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Being Reconciled: Ontology and Pardon (Routledge Radical Orthodoxy)
by John MilbankBeing Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the 'Radical Evil' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion.Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian.
Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective
by Christopher CarrThis book, in two volumes, breathes fresh air empirically, methodologically, and theoretically into understanding the rich ceremonial lives, the philosophical-religious knowledge, and the impressive material feats and labor organization that distinguish Hopewell Indians of central Ohio and neighboring regions during the first centuries CE. The first volume defines cross-culturally, for the first time, the “ritual drama” as a genre of social performance. It reconstructs and compares parts of 14 such dramas that Hopewellian and other Woodland-period peoples performed in their ceremonial centers to help the soul-like essences of their deceased make the journey to an afterlife. The second volume builds and critiques ten formal cross-cultural models of “personhood” and the “self” and infers the nature of Scioto Hopewell people’s ontology. Two facets of their ontology are found to have been instrumental in their creating the intercommunity alliances and cooperation and gathering the labor required to construct their huge, multicommunity ceremonial centers: a relational, collective concept of the self defined by the ethical quality of the relationships one has with other beings, and a concept of multiple soul-like essences that compose a human being and can be harnessed strategically to create familial-like ethical bonds of cooperation among individuals and communities. The archaeological reconstructions of Hopewellian ritual dramas and concepts of personhood and the self, and of Hopewell people’s strategic uses of these, are informed by three large surveys of historic Woodland and Plains Indians’ narratives, ideas, and rites about journeys to afterlives, the creatures who inhabit the cosmos, and the nature and functions of soul-like essences, coupled with rich contextual archaeological and bioarchaeological-taphonomic analyses. The bioarchaeological-taphonomic method of l’anthropologie de terrain, new to North American archaeology, is introduced and applied. In all, the research in this book vitalizes a vision of an anthropology committed to native logic and motivation and skeptical of the imposition of Western world views and categories onto native peoples.
Being Spiritual but Not Religious: Past, Present, Future(s) (Routledge Studies in Religion)
by William B. ParsonsIn its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.
Being Spiritual but Not Religious: Past, Present, Future(s) (Routledge Studies in Religion)
by William B. ParsonsIn its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.
Being the Body of Christ: Towards a Twenty-First Century Homosexual Theology for the Anglican Church (Gender, Theology and Spirituality)
by Chris MounseyThe book explores the preoccupation of key twentieth-century English writers with theology and sexuality and how the Anglican Church has responded and continues to respond to the issue of homosexuality. Analysing the work of Oscar Wilde, E. F. Benson, Edward Carpenter, Jeanette Winterson, and Alan Hollingshurst, the book explores the literary tradition of exasperation at the church's obduracy against homosexuality.
Being the Body of Christ: Towards a Twenty-First Century Homosexual Theology for the Anglican Church (Gender, Theology and Spirituality)
by Chris MounseyThe book explores the preoccupation of key twentieth-century English writers with theology and sexuality and how the Anglican Church has responded and continues to respond to the issue of homosexuality. Analysing the work of Oscar Wilde, E. F. Benson, Edward Carpenter, Jeanette Winterson, and Alan Hollingshurst, the book explores the literary tradition of exasperation at the church's obduracy against homosexuality.
Being the Chosen: Exploring a Christian Fundamentalist Worldview
by Julie Scott JonesBeing the Chosen explores Christian fundamentalism in the USA, focusing particularly on the belief system of Protestant fundamentalists. It establishes the key characteristics of the Protestant worldview, investigating the degrees to which these are adhered to amongst different groups and how such belief systems are constructed and reinforced through everyday life. By presenting rich empirical material, Being the Chosen sheds light on the manner in which the Protestant fundamentalist worldview shapes and constructs the beliefs and actions of its adherents, providing them with agency and reinforcement in the face of oppositional forces. As such, it will interest not only sociologists, but also scholars of religion and the culture and society of the USA.
