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Sectarian Gulf: Bahrain, Saudi Arabia, and the Arab Spring That Wasn't
by Toby MatthiesenAs popular uprisings spread across the Middle East, popular wisdom often held that the Gulf States would remain beyond the fray. In Sectarian Gulf, Toby Matthiesen paints a very different picture, offering the first assessment of the Arab Spring across the region. With first-hand accounts of events in Bahrain, Saudi Arabia, and Kuwait, Matthiesen tells the story of the early protests, and illuminates how the regimes quickly suppressed these movements. Pitting citizen against citizen, the regimes have warned of an increasing threat from the Shia population. Relations between the Gulf regimes and their Shia citizens have soured to levels as bad as 1979, following the Iranian revolution. Since the crackdown on protesters in Bahrain in mid-March 2011, the "Shia threat" has again become the catchall answer to demands for democratic reform and accountability. While this strategy has ensured regime survival in the short term, Matthiesen warns of the dire consequences this will have—for the social fabric of the Gulf States, for the rise of transnational Islamist networks, and for the future of the Middle East.
Sectarianism and Renewal in 1920s Romania: The Limits of Orthodoxy and Nation-Building
by Roland ClarkThis book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com.The Romanian Orthodox Church expanded significantly after the First World War, yet Protestant Repenter and schismatic Orthodox movements such as Old Calendarism also grew exponentially during this period, terrifying church leaders who responded by sending missionary priests into the villages to combat sectarianism. Several lay renewal movements such as the Lord's Army and the Stork's Nest also appeared within the Orthodox Church, implicating large numbers of peasants and workers in tight-knit religious communities operating at the margins of Eastern Orthodoxy.Bringing the history of the Orthodox Church into dialogue with sectarianism, heresy, grassroots religious organization and nation-building, Roland Clark explores how competing religious groups in interwar Romania responded to and emerged out of similar catalysts, including rising literacy rates, new religious practices and a newly empowered laity inspired by universal male suffrage and a growing civil society who took control of community organizing. He also analyses how Orthodox leaders used nationalism to attack sectarians as 'un-Romanian', whilst these groups remained indifferent to the claims the nation made on their souls.Situated at the intersection of transnational history, religious history and the history of reading, Sectarianism and Renewal in 1920s Romania challenges us to rethink the one-sided narratives about modernity and religious conflict in interwar Eastern Europe.
Sectarianism, De-Sectarianization and Regional Politics in the Middle East: Protest and Proxies across States and Borders
by Ana Maria Kumarasamy Elias Ghazal Eyad Alrefai Simon Mabon Samira NasirzadehFollowing the Arab Uprisings, new ways of understanding sectarianism and sect-based differences emerged. But these perspectives, while useful, reduced sectarian identities to a consequence of either primordial tensions or instrumentalised identities. While more recently 'third way' approaches addressed the problems with these two positions, the complexity of secatarian identities within and across states remains unexplored. This book fills the gap in the literature to offer a more nuanced reading of both sectarian identities and also de-sectarianization across the Middle East. To do so, the volume provides a comparative account, looking at Iraq, Bahrain, Yemen, Syria and Lebanon. It examines the ways in which sect-based difference shapes regional politics and vice versa. The book also contributes to burgeoning debates on the role of protest movements in sectarianism. Chapters are split across three main sections: the first looks at sects and states; the second traces the relationship between sects and regional dynamics; and the third examines de-sectarianization, that is, the contestation and destablization of sectarian identities in socio-political life. Each section provides a more holistic understanding of the role of sectarian identities in the contemporary Middle East and shows how sectarian groups operate within and across state borders, and why this has serious implications for the ordering of life across the Middle East.
Sectarianism, De-Sectarianization and Regional Politics in the Middle East: Protest and Proxies across States and Borders
Following the Arab Uprisings, new ways of understanding sectarianism and sect-based differences emerged. But these perspectives, while useful, reduced sectarian identities to a consequence of either primordial tensions or instrumentalised identities. While more recently 'third way' approaches addressed the problems with these two positions, the complexity of secatarian identities within and across states remains unexplored. This book fills the gap in the literature to offer a more nuanced reading of both sectarian identities and also de-sectarianization across the Middle East. To do so, the volume provides a comparative account, looking at Iraq, Bahrain, Yemen, Syria and Lebanon. It examines the ways in which sect-based difference shapes regional politics and vice versa. The book also contributes to burgeoning debates on the role of protest movements in sectarianism. Chapters are split across three main sections: the first looks at sects and states; the second traces the relationship between sects and regional dynamics; and the third examines de-sectarianization, that is, the contestation and destablization of sectarian identities in socio-political life. Each section provides a more holistic understanding of the role of sectarian identities in the contemporary Middle East and shows how sectarian groups operate within and across state borders, and why this has serious implications for the ordering of life across the Middle East.
