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Philosophia: The Thought of Rosa Luxemborg, Simone Weil, and Hannah Arendt

First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.

Philosophia Perennis: Eine Zusammenfassung

Philosophia perennis: Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought (International Archives of the History of Ideas Archives internationales d'histoire des idées #189)

The study features the five most important and most efficacious themes of Western spirituality in their ancient historical origins and in their unfolding up to early modernity: Divine names, Microkosmos-Makrokosmos, theories of creation, the idea of spiritual spaces, and the concepts of eschatological history.

Philosophic Classics: Asian Philosophy, Volume VI

Accessible to today�s readers, this anthology of readings is a survey of Asian thought�in India and China. It strikes a balance between major and minor figures, and features the best available translations of texts�complete works or complete sections of works�which are both central to each thinker or school and are widely accepted to be part of the emerging Asian canon. Introductions to each historical period and to each thinker, photographs, and a timeline help to keep learners focused throughout. For individuals interested in learning about World Religions, Asian thought, or Chinese and Indian philosophy.

Philosophic Classics: Ancient Philosophy (Philosophic Classics)

This seventh edition of Philosophic Classics, Volume I: Ancient Philosophy includes essential writings of the most important Greek philosophers, along with selections from some of their Roman followers. In updating this edition, editor Forrest E. Baird has continued to follow the same criteria established by the late Walter Kaufmann when the Philosophic Classics series was first established: (1) to use complete works or, where more appropriate, complete sections of works (2) in clear translations (3) of texts central to the thinker’s philosophy or widely accepted as part of the "canon." To make the works more accessible to students, most footnotes treating textual matters (variant readings, etc.) have been omitted and important Greek words have been transliterated and put in angle brackets. In addition, each thinker is introduced by a brief essay composed of three sections: (1) biographical (a glimpse of the life), (2) philosophical (a résumé of the philosopher’s thought), and (3) bibliographical (suggestions for further reading). New to this seventh edition: Changes in translations: New translations of Plato’s Apology and Phaedo and Aristotle’s Nichomachean Ethics and Politics from the acclaimed Focus Philosophical Library Series. New translations of Plato’s Euthyphro and Crito. New translations of Epicurus’s Letter to Herodotus, Letter to Menoeceus, and Principal Doctrines. New translation of the Parmenides fragments. Additional material: Gorgias’s model oration, Encomium on Helen, which gives a defense of Helen of Troy. A selection from Plato’s Gorgias on nature versus convention or law . Additional material from the opening of Plato’s Symposium to contextualize the dialogue. Additional material from Plato’s Republic (Book IX) on the tri-partite soul. Additional material from Aristotle’s Metaphysics (Book IV, 1-4, 7) on the nature of being and the so-called "three rules of thought." A brief selection from Porphyry’s Life of Plotinus, giving a sense of the person. Updated and reorganized bibliographies.To allow for all these changes, a section of Book V from Plato’s Republic has been dropped. Those who use this first volume in a one-term course in ancient philosophy will find more material here than can easily fit a normal semester. But this embarrassment of riches gives teachers some choice and, for those who offer the same course year after year, an opportunity to change the menu.

Philosophic Classics: Ancient Philosophy (Philosophic Classics)

This seventh edition of Philosophic Classics, Volume I: Ancient Philosophy includes essential writings of the most important Greek philosophers, along with selections from some of their Roman followers. In updating this edition, editor Forrest E. Baird has continued to follow the same criteria established by the late Walter Kaufmann when the Philosophic Classics series was first established: (1) to use complete works or, where more appropriate, complete sections of works (2) in clear translations (3) of texts central to the thinker’s philosophy or widely accepted as part of the "canon." To make the works more accessible to students, most footnotes treating textual matters (variant readings, etc.) have been omitted and important Greek words have been transliterated and put in angle brackets. In addition, each thinker is introduced by a brief essay composed of three sections: (1) biographical (a glimpse of the life), (2) philosophical (a résumé of the philosopher’s thought), and (3) bibliographical (suggestions for further reading). New to this seventh edition: Changes in translations: New translations of Plato’s Apology and Phaedo and Aristotle’s Nichomachean Ethics and Politics from the acclaimed Focus Philosophical Library Series. New translations of Plato’s Euthyphro and Crito. New translations of Epicurus’s Letter to Herodotus, Letter to Menoeceus, and Principal Doctrines. New translation of the Parmenides fragments. Additional material: Gorgias’s model oration, Encomium on Helen, which gives a defense of Helen of Troy. A selection from Plato’s Gorgias on nature versus convention or law . Additional material from the opening of Plato’s Symposium to contextualize the dialogue. Additional material from Plato’s Republic (Book IX) on the tri-partite soul. Additional material from Aristotle’s Metaphysics (Book IV, 1-4, 7) on the nature of being and the so-called "three rules of thought." A brief selection from Porphyry’s Life of Plotinus, giving a sense of the person. Updated and reorganized bibliographies.To allow for all these changes, a section of Book V from Plato’s Republic has been dropped. Those who use this first volume in a one-term course in ancient philosophy will find more material here than can easily fit a normal semester. But this embarrassment of riches gives teachers some choice and, for those who offer the same course year after year, an opportunity to change the menu.