Being the Chosen: Exploring a Christian Fundamentalist Worldview
by Julie Scott JonesBeing the Chosen explores Christian fundamentalism in the USA, focusing particularly on the belief system of Protestant fundamentalists. It establishes the key characteristics of the Protestant worldview, investigating the degrees to which these are adhered to amongst different groups and how such belief systems are constructed and reinforced through everyday life. By presenting rich empirical material, Being the Chosen sheds light on the manner in which the Protestant fundamentalist worldview shapes and constructs the beliefs and actions of its adherents, providing them with agency and reinforcement in the face of oppositional forces. As such, it will interest not only sociologists, but also scholars of religion and the culture and society of the USA.
Being There: Culture And Formation In Two Theological Schools
by Jackson W. Carroll Barbara G. Wheeler Daniel O. Aleshire Penny Long MarlerThis book offers a close-up look at theological education in the U.S. today. The authors' goal is to understand the way in which institutional culture affects the outcome of the educational process. To that end, they undertake ethnographic studies of two seminaries-one evangelical and one mainline Protestant. These studies, written in a lively journalistic style, make up the first part of the book and offer fascinating portraits of two very different intellectual, religious, and social worlds. The authors go on to analyze these disparate environments, and suggest how in each case corporate culture acts as an agent of educational change. They find two major consequences stemming from the culture of each school. First, each culture gives expression to a normative goal that aims at shaping the way students understand themselves and from issues of ministry practice. Second, each provides a "cultural tool kit" of knowledge, practices, and skills that students use to construct strategies of action for the various problems and issues that will confront them as pastors or in other forms of ministry. In the concluding chapters, the authors explore the implications of their findings for theories of institutional culture and professional socialization and for interpreting the state of religion in America. They identify some of the practical dilemmas that theological and other professional schools currently face, and reflect on how their findings might contribute to their solution. This accessible, thought-provoking study will not only illuminate the structure and process by which culture educates and forms, but also provide invaluable insights into important dynamics of American religious life.
Being There: Culture and Formation in Two Theological Schools (Religion in America)
by Jackson W. Carroll Barbara G. Wheeler Daniel O. Aleshire Penny Long MarlerThis book offers a close-up look at theological education in the U.S. today. The authors' goal is to understand the way in which institutional culture affects the outcome of the educational process. To that end, they undertake ethnographic studies of two seminaries-one evangelical and one mainline Protestant. These studies, written in a lively journalistic style, make up the first part of the book and offer fascinating portraits of two very different intellectual, religious, and social worlds. The authors go on to analyze these disparate environments, and suggest how in each case corporate culture acts as an agent of educational change. They find two major consequences stemming from the culture of each school. First, each culture gives expression to a normative goal that aims at shaping the way students understand themselves and from issues of ministry practice. Second, each provides a "cultural tool kit" of knowledge, practices, and skills that students use to construct strategies of action for the various problems and issues that will confront them as pastors or in other forms of ministry. In the concluding chapters, the authors explore the implications of their findings for theories of institutional culture and professional socialization and for interpreting the state of religion in America. They identify some of the practical dilemmas that theological and other professional schools currently face, and reflect on how their findings might contribute to their solution. This accessible, thought-provoking study will not only illuminate the structure and process by which culture educates and forms, but also provide invaluable insights into important dynamics of American religious life.
Beirut, Imagining the City: Space and Place in Lebanese Literature (Written Culture and Identity)
by Ghenwa HayekBeirut is the cultural, commercial and economic hub of Lebanon. But to what extent has the city affected and shaped the formation and perceptions of Lebanese national identity? Ghenwa Hayek here explores how anxieties over the past, present and future of Beirut have been articulated through a sense of dislocation present in Lebanese writing since the 1960s. Drawing on theories of cultural studies, geography and history, the author uses an interdisciplinary framework to explore the role that spaces - from rural to urban - have played and continue to play in the defining, and re-defining, of national identity in the seventy years since the creation of the Lebanese nation state. Examining a wide range of modern and contemporary literature, Hayek charts the rise to cultural prominence of the city of Beirut as a significant player in shaping perceptions of Lebanese culture and identity - not only following the destruction of the city-centre during the country's fifteen-year civil war, as is mostly assumed in recent scholarship - but over a century.
