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Phenomenologies of Grace: The Body, Embodiment, and Transformative Futures
by Marcus Bussey Camila Mozzini-AlisterThis book explores the place of the body and embodied practices in the production and experience of grace in order to generate transformative futures. The authors offer a range of phenomenologies in order to move the philosophical anchoring of phenomenology from an abstracted European tradition into more open and complex experiential sets of understandings. Grace is a sticky word with many layers to it, and the authors explore this complexity through a range of traditions, practices, and autobiographical accounts. The goal is to open a grace-space for reflection and action that is both futures-oriented and enlivening.
Phenomenology and Eschatology: Not Yet in the Now (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by John Panteleimon ManoussakisThis book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined. Containing new contributions from Jean-Yves Lacoste, Claude Romano, Richard Kearney, Kevin Hart and others, this book is necessary reading for anyone interested in the intersection of contemporary philosophy and theology.
Phenomenology and Eschatology: Not Yet in the Now (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by John Panteleimon ManoussakisThis book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined. Containing new contributions from Jean-Yves Lacoste, Claude Romano, Richard Kearney, Kevin Hart and others, this book is necessary reading for anyone interested in the intersection of contemporary philosophy and theology.
Phenomenology and the Horizon of Experience: Spiritual Themes in Henry, Marion, and Lacoste (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Joseph RiveraThis book explores the threshold between phenomenology and lived religion in dialogue with three French luminaries: Michel Henry, Jean-Luc Marion and Jean-Yves Lacoste. Through close reading and critical analysis each chapter touches on how a liturgical and ritual setting or a spiritual vision of the body can shape and ultimately structure the experience of an individual’s surrounding world. The volume advances debate about the scope and limits of the phenomenological analysis of religious themes and disturbs the assumption that theology and phenomenology are incapable of constructive interdisciplinary dialogue.
Phenomenology and the Horizon of Experience: Spiritual Themes in Henry, Marion, and Lacoste (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by Joseph RiveraThis book explores the threshold between phenomenology and lived religion in dialogue with three French luminaries: Michel Henry, Jean-Luc Marion and Jean-Yves Lacoste. Through close reading and critical analysis each chapter touches on how a liturgical and ritual setting or a spiritual vision of the body can shape and ultimately structure the experience of an individual’s surrounding world. The volume advances debate about the scope and limits of the phenomenological analysis of religious themes and disturbs the assumption that theology and phenomenology are incapable of constructive interdisciplinary dialogue.
Phenomenology in French Philosophy: Early Encounters (Phaenomenologica #208)
by Christian DupontThis work investigates the early encounters of French philosophers and religious thinkers with the phenomenological philosophy of Edmund Husserl. Following an introductory chapter addressing context and methodology, Chapter 2 argues that Henri Bergson’s insights into lived duration and intuition and Maurice Blondel’s genetic description of action functioned as essential precursors to the French reception of phenomenology. Chapter 3 details the presentations of Husserl and his followers by three successive pairs of French academic philosophers: Léon Noël and Victor Delbos, Lev Shestov and Jean Hering, and Bernard Groethuysen and Georges Gurvitch. Chapter 4 then explores the appropriation of Bergsonian and Blondelian phenomenological insights by Catholic theologians Édouard Le Roy and Pierre Rousselot. Chapter 5 examines applications and critiques of phenomenology by French religious philosophers, including Jean Hering, Joseph Maréchal, and neo-Thomists like Jacques Maritain. A concluding chapter expounds the principal finding that philosophical and theological receptions of phenomenology in France prior to 1939 proceeded independently due to differences in how Bergson and Blondel were perceived by French philosophers and religious thinkers and their respective orientations to the Cartesian and Aristotelian/Thomist intellectual traditions.
A Phenomenology of Indigenous Religions: Theory and Practice (Bloomsbury Advances in Religious Studies)
by James L. CoxThis book compiles James L. Cox's most important writings on a phenomenology of Indigenous Religions into one volume, with a new introduction and conclusion by the author. Cox has consistently exemplified phenomenological methods by applying them to his own field studies among Indigenous Religions, principally in Zimbabwe and Alaska, but also in Australia and New Zealand. Included in this collection are his articles in which he defines what he means by the category 'religion' and how this informs his precise meaning of the classification 'Indigenous Religions'.These theoretical considerations are always illustrated clearly and concisely by specific studies of Indigenous Religions and their dynamic interaction with contemporary political and social circumstances. This collection demonstrates the continued relevance of the phenomenological method in the study of religions by presenting the method as dynamic and adaptable to contemporary social contexts and as responsive to intellectual critiques of the method.
