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The Political Appropriation of the Muslim Body: Islamophobia, Counter-Terrorism Law and Gender
by Susan S.M. EdwardsDrawing upon law, politics, sociology, and gender studies, this volume explores the ways in which the Muslim body is stereotyped, interrogated, appropriated and demonized in Western societies and subject to counter-terror legislation and the suspension of human rights. The author examines the intense scrutiny of Muslim women’s dress and appearance, and their experience of hate crimes, as well as how Muslim men’s bodies are emasculated, effeminized and subjected to torture. Chapters explore a range of issues including Western legislation and foreign policy against the ‘Other’, orientalism, Islamophobia, masculinity, the intersection of gender with nationalism and questions about diversity, inclusion, religious freedom, citizenship and identity.This text will be of interest to scholars and students across a range of disciplines, including sociology, gender studies, law, politics, cultural studies, international relations, and human rights.
Political Catholicism and Euroscepticism: The Deviant Case of Poland in Comparative Perspective (BASEES/Routledge Series on Russian and East European Studies)
by Bartosz NapieralskiThis book explores the phenomena of both Political Catholicism and the growth of Euroscepticism across Eastern and Western Europe. It focuses in particular on Political Catholicism in Poland, but sets this in its wider European context. It examines the nature of Political Catholicism as a political movement, discusses the circumstances in which Political Catholicism, which has traditionally been pro-European, can turn to being Eurosceptic, and argues that Political Catholicism in Poland is a special case because of its Catholic-nationalist nature. The book concludes by assessing the role religion plays in the politics of modern Europe and outlines the implications for the future studies of European integration.
Political Catholicism and Euroscepticism: The Deviant Case of Poland in Comparative Perspective (BASEES/Routledge Series on Russian and East European Studies)
by Bartosz NapieralskiThis book explores the phenomena of both Political Catholicism and the growth of Euroscepticism across Eastern and Western Europe. It focuses in particular on Political Catholicism in Poland, but sets this in its wider European context. It examines the nature of Political Catholicism as a political movement, discusses the circumstances in which Political Catholicism, which has traditionally been pro-European, can turn to being Eurosceptic, and argues that Political Catholicism in Poland is a special case because of its Catholic-nationalist nature. The book concludes by assessing the role religion plays in the politics of modern Europe and outlines the implications for the future studies of European integration.
Political Conservatism and Religious Reformation in Iran: Reconsidering the Monarchic Legacy ((Re-)konstruktionen - Internationale und Globale Studien)
by Amir Yahya AyatollahiThis book is a theoretical inquiry on the relation of the body politic with the religious movements in the time between the Constitutional Revolution and the Islamic Revolution in Iran; it illustrates speculative and historical analyses on the relationship of state, religion, and socio-political status in the late Qajar dynasty (1905-1925) and the whole Pahlavi monarchy. Particularly, it examines the applicability of “liberal conservatism” to the era of the last Shah of Iran. The thesis defines the term political conservatism in accord with Edmund Burke’s philosophy. It deals next with the definition of religious reformation, the peculiar characteristics of Islam, the Shi'ite political theology, and the contradictory usages of “Islamic reformation” in the literature. The text gives an overview of the two antagonist sides of nationalism. It provides also an analysis of the Islamic Republic as a new political phenomenon in Iranian history and the transformation of all concepts after 1979. Ayatollahi aims to assess the Iranian conservatism, the possibility of conciliation between politics and religion before the collapse of the Pahlavi, and “the conditions of possibility” for any restoration of the monarchy.
Political Culture, the State, and the Problem of Religious War in Britain and Ireland, 1578-1625
by R. Malcolm SmutsIn the period between 1575 and 1625, civic peace in England, Scotland, and Ireland was persistently threatened by various kinds of religiously inspired violence, involving conspiracies, rebellions, and foreign invasions. Religious divisions divided local communities in all three kingdoms, but they also impacted relations between the nations, and in the broader European continent. The challenges posed by actual or potential religious violence gave rise to complex responses, including efforts to impose religious uniformity through preaching campaigns and regulation of national churches; an expanded use of the press as a medium of religious and political propaganda; improved government surveillance; the selective incarceration of English, Scottish, and Irish Catholics; and a variety of diplomatic and military initiatives, undertaken not only by royal governments but also by private individuals. The result was the development of more robust and resilient, although still vulnerable, states in all three kingdoms and, after the dynastic union of Britain in 1603, an effort to create a single state incorporating all of them. R. Malcolm Smuts traces the story of how this happened by moving beyond frameworks of national and institutional history, to understand the ebb and flow of events and processes of religious and political change across frontiers. The study pays close attention to interactions between the political, cultural, intellectual, ecclesiastical, military, and diplomatic dimensions of its subject. A final chapter explores how and why provisional solutions to the problem of violent, religiously inflected conflict collapsed in the reign of Charles I.