Beiträge zur Wissenssoziologie, Beiträge zur Religionssoziologie / Contributions to the Sociology of Knowledge, Contributions to the Sociology of Religion (Internationales Jahrbuch für Wissens- und Religionssoziologie/International yearbook for sociology of knowledge and religion #11)
by Vojin Milić
Belair On Display - Art Inspired by Belief (PDF)
by Valerie EvansArt Inspired by Belief is a practical guide to using art and display to teach religious education. Each chapter explores the beliefs, stories, paintings and prayers, places of worship, festivals and ceremonies from the major world religions, with the aim of enhancing understanding and awareness of different faiths.
Belief: A Short History for Today
by G.R. EvansWhat am I to believe?' is perhaps the fundamental question of human existence. It is unlikely that most people reach the end of their lives without wondering what it has all been for and what happens next. But the question of belief is more than just academic, since what people believe is now more a more critical issue than ever. As G R Evans shows, an ignorance of the history of beliefs can leave individuals susceptible to the influence of extreme ideas, and unsure how to put them into context and judge their validity. In all religions, not just Islam and Christianity, that is precisely how sects and cults get a grip. As the author demonstrates, religious debate has a way of repeating itself. The historian of theology discovers that certain moral and ethical topics are perennial; they are no sooner given a position in the scheme of belief than they are back again, as the same questions occur to the next generation. But history also teaches that the context of contemporary cultural assumptions needs to be taken into account in identifying the questions that are really being asked. Concentrating especially on the Christian tradition, Evans shows how the history of religious discussion can help us to understand the nature of current misunderstandings and divisons over belief, a crucial step for people of all faiths in the new century. When questions and disagreements about belief reappear, they can be shattering all over again, for not everyone is or can be aware of the history of the debate in question. This book offers, in manageable compass, a reference manual to how debates of great current urgency have been addressed in the past, and in the process sheds light on some of the most pressing moral challenges facing the religions today.'G R Evans is widely respected especially for her work on patristic and medieval theology, but she has never been afraid to wrestle too with fundamental theological questions such as evil, or to explore issues of great ecumenical importance. While deploying the remarkable range of her scholarship, Belief offers a very substantial essay in apologetics, exploring the topic with great imagination and philosophical skill. This is a book that deserves to be read again and again.'- Fergus Kerr, OP, Regent of Blackfriars, Oxford, and Honorary Senior Lecturer in Theology & Religious Studies, University of Edinburgh
Belief and Cult: Rethinking Roman Religion
by Jacob L. MackeyA groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religionBelief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions.At the individual level, the book argues, belief played an indispensable role in the genesis of cult action and religious emotion. However, belief also had a collective dimension. The cognitive theory of Shared Intentionality shows how beliefs may be shared among individuals, accounting for the existence of written, unwritten, or even unspoken ritual norms. Shared beliefs permitted the choreography of collective cult action and gave cult acts their social meanings. The book also elucidates the role of shared belief in creating and maintaining Roman social reality. Shared belief allowed the Romans to endow agents, actions, and artifacts with socio-religious status and power. In a deep sense, no man could count as an augur and no act of animal slaughter as a successful offering to the gods, unless Romans collectively shared appropriate beliefs about these things.Closely examining augury, prayer, the religious enculturation of children, and the Romans’ own theories of cognition and cult, Belief and Cult promises to revolutionize the understanding of Roman religion by demonstrating that none of its features makes sense without Roman belief.
Belief and Cult: Rethinking Roman Religion
by Jacob L. MackeyA groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religionBelief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions.At the individual level, the book argues, belief played an indispensable role in the genesis of cult action and religious emotion. However, belief also had a collective dimension. The cognitive theory of Shared Intentionality shows how beliefs may be shared among individuals, accounting for the existence of written, unwritten, or even unspoken ritual norms. Shared beliefs permitted the choreography of collective cult action and gave cult acts their social meanings. The book also elucidates the role of shared belief in creating and maintaining Roman social reality. Shared belief allowed the Romans to endow agents, actions, and artifacts with socio-religious status and power. In a deep sense, no man could count as an augur and no act of animal slaughter as a successful offering to the gods, unless Romans collectively shared appropriate beliefs about these things.Closely examining augury, prayer, the religious enculturation of children, and the Romans’ own theories of cognition and cult, Belief and Cult promises to revolutionize the understanding of Roman religion by demonstrating that none of its features makes sense without Roman belief.
