- Table View
- List View
Abbot Suger of St-Denis: Church and State in Early Twelfth-Century France (The Medieval World)
by Lindy Grant David BatesBased on a fresh reading of primary sources, Lindy Grant's comprehensive biography of Abbot Suger (1081-1151) provides a reassessment of a key figure of the twelfth century. Active in secular and religious affairs alike - Suger was Regent of France and also abbot of one of the most important abbeys in Europe during the time of the Gregorian reforms. But he is primarily remembered as a great artistic patron whose commissions included buildings in the new Gothic style. Lindy Grant reviews him in all these roles - and offers a corrective to the current tendency to exaggerate his role as architect of both French royal power and the new gothic form.
ABC for the PCC 5th Edition: A Handbook for Church Council Members - completely revised and updated
by John PitchfordThis bestselling book has been fully revised and updated to take into account recent changes in canon law and secular law. The 5th Edition includes revisions to exisiting entries, and many new entries, such as data protection; the Alpha Course; the process of appointing Churchwardens and their legal duties; building regulations; the Pastoral Measure; Last Will and Testament, ... It also carries a new foreword by William Fittall, the Secretary General of the General Synod of the Church of England, a name that will resonate with PCC members.Since it was published in 1979, An ABC for the PCC has proved an invaluable source for parochial church councillors, churchwardens and clergy alike. It provides information and practical suggestions about the legal and spiritual duties and responsibilities of the PCC, with an emphasis on real partnership between clergy and laity.
ABCs of Christianity: An Outline for Living in the "Now" and Relating to God
by Terdema UsseryTHE ABCs OF CHRISTIANITY is a concise summary of the fundamental principles of the religion of Jesus, presented so today's generation will understand the Bible and experience the gift of knowing God. Yes, this is Grandma's religion. The underpinnings are the same rock solid concepts taught for 2,000 years. But this book is what texting is to ancient scrolls with each concept presented in concise, almost outline, form. Every doctrine is further referenced by Scripture, allowing readers to use the Bible translation of their choice-whether it be a leather-bound King James Version on onion-skin paper, a Biblical translation app, (on phone or tablet), or favorite spirituality Internet site. Stripped of anecdotes, wordsmithing, and other mechanics used to communicate biblical truth, this handbook is meant to serve all who wish to live in the now and experience the gift of actively knowing God.
Abducted: The Christmas Target Abducted Unraveling The Past (Pacific Coast Private Eyes)
by Dana MentinkOn the Run
The Abduction of Betty and Barney Hill: Alien Encounters, Civil Rights, and the New Age in America
by Matthew BowmanA gripping account of an alien abduction and its connections to the breakdown of American society in the 1960s In the mid-1960s, Betty and Barney Hill became famous as the first Americans to claim that aliens had taken them aboard a spacecraft against their will. Their story—involving a lonely highway late at night, lost memories, and medical examinations by small gray creatures with large eyes—has become the template for nearly every encounter with aliens in American popular culture since. Historian Matthew Bowman examines the Hills’ story not only as a foundational piece of UFO folklore but also as a microcosm of 1960s America. The Hills, an interracial couple who lived in New Hampshire, were civil rights activists, supporters of liberal politics, and Unitarians. But when their story of abduction was repeatedly ignored or discounted by authorities, they lost faith in the scientific establishment, the American government, and the success of the civil rights movement. Bowman tells the fascinating story of the Hills as an account of the shifting winds in American politics and culture in the second half of the twentieth century. He exposes the promise and fallout of the idealistic reforms of the 1960s and how the myth of political consensus has given way to the cynicism and conspiratorialism and the paranoia and illusion of American life today.
‘Abdu’l-Bahá's Journey West: The Course of Human Solidarity
by Negar MottahedehThis edited volume of specially commissioned essays written for the anniversary of `Abdu'l-Baha's journey to America tells the story of this former prisoner's interactions with the white upper echelon of American society as well as his impact on the lives and writings of important early figures in the African-American civil rights movement.
Abelard and Heloise (Great Medieval Thinkers)
by Constant J. MewsConstant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say.
Abelard and Heloise (Great Medieval Thinkers)
by Constant J. MewsConstant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say.
Abendländische Mystik im Mittelalter: DFG-Symposion 1984 (Germanistische Symposien)
In dem vorliegenden Band werden verschiedene, an der Mystikforschung interessierte Disziplinen zusammengeführt, um kritisch Bilanz zu ziehen und Perspektiven der Weiterarbeit zu eröffnen. Als besonders attraktive Schwerpunkte der Tagung erwiesen sich die Themen der Frauenmystik, des Meister Eckhart und der Sprache und der Formen der Mystik, denen sich eine grundsätzliche Debatte über das Wesen des Mystischen und seiner Begriffsbestimmung anschloss.
„Aber Tote weinen nicht“: Komisches Schreiben im Nachexil bei Alfred Polgar, Albert Drach und Georg Kreisler (Exil-Kulturen #5)
by Philipp WulfDie Studie analysiert die Ästhetik des Komischen in Texten von Alfred Polgar, Albert Drach und Georg Kreisler, in denen die nach 1945 gewandelte wie fortdauernde Erfahrung der Exilierung – die Konstellation des Nachexils – thematisch wird. Die Arbeit widmet sich sowohl der Erschließung der Kategorien Heimat und nationale Identität als auch der bis heute kontroversen Erforschung der Komik, die insbesondere in der Exilliteratur als unkonventionell zu gelten hat. – Die Primäranalysen nehmen ein heterogenes Textkorpus aus Prosaminiaturen, Liedtexten, Romanen und einem Theaterstück in den Blick: Die Gleichzeitigkeit von Selbstverlachung und Selbstbehauptung bei Drach steht neben den Komisierungen der Kommunikation zwischen Remigrant/innen und Nicht-Exilierten bei Polgar und der pessimistischen Gesellschaftskritik Kreislers.
