- Table View
- List View
Bringing in the Sheaves: Wheat and Chaff from My Years as a Priest
by Reverend Richard ColesAfter a life of sex, drugs and the Communards, recounted in his acclaimed memoir Fathomless Riches, the Reverend Richard Coles devoted himself to God and Christianity. So what is life like for the parson in Britain today? From his ordination, through Advent and Christmas to Lent and Easter, Reverend Coles gives us a unique insight into his daily experience in the ministry, with all the joy, hope, drama and difficulty that entails. Written with extraordinary charm and compassion, Bringing in the Sheaves will inspire and inform all who read it.'All the humour, quirky characters and incidents that life - and death- serve up' Mail on Sunday
Bringing Krishna Back to India: Global and Local Networks in a Hare Krishna Temple in Mumbai
by Claire C. RobisonThe Hare Krishnas have long been associated with Western hippie culture and New Age religious movements, but they have also developed deeply rooted communities in India and throughout the world over the past 50 years. Known officially as the International Society for Krishna Consciousness (ISKCON), this once-marginal religious community now wields vast economic assets, political influence, and a posh identity endorsed by Indian business tycoons and Bollywood celebrities. Bringing Krishna Back to India examines the place of this globalized religious community in Mumbai, India's business and entertainment capital, where ISKCON draws Indians from diverse regional and religious backgrounds and devotees adopt a conservative religious identity amidst a neoliberal urban context. Claire C. Robison examines the full-circle globalization of this religious movement and considers how religious revivalism shifts people's relationships to their religion, family, culture, and nation. By inhabiting a Hindu revivalist role, ISKCON educates Hindus and Jains into a new vision of their own traditions and promotes greater religiosity in Indian public life. This contradicts notions that societies are moving towards secularism and highlights how new religious identities are fashioned amidst industrialized urban spaces, such as college campuses, corporate wellness retreats, and Bollywood celebrity events. It also shows how local religion is shaped by transnational networks-even forms of revivalism that revere premodern ideals. In urban India religious traditionalism is often a form of cosmopolitanism, partaking in neoliberal economies, shaping political trends, and reflecting elite urban aspirations and aesthetics.
Bringing Krishna Back to India: Global and Local Networks in a Hare Krishna Temple in Mumbai
by Claire C. RobisonThe Hare Krishnas have long been associated with Western hippie culture and New Age religious movements, but they have also developed deeply rooted communities in India and throughout the world over the past 50 years. Known officially as the International Society for Krishna Consciousness (ISKCON), this once-marginal religious community now wields vast economic assets, political influence, and a posh identity endorsed by Indian business tycoons and Bollywood celebrities. Bringing Krishna Back to India examines the place of this globalized religious community in Mumbai, India's business and entertainment capital, where ISKCON draws Indians from diverse regional and religious backgrounds and devotees adopt a conservative religious identity amidst a neoliberal urban context. Claire C. Robison examines the full-circle globalization of this religious movement and considers how religious revivalism shifts people's relationships to their religion, family, culture, and nation. By inhabiting a Hindu revivalist role, ISKCON educates Hindus and Jains into a new vision of their own traditions and promotes greater religiosity in Indian public life. This contradicts notions that societies are moving towards secularism and highlights how new religious identities are fashioned amidst industrialized urban spaces, such as college campuses, corporate wellness retreats, and Bollywood celebrity events. It also shows how local religion is shaped by transnational networks-even forms of revivalism that revere premodern ideals. In urban India religious traditionalism is often a form of cosmopolitanism, partaking in neoliberal economies, shaping political trends, and reflecting elite urban aspirations and aesthetics.
Bringing Out the Treasure: Inner Biblical Allusion in Zechariah 9-14 (The Library of Hebrew Bible/Old Testament Studies)
by Mark J. Boda Michael FloydIt is generally agreed within Hebrew Bible scholarship that Zechariah 9-14 is filled with allusions to other books within the Hebrew canon. Rex Mason's doctoral dissertation in the early 1970s contributed significantly to the foundation of this consensus. However, although Mason's thesis remains a seminal work for those studying Deutero-Zechariah, it has never been published. This volume contains the first publication of that work together with reflections from leading biblical scholars who have published onZechariah 9-14. The volume is rounded off with a response by Mason to these scholars and a reflection on his own contribution thirty years ago.Journal for the Study of the Old Testament Supplement series, Volume 370.