Political Culture, the State, and the Problem of Religious War in Britain and Ireland, 1578-1625
by R. Malcolm SmutsIn the period between 1575 and 1625, civic peace in England, Scotland, and Ireland was persistently threatened by various kinds of religiously inspired violence, involving conspiracies, rebellions, and foreign invasions. Religious divisions divided local communities in all three kingdoms, but they also impacted relations between the nations, and in the broader European continent. The challenges posed by actual or potential religious violence gave rise to complex responses, including efforts to impose religious uniformity through preaching campaigns and regulation of national churches; an expanded use of the press as a medium of religious and political propaganda; improved government surveillance; the selective incarceration of English, Scottish, and Irish Catholics; and a variety of diplomatic and military initiatives, undertaken not only by royal governments but also by private individuals. The result was the development of more robust and resilient, although still vulnerable, states in all three kingdoms and, after the dynastic union of Britain in 1603, an effort to create a single state incorporating all of them. R. Malcolm Smuts traces the story of how this happened by moving beyond frameworks of national and institutional history, to understand the ebb and flow of events and processes of religious and political change across frontiers. The study pays close attention to interactions between the political, cultural, intellectual, ecclesiastical, military, and diplomatic dimensions of its subject. A final chapter explores how and why provisional solutions to the problem of violent, religiously inflected conflict collapsed in the reign of Charles I.
The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism
by Caitlin Smith GilsonThe discourse between nature and grace finds its linguistic and existential podium in the political condition of human beings. As Caitlin Smith Gilson shows, it is in this arena that the perennial territorial struggle of faith and reason, God and man, man and state, take place; and it is here that the understanding of the personal-as-political, as well as the political-as-personal, finds its meaning. And it is here, too, that the divine finds or is refused a home. Any discussion of "post-secular society†? has its origins in this political dialogue between nature and grace, the resolution of which might determine not only a future post-secular society but one in which awe is re-united to affection, solidarity and fraternity. Smith Gilson questions whether the idea of pure nature antecedently disregards the fact that grace enters existence and that this accomplishes a conversion in the metaphysical/existential region of man's action and being. This conversion alters how man acts as an affective, moral, intellectual, social, political and spiritual being. State of nature theories, transformed yet retained in the broader metaphysical and existential implications of the Hegelian Weltgeist, are shown to be indebted to the ideological restrictedness of pure nature (natura pura) as providing the foremost adversary to any meaningful type of divine presence within the polis, as well as inhibiting the phenomenological facticity of man as an open nature.
The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism
by Caitlin Smith GilsonThe discourse between nature and grace finds its linguistic and existential podium in the political condition of human beings. As Caitlin Smith Gilson shows, it is in this arena that the perennial territorial struggle of faith and reason, God and man, man and state, take place; and it is here that the understanding of the personal-as-political, as well as the political-as-personal, finds its meaning. And it is here, too, that the divine finds or is refused a home. Any discussion of “post-secular society” has its origins in this political dialogue between nature and grace, the resolution of which might determine not only a future post-secular society but one in which awe is re-united to affection, solidarity and fraternity. Smith Gilson questions whether the idea of pure nature antecedently disregards the fact that grace enters existence and that this accomplishes a conversion in the metaphysical/existential region of man's action and being. This conversion alters how man acts as an affective, moral, intellectual, social, political and spiritual being. State of nature theories, transformed yet retained in the broader metaphysical and existential implications of the Hegelian Weltgeist, are shown to be indebted to the ideological restrictedness of pure nature (natura pura) as providing the foremost adversary to any meaningful type of divine presence within the polis, as well as inhibiting the phenomenological facticity of man as an open nature.
Political Economy and Christian Theology Since the Enlightenment: Essays in Intellectual History (Studies in Modern History)
by A. WatermanPolitical economy and Christian theology coexisted happily in the intellectual world of the eighteenth century. During the nineteenth century they came to be seen as incompatible, even mutually hostile. In the twentieth century they went their separate ways and are no longer on speaking terms. These fourteen essays by Anthony Waterman serve as snapshots of the history of this estrangement, and illustrate the gradual replacement of the discourse of theology by that of economics as the rational framework of political debate. Others have recently shown that both political economy and Christian theology are important, though somewhat neglected elements in modern intellectual history. This book is the first to combine these two lines of inquiry.