Belief and Practice in Imperial Japan and Colonial Korea
by Emily AndersonBringing together the work of leading scholars of religion in imperial Japan and colonial Korea, this collection addresses the complex ways in which religion served as a site of contestation and negotiation among different groups, including the Korean Choson court, the Japanese colonial government, representatives of different religions, and Korean and Japanese societies. It considers the complex religious landscape as well as the intersection of historical and political contexts that shaped the religious beliefs and practices of imperial and colonial subjects, offering a constructive contribution to contemporary conflicts that are rooted in a contested understanding of a complex and painful past and the unresolved history of Japan’s colonial and imperial presence in Asia. Religion is a critical aspect of the current controversies and their historical contexts. Examining the complex and diverse ways that the state, and Japanese and colonial subjects negotiated religious policies, practices, and ministries in an attempt to delineate these “imperial relationships," this cutting edge text sheds considerable light on the precedents to current sources of tension.
Belief and Practice in Imperial Japan and Colonial Korea
by Emily AndersonBringing together the work of leading scholars of religion in imperial Japan and colonial Korea, this collection addresses the complex ways in which religion served as a site of contestation and negotiation among different groups, including the Korean Choson court, the Japanese colonial government, representatives of different religions, and Korean and Japanese societies. It considers the complex religious landscape as well as the intersection of historical and political contexts that shaped the religious beliefs and practices of imperial and colonial subjects, offering a constructive contribution to contemporary conflicts that are rooted in a contested understanding of a complex and painful past and the unresolved history of Japan’s colonial and imperial presence in Asia. Religion is a critical aspect of the current controversies and their historical contexts. Examining the complex and diverse ways that the state, and Japanese and colonial subjects negotiated religious policies, practices, and ministries in an attempt to delineate these “imperial relationships," this cutting edge text sheds considerable light on the precedents to current sources of tension.
Belief and Religion in Barbarian Europe c. 350-700
by Marilyn DunnChallenging the accepted historical belief that they were mere passive recipients of Christian doctrine and providing insights into the way they would initially have apprehended a very different type of religion in the light of their own beliefs and intuitions, the book also examines the gradual adjustments which the Christian Church itself was forced to make across the period in order to consolidate large-scale conversions. Drawing on an exceptionally wide range of source material offering new approaches to evidence drawn from writers such as Tacitus, Ambrose, Augustine, Jordanes, as well as the Indiculus Superstitionum, and Pirmin's Scarapsus, it supplements these with material drawn from liturgical texts, hagiography, homilies, ecclesiastical and royal legislation and also from European folklore, interpreted in the light of latest theory to provide an authoritative overview of the period.
Belief and Religion in Barbarian Europe c. 350-700
by Marilyn DunnChallenging the accepted historical belief that they were mere passive recipients of Christian doctrine and providing insights into the way they would initially have apprehended a very different type of religion in the light of their own beliefs and intuitions, the book also examines the gradual adjustments which the Christian Church itself was forced to make across the period in order to consolidate large-scale conversions. Drawing on an exceptionally wide range of source material offering new approaches to evidence drawn from writers such as Tacitus, Ambrose, Augustine, Jordanes, as well as the Indiculus Superstitionum, and Pirmin's Scarapsus, it supplements these with material drawn from liturgical texts, hagiography, homilies, ecclesiastical and royal legislation and also from European folklore, interpreted in the light of latest theory to provide an authoritative overview of the period.
