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On the Arab Revolts and the Iranian Revolution: Power and Resistance Today (Suspensions: Contemporary Middle Eastern and Islamicate Thought)
by Arshin Adib-MoghaddamOn the Arab Revolts and the Iranian Revolution: Power and Resistance Today is the first comparative analysis of two central political events that have altered our world forever: the Arab uprisings which started in Tunisia, and the Iranian revolution in 1979. Adib-Moghaddam demonstrates how contemporary forms of protest are changing our understanding about the way power and resistance function. In a theoretical tour de force which is substantiated with a range of primary material, he argues that acts of protest in Tehran to Cairo can be entirely linked to the same act in New York, London, Madrid and Athens. Breaking through the east/west, north/south divide, Adib-Moghaddam shows how the Arab revolts promise to shift the discourse away from the idea that Arabs and Muslims are peculiar, that "Middle Eastern Studies" cannot be linked to political theory, that the dynamics of rebellion "there" are fundamentally different from the politics of revolt "here". Adib-Moghaddam argues that the dialectics of power and resistance are truly universal and that they are unfolding within a globalised political context that is increasingly interconnected. In order to illuminate this argument theoretically, the study is organised around conceptual terms that feed into forms of power and resistance, such as revolution, radicalism, dissent, knowledge, neighbour and reform. These terms and concepts are discussed and deconstructed via an empirical discussion of pivotal events beyond the non-western world, demonstrating that for a long time, and without realising it, we have been living in the end times of unitary categories such as "west" and "east."
On the Death of the Pilgrim: The Postcolonial Hermeneutics of Jarava Lal Mehta (Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures #3)
by Thomas B EllisThis searching examination of the life and philosophy of the twentieth-century Indian intellectual Jarava Lal Mehta details, among other things, his engagement with the oeuvres of Martin Heidegger, Hans-Georg Gadamer, and Jacques Derrida. It shows how Mehta’s sense of cross-cultural philosophy and religious thought were affected by these engagements, and maps the two key contributions Mehta made to the sum of human ideas. First, Mehta outlined what the author dubs a ‘postcolonial hermeneutics’ that uses the ‘ethnotrope’ of the pilgrim to challenge the philosophical hermeneutic emphasis on supplementation and augmentation. For Mehta, the hermeneutic encounter ruptures, rather than supplements, the self. Secondly, Mehta extended this concept of hermeneutics to interrogate the Hindu tradition, arriving at the concept of the ‘negative messianic’. In contrast to Derrida's emphasis on the 'one to come', Mehta shows how the Hindu bhakti model represents the very opposite, that is, the 'withdrawn other,' identifying thereby the ethical pitfalls of deconstructivism's emphasis on the messianic tradition. This is the only full-length study in English of this high-profile Hindu philosopher.
On the Doorstep (Tiny Blessings #3)
by Dana CorbitTo: Meg, Rachel, Anne From: Pilar Re: My exciting day ¡Hola, amigas! You'll never guess what I found on my way to work today…a baby!
On the Economic Significance of the Catholic Social Doctrine: 125 Years of Rerum Novarum (The European Heritage in Economics and the Social Sciences #19)
by Jürgen Backhaus Günther Chaloupek Hans A. FrambachThis book discusses the history and socioeconomic impact of Rerum novarum, the first Catholic social encyclical. Drawn from research presented at the 2016 Heilbronn Symposia on Economics and the Social Sciences, this book resumes the discussion on the origin, dissemination and impact of the Catholic social doctrine which originated in this epoch-making encyclical, arguing that the fundamental concepts of this doctrine have had long-standing influence on the development of the modern social state and social market economy. Beginning with an introductory background on the Rerum novarum, the book moves through chapters focused on the implementation and application of the doctrine throughout its history and the impact it has had on global economics. The book starts with the contributions of precursors and pioneers of the doctrine such as Bishop Wilhelm von Ketteler , proceeds to the reception of Rerum novarum after its implementation, and presents examples of its application. It then moves to the central question of Rerum novarum on the role of land, the taxation of immovable property, and more generally, justice. The book concludes with comments on the wider significance of Rerum novarum and Catholic social doctrine from a sociological and theological perspective. This book will be useful for academic researchers interested in theoretical economic history, political science and history, economic thought, as well as contemporary global and social issues from the perspective of the Christian faith.
