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Aristotle's Theory of Bodies (Oxford Aristotle Studies Series)
by Christian PfeifferChristian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's natural philosophy. A theory of body is a presupposed in, e.g., Aristotle's account of the infinite, place, or action and passion, because their being bodies explains why things have a location or how they can act upon each other. The notion of body can be ranked among the central concepts for natural science which are discussed in Physics III-IV. The book is the first comprehensive and rigorous account of the features substances have in virtue of being bodies. It provides an analysis of the concept of three-dimensional magnitude and related notions like boundary, extension, contact, continuity, often comparing it to modern conceptions of it. Both the structural features and the ontological status of body is discussed. This makes it significant for scholars working on contemporary metaphysics and mereology because the concept of a material object is intimately tied to its spatial or topological properties.
The Coherence of Theism (Clarendon Library of Logic and Philosophy)
by Richard SwinburneThe Coherence of Theism investigates what it means, and whether it is coherent, to say that there is a God. Richard Swinburne concludes that despite philosophical objections, most traditional claims about God are coherent (that is, do not involve contradictions); and although some of the most important claims are coherent only if the words by which they are expressed are being used in analogical senses, this is the way in which theologians have usually claimed that they are being used. When the first edition of this book was published in 1977, it was the first book in the new 'analytic' tradition of philosophy of religion to discuss these issues. Since that time there have been very many books and discussions devoted to them, and this new, substantially rewritten, second edition takes account of these discussions and of new developments in philosophy generally over the past 40 years. These discussions have concerned how to analyse the claim that God is 'omnipotent', whether God can foreknow human free actions, whether God is everlasting or timeless, and what it is for God to be a 'necessary being'. On all these issues this new edition has new things to say.
The Coherence of Theism: Second Edition (Clarendon Library of Logic and Philosophy)
by Richard SwinburneThe Coherence of Theism investigates what it means, and whether it is coherent, to say that there is a God. Richard Swinburne concludes that despite philosophical objections, most traditional claims about God are coherent (that is, do not involve contradictions); and although some of the most important claims are coherent only if the words by which they are expressed are being used in analogical senses, this is the way in which theologians have usually claimed that they are being used. When the first edition of this book was published in 1977, it was the first book in the new 'analytic' tradition of philosophy of religion to discuss these issues. Since that time there have been very many books and discussions devoted to them, and this new, substantially rewritten, second edition takes account of these discussions and of new developments in philosophy generally over the past 40 years. These discussions have concerned how to analyse the claim that God is 'omnipotent', whether God can foreknow human free actions, whether God is everlasting or timeless, and what it is for God to be a 'necessary being'. On all these issues this new edition has new things to say.
The Multiple Realization Book
by Thomas W. Polger Lawrence A. ShapiroSince Hilary Putnam offered multiple realization as an empirical hypothesis in the 1960s, philosophical consensus has turned against the idea that mental processes could be identified with brain processes, and multiple realization has become the keystone of the 'antireductive consensus' across philosophy of science broadly. Thomas W. Polger and Lawrence A. Shapiro offer the first book-length investigation of multiple realization. Their analysis of multiple realization serves as a starting point to a series of philosophically sophisticated and empirically informed arguments that cast doubt on the generality of multiple realization in the cognitive sciences. In the course of making their case, they respond to classic defenses of multiple realization that Jerry Fodor, Ned Block, and other prominent philosophers of psychology have offered. Polger and Shapiro conclude that the identity theory, once left for dead, remains a viable theory of mind—one that, when suitably framed, enjoys the benefits typically thought to accrue only to theories of mind that presuppose the truth of multiple realization. As Polger and Shapiro see matters, mind-brain identities have played an important role in the growth and achievements of the cognitive sciences, and they see little prospect—or need—for multiple realization in an empirically-based theory of mind. This leads Polger and Shapiro to offer an alternative framework for understanding explanations in the cognitive sciences, as well as in chemistry, biology, and other non-basic sciences.
Beyond Vision: Philosophical Essays
by Casey O'CallaghanBeyond Vision brings together eight essays by Casey O'Callaghan. The works draw theoretical and philosophical lessons about perception, the nature of its objects, and sensory awareness through sustained attention to extra-visual and multisensory forms of perception and perceptual consciousness. O'Callaghan focuses on auditory perception, perception of spoken language, and multisensory perception. The first essays concern the nature of audition's objects, focusing on sounds, especially drawing attention to the ways in which they contrast with vision's objects. The middle essays explore forms of auditory perception that could not be explained without understanding audition's interactions with other senses. This bridges work on sound perception with work on multisensory perception, and it raises multisensory perception as an important topic for understanding perception even in a single modality. The last essays are devoted to multisensory perception and perceptual consciousness. They argue that no complete account of perception overall or of multisensory perceptual consciousness can be developed in modality-specific terms-perceiving amounts to more than just seeing, hearing, touching, tasting, and smelling at the same time. The final essay presents a new framework for understanding what it is to be modality-specific or to be multisensory.