A Phenomenology of Indigenous Religions: Theory and Practice (Bloomsbury Advances in Religious Studies)
by James L. CoxThis book compiles James L. Cox's most important writings on a phenomenology of Indigenous Religions into one volume, with a new introduction and conclusion by the author. Cox has consistently exemplified phenomenological methods by applying them to his own field studies among Indigenous Religions, principally in Zimbabwe and Alaska, but also in Australia and New Zealand. Included in this collection are his articles in which he defines what he means by the category 'religion' and how this informs his precise meaning of the classification 'Indigenous Religions'.These theoretical considerations are always illustrated clearly and concisely by specific studies of Indigenous Religions and their dynamic interaction with contemporary political and social circumstances. This collection demonstrates the continued relevance of the phenomenological method in the study of religions by presenting the method as dynamic and adaptable to contemporary social contexts and as responsive to intellectual critiques of the method.
Phenomenology of the Cultural Disciplines (Contributions to Phenomenology #16)
by Mano Daniel Lester EmbreePhenomenology of the Cultural Disciplines is an interdisciplinary study, reflecting the recent emergence of various particular forms of `phenomenological philosophy of ...'. Included are such fields as psychology, social sciences and history, as well as environmental philosophy, ethnic studies, religion and even more practical disciplines, such as medicine, psychiatry, politics, and technology. The Introduction provides a way of understanding how these various developments are integrated. On the basis of a Husserlian notion of culture, it proposes a generic concept of `cultural disciplines' (which is broader than but inclusive of `human sciences') which subsumes the more specific concepts of `cultural sciences', `axiotic disciplines' (e.g. architecture), and `practical disciplines'.
A Phenomenology of the Devout Life: A Philosophy of Christian Life, Part I
by George PattisonA Phenomenology of the Devout Life is the first part of a three-part work, A Philosophy of Christian Life. Rather than approaching Christianity through its doctrinal statements, as philosophers of religion have often done, the book starts by offering a phenomenological description of the devout life as that is set out in the teaching of Francois de Sales and related authors. This is because for most Christians practice and life-commitments are more fundamental than formal doctrinal beliefs. Although George Pattison will address the metaphysical truth-claims of Christianity in Part three, the guiding argument is that it is the Christian way of life that best reveals what these beliefs really are. As the work is a philosophical study, it does not presuppose the truth of Christianity but assumes only that there is a humanly accessible meaning to the intention to live a devout life, pleasing to God. This can be said to find expression in a certain view of selfhood that emphasizes the dimensions of feeling and will rather than intellect and that culminates in the experience of the annihilation of self. This is a model of selfhood deeply opposed to contemporary models that privilege autonomous agency and the devout life is therefore presented as offering a corrective to extreme versions of the contemporary view.
A Phenomenology of the Devout Life: A Philosophy of Christian Life, Part I
by George PattisonA Phenomenology of the Devout Life is the first part of a three-part work, A Philosophy of Christian Life. Rather than approaching Christianity through its doctrinal statements, as philosophers of religion have often done, the book starts by offering a phenomenological description of the devout life as that is set out in the teaching of Francois de Sales and related authors. This is because for most Christians practice and life-commitments are more fundamental than formal doctrinal beliefs. Although George Pattison will address the metaphysical truth-claims of Christianity in Part three, the guiding argument is that it is the Christian way of life that best reveals what these beliefs really are. As the work is a philosophical study, it does not presuppose the truth of Christianity but assumes only that there is a humanly accessible meaning to the intention to live a devout life, pleasing to God. This can be said to find expression in a certain view of selfhood that emphasizes the dimensions of feeling and will rather than intellect and that culminates in the experience of the annihilation of self. This is a model of selfhood deeply opposed to contemporary models that privilege autonomous agency and the devout life is therefore presented as offering a corrective to extreme versions of the contemporary view.
