The last great expression of carpe diem was in the electrifying existential philosophy of the 1940s. Today it’s an idea that challenges us to confront our mortality and live with greater passion and intention rather than scroll mindlessly on our phones or allow freedom to become a mere choice between brands. In Carpe Diem Regained, Roman Krznaric reinvents existentialism for our age of information and choice overload. An essential and empowering work of contemporary philosophy, the book unveils the surprising ways of seizing the day that humankind has discovered over the centuries, ones we urgently need to revive.Carpe diem is the existentialism for our times.

The Carousel of Time: Theory of Knowledge and Acceleration of Time

Based around the image of a carousel, this book uses epistemological theory to tackle the paradoxical acceleration and deceleration of time that is experienced by many. The consequence of this paradox is the observance of the past, present and future coinciding, where acceleration is combined with perfect immobility. The Carousel of Time proposes a model that focuses on a complex network of individual actors, and their relation to the analysis, structure and evolution of our socio-cognitive space–time. The first part of the book, "Foundations", presents the key bases of this model, as well as the notions that must be understood and integrated. The book then analyzes the concept of "Space", defining the parameters of the network’s boundaries, and finishes with an exploration of "Time". This third part links the temporality of the network to its spatial characteristics and studies its evolution.

The Carousel of Time: Theory of Knowledge and Acceleration of Time

Based around the image of a carousel, this book uses epistemological theory to tackle the paradoxical acceleration and deceleration of time that is experienced by many. The consequence of this paradox is the observance of the past, present and future coinciding, where acceleration is combined with perfect immobility. The Carousel of Time proposes a model that focuses on a complex network of individual actors, and their relation to the analysis, structure and evolution of our socio-cognitive space–time. The first part of the book, "Foundations", presents the key bases of this model, as well as the notions that must be understood and integrated. The book then analyzes the concept of "Space", defining the parameters of the network’s boundaries, and finishes with an exploration of "Time". This third part links the temporality of the network to its spatial characteristics and studies its evolution.

The Carol J. Adams Reader: Writings and Conversations 1995-2015

The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between genocide and attitudes toward other animals? How do activism and theory feed each other? How do race, gender, and species categories interact in strengthening oppressive attitudes? In clear language, Adams identifies the often hidden aspects of cultural presumptions. The essays and conversations found here capture the decades-long energy and vision that continue to shape new ways of thinking about and responding to oppression.

The Carol J. Adams Reader: Writings and Conversations 1995-2015

The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between genocide and attitudes toward other animals? How do activism and theory feed each other? How do race, gender, and species categories interact in strengthening oppressive attitudes? In clear language, Adams identifies the often hidden aspects of cultural presumptions. The essays and conversations found here capture the decades-long energy and vision that continue to shape new ways of thinking about and responding to oppression.

Carnap's Logical Syntax of Language (History of Analytic Philosophy)

This volume's aim is to provide an introduction to Carnap's book from a historical and philosophical perspective, each chapter focusing on one specific issue. The book will be of interest not only to Carnap scholars but to all those interested in the history of analytical philosophy.

Carnap's Ideal of Explication and Naturalism (History of Analytic Philosophy)

The book consists of a series of chapters on Carnap's ideal of explication as an alternative to the naturalistic conceptions of science, setting it in its historical context, discussing specific cases of explications, and enriching the on-going debate on conceptual engineering and naturalism in analytic philosophy.

Carnap II: Normative Theorie des induktiven Räsonierens (Probleme und Resultate der Wissenschaftstheorie und Analytischen Philosophie #4 / C)

Carlyle and Scottish Thought

This book initiates a new interdisciplinary approach in the literary and philosophical treatment of Carlyle, challenging the long-held notion that his work was solely influenced by German idealism. Tracing Carlyle's intellectual inheritance through Hume, Reid, and Hamilton, Jessop argues that Carlyle was crucially influenced by Scottish philosophy and that this philosophical discourse can in turn be used to inform critical readings of his texts. The book will be of interest to readers of Carlyle, philosophers, and specialists in the literature and intellectual history of the eighteenth and nineteenth centuries.