Distributive Justice: Getting What We Deserve From Our Country
by Fred FeldmanThis book presents and defends a novel theory of distributive justice, according to which political economic distributive justice reigns in a state if the government of that state ensures that citizens receive the benefits and burdens they deserve from it. The book starts with a more precise characterization of the target of this inquiry - political economic distributive justice. It then proceeds to explicate the concept of desert, evaluate proposed ways of justifying desert claims, formulate a number of desertist theories of justice, and draw out the special features of the version defended here. Once the proposed form of desertism has been stated, its implications are compared to those of egalitarianism, luck egalitarianism, sufficientism, the difference principle, libertarianism, and prioritarianism, with the aim of showing that desertism yields more attractive results in cases that prove difficult for other theories currently being discussed in the literature. Arguments - especially arguments deriving from Rawls — against desertism are explained and shown to be ineffective. There is discussion of the distinction between comparative and non-comparative justice. Emphasis is placed on the distinction between (a) theories about the moral rightness of distributions, (b) theories about the intrinsic value of distributions, and (c) theories specifically about the justice of distributions. There is discussion of the unfortunate results of confusion of these different sorts of theory. The views of Rawls, Nozick, Parfit, Frankfurt, Feinberg and others are discussed. A version of the method of reflective equilibrium is explained and defended. The book concludes with a series of admissions concerning puzzles that remain unsolved.
Distributive Justice: Getting What We Deserve From Our Country
by Fred FeldmanThis book presents and defends a novel theory of distributive justice, according to which political economic distributive justice reigns in a state if the government of that state ensures that citizens receive the benefits and burdens they deserve from it. The book starts with a more precise characterization of the target of this inquiry - political economic distributive justice. It then proceeds to explicate the concept of desert, evaluate proposed ways of justifying desert claims, formulate a number of desertist theories of justice, and draw out the special features of the version defended here. Once the proposed form of desertism has been stated, its implications are compared to those of egalitarianism, luck egalitarianism, sufficientism, the difference principle, libertarianism, and prioritarianism, with the aim of showing that desertism yields more attractive results in cases that prove difficult for other theories currently being discussed in the literature. Arguments - especially arguments deriving from Rawls — against desertism are explained and shown to be ineffective. There is discussion of the distinction between comparative and non-comparative justice. Emphasis is placed on the distinction between (a) theories about the moral rightness of distributions, (b) theories about the intrinsic value of distributions, and (c) theories specifically about the justice of distributions. There is discussion of the unfortunate results of confusion of these different sorts of theory. The views of Rawls, Nozick, Parfit, Frankfurt, Feinberg and others are discussed. A version of the method of reflective equilibrium is explained and defended. The book concludes with a series of admissions concerning puzzles that remain unsolved.
Towards Non-Being
by Graham PriestTowards Non-Being presents an account of the semantics of intentional language—verbs such as 'believes', 'fears', 'seeks', 'imagines'. Graham Priest tackles problems concerning intentional states which are often brushed under the carpet in discussions of intentionality, such as their failure to be closed under deducibility. Priest's account draws on the work of the late Richard Routley (Sylvan), and proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. Since Russell, non-existent objects have had a bad press in Western philosophy; Priest mounts a full-scale defence. In the process, he offers an account of both fictional and mathematical objects as non-existent. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy or fiction, the philosophy of mathematics, or cognitive representation in AI. This updated second edition adds ten new chapters to the original eight. These further develop the ideas of the first edition, reply to critics, and explore new areas of relevance. New topics covered include: conceivability, realism/antirealism concerning non-existent objects, self-deception, and the verb to be.