The Political Economy of Desire: International Law, Development and the Nation State
by Jennifer BeardContaining the best interdisciplinary work in international law, this book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist ‘development’. Putting forth ground-breaking arguments and challenging the traditional boundaries of thinking about the concept of development and underdevelopment, it provides readers with a new perspective on the West's relationship with the rest of the world. With Jennifer Beard’s departure from the common position that development and underdevelopment are conceptual outcomes of the Imperialist era, The Political Economy of Desire positions the genealogy of development within early Christian writings in which the Western theological concepts of sin, salvation and redemption are expounded. Drawing upon legal theory, anthropology, economics, historiography, philosophy of science, theology, feminism, cultural studies and development studies the author explores: the link between the writings of early theologians and the processes of modern identity formation – tracing the concept of development to a particularly Christian dynamic how the promise of salvation continues to influence Western ontology. An innovative and topical work, this volume is an essential read for those interested in international law and socio-legal theory.
The Political Economy of Desire: International Law, Development and the Nation State
by Jennifer BeardContaining the best interdisciplinary work in international law, this book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist ‘development’. Putting forth ground-breaking arguments and challenging the traditional boundaries of thinking about the concept of development and underdevelopment, it provides readers with a new perspective on the West's relationship with the rest of the world. With Jennifer Beard’s departure from the common position that development and underdevelopment are conceptual outcomes of the Imperialist era, The Political Economy of Desire positions the genealogy of development within early Christian writings in which the Western theological concepts of sin, salvation and redemption are expounded. Drawing upon legal theory, anthropology, economics, historiography, philosophy of science, theology, feminism, cultural studies and development studies the author explores: the link between the writings of early theologians and the processes of modern identity formation – tracing the concept of development to a particularly Christian dynamic how the promise of salvation continues to influence Western ontology. An innovative and topical work, this volume is an essential read for those interested in international law and socio-legal theory.
The Political Economy of Indo-European Polytheism: How to Deal with Too Many Gods (Contributions to Economics)
by Mario FerreroThis book sheds new light on the evolution and transformation of polytheistic religions. By applying economic models to the study of religious history and by viewing religious events as the result of rational choices under given environmental constraints, it offers a political economy perspective for the study of Indo-European polytheism. The book formally models the rivalry or competition among multiple gods in a polytheistic system and the monotheistic solution to this competition. Presenting case studies on the transformation and demise of various polytheistic religions, it highlights the pivotal role of the priestly class in driving religious change and suggests a joint explanation for the demise of Greco-Roman religion and the resilience of Hinduism and Zoroastrianism. It will appeal to scholars of the economics of religion and religious history and to anyone seeking new insights into the birth and death of religions, and the birth of monotheism in particular.
The Political Economy of Iran: Development, Revolution and Political Violence (Political Economy of Islam)
by Farhad Gohardani Zahra TizroThis study entails a theoretical reading of the Iranian modern history and follows an interdisciplinary agenda at the intersection of philosophy, psychoanalysis, economics, and politics and intends to offer a novel framework for the analysis of socio-economic development in Iran in the modern era. A brief review of Iranian modern history from the Constitutional Revolution to the Oil Nationalization Movement, the 1979 Islamic Revolution, and the recent Reformist and Green Movements demonstrates that Iranian people travelled full circle. This historical experience of socio-economic development revolving around the bitter question of “Why are we backward?” and its manifestation in perpetual socio-political instability and violence is the subject matter of this study. Michel Foucault’s conceived relation between the production of truth and production of wealth captures the essence of hypothesis offered in this study. Foucault (1980: 93–94) maintains that “In the last analysis, we must produce truth as we must produce wealth; indeed we must produce truth in order to produce wealth in the first place.” Based on a hybrid methodology combining hermeneutics of understanding and hermeneutics of suspicion, this monograph proposes that the failure to produce wealth has had particular roots in the failure in the production of truth and trust. At the heart of the proposed theoretical model is the following formula: the Iranian subject’s confused preference structure culminates in the formation of unstable coalitions which in turn leads to institutional failure, creating a chaotic social order and a turbulent history as experienced by the Iranian nation in the modern era. As such, the society oscillates between the chaotic states of socio-political anarchy emanating from irreconcilable differences between and within social assemblages and their affiliated hybrid forms of regimes of truth in the springs of freedom and repressive states of order in the winters of discontent. Each time, after the experience of chaos, the order is restored based on the emergence of a final arbiter (Iranian leviathan) as the evolved coping strategy for achieving conflict resolution. This highly volatile truth cycle produces the experience of socio-economic backwardness and violence. The explanatory power of the theoretical framework offered in the study exploring the relation between the production of truth, trust, and wealth is demonstrated via providing historical examples from strong events of Iranian modern history. The significant policy implications of the model are explored. This monograph will appeal to researchers, scholars, graduate students, policy makers and anyone interested in the Middle Eastern politics, Iran, development studies and political economy.