Bringing Religion Into International Relations (Culture and Religion in International Relations)
by J. Fox S. SandlerThis book has several main themes and arguments. International Relations has been westerncentric, which has contributed to its ignoring religion; while religion is not the main driving force behind IR, international politics cannot be understood without taking religion into account; the role of religion is related to the fact that IR has evolved to become more than just interstate relations and now included elements of domestic politics. The book proceeds in three stages. First, it looks at why religion was ignored by IR theory and theorists. Second, it examines the multiple ways religion influences IR, including through religious legitimacy and the many ways domestic religious issues can cross borders. In this discussion a number of topics including but not limited to international intervention, international organizations, religious fundamentalism, political Islam, Samuel Huntington's 'clash of civilizations' theory, and terrorism are addressed. Third, these factors are examined empirically using both quantitative and case study methodology.
Bringing the Sacred Down to Earth: Adventures in Comparative Religion
by Corinne G. DempseyIn Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey's juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents of this view, represented by a growing number of religion scholars, are ''writing back'' in comparison's defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method performed in this book are disciplinary as well as ethical. As she demonstrates in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.
Bringing the Sacred Down to Earth: Adventures in Comparative Religion
by Corinne G. DempseyIn Bringing the Sacred Down to Earth, Corinne Dempsey offers a comparative study of Hindu and Christian, Indian and Euro/American earthbound religious expressions. She argues that official religious, political, and epistemological systems tend to deny sacred access and expression to the general populace, and are abstracted and disembodied in ways that make them irrelevant to if not neglectful of earthly realities. Working at cross purposes with these systems, attending to material needs, conferring sacred access to a wider public, and imbuing land and bodies with sacred meaning and power, are religious frameworks featuring folklore figures, democratizing theologies, newly sanctified land, and extraordinary human abilities. Some scholars will see Dempsey's juxtapositions of Hindu and Christian religious dynamics, many of which exist on opposite sides of the globe, as a leap into a disciplinary minefield. Many have argued for decades that comparison is an outmoded, politically troubled approach to the human sciences. More recently opponents of this view, represented by a growing number of religion scholars, are ''writing back'' in comparison's defense, asserting the merits of a readjusted, carefully contextualized, new comparativism. But, says Dempsey, the inestimable advantages of the comparative method performed in this book are disciplinary as well as ethical. As she demonstrates in this stimulating book, the process of comparison can shed light on angles and contours otherwise obscured and perform the important work of bridging human contingencies and perception across religious, cultural, and disciplinary divides.
Britain and Islam: A History from 622 to the Present Day
by Martin PughAn eye-opening history of Britain and the Islamic world—a thousand-year relationship that is closer, deeper, and more mutually beneficial than is often recognized In this broad yet sympathetic survey—ranging from the Crusades to the modern day—Martin Pugh explores the social, political, and cultural encounters between Britain and Islam. He looks, for instance, at how reactions against the Crusades led to Anglo-Muslim collaboration under the Tudors, at how Britain posed as defender of Islam in the Victorian period, and at her role in rearranging the Muslim world after 1918. Pugh argues that, contrary to current assumptions, Islamic groups have often embraced Western ideas, including modernization and liberal democracy. He shows how the difficulties and Islamophobia that Muslims have experienced in Britain since the 1970s are largely caused by an acute crisis in British national identity. In truth, Muslims have become increasingly key participants in mainstream British society—in culture, sport, politics, and the economy.
Britain and the Arab Middle East: World War I and its Aftermath
by Robert H. LieshoutThe profound effects of the British Empire's actions in the Arab World during the First World War can be seen echoing through the history of the 20th century. The uprising sparked by the Husayn-McMahon correspondence and led by 'Lawrence of Arabia'; the Sykes-Picot agreement which undermined that rebellion; and memoranda such as the Balfour Declaration all have shaped the Middle East into forms which would have been unrecognizable to the diplomats of the 19th century. Undertaken during the First 'World' War, these actions were not part of a coordinated British strategy, but in fact directed by several overlapping and competing departments, some imperfectly referred to as the 'Arab Bureau'. The British and the Middle East is unique in its comprehensive treatment of how and why the British generals and diplomats acted as they did.
Britain Through Muslim Eyes: Literary Representations, 1780-1988
by Claire ChambersWhat did Britain look like to the Muslims who visited and lived in the country in increasing numbers from the late eighteenth century onwards? This book is a literary history of representations of Muslims in Britain from the late eighteenth century to the eve of Salman Rushdie's publication of The Satanic Verses (1988).
Britain's Chief Rabbis and the religious character of Anglo–Jewry, 1880–1970
by Benjamin EltonA radical new interpretation of Britain's Chief Rabbis from Nathan Adler to Immanuel Jakobovits, and the impact they had on Anglo-Jewry.