Philanthropy and the Funding of the Church of England, 1856–1914 (Perspectives in Economic and Social History)
by Sarah FlewThe changing relationship between the church and its supporters is key to understanding changing religious and social attitudes in Victorian Britain. Using the records of the Anglican Church’s home-missionary organizations, Flew charts the decline in Christian philanthropy and its connection to the growing secularization of society.
Philanthropy and the Funding of the Church of England, 1856–1914 (Perspectives in Economic and Social History #37)
by Sarah FlewThe changing relationship between the church and its supporters is key to understanding changing religious and social attitudes in Victorian Britain. Using the records of the Anglican Church’s home-missionary organizations, Flew charts the decline in Christian philanthropy and its connection to the growing secularization of society.
Philanthropy in the Muslim World: Majority and Minority Muslim Communities (New Horizons in Nonprofit Research series)
Philanthropy plays an essential role in Muslim practice around the world. Using a new framing, Philanthropy in the Muslim World contributes to the literature by adding Muslim-majority countries that have not been previously included in cross-national philanthropy volumes as well as countries that have important Muslim minority communities.This book accomplishes five important tasks. First, it provides available research on different parts of the world where Muslims live and practice their faith and philanthropy. Second, it offers a cross-national understanding of philanthropy. Third, it illustrates the diversity and heterogeneity in philanthropic practice across different geographical contexts. It suggests that local culture, public policy, and regulations have an important role in defining local religious practice. Fourth, it helps us to understand how Muslims, in majority and minority contexts, seek to practice philanthropy after the terrorist attacks of 9/11/2001 and the Global War on Terror. Fifth, it pushes back against the notion of a ‘Muslim’ and ‘non-Muslim’ world, as these terms have little basis in either critical scholarship or Qur’anic discourse.In the academic world, the book will be important to those interested in the sociology of Islam, scholars of civil society and philanthropy, scholars interested in global philanthropy or Islam in a global context, and students in courses on Islamic faith and practice. However, this book would also be valuable for the non-scholarly educated reader including philanthropists, international NGOs, policy-makers, and practitioners who seek to understand how Muslim philanthropy can play an important role in social good interventions in different parts of the world.
Philemon: Imagination, Labor and Love (T&T Clark’s Study Guides to the New Testament)
by Dr Robert SeesengoodThis guide explores and summarizes scholarship on Philemon, acquainting beginning students with what has been said about Philemon, and equipping them to understand the larger debates and conversations that surround it. It explores how different initial scholarly assumptions result in different interpretations and "meanings;" these meanings always have ethical implications. Reading Philemon challenges us to rethink the process of commentary and the communities interpretation creates. Though only one chapter long, Paul's Letter to Philemon has generated a remarkable amount of commentary and scholarship over the centuries, figuring in debates over textual reconstruction, the formation of biblical canon, the culture of ancient Rome, Greek language and its translation, and the role of the Bible in Western politics and economics. The focus of this short letter is labor, love and captivity. Tradition since Chrysostom has argued the letter is an appeal to Philemon on behalf of a fugitive slave Onesimus, now a convert to Christianity. Yet this interpretation depends upon several assumptions and reconstructions. Other equally plausible contexts could be -- and have been -- argued.
Philemon: Imagination, Labor and Love (T&T Clark’s Study Guides to the New Testament)
by Robert SeesengoodThis guide explores and summarizes scholarship on Philemon, acquainting beginning students with what has been said about Philemon, and equipping them to understand the larger debates and conversations that surround it. It explores how different initial scholarly assumptions result in different interpretations and "meanings;" these meanings always have ethical implications. Reading Philemon challenges us to rethink the process of commentary and the communities interpretation creates. Though only one chapter long, Paul's Letter to Philemon has generated a remarkable amount of commentary and scholarship over the centuries, figuring in debates over textual reconstruction, the formation of biblical canon, the culture of ancient Rome, Greek language and its translation, and the role of the Bible in Western politics and economics. The focus of this short letter is labor, love and captivity. Tradition since Chrysostom has argued the letter is an appeal to Philemon on behalf of a fugitive slave Onesimus, now a convert to Christianity. Yet this interpretation depends upon several assumptions and reconstructions. Other equally plausible contexts could be -- and have been -- argued.