Sectarianism in Iraq: The Making of State and Nation Since 1920 (Routledge Studies in Middle Eastern Democratization and Government)
by Khalil OsmanThis book links sectarianism in Iraq to the failure of the modern nation-state to resolve tensions between sectarian identities and concepts of unified statehood and uniform citizenry. After a theoretical excursus that recasts the notion of primordial identity as a socially constructed reality, the author sets out to explain the persistence of sectarian affiliations in Iraq since its creation following the dismemberment of the Ottoman Empire. Despite the adoption of homogenizing state policies, the uneven sectarian composition of the ruling elites nurtured feelings of political exclusion among marginalized sectarian groups, the Shicites before 2003 and the Sunnis in the post-2003 period. The book then examines how communal discourses in the educational curriculum provoked masked forms of resistance that sharpened sectarian consciousness. Tracing how the anti-Persian streak in the nation-state’s Pan-Arab ideology, which camouflaged anti-Shicism, undermined Iraq’s national integration project, Sectarianism in Iraq delves into the country’s slide from a totalizing Pan-Arab ideology in the pre-2003 period toward the atomistic impulse of the federalist debate in the post-2003 period. Employing extensive fieldwork, this book sheds light on the dynamics of political life in post-Saddam Iraq and is essential reading for Iraqi and Middle East specialists, as well as those interested in understanding the current heightening of sectarian Sunni-Shicite tensions in the Middle East.
Sectarianism in Iraq: The Making of State and Nation Since 1920 (Routledge Studies in Middle Eastern Democratization and Government)
by Khalil OsmanThis book links sectarianism in Iraq to the failure of the modern nation-state to resolve tensions between sectarian identities and concepts of unified statehood and uniform citizenry. After a theoretical excursus that recasts the notion of primordial identity as a socially constructed reality, the author sets out to explain the persistence of sectarian affiliations in Iraq since its creation following the dismemberment of the Ottoman Empire. Despite the adoption of homogenizing state policies, the uneven sectarian composition of the ruling elites nurtured feelings of political exclusion among marginalized sectarian groups, the Shicites before 2003 and the Sunnis in the post-2003 period. The book then examines how communal discourses in the educational curriculum provoked masked forms of resistance that sharpened sectarian consciousness. Tracing how the anti-Persian streak in the nation-state’s Pan-Arab ideology, which camouflaged anti-Shicism, undermined Iraq’s national integration project, Sectarianism in Iraq delves into the country’s slide from a totalizing Pan-Arab ideology in the pre-2003 period toward the atomistic impulse of the federalist debate in the post-2003 period. Employing extensive fieldwork, this book sheds light on the dynamics of political life in post-Saddam Iraq and is essential reading for Iraqi and Middle East specialists, as well as those interested in understanding the current heightening of sectarian Sunni-Shicite tensions in the Middle East.
Sectarianization: Mapping the New Politics of the Middle East
by Nader Hashemi Danny PostelAs the Middle East descends ever deeper into violence and chaos, 'sectarianism' has become a catch-all explanation for the region's troubles. The turmoil is attributed to 'ancient sectarian differences', putatively primordial forces that make violent conflict intractable. In media and policy discussions, sectarianism has come to possess trans-historical causal power. This book trenchantly challenges the lazy use of 'sectarianism' as a magic-bullet explanation for the region's ills, focusing on how various conflicts in the Middle East have morphed from non-sectarian (or cross-sectarian) and nonviolent movements into sectarian wars. Through multiple case studies -- including Syria, Iraq, Lebanon, Saudi Arabia, Bahrain, Yemen and Kuwait -- this book maps the dynamics of sectarianisation, exploring not only how but also why it has taken hold. The contributors examine the constellation of forces -- from those within societies to external factors such as the Saudi-Iran rivalry -- that drive the sectarianisation process and explore how the region's politics can be de-sectarianised. Featuring leading scholars -- and including historians, anthropologists, political scientists and international relations theorists -- this book will redefine the terms of debate on one of the most critical issues in international affairs today.
