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Islamism and Democracy in India: The Transformation of Jamaat-e-Islami
by Irfan AhmadJamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.
Islamism and Democracy in India: The Transformation of Jamaat-e-Islami (Princeton Studies in Muslim Politics #31)
by Irfan AhmadJamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.
Islamism and Globalisation in Jordan: The Muslim Brotherhood's Quest for Hegemony (Durham Modern Middle East and Islamic World Series)
by Daniel AtzoriThis book explores the activities of the local Muslim Brotherhood in Jordan. It examines how the Brotherhood, working to establish an alternative social, political and moral order through a network of Islamic institutions, made a huge contribution to the transformation of Jordanian society. It reveals, however, that the Brotherhood’s involvement in the economic realm, in Islamic financial activities, led it to engage with the neo-liberal approach to the economy, with the result that the Islamic social institutions created by the Brotherhood, such as charities, lost their importance in favour of profit-oriented activities owned by leading Islamist individuals. The book thereby demonstrates the "hybridisation" of Islamism, and argues that Islamism is not an abstract set of beliefs, but rather a collection of historically constructed practices. The book also illustrates how globalisation is profoundly influencing culture and society in the Arab world, though modified by the adoption of an Islamic framework.
Islamism and Globalisation in Jordan: The Muslim Brotherhood's Quest for Hegemony (Durham Modern Middle East and Islamic World Series)
by Daniel AtzoriThis book explores the activities of the local Muslim Brotherhood in Jordan. It examines how the Brotherhood, working to establish an alternative social, political and moral order through a network of Islamic institutions, made a huge contribution to the transformation of Jordanian society. It reveals, however, that the Brotherhood’s involvement in the economic realm, in Islamic financial activities, led it to engage with the neo-liberal approach to the economy, with the result that the Islamic social institutions created by the Brotherhood, such as charities, lost their importance in favour of profit-oriented activities owned by leading Islamist individuals. The book thereby demonstrates the "hybridisation" of Islamism, and argues that Islamism is not an abstract set of beliefs, but rather a collection of historically constructed practices. The book also illustrates how globalisation is profoundly influencing culture and society in the Arab world, though modified by the adoption of an Islamic framework.
Islamism and Intelligence in South Asia: Militancy, Politics and Security (Library Of South Asian History And Culture Ser.)
by Prem MahadevanState sponsorship of terrorism is a complex and important topic in today's international affairs - and especially pertinent in the regional politics of the Middle East and South Asia, where Pakistan has long been a flashpoint of Islamist politics and terrorism. In Islamism and Intelligence in South Asia, Prem Mahadevan demonstrates how over several decades, radical Islamists, sometimes with the tacit support of parts of the military establishment, have weakened democratic governance in Pakistan and acquired progressively larger influence over policy-making. Mahadevan traces this history back to the anti-colonial Deobandi movement, which was born out of the post-partition political atmosphere and a rediscovery of the thinking of Ibn Taymiyyah, and partially ennobled the idea of `jihad' in South Asia as a righteous war against foreign oppression. Using Pakistani media and academic sources for the bulk of its raw data, and reinforcing this with scholarly analysis from Western commentators, the book tracks Pakistan's trajectory towards a `soft' Islamic revolution. Envisioned by the country's intelligence community as a solution to chronic governance failures, these narratives called for a re-orientation away from South Asia and towards the Middle East. In the process, Pakistan has become a sanctuary for Arab jihadist groups, such as Al-Qaeda, who had no previous ethnic or linguistic connection with South Asia. Most alarmingly, official discourse on terrorism has been partly silenced by the military-intelligence complex. The result is a slow drift towards extremism and possible legitimation of internationally proscribed terrorist organizations in Pakistan's electoral politics.
Islamism and Post-Islamism in Iran: An Intellectual History
by Yadullah ShahibzadehThis book is a study of overlooked themes in Iran’s contemporary political and intellectual history. It investigates the way Iranian Muslim intellectuals have discussed politics and democracy. As a history of Iranian Islamism and its transformation to post-Islamism, this work demonstrates that Muslim intellectuals have enriched the Iranian society epistemologically, aesthetically, ethically, and politically. This book examines the internal conflicts of the Islamist ideology as the intellectual underpinnings of the 1979 Revolution, its contribution to the formation of the post-revolutionary state, and the post-Islamist response to the democratic deficits of the post-revolutionary state. Seeking to overcome the shortcomings of historiographical approaches, this book demonstrates the intellectual and political agency of Muslim intellectuals from the 1960s to the present.