Abide With Me (Mills And Boon Silhouette Ser.)
by Delia ParrThe three Long sisters of Welleswood, New Jersey, felt they could handle any problem, any crisis together…
Abiding: The Archbishop of Canterbury's Lent Book 2013
by Ben QuashAbiding is not a word we have much use for in everyday conversation. Yet Ben Quash shows that this one concept is central to the Christian life. Abiding, as Quash demonstrates, has the sense of full personal commitment, a quality of solidarity that 'waiting' just cannot convey. It speaks of the centrality of order, consistency and continuity in the Christian tradition, of God's commitment to us and ours to our communities. On the other hand, the kind of 'abiding' that Jesus calls his followers to is one of relinquishment, openness and change, living a life out of one's own control so as to 'abide' in Him. Drawing on the wisdom and imagery of modern fiction, film and art, as well as examples of key figures in the classical Christian tradition, Quash skilfully and creatively explores the implications that 'abiding' has for our bodies and minds, our relationships and communities, and our spiritual lives.
Abiding: The Archbishop of Canterbury's Lent Book 2013
by Ben QuashAbiding is not a word we have much use for in everyday conversation. Yet Ben Quash shows that this one concept is central to the Christian life. Abiding, as Quash demonstrates, has the sense of full personal commitment, a quality of solidarity that 'waiting' just cannot convey. It speaks of the centrality of order, consistency and continuity in the Christian tradition, of God's commitment to us and ours to our communities. On the other hand, the kind of 'abiding' that Jesus calls his followers to is one of relinquishment, openness and change, living a life out of one's own control so as to 'abide' in Him. Drawing on the wisdom and imagery of modern fiction, film and art, as well as examples of key figures in the classical Christian tradition, Quash skilfully and creatively explores the implications that 'abiding' has for our bodies and minds, our relationships and communities, and our spiritual lives.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abirami Andhadhi
by Abirami Pattar Kavingar KannadasanWhen Abirami Pattar's life was in danger,the Goddess Abirami manifested herself before pattar to save his life and threw her thadanga over the sky such that it shined with bright light upon the horizon.The hymns on the Goddess sung by the pattar is Abhirami Andhadhi.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abkehr von der Schule für alle: Eine bildungssoziologische Analyse zu privaten Grundschulen (Life Course Research)
by Pia SauermannVor dem Hintergrund eines expandierenden Privatschulsektors einerseits und der Konzeption der für allen gemeinsamen Grundschule andererseits untersucht die vorliegende Arbeit, ob private Grundschulen in Deutschland Bildungsungleichheiten verstärken. Betrachtet werden einerseits die Selektivität der Privatschulwahl und andererseits die Effekte, welche der Besuch einer privaten Grundschule auf die Kompetenzentwicklung hat. Beide Aspekte werden auf Basis von Daten des Nationalen Bildungspanels untersucht. Die Befunde weisen darauf hin, dass die Wahl einer privaten Grundschule insbesondere in städtischen Gebieten und in Ostdeutschland vom Bildungsniveau und vom kulturellen Kapital der Eltern abhängt. Wird die soziale Selektivität der Privatschulwahl berücksichtigt, zeigt sich kein Effekt privater Beschulung auf die Entwicklung von Lese- und Mathematikkompetenzen.
The Abode of Love: The Remarkable Tale of Growing Up in a Religious Cult
by Kate BarlowThe Abode of Love is Kate Barlow's remarkable account of growing up within the remnants of a religious cult.Protected from the truth about her family's past by a wall of secrecy, it was years before Kate unearthed her grandfather's controversial claim to be the reincarnation of Jesus Christ and learned of the rumours that had circulated within the local Somerset community of sexual scandals, 'spiritual brides' and peculiar rituals.This is the gripping story of how one woman pieced together a hidden family history and uncovered a more shocking truth than she ever imagined.
The Abomination of Desolation in Matthew 24.15 (The Library of New Testament Studies #437)
by Michael P. TheophilosMichael Theophilos investigates the term 'Abomination of desolation' in Matthew 24:15 proposing a revised model for understanding this enigmatic phrase. He adopts a contextual exegetical approach focusing strongly upon scriptural intertextual prophetic echoes. Because of the primary association of the phrase with Antiochus Epiphanes in the Daniel narrative, many commentators have argued for a contra-Jewish background to Mt 24:15. However, analysis of relevant prophetic literature reveals that similar vocabulary was often used to describe Israel's covenantal infidelity, and its consequences. Given the influence of prophetic literature on Daniel, Theophilos argues that Matthew was theologically motivated to ironically employ the Danielic material in describing Jerusalem's Mt destruction. Matthew envisions the cause for this destruction as rooted in Israel's rejection of Jesus as Messiah. In this sense, the coming 'Son of Man' in Matthew 24 may be seen as a metaphorical representation of the Roman Army destroying Jerusalem in 70 AD. This understanding of 'Son of Man' is consistent with the Danielic depiction where the appearance of the 'Son of Man' signified the destruction of Israel's enemies.