Britain's Jews: Confidence, Maturity, Anxiety
by Harry FreedmanAs a minority, Jews in Britain are confident, their institutions competent and mature. And yet within Jewish life in Britain there is a pervading sense of anxiety.Jews in Britain have done very well. They have risen to the top of nearly every profession, they run major companies, sit at the top tables in politics, make their voices heard in the media, are prominent in science and the arts. Of course there is serious poverty and gross disadvantage, just as there is in any community. But on any objective measure, British Jews have done well. Particularly when we consider where they came from, the impoverished, often oppressed lives that many Jews lived in Eastern Europe and the Ottoman Empire less than 200 years ago.Jews have lived in Britain longer than any other minority. They've been here so long, and are so ingrained into the national fabric, that they are often not considered to be a minority at all. Until a periodic outburst of antisemitism or a flare up in the Middle East, or both, turns the spotlight on them once again.British Jews have another distinction too. They have lived safely and securely, continuously, in Britain longer than any other modern Jewish community has lived anywhere else in the world. They have organised themselves in a way that serves as a model both to more recent immigrant communities in Britain and to Jewish communities elsewhere. Being British, they wear their distinctions lightly, they don't trumpet their achievements, in fact they rarely make a noise at all. But they give back quietly: established Jewish organisations help more recently arrived minorities to create their own structures, charities draw on the Jewish experience of dislocation and persecution to help oppressed people in the developing world, philanthropists support causes far beyond the boundaries of their own communities.Britain's Jews is a challenging look at Jewish life in the UK today. Based on conversations with Jews from all walks of life, it depicts, in ways that are at times disturbing, at other times inspiring, what it is like to be Jewish in 21st century Britain. And why Jewish life is still a subject of fascination.
Britain's Jews: Confidence, Maturity, Anxiety
by Harry FreedmanAs a minority, Jews in Britain are confident, their institutions competent and mature. And yet within Jewish life in Britain there is a pervading sense of anxiety.Jews in Britain have done very well. They have risen to the top of nearly every profession, they run major companies, sit at the top tables in politics, make their voices heard in the media, are prominent in science and the arts. Of course there is serious poverty and gross disadvantage, just as there is in any community. But on any objective measure, British Jews have done well. Particularly when we consider where they came from, the impoverished, often oppressed lives that many Jews lived in Eastern Europe and the Ottoman Empire less than 200 years ago.Jews have lived in Britain longer than any other minority. They've been here so long, and are so ingrained into the national fabric, that they are often not considered to be a minority at all. Until a periodic outburst of antisemitism or a flare up in the Middle East, or both, turns the spotlight on them once again.British Jews have another distinction too. They have lived safely and securely, continuously, in Britain longer than any other modern Jewish community has lived anywhere else in the world. They have organised themselves in a way that serves as a model both to more recent immigrant communities in Britain and to Jewish communities elsewhere. Being British, they wear their distinctions lightly, they don't trumpet their achievements, in fact they rarely make a noise at all. But they give back quietly: established Jewish organisations help more recently arrived minorities to create their own structures, charities draw on the Jewish experience of dislocation and persecution to help oppressed people in the developing world, philanthropists support causes far beyond the boundaries of their own communities.Britain's Jews is a challenging look at Jewish life in the UK today. Based on conversations with Jews from all walks of life, it depicts, in ways that are at times disturbing, at other times inspiring, what it is like to be Jewish in 21st century Britain. And why Jewish life is still a subject of fascination.
Britain’s Last Religious Revival?: Quantifying Belonging, Behaving, and Believing in the Long 1950s (Histories of the Sacred and Secular, 1700-2000)
by C. FieldThis is a major contribution to scholarly debates on the chronology and nature of secularization in modern Britain. Combining historical and social scientific insights, it analyses a range of statistical evidence for the 'long 1950s', testing (and largely rejecting) Callum Brown's claims that there was a religious resurgence during this period.
Britain’s rural Muslims: Rethinking integration (Manchester University Press)
by Sarah HackettImmigration has long been associated with the urban landscape, from accounts of inner-city racial tension and discrimination during the 1960s and 1970s and studies of minority communities of the 1980s and 1990s, to the increased focus on cities amongst contemporary scholars of migration and diaspora. Though cities have long provided the geographical frameworks within which a significant share of post-war migration has taken place, Sarah Hackett argues that that there has long existed a rural dimension to Muslim integration in Britain. This book offers the first comprehensive study of Muslim migrant integration in rural Britain across the post-1960s period, examining the previously unexplored relationship between Muslim integration and rurality by using the county of Wiltshire in the South West of England as a case study. Drawing upon a range of archival material and oral histories, it challenges the long-held assumption that local authorities in more rural areas have been inactive, and even disinterested, in devising and implementing migration, integration and diversity policies, and sheds light on smaller and more dispersed Muslim communities that have traditionally been written out of Britain’s immigration history.