Philip Doddridge and the Shaping of Evangelical Dissent (Routledge Studies in Evangelicalism)
by Robert StrivensEvangelical Dissent in the early eighteenth century had to address a variety of intellectual challenges. How reliable was the Bible? Was traditional Christian teaching about God, humanity, sin and salvation true? What was the role of reason in the Christian faith? Philip Doddridge (1702-51) pastored a sizeable evangelical congregation in Northampton, England, and ran a training academy for Dissenters which prepared men for pastoral ministry. Philip Doddridge and the Shaping of Evangelical Dissent examines his theology and philosophy in the context of these and other issues of his day and explores the leadership that he provided in evangelical Dissent in the first half of the eighteenth century. Offering a fresh look at Doddridge’s thought, the book provides a criticial examination of the accepted view that Doddridge was influenced in his thinking primarily by Richard Baxter and John Locke. Exploring the influence of other streams of thought, from John Owen and other Puritan writers to Samuel Clarke and Isaac Watts, as well as interaction with contemporaries in Dissent, the book shows Doddridge to be a leader in, and shaper of, an evangelical Dissent which was essentially Calvinistic in its theology, adapted to the contours and culture of its times.
Philip Doddridge and the Shaping of Evangelical Dissent (Routledge Studies in Evangelicalism)
by Robert StrivensEvangelical Dissent in the early eighteenth century had to address a variety of intellectual challenges. How reliable was the Bible? Was traditional Christian teaching about God, humanity, sin and salvation true? What was the role of reason in the Christian faith? Philip Doddridge (1702-51) pastored a sizeable evangelical congregation in Northampton, England, and ran a training academy for Dissenters which prepared men for pastoral ministry. Philip Doddridge and the Shaping of Evangelical Dissent examines his theology and philosophy in the context of these and other issues of his day and explores the leadership that he provided in evangelical Dissent in the first half of the eighteenth century. Offering a fresh look at Doddridge’s thought, the book provides a criticial examination of the accepted view that Doddridge was influenced in his thinking primarily by Richard Baxter and John Locke. Exploring the influence of other streams of thought, from John Owen and other Puritan writers to Samuel Clarke and Isaac Watts, as well as interaction with contemporaries in Dissent, the book shows Doddridge to be a leader in, and shaper of, an evangelical Dissent which was essentially Calvinistic in its theology, adapted to the contours and culture of its times.
Philip Yancey Recommends: Orthodoxy
by G K Chesterton'Why anyone would pick up a book with that formidable title eludes me,' writes Philip Yancey of G. K. Chesterton's Orthodoxy. 'But one day I did so and my faith has never recovered. I was experiencing a time of spiritual dryness in which everything seemed stale, warmed over, lifeless. Orthodoxy brought freshness and, above all, a new spirit of adventure.''We direly need another Chesterton today, I think. In a time when culture and faith have drifted even further apart, we could use his brilliance, his entertaining style, and above all his generous and joyful spirit. He managed to propound the Christian faith with as much wit, good humour and sheer intellectual force as anyone in this century.'Since its first publication in 1908, this classic work has represented a pivotal step in the adoption of a credible faith by many other Christian thinkers, including C. S. Lewis. Written as a spiritual autobiography, it stands as a remarkable and inspirational apologetic for Christianity.
Philip Yancey: Soul Survivor, Prayer, Vanishing Grace
by Philip YanceyYancey's lifelong writing career has always focused on the search for honest faith that makes a visible difference for a world in pain. In his landmark book What's So Amazing about Grace? he issued a benchmark call for Christians to be as grace-filled in their behaviour as they are in asserting their beliefs.This collection sets out Yancey's search for a life enhanced by faith instead of diminished by religion. Having struggled to forge personal convictions about God amid the ironies of life and the incongruities of religion, he looks closer at those whose lives radiate spiritual authenticity rather than pious posturing.From Dostoevsky to Martin Luther King, G. K. Chesterton to Paul Brand, Yancey pays homage to some of the most remarkable, selfless, Christ-like lives our world has known, and asks what both he and we can do to find such beautiful faith in our own lives. Multi-award winning spirituality writer Philip Yancey is loved throughout the world for his honest, insightful and inspirational writing.