Philosophic Classics: From Plato to Derrida (Philosophic Classics)

First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. Esteemed for providing the best available translations, Philosophic Classics: From Plato to Derrida, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers.

Philosophic Classics: From Plato to Derrida (Philosophic Classics)

First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. Esteemed for providing the best available translations, Philosophic Classics: From Plato to Derrida, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers.

Philosophic Classics: From Plato to Derrida (Philosophic Classics)

Philosophic Classics: From Plato to Derrida includes essential writings of the most important philosophers from almost two millennia of Western philosophy. In updating this Seventh Edition, editor Forrest E. Baird has continued to follow the same criteria established by the late-Walter Kaufmann when the Philosophic Classics series was first established: (1) to use complete works or, where more appropriate, complete sections of works (2) in clear translations (3) of texts central to each thinker’s philosophy or widely accepted as part of the "canon." To make the works more accessible to students, most footnotes treating textual matters (variant readings, etc.) have been omitted and important words from antiquity have been transliterated and put in angle brackets. In addition, each thinker is introduced by a brief essay composed of three sections: (1) biographical (a glimpse of the life), (2) philosophical (a résumé of the philosopher’s thought), and (3) bibliographical (suggestions for further reading). A timeline places important philosophers alongside other important thinkers, world leaders, and major global events. Photos and paintings with explanatory captions illuminate the ideas, debates, and places discussed in the text. New to the Seventh Edition: New translations: Plato, Euthyphro, Apology, Crito, and Phaedo; Aristotle, Nichomachean Ethics; Epicurus, Letter to Menoeceus and Principal Doctrines; Boethius, The Consolation of Philosophy; Anselm, Proslogion; Giovanni Pico Della Mirandola, Oration on the Dignity of Man; René Descartes, Correspondence with Princess Elizabeth; Gottfried Leibniz, Monadology; Jean-Jacques Rousseau, The Social Contract; Immanuel Kant, Prolegomena to Any Future Metaphysics and Groundwork of the Metaphysics of Morals. Additional material: Porphyry’s Life of Plotinus (in part); Francis Bacon, Aphorisms (selections from Novum Organum); Karl Marx, Theses on Feuerbach; A.J. Ayer, Language, Truth, and Logic (in part). Updated, annotated bibliographies with each bibliography now broken into two sections, one for beginning and another for advanced students.

Philosophic Classics: From Plato to Derrida (Philosophic Classics)

Philosophic Classics: From Plato to Derrida includes essential writings of the most important philosophers from almost two millennia of Western philosophy. In updating this Seventh Edition, editor Forrest E. Baird has continued to follow the same criteria established by the late-Walter Kaufmann when the Philosophic Classics series was first established: (1) to use complete works or, where more appropriate, complete sections of works (2) in clear translations (3) of texts central to each thinker’s philosophy or widely accepted as part of the "canon." To make the works more accessible to students, most footnotes treating textual matters (variant readings, etc.) have been omitted and important words from antiquity have been transliterated and put in angle brackets. In addition, each thinker is introduced by a brief essay composed of three sections: (1) biographical (a glimpse of the life), (2) philosophical (a résumé of the philosopher’s thought), and (3) bibliographical (suggestions for further reading). A timeline places important philosophers alongside other important thinkers, world leaders, and major global events. Photos and paintings with explanatory captions illuminate the ideas, debates, and places discussed in the text. New to the Seventh Edition: New translations: Plato, Euthyphro, Apology, Crito, and Phaedo; Aristotle, Nichomachean Ethics; Epicurus, Letter to Menoeceus and Principal Doctrines; Boethius, The Consolation of Philosophy; Anselm, Proslogion; Giovanni Pico Della Mirandola, Oration on the Dignity of Man; René Descartes, Correspondence with Princess Elizabeth; Gottfried Leibniz, Monadology; Jean-Jacques Rousseau, The Social Contract; Immanuel Kant, Prolegomena to Any Future Metaphysics and Groundwork of the Metaphysics of Morals. Additional material: Porphyry’s Life of Plotinus (in part); Francis Bacon, Aphorisms (selections from Novum Organum); Karl Marx, Theses on Feuerbach; A.J. Ayer, Language, Truth, and Logic (in part). Updated, annotated bibliographies with each bibliography now broken into two sections, one for beginning and another for advanced students.