The Political Economy of South Asian Diaspora: Patterns of Socio-Economic Influence (International Political Economy Series)
by Gopinath PillaiThe South Asian diaspora is a diverse group who settled in different parts of the world, often concentrated in developed countries. This volume explores how transnational politics overlap with religious ideologies, media and culture amongst the diaspora, contributing to diasporic identity building in host countries.
A Political History of Early Christianity
by Allen BrentAllen Brent tells the story of the triumph of Early Christianity in the political context of the Roman Empire.
The Political History of Modern Iran: Revolution, Reaction and Transformation, 1905 to the Present
by Ali RahnemaFrom the rise of constitutionalism during the rule of despotic Qajars, foreign invasions, the Pahlavi regimes' destructive politics, economic, cultural and social modernization efforts and the oil nationalization movement, to the Iranian Revolution, its high hopes, broken promises, repression and intolerance causing national discontent and another socio-political upheaval today, the history of modern Iran has been eventful, unstable and turbulent. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history. This is a comprehensive and exhaustive guide for undergraduate and graduate level courses on modern Iranian history and politics. The textbook is complete with the following pedagogical features: * An initial chapter on how to study Iranian history and how to approach historiography * Images of key individuals discussed in each chapter * Text boxes throughout to highlight key episodes, concepts, and ideas *Three types of exam questions; factual and analytical, seminar, and discussion at the end of each chapter * Glossaries at the end of each chapter*A comprehensive timeline Topics covered include: party formations; the flourishing of the press; the expansion or reduction of political and civil rights; repression and human right abuses; foreign intervention and influence; obsessions over conspiracies; the influence of Western ideologies, the role of nationalism, cultural and historical Persian chauvinism; and Shi'i Islam and competing Shiisms.
The Political History of Modern Iran: Revolution, Reaction and Transformation, 1905 to the Present
by Ali RahnemaFrom the rise of constitutionalism during the rule of despotic Qajars, foreign invasions, the Pahlavi regimes' destructive politics, economic, cultural and social modernization efforts and the oil nationalization movement, to the Iranian Revolution, its high hopes, broken promises, repression and intolerance causing national discontent and another socio-political upheaval today, the history of modern Iran has been eventful, unstable and turbulent. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history. This is a comprehensive and exhaustive guide for undergraduate and graduate level courses on modern Iranian history and politics. The textbook is complete with the following pedagogical features: * An initial chapter on how to study Iranian history and how to approach historiography * Images of key individuals discussed in each chapter * Text boxes throughout to highlight key episodes, concepts, and ideas *Three types of exam questions; factual and analytical, seminar, and discussion at the end of each chapter * Glossaries at the end of each chapter*A comprehensive timeline Topics covered include: party formations; the flourishing of the press; the expansion or reduction of political and civil rights; repression and human right abuses; foreign intervention and influence; obsessions over conspiracies; the influence of Western ideologies, the role of nationalism, cultural and historical Persian chauvinism; and Shi'i Islam and competing Shiisms.
The Political History of the Devil: As Well Ancient As Modern; In Two Parts (classic Reprint) (Ams Studies In The Eighteenth Century Ser. #No. 44)
by Daniel DefoeIrreverent and ironic, this 1726 satire by the author of Robinson Crusoe examines the evolution of evil and the rise of the historical force known as "the devil." Daniel Defoe's passionate and perceptive survey starts with Satan's origins, chronicling the devil's presence in the Bible and his growing sway over humanity. An overview of satanic influences on eighteenth-century life follows, focusing on monarchs and tyrants as well as common folk. Defoe supports his arguments not only with extensive quotes from scripture but also with citations from other sources, including Milton's Paradise Lost.Written at the dawn of the Enlightenment, this treatise recaptures a moment in time when widespread certainty of the devil's existence was dwindling. Defoe, a firm believer, posits that the devil reacted to the changing times by shifting his influence from the supernatural realm of witches and wizards to the ordinary world of "beaus, beauties, wits, and fools." This intriguing view of politics and society during the 1700s offers a vivid contemporary portrait of a culture torn between theology and reason.
A Political History of the Two Irelands: From Partition to Peace
by B. WalkerThis ground-breaking political history of the two Irish States provides unique new insights into the 'Troubles' and the peace process. It examines the impact of the fraught dynamics between the competing identities of the Nationalist-Catholic-Irish Community on the one hand and the Unionist-Protestant-British community on the other.