Islamism and Revolution Across the Middle East: Transformations of Ideology and Strategy After the Arab Spring (Critical Studies on Islamism Series)
by Khalil Al-AnaniWhy did Islamists respond so differently to the Arab Spring? What do these different responses tell us about Islamists' ideological commitment and resilience, or the contexts within which they were functioning? This book is based on fieldwork on Islamists in eight Middle Eastern countries: Egypt, Tunisia, Libya, Morocco, Yemen, Jordan, Kuwait and Syria. The contributors trace the transformation of the Islamists' ideology, behaviour, and strategy since the beginning of the Arab Spring. The aim of the book is to show that Islamists necessarily have an interactive and dialectical relationship with the environments in which they find themselves, and that their behaviour and political calculations are based on a wide range of local, regional and global factors. They take into account the impact of the different contexts the groups found themselves in from authoritarian to open and reformist, and contexts of armed conflict and civil war. An interdisciplinary project, the book captures the ongoing transformation of Islamist parties to explain the reasons why some movements could adapt and make shifts in their discourse and strategy, maintaining organizational coherence and unity, while others fell short and suffered major splits and schisms. The robust theoretical findings update existing literature on Islamism and advance the state of the field.
Islamism and Revolution Across the Middle East: Transformations of Ideology and Strategy After the Arab Spring (Critical Studies on Islamism Series)
Why did Islamists respond so differently to the Arab Spring? What do these different responses tell us about Islamists' ideological commitment and resilience, or the contexts within which they were functioning? This book is based on fieldwork on Islamists in eight Middle Eastern countries: Egypt, Tunisia, Libya, Morocco, Yemen, Jordan, Kuwait and Syria. The contributors trace the transformation of the Islamists' ideology, behaviour, and strategy since the beginning of the Arab Spring. The aim of the book is to show that Islamists necessarily have an interactive and dialectical relationship with the environments in which they find themselves, and that their behaviour and political calculations are based on a wide range of local, regional and global factors. They take into account the impact of the different contexts the groups found themselves in from authoritarian to open and reformist, and contexts of armed conflict and civil war. An interdisciplinary project, the book captures the ongoing transformation of Islamist parties to explain the reasons why some movements could adapt and make shifts in their discourse and strategy, maintaining organizational coherence and unity, while others fell short and suffered major splits and schisms. The robust theoretical findings update existing literature on Islamism and advance the state of the field.
Islamism and Secularism in North Africa
by NA NAThis book provides an excellent handbook to the Islamic movements in Morocco, Tunisia, Algeria, and Libya and fills a major gap in the scholarship on Islam and the Arab West.
Islamism and the Quest for Hegemony in Indonesia (Contestations in Contemporary Southeast Asia)
by Luqman Nul HakimThis book examines the failure of Islamic politics in becoming a hegemonic force in Indonesia and the far-reaching consequences for current practices of democracy and of Islam itself. In contrast to the thesis of compatibility between Islam and democracy following the dominant discourse of the Global War on Terror (GWOT) and neoliberal democracy, this study situates Islamic politics in broader social settings by examining its nature and trajectories throughout Indonesia’s modern political history. The book thus investigates how the practices of Islamic politics, or Islamism, have shaped and been transformed through political contestations and the formation of coalitions of multiple forces in constructing Indonesia’s socio-political landscape.Using the concept of hegemony from poststructuralist discourse theory, the analytical framework applied in this book goes beyond liberal epistemologies of Islamism that prescribe the separation of religion from politics and treat Islamism as an object of intervention. Instead, the book is premised on the contention that Indonesia is a political construction, in which Islam has become one of the major discourses that have defined and transformed Indonesia’s nation-state throughout history. In this view, it is argued that the nature and dynamics of Islamism are not driven primarily by different interpretations of religious doctrines, cultural norms or by the imperative of institutions. Rather, the struggles of different Islamist projects in their quest for hegemony are contingent on the outcomes of socio-political changes and contestations that involve multiple political forces, both within and beyond the Islamists, in specific historical conjunctures.