On the Edge of Eternity: The Antiquity of the Earth in Medieval and Early Modern Europe
by Ivano Dal PreteIt is commonly assumed that the creation story of Genesis and its chronology were the only narratives openly available in medieval and early modern Europe and that the discovery of geological time in the eighteenth century came as a momentous breakthrough that shook the faith in the historical accuracy of the Bible. Historians of science, mainstream geologists, and Young Earth creationists alike all share the assumption that the notion of an ancient Earth was highly heterodox in the pre-modern era. The old age of the world is regarded as the offspring of a secularized science. In this book, Ivano Dal Prete radically revises the commonplace history of deep time in Western culture. He argues that the chronology of the Bible always coexisted with alternative approaches that placed the origin of the Earth into a far, undetermined (or even eternal) past. From the late Middle Ages, these notions spread freely not only in universities and among the learned, but even in popular works of meteorology, geology, literature, and art that made them easily accessible to a vernacular and scientifically illiterate public. Religious authorities did not regard these notions as particularly problematic, let alone heretical. Neither the authors nor their numerous readers thought that holding such views was incompatible with their Christian faith. While the appeal of theories centered on the biblical Flood and on a young Earth gained popularity over the course of the seventeenth century, their more secular alternatives remained vital and debated. Enlightenment thinkers, however, created a myth of a Christian tradition that uniformly rejected the antiquity of the world, as opposed to a new secular science ready to welcome it. Largely unchallenged for almost three centuries, that account solidified over time into a still dominant truism. Based on a wealth of mostly unexplored sources, On the Edge of Eternity offers an original and nuanced account of the history of deep time that illuminates the relationship between the history of science and Christianity in the medieval and early modern periods, with lasting implications for Western society.
On the Edge of Eternity: The Antiquity of the Earth in Medieval and Early Modern Europe
by Ivano Dal PreteIt is commonly assumed that the creation story of Genesis and its chronology were the only narratives openly available in medieval and early modern Europe and that the discovery of geological time in the eighteenth century came as a momentous breakthrough that shook the faith in the historical accuracy of the Bible. Historians of science, mainstream geologists, and Young Earth creationists alike all share the assumption that the notion of an ancient Earth was highly heterodox in the pre-modern era. The old age of the world is regarded as the offspring of a secularized science. In this book, Ivano Dal Prete radically revises the commonplace history of deep time in Western culture. He argues that the chronology of the Bible always coexisted with alternative approaches that placed the origin of the Earth into a far, undetermined (or even eternal) past. From the late Middle Ages, these notions spread freely not only in universities and among the learned, but even in popular works of meteorology, geology, literature, and art that made them easily accessible to a vernacular and scientifically illiterate public. Religious authorities did not regard these notions as particularly problematic, let alone heretical. Neither the authors nor their numerous readers thought that holding such views was incompatible with their Christian faith. While the appeal of theories centered on the biblical Flood and on a young Earth gained popularity over the course of the seventeenth century, their more secular alternatives remained vital and debated. Enlightenment thinkers, however, created a myth of a Christian tradition that uniformly rejected the antiquity of the world, as opposed to a new secular science ready to welcome it. Largely unchallenged for almost three centuries, that account solidified over time into a still dominant truism. Based on a wealth of mostly unexplored sources, On the Edge of Eternity offers an original and nuanced account of the history of deep time that illuminates the relationship between the history of science and Christianity in the medieval and early modern periods, with lasting implications for Western society.
On the Edge of the Dark Sea of Darkness: (Wingfeather Series 1) (Wingfeather series #1)
by Andrew PetersonAfter living for years under the occupation by the evil Fangs of Dang, the Igiby children find a map rumoured to lead to the lost Jewels of Anniera - the one thing the Fangs will do anything to find. The family is thrown headlong into a perilous adventure, uncovering truths about who they are that will change their world forever.Repackaged with new illustrations, this is the opportunity to discover the Wingfeathers.