The Political Ideology of Hamas: A Grassroots Perspective (Library of Modern Middle East Studies)
by Michael Irving JensenHamas is typically portrayed in the West as nothing more than a terrorist organisation. Yet as Michael Irving Jensen discovers, it also provides medical clinics, kindergartens, schools, elderly care and football training to the population of the West Bank and Gaza. Using a combination of interviews and participant observation, Jensen examines how these forms of social engagement relate to the organisation's official ideology, which is still characterised by extremism and violence. The Political Ideology of Hamas is the first attempt to provide a multidimensional picture of this organisation by looking at how it is perceived by the leadership, the rank-and-file, and the ordinary Palestinians who come into contact with it. By comparing the rhetoric of the leadership with the social reality, Jensen opens up new ways of understanding Islamist movements in general.'There are few other texts available in English that look into the social side of Hamas to any degree, and none that I know of that do so in this detail...well researched.' - Glen Rangwala, University of Cambridge
Political Islam: Context Versus Ideology (Soas Middle East Issues Ser.)
by Khaled HroubThis volume offers a comprehensive discussion of the contemporary debates within political Islam, providing an in-depth analysis of the specific movements, countries and regions in the Arab world and Israel. The contributors contend that the evolution of Islamic movements is contextual rather than ideological. Therefore, Islamic movements are best understood individually within their own historical, socio-political and cultural setting. Political Islam is an essential reference for academi, researchers and the media, as well as general readers with an interest in Islamic political debates. Contributors include Abdullah Baabood, Youcef Bouandel, Abdelwahab El-Affendi, Kamal Helbawy, Roel Meijer, Ibrahim Moussawi, Tariq Ramadan, Tilde Rosmer, Murad Batal al-Shishani, Sara Silvestri and Camille Tawil. '[Hroub's] work on Hamas is exceptional … a lucid, informative and extremely valuable introduction to this complex organisation.' -- Sara Roy, Harvard University
Political Islam: A Critical Reader
by Frederic VolpiAs the topic of political Islam gains increased visibility in international politics and current affairs, it has become more difficult to navigate the vast literature that is devoted to explaining this phenomenon. This reader provides the student with an accessible and comprehensive introduction to the study of political Islam. Offering a clear route to the most influential literature in the field, the diverse range of viewpoints presented allows students to obtain a detailed, authoritative and critical perspective on the most pressing questions of the post-9/11 era.
Political Islam: A Critical Reader
by Frederic VolpiAs the topic of political Islam gains increased visibility in international politics and current affairs, it has become more difficult to navigate the vast literature that is devoted to explaining this phenomenon. This reader provides the student with an accessible and comprehensive introduction to the study of political Islam. Offering a clear route to the most influential literature in the field, the diverse range of viewpoints presented allows students to obtain a detailed, authoritative and critical perspective on the most pressing questions of the post-9/11 era.
Political Islam and Masculinity: Muslim Men in Australia (New Directions in Islam)
by Joshua M. RooseThe question of Muslim identity–and, more specifically, Muslim masculinities, political loyalty, and action–has become the central pivot for the debate on the place of Islam in the West, state polices on multiculturalism, and even foreign policy towards the Middle East. Young, western-born Muslim men are central figures in these questions, yet their lives and identities remain poorly understood. Political Islam and Masculinity: Muslim Men in Australia reveals important and timely insights into why young Muslim men, often from very similar social backgrounds, are pursuing such dramatically different political paths in the name of Islam. Based on an unprecedented depth of engagement and quality of sources, this book examines the key social influences behind exceptional examples of political action by young Australian Muslim men who have extended their reach into the international realm, from the streets of Jakarta to the battlefields of Syria and Iraq.
Political Islam and the Secular State in Turkey: Democracy, Reform and the Justice and Development Party (Library of Modern Turkey)
by Evangelia AxiarlisHow safe is Turkey's liberal democracy? The rise to power in 2002 of the right-leaning Islamic Justice and Development Party ignited fears in the West that Turkey could no longer be relied upon to provide a buffer against the growth of Islamic fundamentalism in the Middle East. But the contribution of the JDP (or AKP as it known in Turkey) to civil liberties and basic freedoms, long suppressed by secular and statist Kemalist ideology, has remained unexamined despite more than a decade in government. In this - the first detailed study of the policies and ideology of Prime Minister Erdogan's government - Evangelia Axiarlis examines the extent to which the JDP has worked to improve civil life in Turkey and critically addresses whether a government built on Islamic principles can champion political reform. Exploring how Islam and democracy are neither monoliths nor mutually exclusive, this is a timely contribution to the wider understanding of political Islam