Islamism and the West: From "Cultural Attack" to "Missionary Migrant" (Routledge Studies in Political Islam)
by Uriya ShavitOffering a unique analysis of Islamist ideology, Islamism and the West attempts to explain how- and why-mainstream Islamist leaders have, for the past century, developed and canonized theories which depict theWest as engaged in a sophisticated conspiracy to undermine Muslim identity by cultural means, while morallycollapsing and yearning for the spiritual salvation brought by Muslim migrants. This book demonstrates how seemingly triumphalist Islamist writings served, in fact, to legitimize pragmatic concessions undertaken by Islamists – from cooperating with regimes allied with the West, to encouraging Muslim migration to Christian lands. Following the Arab Spring, and with Islamism becoming a dominant force in Middle Eastern politics, Islamism and the West is an essential reading for the understanding of a region in transition Providing new insights on familiar concepts including ‘cultural imperialism,’ ‘liberal democracy,’ and ‘civilisational decline,’ this book will be of use to students of Middle Eastern and Islamic Studies, Political Science, Migration Studies and Cultural Studies.
Islamism and the West: From "Cultural Attack" to "Missionary Migrant" (Routledge Studies in Political Islam)
by Uriya ShavitOffering a unique analysis of Islamist ideology, Islamism and the West attempts to explain how- and why-mainstream Islamist leaders have, for the past century, developed and canonized theories which depict theWest as engaged in a sophisticated conspiracy to undermine Muslim identity by cultural means, while morallycollapsing and yearning for the spiritual salvation brought by Muslim migrants. This book demonstrates how seemingly triumphalist Islamist writings served, in fact, to legitimize pragmatic concessions undertaken by Islamists – from cooperating with regimes allied with the West, to encouraging Muslim migration to Christian lands. Following the Arab Spring, and with Islamism becoming a dominant force in Middle Eastern politics, Islamism and the West is an essential reading for the understanding of a region in transition Providing new insights on familiar concepts including ‘cultural imperialism,’ ‘liberal democracy,’ and ‘civilisational decline,’ this book will be of use to students of Middle Eastern and Islamic Studies, Political Science, Migration Studies and Cultural Studies.
Islamism, Arab Spring, and the Future of Democracy: World System and World Values Perspectives (Perspectives on Development in the Middle East and North Africa (MENA) Region)
by Leonid Grinin Andrey Korotayev Arno TauschThis book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, it compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value changes in the region. Using country factor scores from a variety of surveys, it also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society to Islamism, the book also highlights anti-Semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. In light of the current global confrontation with radical Islamism, this book provides vital material for policy planners, academics and think tanks alike.
Islamism, Crisis and Democratization: Implications of the World Values Survey for the Muslim World (Perspectives on Development in the Middle East and North Africa (MENA) Region)
by Hussein Solomon Arno TauschThis book systematically assesses the value systems of active Muslims around the globe. Based on a multivariate analysis of recent World Values Survey data, it sheds new light on Muslim opinions and values in countries such as Indonesia, Iran, Tunisia, Egypt and Turkey. Due to a lack of democratic traditions, sluggish economic growth, escalating religiously motivated violence, and dissatisfaction with ruling elites in many Muslim countries, the authors identify a crisis and return to conservative values in the Muslim world, including anti-Semitism, religious and sexual intolerance, and views on democracy and secularism, business and economic matters. Based on these observations, they offer recommendations for policymakers and civil societies in Muslim countries on how to move towards tolerance, greater democratization and more rapid economic growth.
The Islamist: Why I Joined Radical Islam In Britain, What I Saw Inside And Why I Left
by Ed HusainWhen I was sixteen I became an Islamic fundamentalist. Five years later, after much emotional turmoil, I rejected fundamentalist teachings and returned to normal life and my family. I tried to put my experiences behind me, but as the events of 7/7 unfolded it became clear to me that Islamist groups pose a threat to this country that we - Muslims and non-Muslims alike - do not yet understand. Why are young British Muslims becoming extremists? What are the risks of another home-grown terrorist attack on British soil? By describing my experiences inside these groups, the reasons I joined them and how, after leaving I recovered my faith and mind, I hope to explain the appeal of extremist thought, how fanatics penetrate Muslim communities and the truth behind their agenda of subverting the West and moderate Islam. Writing candidly about life after extremism, I illustrate the depth of the problem that now grips Muslim hearts and minds. I will lay bare what politicians and Muslim 'community leaders' do not want you to know. This is the first time an ex-member openly discusses life within radical Islamic organisations. This is my story.