On the Eternal in Man
by Max SchelerMax Scheler (1874-1928) decisively influenced German philosophy in the period after the First World War, a time of upheaval and new beginnings. Without him, the problems of German philosophy today, and its attempts to solve them would be quite inconceivable. What was new in his philosophy was that he used phenomenology to investigate spiritual realities.The subject of On the Eternal in Man is the divine and its reality, the originality and non-derivation of religious experience. Scheler shows the characteristic quality of that which is religious. It is a particular essence that cannot be reduced to anything else. It is a sphere that belongs essentially to humankind; without it we would not be human. If genuine fulfillment is denied it, substitutes come into being. This religious sphere is the most essential, decisive one. It determines man's basic attitude towards reality and in a sense the color, extent and position of all the other human domains in life. It forms the basis for various views about life and thought.Scheler was emphatically an intuitive philosopher. In Scheler's work the break between being as the almighty but blind rage and value as the knowing but powerless spirit-has become complete, and makes of each human a split being. Personal experiences may be reflected here. The development of Scheler's work as a whole was highly dependent on his personal experiences. It is this that gives Scheler's work its liveliness and its validity.
On the Eternal in Man
by Max SchelerMax Scheler (1874-1928) decisively influenced German philosophy in the period after the First World War, a time of upheaval and new beginnings. Without him, the problems of German philosophy today, and its attempts to solve them would be quite inconceivable. What was new in his philosophy was that he used phenomenology to investigate spiritual realities.The subject of On the Eternal in Man is the divine and its reality, the originality and non-derivation of religious experience. Scheler shows the characteristic quality of that which is religious. It is a particular essence that cannot be reduced to anything else. It is a sphere that belongs essentially to humankind; without it we would not be human. If genuine fulfillment is denied it, substitutes come into being. This religious sphere is the most essential, decisive one. It determines man's basic attitude towards reality and in a sense the color, extent and position of all the other human domains in life. It forms the basis for various views about life and thought.Scheler was emphatically an intuitive philosopher. In Scheler's work the break between being as the almighty but blind rage and value as the knowing but powerless spirit-has become complete, and makes of each human a split being. Personal experiences may be reflected here. The development of Scheler's work as a whole was highly dependent on his personal experiences. It is this that gives Scheler's work its liveliness and its validity.
On the Existence and Relevance of God
by Clement DoreThe main aims of this book are to establish that it is rational to believe that God exists; to show how God relates to morality; and to show how God is causally connected to his creation. Dore defends a version of the ontological argument and refutes the atheistic argument from suffering. He argues that only God can account for the overridingness of morality. He also treats ethical supernaturalism as a type of ethical attitude theory, showing how it is related to secular theories which base valid judgments of moral goodness and evil on pro and con attitudes. He illlustrates precisely how, given scientific explanation, theistic explanation of the empirical universe can get a foothold. His method is to adopt and defend a version of theistic (Berkeley-like) phenomenalism and, in that connection, a pragmatic-instrumentalist interpretation of scientific theories.
On the Existence of God: Lectures given at the Universities of Würzburg and Vienna (1868–1891) (Nijhoff International Philosophy Series #29)
by F.C. BrentanoOf the works by Franz Brentano (1838-1917) which have appeared in thus far, perhaps none is better suited to convey a clear idea of the English spirit of the man that this volume of his lectures on proving the existence of God. In order to understand his metaphysics, it would he better to read The Theory of Categories; in order to master the finer points of his psychology, it would be better to read Psychology From an Empirical Standpoint; in order to appreciate his ethical theory, it would be better to read The Origin of Our Knowledge of Right and Wrong or, for a more thorough treatment, The Foundation and Construction of Ethics. But in order to see what it was that gave Brentano the enthusiasm and dedication to do all that work and much more besides, it is necessary to find out what Brentano believed the philosophical enterprise itself to be; and this comes forth most vividly when he bends his philosophical efforts to the subject he considered most important of all, namely, natural theology. For, like Socrates, Brentano brought a kind of religious fervor to his philosophy precisely because he saw it as dealing much better than religion does with the matters that are closest to our hearts.