Belief and Unbelief: A Philosophy of Self-knowledge
by Michael NovakThis is perhaps the most widely read of Michael Novak's books. Belief and Unbelief attempts to push intelligence and articulation as far as possible into the stuff of what so many philosophers set aside as subjectivity. It is an impassioned critique of the idea of an unbridgeable gap between the emotive and the cognitive � and in its own way, represents a major thrust at positivist analysis.Written in a context of personal tragedy as well as intellectual search, the book is grounded in the belief that human experience is enclosed within a person to person relationship with the source of all things � sometimes in darkness, other tunes in aridity, but always in deep encounter with community and courage. It is written with a deep fidelity to classical Catholic thought as well as a sense of the writings of sociology, anthropology, and political theory�from Harold Lasswell to Friedrich von Hayek.This third edition includes Novak's brilliant 1961 article "God in the Colleges" from Harper's � a critique of the technification of university life that rules issues of love, death, and personal destiny out of bounds, and hence leaves aside the mysteries of contingency and risk, in favor of the certainties of research, production, and consumption. For such a "lost generation" Belief and Unbelief will remain of tremendous interest and impact.When the book first appeared thirty years ago, it was praised by naturalists and religious thinkers alike. Sidney Hook called it "a remarkable book, written with verve and distinction." James Collins termed it "a lively and valuable essay from which a reflective, religiously concerned reader can draw immense profit." And The Washington Post reviewer claimed that "Novak has written a rich, relentlessly honest introduction to the problem of belief. It is a deeply personal book, rigorous in argument and open ended in conclusions."
Belief and Unbelief: A Philosophy of Self-knowledge
by Michael NovakThis is perhaps the most widely read of Michael Novak's books. Belief and Unbelief attempts to push intelligence and articulation as far as possible into the stuff of what so many philosophers set aside as subjectivity. It is an impassioned critique of the idea of an unbridgeable gap between the emotive and the cognitive � and in its own way, represents a major thrust at positivist analysis.Written in a context of personal tragedy as well as intellectual search, the book is grounded in the belief that human experience is enclosed within a person to person relationship with the source of all things � sometimes in darkness, other tunes in aridity, but always in deep encounter with community and courage. It is written with a deep fidelity to classical Catholic thought as well as a sense of the writings of sociology, anthropology, and political theory�from Harold Lasswell to Friedrich von Hayek.This third edition includes Novak's brilliant 1961 article "God in the Colleges" from Harper's � a critique of the technification of university life that rules issues of love, death, and personal destiny out of bounds, and hence leaves aside the mysteries of contingency and risk, in favor of the certainties of research, production, and consumption. For such a "lost generation" Belief and Unbelief will remain of tremendous interest and impact.When the book first appeared thirty years ago, it was praised by naturalists and religious thinkers alike. Sidney Hook called it "a remarkable book, written with verve and distinction." James Collins termed it "a lively and valuable essay from which a reflective, religiously concerned reader can draw immense profit." And The Washington Post reviewer claimed that "Novak has written a rich, relentlessly honest introduction to the problem of belief. It is a deeply personal book, rigorous in argument and open ended in conclusions."
Belief Beyond Boundaries: Volume 5
by Joanne PearsonBelief Beyond Boundaries explores 'religions' or forms of spirituality that tend to be marginal to the mainstream of British and North American religious expression. The book examines how alternative spiritualities traditionally classed as 'New Age' or new religious movements have grown exponentially in recent years. It progresses to detailed examination of Paganism, Celtic spirituality, Wicca, witchcraft, North American indigenous religion and New Age, considering the impact of the rise of science on religion and the emergence of new categories of spirituality. The authors explore why these forms of spirituality are so popular in the contemporary UK and USA, and how they impact on mainstream traditions. The five textbooks and Reader that make up the Religion Today Open University/Ashgate series are: o From Sacred Text to Internet o Religion and Social Transformations o Perspectives on Civil Religion o Global Religious Movements in Regional Context o Belief Beyond Boundaries o Religion Today: A Reader
Belief Beyond Boundaries: Volume 5
Belief Beyond Boundaries explores 'religions' or forms of spirituality that tend to be marginal to the mainstream of British and North American religious expression. The book examines how alternative spiritualities traditionally classed as 'New Age' or new religious movements have grown exponentially in recent years. It progresses to detailed examination of Paganism, Celtic spirituality, Wicca, witchcraft, North American indigenous religion and New Age, considering the impact of the rise of science on religion and the emergence of new categories of spirituality. The authors explore why these forms of spirituality are so popular in the contemporary UK and USA, and how they impact on mainstream traditions. The five textbooks and Reader that make up the Religion Today Open University/Ashgate series are: o From Sacred Text to Internet o Religion and Social Transformations o Perspectives on Civil Religion o Global Religious Movements in Regional Context o Belief Beyond Boundaries o Religion Today: A Reader