Sectarianization: Mapping the New Politics of the Middle East
by Nader Hashemi Danny PostelAs the Middle East descends ever deeper into violence and chaos, 'sectarianism' has become a catch-all explanation for the region's troubles. The turmoil is attributed to 'ancient sectarian differences', putatively primordial forces that make violent conflict intractable. In media and policy discussions, sectarianism has come to possess trans-historical causal power. This book trenchantly challenges the lazy use of 'sectarianism' as a magic-bullet explanation for the region's ills, focusing on how various conflicts in the Middle East have morphed from non-sectarian (or cross-sectarian) and nonviolent movements into sectarian wars. Through multiple case studies -- including Syria, Iraq, Lebanon, Saudi Arabia, Bahrain, Yemen and Kuwait -- this book maps the dynamics of sectarianisation, exploring not only how but also why it has taken hold. The contributors examine the constellation of forces -- from those within societies to external factors such as the Saudi-Iran rivalry -- that drive the sectarianisation process and explore how the region's politics can be de-sectarianised. Featuring leading scholars -- and including historians, anthropologists, political scientists and international relations theorists -- this book will redefine the terms of debate on one of the most critical issues in international affairs today.
Sector Coupling - Energy-Sustainable Economy of the Future: Fundamentals, Model and Planning Example of a General Energy System (GES)
by Przemyslaw Komarnicki Michael Kranhold Zbigniew A. StyczynskiThe core of the book is the presentation of a systematic, continuous and logical chain into the coupled total energy system (GES) of the future, which will lead to the fully sustainable use of renewable energies. Thus, unified models are proposed that are applicable to the subsystems/sectors throughout and allow the optimization of the entire GES. Appropriate algorithms and approaches are illustrated with numerous examples. This is embedded in the context of efforts to fully integrate energy generated from renewable sources into the GES. The overarching role of IT systems for secure operations has been emphasized in the book. The relevance of the correct mapping of technologies to use cases is elaborated and necessary steps derived from this are considered technically and organizationally (standardization). Special attention is paid to the didactic presentation of the material in order to present this new, difficult and complex problem "as simple as possible, but not simpler" [according to Einstein].
Sectoral Plans and Pilot Projects for Sustainable Development: Sierra Calderona Strategic Plan, Spain
by Juanjo GalanThis is volume 2 of a two-volume work. It discusses a set of ten sectoral plans about natural environment, agriculture and husbandry, urban environment and social welfare, infrastructures and mobility, cultural heritage, tourism and public use, landscape, sustainability, socio-demography, economic development and governance. The sectoral plans are accompanied by eighteen pilot projects that develop in detail their most sensitive or relevant parts. The book is intended for planners and researchers from various disciplines, including urban planning, forestry, agriculture, cultural and touristic management, and sustainability studies.The book presents a unique example of integral planning at different scales and across different types of landscapes found on the outskirts of metropolitan areas. It features a sustainability orientated integrated plan to maximise the performance of the south-central area of the Calderona Mountain Range, Spain (Sierra Calderona). It is informed and driven by social, cultural, perceptual, sustainability and economic factors supported by a participative process, acknowledging the frequent conflict between the natural and cultural values found there and the strong pressure for transformation and public use.Incorporating new methodologies and graphical systems for regional and local planning, it constitutes an example of balanced and multidisciplinary planning, based on principles of sustainability, system thinking, new governance and local adaptation.
Secular and Religious Dynamics in Humanitarian Response (Routledge Research in Religion and Development)
by Olivia J. WilkinsonThis book investigates the ways in which the humanitarian system is secular and understands religious beliefs and practices when responding to disasters. The book teases out the reasons why humanitarians are reluctant to engage with what are seen as "messy" cultural dynamics within the communities they work with, and how this can lead to strained or broken relationships with disaster-affected populations and irrelevant and inappropriate disaster assistance that imposes distant and relatively meaningless values. In order to interrogate secular boundaries within humanitarian response, the book draws particularly on qualitative primary data from the aftermath of Typhoon Haiyan in the Philippines. The case study shows how religious practices and beliefs strongly influenced people's disaster experience, yet humanitarian organisations often failed to recognise or engage with this. Whilst secularity in the humanitarian system does not completely exclude religious participation and expression, it does create biases and boundaries. Many humanitarians view their secularity as essential to their position of impartiality and cultural sensitivity in comparison to what were seen as the biased and unprofessional beliefs and practices of religions and religious actors, even though disaster-affected people felt that it was the secular humanitarians that were less impartial and culturally sensitive. This empirically driven examination of the role of secularity within humanitarianism will be of interest to the growing field of "pracademic" researchers across NGOs, government, consultancy, and think tanks, as well as researchers working directly within academic institutions.