The Leadership Capital Index: A New Perspective on Political Leadership
The Leadership Capital Index develops a conceptual framework of leadership capital and a diagnostic tool - the Leadership Capital Index (LCI) - to measure and evaluate the fluctuating nature of the leadership capital of leaders. Differing amounts of leadership capital, a combination of skills, relations and reputation, allow leaders to succeed or bring about their failure. This book brings together leading international scholars in the field to engage with the concept of 'leadership capital' and use and apply the LCI to a variety of comparative case studies. The book provides an important, timely, and innovative contribution to the now flourishing academic discipline of political leadership studies. The LCI offers a comprehensive yet parsimonious and easily applicable 10 point matrix to examine leadership authority over time and in different political contexts. In each case, leaders 'spend' and put their 'stock' of authority and support at risk. United States president Lyndon Johnson arm-twisting Congress to put into effect civil rights legislation; Tony Blair taking the United Kingdom into the invasion of Iraq; Angela Merkel committing Germany to a generous reception of refugees: all 'spent capital' to forge public policy they believed in. The volume examines how office-holders acquire, consolidate, risk, and lose such capital, and concentrates predominantly on elected 'chief executives' at the national level, including majoritarian and consensus systems, multiple and singular cases, and also examines some presidential and sub-national cases. The Leadership Capital Index is an exploratory volume, with chapters providing a series of plausibility probes to see how the LCI framework 'performs' as a descriptive and analytical tool.
Baumgarten and Kant on Metaphysics
Baumgarten and Kant on Metaphysics explores the metaphysics of Alexander Gottlieb Baumgarten (17141762) and its decisive influence on Immanuel Kant. For over a century, scholars have recognized the significance of Baumgarten's Metaphysics, both because of its impact on Kant's intellectual development, and because of the way it fundamentally informed the work of generations of German philosophers, including Moses Mendelssohn, Thomas Abbt, Johann Gottfried Herder, Solomon Maimon, Johann August Eberhard, and arguably even Georg Friedrich Hegel. However, Baumgarten's Metaphysics has only recently become available in reliable German and English translations; as such, many scholars have been excluded from the discussion and the significance of Baumgarten's work has remained largely unexplored. Thus with the appearance of these translations, interest in Baumgarten's work has surged. This collection provides an anchor for this emerging discussion by presenting chapters by some of the scholars most responsible for Baumgarten's current reputation, together with some of the best young scholars in this emerging field.
Humean Nature: How desire explains action, thought, and feeling
by Neil SinhababuNeil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning, how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and better explanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.
Humean Nature: How desire explains action, thought, and feeling
by Neil SinhababuNeil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning, how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and better explanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.
Common Sense in the Scottish Enlightenment (Mind Association Occasional Series)
Common sense philosophy was one of eighteenth-century Scotland's most original intellectual products. It developed as a viable alternative to modern philosophical scepticism, known as the 'Ideal Theory' or 'the way of ideas'. The nine specially written essays in this volume explore the philosophical and historical significance of common sense philosophy in the Scottish Enlightenment. Thomas Reid and David Hume feature prominently as influential authors of competing ideas in the history and philosophy of common sense. The contributors recover anticipations of Reid's version of common sense in seventeenth-century Scottish scholasticism; revaluate Reid's position in the realism versus sentimentalism dichotomy; shed new light on the nature of the 'constitution' in the anatomy of the mind; identify changes in the nature of sense perception throughout Reid's published and unpublished works; examine Reid on the non-theist implications of Hume's philosophy; show how 'polite' literature shaped James Beattie's version of common sense; reveal Hume's response to common sense philosophers; explore English criticisms of the Scottish 'school', and how Dugald Stewart's refashioning of common sense responded to a new age and the British reception of German Idealism. In recovering the ways in which Scottish common sense philosophy developed during the long eighteenth century, this volume takes an important step toward a more complete understanding of 'the Scottish philosophy' and British philosophy more broadly in the age of Enlightenment.
Common Sense in the Scottish Enlightenment (Mind Association Occasional Series)
by C. B. BowCommon sense philosophy was one of eighteenth-century Scotland's most original intellectual products. It developed as a viable alternative to modern philosophical scepticism, known as the 'Ideal Theory' or 'the way of ideas'. The nine specially written essays in this volume explore the philosophical and historical significance of common sense philosophy in the Scottish Enlightenment. Thomas Reid and David Hume feature prominently as influential authors of competing ideas in the history and philosophy of common sense. The contributors recover anticipations of Reid's version of common sense in seventeenth-century Scottish scholasticism; revaluate Reid's position in the realism versus sentimentalism dichotomy; shed new light on the nature of the 'constitution' in the anatomy of the mind; identify changes in the nature of sense perception throughout Reid's published and unpublished works; examine Reid on the non-theist implications of Hume's philosophy; show how 'polite' literature shaped James Beattie's version of common sense; reveal Hume's response to common sense philosophers; explore English criticisms of the Scottish 'school', and how Dugald Stewart's refashioning of common sense responded to a new age and the British reception of German Idealism. In recovering the ways in which Scottish common sense philosophy developed during the long eighteenth century, this volume takes an important step toward a more complete understanding of 'the Scottish philosophy' and British philosophy more broadly in the age of Enlightenment.