Philippi: The Epistle to the Philippians and the Excavations at Philippi
by Eduard VerhoefThe book provides a introduction to Paul's Letter to the Philippians as well as to the history, development, and foundation of the Church in Philippi. Verhoef expertly guides students through the key issues of interpretation surrounding Paul's writings to the Philippians, before covering the key events of the Church at Philippi with careful reference to the archaeologial remains present at Philippi today. What emerges is a careful guide to one of the most important canonical epistles, and one of the most important cities in early Christianity. Verhoef draws students' and scholars attention to key artefacts, illuminating aspects of the Early Church at Philippi and the work of Paul. This volume will be indispensable for those teaching and studying Paul's Letter to the Philippians and Early Christianity.
Philippi: The Epistle to the Philippians and the Excavations at Philippi
by Eduard VerhoefThe book provides a introduction to Paul's Letter to the Philippians as well as to the history, development, and foundation of the Church in Philippi. Verhoef expertly guides students through the key issues of interpretation surrounding Paul's writings to the Philippians, before covering the key events of the Church at Philippi with careful reference to the archaeologial remains present at Philippi today. What emerges is a careful guide to one of the most important canonical epistles, and one of the most important cities in early Christianity. Verhoef draws students' and scholars attention to key artefacts, illuminating aspects of the Early Church at Philippi and the work of Paul. This volume will be indispensable for those teaching and studying Paul's Letter to the Philippians and Early Christianity.
Philippians: Historical Problems, Hierarchical Visions, Hysterical Anxieties (T&T Clark’s Study Guides to the New Testament)
by Joseph A. MarchalRelatively brief and seemingly unassuming, Philippians is frequently underestimated by its readers and users. This guide shows that what lies within this letter is much more complicated and dynamic than many expect.After surveying the major historical problems and the methods scholars use to arrive at competing solutions, Marchal focuses on the letter's famous hymn of Christ-a rare glimpse into a tradition created by the community in Philippi, even earlier than Paul's letter. Given its impact and potential, the hymn deserves sustained attention, including its connections to slavery and other modes of social power. Turning to the letter as a whole, Marchal asks how this letter fits with types of argumentation in Greco-Roman culture, moving then into a detailed sketch of the rhetorical patterns in the letter, from unity and sameness to hierarchy and modeling. Feminist and empire-critical approaches are presented alongside more traditional assumptions and ideas throughout, signaling how choices in approach and starting points have historically affected the scholarly visions and communal uses for Philippians.In the final chapter the letter is put to a series of atypical uses, as the insights of queer theories are brought into surprising interaction with the arguments in the letter. Tarrying over unmentionable ideas and provocative moments that readers typically race past, this chapter takes the reader from the hierarchical heights of a cosmic Christ to the depths of excrement being emptied from the same body, from the arguments of waste to revealing asides about human waste and feminine lack. The performative power and possibilities of Paul's letters has never been stranger nor more subversive of the too often destructive and dehumanizing uses of biblical images, ideas and arguments.
Philippians: Historical Problems, Hierarchical Visions, Hysterical Anxieties (T&T Clark’s Study Guides to the New Testament)
by Joseph A. MarchalRelatively brief and seemingly unassuming, Philippians is frequently underestimated by its readers and users. This guide shows that what lies within this letter is much more complicated and dynamic than many expect.After surveying the major historical problems and the methods scholars use to arrive at competing solutions, Marchal focuses on the letter's famous hymn of Christ-a rare glimpse into a tradition created by the community in Philippi, even earlier than Paul's letter. Given its impact and potential, the hymn deserves sustained attention, including its connections to slavery and other modes of social power. Turning to the letter as a whole, Marchal asks how this letter fits with types of argumentation in Greco-Roman culture, moving then into a detailed sketch of the rhetorical patterns in the letter, from unity and sameness to hierarchy and modeling. Feminist and empire-critical approaches are presented alongside more traditional assumptions and ideas throughout, signaling how choices in approach and starting points have historically affected the scholarly visions and communal uses for Philippians.In the final chapter the letter is put to a series of atypical uses, as the insights of queer theories are brought into surprising interaction with the arguments in the letter. Tarrying over unmentionable ideas and provocative moments that readers typically race past, this chapter takes the reader from the hierarchical heights of a cosmic Christ to the depths of excrement being emptied from the same body, from the arguments of waste to revealing asides about human waste and feminine lack. The performative power and possibilities of Paul's letters has never been stranger nor more subversive of the too often destructive and dehumanizing uses of biblical images, ideas and arguments.