Secular and Religious Dynamics in Humanitarian Response (Routledge Research in Religion and Development)
by Olivia J. WilkinsonThis book investigates the ways in which the humanitarian system is secular and understands religious beliefs and practices when responding to disasters. The book teases out the reasons why humanitarians are reluctant to engage with what are seen as "messy" cultural dynamics within the communities they work with, and how this can lead to strained or broken relationships with disaster-affected populations and irrelevant and inappropriate disaster assistance that imposes distant and relatively meaningless values. In order to interrogate secular boundaries within humanitarian response, the book draws particularly on qualitative primary data from the aftermath of Typhoon Haiyan in the Philippines. The case study shows how religious practices and beliefs strongly influenced people's disaster experience, yet humanitarian organisations often failed to recognise or engage with this. Whilst secularity in the humanitarian system does not completely exclude religious participation and expression, it does create biases and boundaries. Many humanitarians view their secularity as essential to their position of impartiality and cultural sensitivity in comparison to what were seen as the biased and unprofessional beliefs and practices of religions and religious actors, even though disaster-affected people felt that it was the secular humanitarians that were less impartial and culturally sensitive. This empirically driven examination of the role of secularity within humanitarianism will be of interest to the growing field of "pracademic" researchers across NGOs, government, consultancy, and think tanks, as well as researchers working directly within academic institutions.
The Secular and the Sacred: Nation, Religion and Politics
by William SafranWhat is the place of religion in modern political systems? This volume addresses that question by focusing on ten countries across several geographic areas: Western and East-Central Europe, North America, the Middle East and South Asia. These countries are comparable in the sense that they are committed to constitutional rule, have embraced a more or less secular culture, and have formal guarantees of freedom of religion. Yet in all the cases examined here religion impinges on the political system in the form of legal establishment, semi-legitimation, subvention, and/or selective institutional arrangements and its role is reflected in cultural norms, electoral behaviour and public policies. The relationship between religion and politics comes in many varieties in differing countries, yet all are faced with three major challenges: modernity, democracy and the increasingly multi-ethnic and multi-religious nature of their societies.
The Secular and the Sacred: Nation, Religion and Politics
by William SafranWhat is the place of religion in modern political systems? This volume addresses that question by focusing on ten countries across several geographic areas: Western and East-Central Europe, North America, the Middle East and South Asia. These countries are comparable in the sense that they are committed to constitutional rule, have embraced a more or less secular culture, and have formal guarantees of freedom of religion. Yet in all the cases examined here religion impinges on the political system in the form of legal establishment, semi-legitimation, subvention, and/or selective institutional arrangements and its role is reflected in cultural norms, electoral behaviour and public policies. The relationship between religion and politics comes in many varieties in differing countries, yet all are faced with three major challenges: modernity, democracy and the increasingly multi-ethnic and multi-religious nature of their societies.
Secular Assemblages: Affect, Orientalism and Power in the French Enlightenment (Bloomsbury Advances in Religious Studies)
by Marek SullivanIn this book, Marek Sullivan challenges a widespread consensus linking secularization to rationalization, and argues for a more sensual genealogy of secularity connected to affect, race and power. While existing works of secular intellectual history, especially Charles Taylor's A Secular Age (2007), tend to rely on rationalistic conceptions of Enlightenment thought, Sullivan offers an alternative perspective on key thinkers such as Descartes, Montesquieu and Diderot, asserting that these figures sought to reinstate emotion against the rationalistic tendencies of the past. From Descartes's last work Les Passions de l'Âme (1649) to Baron d'Holbach's System of Nature (1770), the French Enlightenment demonstrated an acute understanding of the limits of reason, with crucial implications for our current 'postsecular' and 'postliberal' moment. Sullivan also emphasizes the importance of Western constructions of Oriental religions for the history of the secular, identifying a distinctively secular-yet impassioned-form of Orientalism that emerged in the 18th century. Mahomet's racial profile in Voltaire's Le Fanatisme, ou Mahomet (1741), for example, functioned as a polemic device calibrated for emotional impact, in line with Enlightenment efforts to generate an affective body of anti-Catholic propaganda that simultaneously shored up people's sense of national belonging. By exposing the Enlightenment as a nationalistic and affective movement that resorted to racist, Orientalist and emotional tropes from the outset, Sullivan ultimately undermines modern nationalist appeals to the Enlightenment as a mark of European distinction.