The Philosophy of Charles Travis: Language, Thought, and Perception
This volume offers a collective critical engagement with the thought of Charles Travis, a leading contemporary philosopher of language and mind, and a scholar of the history of analytical philosophy. The work of Charles Travis is fundamentally situated in the analytical tradition, yet is also radically at odds with many assumptions characteristic of the tradition, especially as regards the nature of language and perception as representational capacities. Twelve philosophers explore themes in his work, and Travis gives extended responses. The editors provide an introductory chapter which situates Travis's ideas in the context of contemporary philosophy of language and mind. The volume divides into three sections, relating to language, thought, and perception. Topics covered in detail include: the nature of linguistic and perceptual representation; Frege; Wittgenstein; the role of context in fixing speech content; and the structure of thought.
The Philosophy of Charles Travis: Language, Thought, and Perception
by John Collins Tamara DoblerThis volume offers a collective critical engagement with the thought of Charles Travis, a leading contemporary philosopher of language and mind, and a scholar of the history of analytical philosophy. The work of Charles Travis is fundamentally situated in the analytical tradition, yet is also radically at odds with many assumptions characteristic of the tradition, especially as regards the nature of language and perception as representational capacities. Twelve philosophers explore themes in his work, and Travis gives extended responses. The editors provide an introductory chapter which situates Travis's ideas in the context of contemporary philosophy of language and mind. The volume divides into three sections, relating to language, thought, and perception. Topics covered in detail include: the nature of linguistic and perceptual representation; Frege; Wittgenstein; the role of context in fixing speech content; and the structure of thought.
Discourse Contextualism: A Framework for Contextualist Semantics and Pragmatics
by Alex SilkThis book investigates context-sensitivity in natural language by examining the meaning and use of a target class of theoretically recalcitrant expressions. These expressions-including epistemic vocabulary, normative and evaluative vocabulary, and vague language ("CR-expressions")-exhibit systematic differences from paradigm context-sensitive expressions in their discourse dynamics and embedding properties. Many researchers have responded by rethinking the nature of linguistic meaning and communication. Drawing on general insights about the role of context in interpretation and collaborative action, Silk develops an improved contextualist theory of CR-expressions within the classical truth-conditional paradigm: Discourse Contextualism. The aim of Discourse Contextualism is to derive the distinctive linguistic behavior of a CR-expression from a particular contextualist interpretation of an independently motivated formal semantics, along with general principles of interpretation and conversation. It is shown how in using CR-expressions, speakers can exploit their mutual grammatical and world knowledge, and general pragmatic reasoning skills, to coordinate their attitudes and negotiate about how the context should evolve. The book focuses primarily on developing a Discourse Contextualist semantics and pragmatics for epistemic modals. The Discourse Contextualist framework is also applied to other categories of epistemic vocabulary, normative and evaluative vocabulary, and vague adjectives. The similarities/differences among these expressions, and among context-sensitive expressions more generally, have been underexplored. The development of Discourse Contextualism in this book sheds light on general features of meaning and communication, and the variety of ways in which context affects and is affected by uses of language. Discourse Contextualism provides a fruitful framework for theorizing about various broader issues in philosophy, linguistics, and cognitive science.
Isaiah Berlin and the Enlightenment
Isaiah Berlin (1909-97) was recognized as Britain's most distinguished historian of ideas. Many of his essays discussed thinkers of what this book calls the 'long Enlightenment' (from Vico in the eighteenth century to Marx and Mill in the nineteenth, with Machiavelli as a precursor). Yet he is particularly associated with the concept of the 'Counter-Enlightenment', comprising those thinkers (Herder, Hamann, and even Kant) who in Berlin's view reacted against the Enlightenment's naïve rationalism, scientism and progressivism, its assumption that human beings were basically homogeneous and could be rendered happy by the remorseless application of scientific reason. Berlin's 'Counter-Enlightenment' has received critical attention, but no-one has yet analysed the understanding of the Enlightenment on which it rests. Isaiah Berlin and the Enlightenment explores the development of Berlin's conception of the Enlightenment, noting its curious narrowness, its ambivalence, and its indebtedness to a specific German intellectual tradition. Contributors to the book examine his comments on individual writers, showing how they were inflected by his questionable assumptions, and arguing that some of the writers he assigned to the 'Counter-Enlightenment' have closer affinities to the Enlightenment than he recognized. By locating Berlin in the history of Enlightenment studies, this book also makes a contribution to defining the historical place of his work and to evaluating his intellectual legacy.