On the Happy Life: St. Augustine's Cassiciacum Dialogues, Volume 2
by Saint AugustineA fresh, new translation of Augustine’s inaugural work as a Christian convert The first four works written by St. Augustine of Hippo after his conversion to Christianity are the “Cassiciacum dialogues,” which have influenced prominent thinkers from Boethius to Bernard Lonergan. In this second, brief dialogue, expertly translated by Michael Foley, Augustine and his mother, brother, son, and friends celebrate his thirty-second birthday by having a “feast of words” on the nature of happiness. They conclude that the truly happy life consists of “having God” through faith, hope, and charity.
On the Intrinsic Value of Everything
by Scott A. DavisonOn the Intrinsic Value of Everything is an illuminating introduction to fundamental questions in ethics. How-and to what-we assign value, whether it is to events or experiences or objects or people, is central to ethics. Something is intrinsically valuable only if it would be valued for its own sake by all fully informed, properly functioning persons. Davison defends the controversial view that everything that exists is intrinsically valuable to some degree.  If only some things are intrinsically valuable, what about other things? Where and how do we draw the cutoff point? If only living creatures are intrinsically valuable, what does this imply for how we value the environment? If everything has intrinsic value, what practical implications does this have for how we live our lives? How does this view fit with the traditional theistic idea that God is the source of goodness and truth?Both critics and proponents of the concept of intrinsic value will find something of interest in this careful investigation of the basic value structure of the world.
On the Intrinsic Value of Everything
by Scott A. DavisonOn the Intrinsic Value of Everything is an illuminating introduction to fundamental questions in ethics. How-and to what-we assign value, whether it is to events or experiences or objects or people, is central to ethics. Something is intrinsically valuable only if it would be valued for its own sake by all fully informed, properly functioning persons. Davison defends the controversial view that everything that exists is intrinsically valuable to some degree. If only some things are intrinsically valuable, what about other things? Where and how do we draw the cutoff point? If only living creatures are intrinsically valuable, what does this imply for how we value the environment? If everything has intrinsic value, what practical implications does this have for how we live our lives? How does this view fit with the traditional theistic idea that God is the source of goodness and truth?Both critics and proponents of the concept of intrinsic value will find something of interest in this careful investigation of the basic value structure of the world.
On the Landing: Stories by Yenta Mash (NIU Series in Slavic, East European, and Eurasian Studies)
by Yenta MashIn these sixteen stories, available in English for the first time, prize-winning author Yenta Mash traces an arc across continents, across upheavals and regime changes, and across the phases of a woman's life. Mash's protagonists are often in transit, poised "on the landing" on their way to or from somewhere else. In imaginative, poignant, and relentlessly honest prose, translated from the Yiddish by Ellen Cassedy, Mash documents the lost world of Jewish Bessarabia, the texture of daily life behind the Iron Curtain in Soviet Moldova, and the challenges of assimilation in Israel. On the Landing opens by inviting us to join a woman making her way through her ruined hometown, recalling the colorful customs of yesteryear—and the night when everything changed. We then travel into the Soviet gulag, accompanying women prisoners into the fearsome forests of Siberia. In postwar Soviet Moldova, we see how the Jewish community rebuilds itself. On the move once more, we join refugees struggling to find their place in Israel. Finally, a late-life romance brings a blossoming of joy. Drawing on a lifetime of repeated uprooting, Mash offers an intimate perch from which to explore little-known corners of the twentieth and early twenty-first centuries. A master chronicler of exile, she makes a major contribution to the literature of immigration and resilience, adding her voice to those of Jhumpa Lahiri, W. G. Sebald, André Aciman, and Viet Thanh Nguyen. Mash's literary oeuvre is a brave achievement, and her work is urgently relevant today as displaced people seek refuge across the globe.