Secular Assemblages: Affect, Orientalism and Power in the French Enlightenment (Bloomsbury Advances in Religious Studies)
by Marek SullivanIn this book, Marek Sullivan challenges a widespread consensus linking secularization to rationalization, and argues for a more sensual genealogy of secularity connected to affect, race and power. While existing works of secular intellectual history, especially Charles Taylor's A Secular Age (2007), tend to rely on rationalistic conceptions of Enlightenment thought, Sullivan offers an alternative perspective on key thinkers such as Descartes, Montesquieu and Diderot, asserting that these figures sought to reinstate emotion against the rationalistic tendencies of the past. From Descartes's last work Les Passions de l'Âme (1649) to Baron d'Holbach's System of Nature (1770), the French Enlightenment demonstrated an acute understanding of the limits of reason, with crucial implications for our current 'postsecular' and 'postliberal' moment. Sullivan also emphasizes the importance of Western constructions of Oriental religions for the history of the secular, identifying a distinctively secular-yet impassioned-form of Orientalism that emerged in the 18th century. Mahomet's racial profile in Voltaire's Le Fanatisme, ou Mahomet (1741), for example, functioned as a polemic device calibrated for emotional impact, in line with Enlightenment efforts to generate an affective body of anti-Catholic propaganda that simultaneously shored up people's sense of national belonging. By exposing the Enlightenment as a nationalistic and affective movement that resorted to racist, Orientalist and emotional tropes from the outset, Sullivan ultimately undermines modern nationalist appeals to the Enlightenment as a mark of European distinction.
The Secular Contract: The Politics of Enlightenment
by Alex SchulmanThe Secular Contract seeks to defend the European Enlightenment's secularization of political philosophy by promoting an understanding of Enlightenment secular liberalism and extending it to contemporary issues.The work proposes that the Enlightenment united the secularizing trends that occurred at the time across all areas of knowledge into a "secular contract" for modern politics. It argues that this was a normatively valuable enterprise whose aims and arguments need to be recovered today, especially in light of the challenges faced by the West, including fundamentalist Christianity in the US and radical Islam in Europe.Looking at the works of many thinkers, such as Hobbes, Jefferson, Madison, Rousseau, the book then shifts to the present day to argue for a different liberalism, as suggested by such contemporary thinkers as William Galston or Stephen Macedo. An engaging read, The Secular Contract will appeal to anyone interested in political theory and the history of ideas.
The Secular Contract: The Politics of Enlightenment
by Alex SchulmanThe Secular Contract seeks to defend the European Enlightenment's secularization of political philosophy by promoting an understanding of Enlightenment secular liberalism and extending it to contemporary issues.The work proposes that the Enlightenment united the secularizing trends that occurred at the time across all areas of knowledge into a "secular contract" for modern politics. It argues that this was a normatively valuable enterprise whose aims and arguments need to be recovered today, especially in light of the challenges faced by the West, including fundamentalist Christianity in the US and radical Islam in Europe.Looking at the works of many thinkers, such as Hobbes, Jefferson, Madison, Rousseau, the book then shifts to the present day to argue for a different liberalism, as suggested by such contemporary thinkers as William Galston or Stephen Macedo. An engaging read, The Secular Contract will appeal to anyone interested in political theory and the history of ideas.