Isaiah Berlin and the Enlightenment
by Ritchie Robertson Laurence BrocklissIsaiah Berlin (1909-97) was recognized as Britain's most distinguished historian of ideas. Many of his essays discussed thinkers of what this book calls the 'long Enlightenment' (from Vico in the eighteenth century to Marx and Mill in the nineteenth, with Machiavelli as a precursor). Yet he is particularly associated with the concept of the 'Counter-Enlightenment', comprising those thinkers (Herder, Hamann, and even Kant) who in Berlin's view reacted against the Enlightenment's naïve rationalism, scientism and progressivism, its assumption that human beings were basically homogeneous and could be rendered happy by the remorseless application of scientific reason. Berlin's 'Counter-Enlightenment' has received critical attention, but no-one has yet analysed the understanding of the Enlightenment on which it rests. Isaiah Berlin and the Enlightenment explores the development of Berlin's conception of the Enlightenment, noting its curious narrowness, its ambivalence, and its indebtedness to a specific German intellectual tradition. Contributors to the book examine his comments on individual writers, showing how they were inflected by his questionable assumptions, and arguing that some of the writers he assigned to the 'Counter-Enlightenment' have closer affinities to the Enlightenment than he recognized. By locating Berlin in the history of Enlightenment studies, this book also makes a contribution to defining the historical place of his work and to evaluating his intellectual legacy.
The Illusion of Doubt
by Genia SchönbaumsfeldThe Illusion of Doubt shows that radical scepticism is an illusion generated by a Cartesian picture of our evidential situation - the view that my epistemic grounds in both the 'good' and the 'bad' cases must be the same, and consists in information about an inner mental realm of experience from which I must try to work my way out to what goes on 'out there' in the external world. It is this picture which issues both a standing invitation to radical scepticism and ensures that there is no way of getting out of it while agreeing to the sceptic's terms. What we therefore need to do is not try to answer the sceptical problem 'directly', but rather to undermine the assumptions that it depends on. These are among the most ingrained in contemporary epistemology. They include the notion that radical scepticism can be motivated by the 'closure' principle for knowledge, that the 'Indistinguishability Argument' renders the Cartesian conception compulsory, that the 'new evil genius thesis' is coherent, and the demand for a 'global validation' of our epistemic practices makes sense. Once these dogmas are undermined, the path is clear for a 'realism without empiricism' that allows us to re-establish unmediated contact with the objects and persons in our environment which an illusion of doubt had threatened to put forever beyond our cognitive grasp.
The Illusion of Doubt
by Genia SchönbaumsfeldThe Illusion of Doubt shows that radical scepticism is an illusion generated by a Cartesian picture of our evidential situation - the view that my epistemic grounds in both the 'good' and the 'bad' cases must be the same, and consists in information about an inner mental realm of experience from which I must try to work my way out to what goes on 'out there' in the external world. It is this picture which issues both a standing invitation to radical scepticism and ensures that there is no way of getting out of it while agreeing to the sceptic's terms. What we therefore need to do is not try to answer the sceptical problem 'directly', but rather to undermine the assumptions that it depends on. These are among the most ingrained in contemporary epistemology. They include the notion that radical scepticism can be motivated by the 'closure' principle for knowledge, that the 'Indistinguishability Argument' renders the Cartesian conception compulsory, that the 'new evil genius thesis' is coherent, and the demand for a 'global validation' of our epistemic practices makes sense. Once these dogmas are undermined, the path is clear for a 'realism without empiricism' that allows us to re-establish unmediated contact with the objects and persons in our environment which an illusion of doubt had threatened to put forever beyond our cognitive grasp.