Philosophic Classics, Volume I: Ancient Philosophy

First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. Esteemed for providing the best available translations, Philosophic Classics: Ancient Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers.

Philosophic Classics, Volume I: Ancient Philosophy

First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. Esteemed for providing the best available translations, Philosophic Classics: Ancient Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers.

Philosophic Classics, Volume II: Medieval and Renaissance Philosophy

Esteemed for providing the best available translations, Philosophic Classics: Ancient Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers. First published in 1961, Forrest E. Baird's revision of Philosophic Classics, Pearson Education's long-standing anthology (available in split volumes), continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. For more information on the main combined anthology, or the additional period volumes, please see below: Philosophic Classics: From Plato to Derrida, 6/E ISBN-10: 0205783864Philosophic Classics, Volume I: Ancient Philosophy, 6/E ISBN-10: 0205783856Philosophic Classics, Volume III: Modern Philosophy, 6/E ISBN-10: 0205783899

Philosophic Classics, Volume II: Medieval and Renaissance Philosophy

Esteemed for providing the best available translations, Philosophic Classics: Ancient Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers. First published in 1961, Forrest E. Baird's revision of Philosophic Classics, Pearson Education's long-standing anthology (available in split volumes), continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students. For more information on the main combined anthology, or the additional period volumes, please see below: Philosophic Classics: From Plato to Derrida, 6/E ISBN-10: 0205783864Philosophic Classics, Volume I: Ancient Philosophy, 6/E ISBN-10: 0205783856Philosophic Classics, Volume III: Modern Philosophy, 6/E ISBN-10: 0205783899

Philosophic Classics, Volume III: Modern Philosophy (Philosophic Classics Ser.)

Esteemed for providing the best available translations, Philosophic Classics: Modern Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers. First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students.

Philosophic Classics, Volume III: Modern Philosophy (Philosophic Classics Ser.)

Esteemed for providing the best available translations, Philosophic Classics: Modern Philosophy, features complete works or complete sections of the most important works by the major thinkers, as well as shorter samples from transitional thinkers. First published in 1961, Forrest E. Baird's revision of Philosophic Classics continues the tradition of providing generations of students with high quality course material. Using the complete works, or where appropriate, complete sections of works, this anthology allows philosophers to speak directly to students.

Philosophic Classics, Volume IV: Nineteenth-Century Philosophy

This anthology of readings in contemporary Western philosophy focuses on 19th-century philosophers who represent a variety of responses to the issue of their day: whether or not there was a knowable, nonhuman rational order upon which thinking persons could willfully choose to act. The selections are readable and accessible, yet remain faithful to the original works. Accompanying the text are drawings, diagrams, photographs, and a timeline; all of which allow the reader to really study the major philosophical thinkers of the 19th-century: Bentham, Wollstonecraft, Fichte, Hegel, Schopenhauer, Comte, Feuerbach, Mill, Kierkegaard, Marx, Peirce, James, and Nietzche. For anyone interested in owning a collection of works from the greatest philosophical thinkers in the 19th-century.

Philosophic Classics, Volume IV: Nineteenth-Century Philosophy

This anthology of readings in contemporary Western philosophy focuses on 19th-century philosophers who represent a variety of responses to the issue of their day: whether or not there was a knowable, nonhuman rational order upon which thinking persons could willfully choose to act. The selections are readable and accessible, yet remain faithful to the original works. Accompanying the text are drawings, diagrams, photographs, and a timeline; all of which allow the reader to really study the major philosophical thinkers of the 19th-century: Bentham, Wollstonecraft, Fichte, Hegel, Schopenhauer, Comte, Feuerbach, Mill, Kierkegaard, Marx, Peirce, James, and Nietzche. For anyone interested in owning a collection of works from the greatest philosophical thinkers in the 19th-century.