On the Life of Galileo: Viviani's Historical Account and Other Early Biographies
by Stefano GatteiThe first collection and translation into English of the earliest biographical accounts of Galileo’s lifeThis unique critical edition presents key early biographical accounts of the life and work of Galileo Galilei (1564–1642), written by his close contemporaries. Collected and translated into English for the first time and supplemented by an introduction and incisive annotations by Stefano Gattei, these documents paint an incomparable firsthand picture of Galileo and offer rare insights into the construction of his public image and the complex intertwining of science, religion, and politics in seventeenth-century Italy.Here in its entirety is Vincenzo Viviani’s Historical Account, an extensive and influential biography of Galileo written in 1654 by his last and most devoted pupil. Viviani’s text is accompanied by his “Letter to Prince Leopoldo de’ Medici on the Application of Pendulum to Clocks” (1659), his 1674 description of Galileo’s later works, and the long inscriptions on the façade of Viviani’s Florentine palace (1702). The collection also includes the “Adulatio perniciosa,” a Latin poem written in 1620 by Cardinal Maffeo Barberini—who, as Pope Urban VIII, would become Galileo’s prosecutor—as well as descriptive accounts that emerged from the Roman court and contemporary European biographers.Featuring the original texts in Italian, Latin, and French with their English translations on facing pages, this invaluable book shows how Galileo’s pupils, friends, and critics shaped the Galileo myth for centuries to come, and brings together in one volume the primary sources needed to understand the legendary scientist in his time.
On the Lord's Appearing: An Essay On Prayer And Tradition
by Michael RobinsonIn this book, Fr Jonathan Robinson examines the nature of the Catholic tradition and its teachings about personal prayer. He develops an understanding of tradition that integrates the call to holiness with the need for truth, and shows that a living tradition of prayer is nourished by the objective content of the faith.
On the Margins of Religion
by Frances Pine João De Pina-CabralFocusing on places, objects, bodies, narratives and ritual spaces where religion may be found or inscribed, the authors reveal the role of religion in contesting rights to places, to knowledge and to property, as well as access to resources. Through analyses of specific historical processes in terms of responses to socio-economic and political change, the chapters consider implicitly or explicitly the problematic relation between science (including social sciences and anthropology in particular) and religion, and how this connects to the new religious globalisation of the twenty-first century. Their ethnographies highlight the embodiment of religion and its location in landscapes, built spaces and religious sites which may be contested, physically or ideologically, or encased in memory and often in silence. Taken together, they show the importance of religion as a resource to the believers: a source of solace, spiritual comfort and self-willed submission.
On the 'Meaning' of Politics (Transforming Political Theologies)
by Christos YannarasThis book offers a concise, yet provocative, summation of Christos Yannaras’ long reflection on the meaning of politics. It provides vital clarification on Yannaras’ conception and understanding of politics and his interpretation of its historical development in the Western and Eastern theological/civilisational traditions. The book critiques the Western (Christian) tradition of political thought and praxis, namely its individualistic epistemology, its utilitarian political organisation, its obsession with rationalistic efficiency, and its religionized Christianity with all the destructive ideologies flowing therefrom. It aims to recover and counterpose a Greco-Christian conception and practice of politics based on communion, the ecclesia, truth as a collective and common contest or struggle to discover, reveal and manifest cosmic reality and an ontological vision of humans living in harmony with the ornamental order of the universe. With a foreword by Rowan Williams, this is a highly original and significant meditation on the meaning of politics that will be of interest to both political theologians and political philosophers.
On the 'Meaning' of Politics (Transforming Political Theologies)
by Christos YannarasThis book offers a concise, yet provocative, summation of Christos Yannaras’ long reflection on the meaning of politics. It provides vital clarification on Yannaras’ conception and understanding of politics and his interpretation of its historical development in the Western and Eastern theological/civilisational traditions. The book critiques the Western (Christian) tradition of political thought and praxis, namely its individualistic epistemology, its utilitarian political organisation, its obsession with rationalistic efficiency, and its religionized Christianity with all the destructive ideologies flowing therefrom. It aims to recover and counterpose a Greco-Christian conception and practice of politics based on communion, the ecclesia, truth as a collective and common contest or struggle to discover, reveal and manifest cosmic reality and an ontological vision of humans living in harmony with the ornamental order of the universe. With a foreword by Rowan Williams, this is a highly original and significant meditation on the meaning of politics that will be of interest to both political theologians and political philosophers.