Britain’s rural Muslims: Rethinking integration (Manchester University Press)
by Sarah HackettImmigration has long been associated with the urban landscape, from accounts of inner-city racial tension and discrimination during the 1960s and 1970s and studies of minority communities of the 1980s and 1990s, to the increased focus on cities amongst contemporary scholars of migration and diaspora. Though cities have long provided the geographical frameworks within which a significant share of post-war migration has taken place, Sarah Hackett argues that that there has long existed a rural dimension to Muslim integration in Britain.This book offers the first comprehensive study of Muslim migrant integration in rural Britain across the post-1960s period, examining the previously unexplored relationship between Muslim integration and rurality by using the county of Wiltshire in the South West of England as a case study. Drawing upon a range of archival material and oral histories, it challenges the long-held assumption that local authorities in more rural areas have been inactive, and even disinterested, in devising and implementing migration, integration and diversity policies, and sheds light on smaller and more dispersed Muslim communities that have traditionally been written out of Britain’s immigration history.
The British: Their Religious Beliefs and Practices 1800-1986 (The Library of Religious Beliefs and Practices)
by Terence ThomasFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
The British: Their Religious Beliefs and Practices 1800-1986 (The Library of Religious Beliefs and Practices)
by Terence ThomasFirst published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
British Asian Muslim Women, Multiple Spatialities and Cosmopolitanism (Palgrave Politics of Identity and Citizenship Series)
by F. BhimjiThis book analyzes the cosmopolitan lives of British Asian Muslim women. Drawing on interview and online data, the book debunks stereotypical assumptions and explores the multiple and meaningful links that British Asian Muslim women establish within and outside their communities.
British Burma in the New Century, 1895–1918 (Britain and the World)
by Stephen L KeckBritish Burma in the New Century draws upon neglected but talented colonial authors to portray Burma between 1895 and 1918, which was the apogee of British governance. These writers, most of them 'Burmaphiles' wrote against widespread misperceptions about Burma.
British Catholics and Fascism: Religious Identity and Political Extremism Between the Wars
by T. VillisDrawing substantially on the thoughts and words of Catholic writers and cultural commentators, Villis sheds new light on religious identity and political extremism in early twentieth-century Britain. The book constitutes a comprehensive study of the way in which British Catholic communities reacted to fascism both at home and abroad.
The British Christian Women's Movement: A Rehabilitation of Eve
by Jenny DaggersThis title was first published in 2002. This book presents a timely study of a neglected British Christian women's movement. Jenny Daggers charts the inception of the movement in the exciting times of the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women's Liberation. Focusing on Christian women's concern with the position of women in the church, this book identifies a core Christian women's theology which affirms a (rehabilitated) 'new Eve in Christ', and so contrasts with a concurrent paradigm shift taking shape in North American feminist theology. Daggers argues that this divergence is primarily due to the effect of the prolonged Church of England women's ordination debate upon the ethos of the British Christian women's movement.
The British Christian Women's Movement: A Rehabilitation of Eve
by Jenny DaggersThis title was first published in 2002. This book presents a timely study of a neglected British Christian women's movement. Jenny Daggers charts the inception of the movement in the exciting times of the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women's Liberation. Focusing on Christian women's concern with the position of women in the church, this book identifies a core Christian women's theology which affirms a (rehabilitated) 'new Eve in Christ', and so contrasts with a concurrent paradigm shift taking shape in North American feminist theology. Daggers argues that this divergence is primarily due to the effect of the prolonged Church of England women's ordination debate upon the ethos of the British Christian women's movement.
The British Empire and the Hajj
by John SlightThe British Empire governed more than half the world’s Muslims. John Slight traces the empire’s complex interactions with the Hajj—the annual pilgrimage to Mecca—from the 1860s, when an outbreak of cholera led Britain to engage reluctantly in medical regulation of pilgrims, to the Suez Crisis of 1956. He gives voice to pilgrims and officials alike.
British Foreign Policy and the Anglican Church: Christian Engagement with the Contemporary World
by Timothy Blewett Adrian Hyde-PriceWhilst the views of leaders within the Church of England are frequently canvassed during periods of national crisis, little attention has been devoted to finding out whether there are Church perspectives on contemporary foreign policy issues. The Church of England has not been regarded as an actor with a strong input into international affairs, preferring to speak out on domestic and individual issues. Yet world politics present fundamental ethical dilemmas which call for careful deliberation and the Church has a role to play both in shaping the debate and arguing for particular policy directions. To what extent is national policy shaped by underlying Christian values. Do the campaigning efforts of faith groups really exert influence and guide the development of state policy? This book seeks to elucidate whether there are particular Christian perspectives on the role that Great Britain should play in the world today. It investigates the role that the Church of England has played in contemporary foreign policy issues: including the use of force - intervention, counter-terrorism and arms sales - and overseas trade, aid and debt forgiveness. The book brings together senior individuals from within the Church, academia and non-governmental organisations to investigate these various ethical dilemmas.