The Oxford Handbook of Generality in Mathematics and the Sciences (Oxford Handbooks)
by Karine Chemla and Renaud Chorlay, David RabouinGenerality is a key value in scientific discourses and practices. Throughout history, it has received a variety of meanings and of uses. This collection of original essays aims to inquire into this diversity. Through case studies taken from the history of mathematics, physics and the life sciences, the book provides evidence of different ways of understanding the general in various contexts. It aims at showing how collectives have valued generality and how they have worked with specific types of "general" entities, procedures, and arguments. The books connects history and philosophy of mathematics and the sciences at the intersection of two of the most fruitful contemporary lines of research: historical epistemology, in which values (e.g. "objectivity", "accuracy") are studied from a historical viewpoint; and the philosophy of scientific practice, in which conceptual developments are seen as embedded in networks of social, instrumental, and textual practices. Each chapter provides a self-contained case-study, with a clear exposition of the scientific content at stake. The collection covers a wide range of scientific domains - with an emphasis on mathematics - and historical periods. It thus allows a comparative perspective which suggests a non-linear pattern for a history of generality. The introductory chapter spells out the key issues and points to the connections between the chapters.
Issues in Political Theory
by Catriona McKinnon Robert Jubb Patrick TomlinWith a focus on real-world problems and debates, Issues in Political Theory is the clearest and most engaging introduction to political theory and how it is applied to address a range of global challenges. Its team of expert contributors introduce students to important concepts, key thinkers, and major texts in political theory, while extended case studies at the end of each chapter show students how to apply theoretical ideas to real contemporary issues and debates. The text is supported by online resources, which include additional case studies intended to give students confidence in using theory to shed light on key issues, and a range of additional teaching and learning resources.
The Metaphysics of Relations (Mind Association Occasional Series)
by David Yates Anna MarmodoroThis volume presents thirteen original essays which explore both traditional and contemporary aspects of the metaphysics of relations. It is uncontroversial that there are true relational predications-'Abelard loves Eloise', 'Simmias is taller than Socrates', 'smoking causes cancer', and so forth. More controversial is whether any true relational predications have irreducibly relational truthmakers. Do any of the statements above involve their subjects jointly instantiating polyadic properties, or can we explain their truths solely in terms of monadic, non-relational properties of the relata? According to a tradition dating back to Plato and Aristotle, and continued by medieval philosophers, polyadic properties are metaphysically dubious. In non-symmetric relations such as the amatory relation, a property would have to inhere in two things at once-lover and beloved-but characterise each differently, and this puzzled the ancients. More recent work on non-symmetric relations highlights difficulties with their directionality. Such problems offer clear motivation for attempting to reduce relations to monadic properties. By contrast, ontic structural realists hold that the nature of physical reality is exhausted by the relational structure expressed in the equations of fundamental physics. On this view, there must be some irreducible relations, for its fundamental ontology is purely relational. The Metaphysics of Relations draws together the work of a team of leading metaphysicians, to address topics as diverse as ancient and medieval reasons for scepticism about polyadic properties; recent attempts to reduce causal and spatiotemporal relations; recent work on the directionality of relational properties; powers ontologies and their associated problems; whether the most promising interpretations of quantum mechanics posit a fundamentally relational world; and whether the very idea of such a world is coherent. From those who question whether there are relational properties at all, to those who hold they are a fundamental part of reality, this book covers a broad spectrum of positions on the nature and ontological status of relations, from antiquity to the present day.
The Oxford Handbook of American Political Development (Oxford Handbooks)
Scholars working in or sympathetic to American political development (APD) share a commitment to accurately understanding the history of American politics - and thus they question stylized facts about America's political evolution. Like other approaches to American politics, APD prizes analytical rigor, data collection, the development and testing of theory, and the generation of provocative hypotheses. Much APD scholarship indeed overlaps with the American politics subfield and its many well developed literatures on specific institutions or processes (for example Congress, judicial politics, or party competition), specific policy domains (welfare policy, immigration), the foundations of (in)equality in American politics (the distribution of wealth and income, race, ethnicity, gender, class, and sexual and gender orientation), public law, and governance and representation. What distinguishes APD is careful, systematic thought about the ways that political processes, civic ideals, the political construction of social divisions, patterns of identity formation, the making and implementation of public policies, contestation over (and via) the Constitution, and other formal and informal institutions and processes evolve over time - and whether (and how) they alter, compromise, or sustain the American liberal democratic regime. APD scholars identify, in short, the histories that constitute American politics. They ask: what familiar or unfamiliar elements of the American past illuminate the present? Are contemporary phenomena that appear new or surprising prefigured in ways that an APD approach can bring to the fore? If a contemporary phenomenon is unprecedented then how might an accurate understanding of the evolution of American politics unlock its significance? Featuring contributions from leading academics in the field, The Oxford Handbook of American Political Development provides an authoritative and accessible analysis of the study of American political development.