Secular Cycles
by Peter Turchin Sergey A. NefedovMany historical processes exhibit recurrent patterns of change. Century-long periods of population expansion come before long periods of stagnation and decline; the dynamics of prices mirror population oscillations; and states go through strong expansionist phases followed by periods of state failure, endemic sociopolitical instability, and territorial loss. Peter Turchin and Sergey Nefedov explore the dynamics and causal connections between such demographic, economic, and political variables in agrarian societies and offer detailed explanations for these long-term oscillations--what the authors call secular cycles. Secular Cycles elaborates and expands upon the demographic-structural theory first advanced by Jack Goldstone, which provides an explanation of long-term oscillations. This book tests that theory's specific and quantitative predictions by tracing the dynamics of population numbers, prices and real wages, elite numbers and incomes, state finances, and sociopolitical instability. Turchin and Nefedov study societies in England, France, and Russia during the medieval and early modern periods, and look back at the Roman Republic and Empire. Incorporating theoretical and quantitative history, the authors examine a specific model of historical change and, more generally, investigate the utility of the dynamical systems approach in historical applications. An indispensable and groundbreaking resource for a wide variety of social scientists, Secular Cycles will interest practitioners of economic history, historical sociology, complexity studies, and demography.
Secular Cycles
by Peter Turchin Sergey A. NefedovMany historical processes exhibit recurrent patterns of change. Century-long periods of population expansion come before long periods of stagnation and decline; the dynamics of prices mirror population oscillations; and states go through strong expansionist phases followed by periods of state failure, endemic sociopolitical instability, and territorial loss. Peter Turchin and Sergey Nefedov explore the dynamics and causal connections between such demographic, economic, and political variables in agrarian societies and offer detailed explanations for these long-term oscillations--what the authors call secular cycles. Secular Cycles elaborates and expands upon the demographic-structural theory first advanced by Jack Goldstone, which provides an explanation of long-term oscillations. This book tests that theory's specific and quantitative predictions by tracing the dynamics of population numbers, prices and real wages, elite numbers and incomes, state finances, and sociopolitical instability. Turchin and Nefedov study societies in England, France, and Russia during the medieval and early modern periods, and look back at the Roman Republic and Empire. Incorporating theoretical and quantitative history, the authors examine a specific model of historical change and, more generally, investigate the utility of the dynamical systems approach in historical applications. An indispensable and groundbreaking resource for a wide variety of social scientists, Secular Cycles will interest practitioners of economic history, historical sociology, complexity studies, and demography.
The Secular Enlightenment
by Margaret C. JacobA major new history of how the Enlightenment transformed people’s everyday livesThe Secular Enlightenment is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
The Secular Enlightenment
by Margaret C. JacobA major new history of how the Enlightenment transformed people’s everyday livesThe Secular Enlightenment is a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers.Margaret Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Turin, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and spent their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions, their failures as the result of blind economic forces.A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.
Secular Faith: How Culture Has Trumped Religion in American Politics
by Mark A. SmithWhen Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America’s history: slavery, divorce, homosexuality, abortion, and women’s rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society—perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce—often by reinterpreting the Bible—if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people’s moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.
Secular Faith: How Culture Has Trumped Religion in American Politics
by Mark A. SmithWhen Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America’s history: slavery, divorce, homosexuality, abortion, and women’s rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society—perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce—often by reinterpreting the Bible—if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people’s moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.
Secular Faith: How Culture Has Trumped Religion in American Politics
by Mark A. SmithWhen Pope Francis recently answered “Who am I to judge?” when asked about homosexuality, he ushered in a new era for the Catholic church. A decade ago, it would have been unthinkable for a pope to express tolerance for homosexuality. Yet shifts of this kind are actually common in the history of Christian groups. Within the United States, Christian leaders have regularly revised their teachings to match the beliefs and opinions gaining support among their members and larger society. Mark A. Smith provocatively argues that religion is not nearly the unchanging conservative influence in American politics that we have come to think it is. In fact, in the long run, religion is best understood as responding to changing political and cultural values rather than shaping them. Smith makes his case by charting five contentious issues in America’s history: slavery, divorce, homosexuality, abortion, and women’s rights. For each, he shows how the political views of even the most conservative Christians evolved in the same direction as the rest of society—perhaps not as swiftly, but always on the same arc. During periods of cultural transition, Christian leaders do resist prevailing values and behaviors, but those same leaders inevitably acquiesce—often by reinterpreting the Bible—if their positions become no longer tenable. Secular ideas and influences thereby shape the ways Christians read and interpret their scriptures. So powerful are the cultural and societal norms surrounding us that Christians in America today hold more in common morally and politically with their atheist neighbors than with the Christians of earlier centuries. In fact, the strongest predictors of people’s moral beliefs are not their religious commitments or lack thereof but rather when and where they were born. A thoroughly researched and ultimately hopeful book on the prospects for political harmony, Secular Faith demonstrates how, over the long run, boundaries of secular and religious cultures converge.