Philosophic Classics, Volume V: 20th-Century Philosophy

For courses in 20th-century Philosophy, recent Continental Philosophy, Anglo-American Philosophy; as part of courses in Contemporary Philosophy; or courses on Epistemology or Metaphysics that take a historical approach.This anthology in 20th-century philosophical classics includes recent European and American philosophers, and contains texts that are presently seen as classics or as emerging classics. It features complete works or complete sections of works. Includes introductions to each philosopher, an abundance of drawings, diagrams, photographs, and a timeline.

Philosophic Classics, Volume V: 20th-Century Philosophy

For courses in 20th-century Philosophy, recent Continental Philosophy, Anglo-American Philosophy; as part of courses in Contemporary Philosophy; or courses on Epistemology or Metaphysics that take a historical approach.This anthology in 20th-century philosophical classics includes recent European and American philosophers, and contains texts that are presently seen as classics or as emerging classics. It features complete works or complete sections of works. Includes introductions to each philosopher, an abundance of drawings, diagrams, photographs, and a timeline.

Philosophic Foundations of Genetic Psychology and Gestalt Psychology: A Comparative Study of the Empirical Basis, Theoretical Structure, and Epistemological Groundwork of European Biological Psychology

XVI Psychologists have, however, shown that what we are primarily aware of is not a succession of sense-data but figures-ground phenomena: Wittgenstein's ambiguous duck-rabbit is merely one such example. They have also drawn our attention to the existence of tertiary qualities in perception, such as 'symmetry' and 'elegance' which are just as directly given as are the perceived colours red, green or yellow. It is interesting to note that Merleau-Ponty has made considerable use of Gestalt ideas in his Phenomenology of Perception. One of the commonest reasons given by linguistic philosophers for not making direct use of the results of psychological research (although philosophers are usually willing to accept the first-hand results of physical science) is that philosophical accounts of perception and thinking are concerned with analysing the language in which these reports are made; that is to say, they are second-order enquiries. Often this approach is still more restricted and ordinary linguistic usage is taken as the yardstick against which questions relating to thought and perception are to be measured. The task of the philosopher is then con­ fined to the analysis of ordinary language. If he is more adventurous, as some writers on philosophical psychology are, he might go on to show how far the language used by psychological researchers falls short of the paradigms of common sense.

Philosophic Pride: Stoicism and Political Thought from Lipsius to Rousseau

Philosophic Pride is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. Christopher Brooke examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. Brooke delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, Philosophic Pride details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. Philosophic Pride shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.

Philosophic Pride: Stoicism and Political Thought from Lipsius to Rousseau

Philosophic Pride is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. Christopher Brooke examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. Brooke delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, Philosophic Pride details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. Philosophic Pride shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.

Philosophical Analysis: A Defense by Example (Philosophical Studies Series #39)

Philosophical Analysis and Human Welfare: Selected Essays and Chapters from Six Decades (Philosophical Studies Series #3)

When I was Dickinson Miller's assistant from 1940 to 1942, I soon realized that I had encountered an unusually powerful, acute, and original mind and a writer whose clear but vivid style matched the high quality of his intelligence. These traits were apparent in his comments about eminent philosophers with whom he had associated - particularly William James but also Santayana, Dewey, Husserl, and Wittgenstein - and in the mutual criticism he demanded of his writing and my first efforts. I was pleased and felt immensely privileged to share in his planning of a book devoted to "analysis, the method of philosophy at work" as in his articles on the knowledge-problem, induction, and free will. In view of the penetration of his articles, such a book seemed long overdue as James had insisted even in 1905. When Miller's projected book on "analysis at work" did not appear by 1956, I consulted him about putting together a collection of his published essays. Such a collection seemed but slight homage to one who had made such a striking contribution to American philosophy in rela­ tion to James and one from whom I had learned so much. He felt, however, that such a collection would be inappropriate and preferred to concentrate on a book, never finished, on "the principles of practical intelligence", the application of intelligence in a "morality of results" for human welfare.