On the Muslim Question
by Anne NortonIn the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. For better or worse, "the Muslim question" has become the great question of our time. It is a question bound up with others--about freedom of speech, terror, violence, human rights, women's dress, and sexuality. Above all, it is tied to the possibility of democracy. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization. Moving between the United States and Europe, Norton provides a fresh perspective on iconic controversies, from the Danish cartoon of Muhammad to the murder of Theo van Gogh. She examines the arguments of a wide range of thinkers--from John Rawls to Slavoj Žižek. And she describes vivid everyday examples of ordinary Muslims and non-Muslims who have accepted each other and built a common life together. Ultimately, Norton provides a new vision of a richer and more diverse democratic life in the West, one that makes room for Muslims rather than scapegoating them for the West's own anxieties.
On the Muslim Question
by Anne NortonIn the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. For better or worse, "the Muslim question" has become the great question of our time. It is a question bound up with others--about freedom of speech, terror, violence, human rights, women's dress, and sexuality. Above all, it is tied to the possibility of democracy. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization. Moving between the United States and Europe, Norton provides a fresh perspective on iconic controversies, from the Danish cartoon of Muhammad to the murder of Theo van Gogh. She examines the arguments of a wide range of thinkers--from John Rawls to Slavoj Žižek. And she describes vivid everyday examples of ordinary Muslims and non-Muslims who have accepted each other and built a common life together. Ultimately, Norton provides a new vision of a richer and more diverse democratic life in the West, one that makes room for Muslims rather than scapegoating them for the West's own anxieties.
On the Muslim Question (The Public Square #19)
by Anne NortonIn the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. For better or worse, "the Muslim question" has become the great question of our time. It is a question bound up with others--about freedom of speech, terror, violence, human rights, women's dress, and sexuality. Above all, it is tied to the possibility of democracy. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization. Moving between the United States and Europe, Norton provides a fresh perspective on iconic controversies, from the Danish cartoon of Muhammad to the murder of Theo van Gogh. She examines the arguments of a wide range of thinkers--from John Rawls to Slavoj Žižek. And she describes vivid everyday examples of ordinary Muslims and non-Muslims who have accepted each other and built a common life together. Ultimately, Norton provides a new vision of a richer and more diverse democratic life in the West, one that makes room for Muslims rather than scapegoating them for the West's own anxieties.
On the Muslim Question (The Public Square #19)
by Anne NortonIn the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. For better or worse, "the Muslim question" has become the great question of our time. It is a question bound up with others--about freedom of speech, terror, violence, human rights, women's dress, and sexuality. Above all, it is tied to the possibility of democracy. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity. In the most fundamental sense, the Muslim question is about the values not of Islamic, but of Western, civilization. Moving between the United States and Europe, Norton provides a fresh perspective on iconic controversies, from the Danish cartoon of Muhammad to the murder of Theo van Gogh. She examines the arguments of a wide range of thinkers--from John Rawls to Slavoj Žižek. And she describes vivid everyday examples of ordinary Muslims and non-Muslims who have accepted each other and built a common life together. Ultimately, Norton provides a new vision of a richer and more diverse democratic life in the West, one that makes room for Muslims rather than scapegoating them for the West's own anxieties.
On the Nature, Limits, Meaning, and End of Work (Reading Augustine)
by Zachary Thomas SettleArticulating an Augustinian treatment of the nature, limits, meaning, and end of work, this volume will push Augustinian studies toward a more-detailed engagement with issues of political economy. Zachary Settle argues that we inhabit a culture that insists that our life's meaning is bound up in our work; we experience constant pressures at work to be more efficient and productive; and we know the ways in which our work-structures contribute to a seemingly ever-growing, corrosive system of poverty and oppression. These cultural assumptions regarding work, along with a cluster of other labor-related problems (i.e. automation, wage depression, wage theft, the rise of a flexible labor force, a lack of worker representation, over-work, and productivism) have rightfully raised a number of questions about the nature, meaning, and limits of our working lives and working structures. This book sets out the ways in which St. Augustine offers us-in piecemeal fashion-elements with which we can assemble an alternative vision. By examining his understanding of the role of work in the context of the monastery, we see his understanding of both the ways we should undertake our work and the ends toward which we should direct that work during our lives in a sinful world. Settle draws on these piecemeal treatments of work scattered throughout St. Augustine's varied writings in order to develop and articulate a unified theology of work.