Islamist Extremism in Kosovo and the Countries of the Region (SpringerBriefs in Criminology)
by Kolë KrasniqiThis brief analyzes the social, historical and societal circumstances influencing the emergence of Islamist extremism in Kosovo and countries of the region. It discusses the creation of propagandist infrastructure by foreign organizations to spread radical ideology and instigate inter-religious conflicts in order to establish an Islamist extremist movement, and highlights the camouflaged activities of humanitarian organizations funding terrorism. This brief focuses particularly on examining the development and concrete manifestation of Islamism and the latent risks posed by Islamist extremism not just for the national security of Kosovo but also for the peace and safety of the entire region.Examining the development, effects and latent risks posed by Islamist extremism in the Balkans, Islamist Extremism in Kosovo and the Countries of the Region will be useful to scholars, policy-makers, and law enforcement practitioners working in counter-terrorism, as well as those interested in the unique sociopolitical climate of the Balkans.
The Islamist Impasse (Adelphi series)
by Ibrahim KarawanSince the mid-1970s, Islamist groups have been important opposition forces in the Arab world and have posed a considerable challenge to regimes. However, their increased influence has not led to political power. Ibrahim A. Karawan argues that Islamist movements have been unable to form an effective and united opposition, and have therefore reached an impasse. Although regimes cannot afford to ignore their Islamist challengers, the Arab world is unlikely to witness a wave of Islamist take-overs. More than 17 years after the fall of the Shah, the Iranian revolution remains an isolated case in the Middle East. The growth of Islamism is fuelled by social, economic and political discontent. Islamist movements are not passing phenomena, but the actual political threat they pose will depend mainly on their ability to form broad coalitions, and on the willingness of regimes to introduce badly needed reforms. However, Islamist movements are divided over key issues of strategy and tactics. Regimes have exploited these divisions to contain their Islamist opponents, and have blended oppression and limited political accommodation to perpetuate their rule. Despite Islamist groups’ transnational language and ideology, national and sub-national issues drive their actions. Region-wide developments – notably the ‘oil revolution’ of the 1970s and Arab military defeats by Israel – are important in understanding the overall political climate, but they will not be crucial in deciding the outcome of the Islamist–regime confrontation. The influence of the West on Arab Islamism is also unlikely to be decisive. Islamist activism is stronger in areas with greater exposure to Western influences. States are therefore keen not to be seen as being too close to Western powers. In addition, there is no one Western stance towards Islamist movements, nor is there a unified assessment of the causes and policy implications of their resurgence. Contentious political issues confront Western powers, such as linking economic aid to human rights. Political and militant movements operating under the banner of Islamism are diverse. Their deep differences over the best means to achieve their objectives fragment their ranks and undermine their effectiveness. Although Arab regimes face many challenges, they have shown greater political resilience than analysts have expected.
The Islamist Impasse (Adelphi series)
by Ibrahim KarawanSince the mid-1970s, Islamist groups have been important opposition forces in the Arab world and have posed a considerable challenge to regimes. However, their increased influence has not led to political power. Ibrahim A. Karawan argues that Islamist movements have been unable to form an effective and united opposition, and have therefore reached an impasse. Although regimes cannot afford to ignore their Islamist challengers, the Arab world is unlikely to witness a wave of Islamist take-overs. More than 17 years after the fall of the Shah, the Iranian revolution remains an isolated case in the Middle East. The growth of Islamism is fuelled by social, economic and political discontent. Islamist movements are not passing phenomena, but the actual political threat they pose will depend mainly on their ability to form broad coalitions, and on the willingness of regimes to introduce badly needed reforms. However, Islamist movements are divided over key issues of strategy and tactics. Regimes have exploited these divisions to contain their Islamist opponents, and have blended oppression and limited political accommodation to perpetuate their rule. Despite Islamist groups’ transnational language and ideology, national and sub-national issues drive their actions. Region-wide developments – notably the ‘oil revolution’ of the 1970s and Arab military defeats by Israel – are important in understanding the overall political climate, but they will not be crucial in deciding the outcome of the Islamist–regime confrontation. The influence of the West on Arab Islamism is also unlikely to be decisive. Islamist activism is stronger in areas with greater exposure to Western influences. States are therefore keen not to be seen as being too close to Western powers. In addition, there is no one Western stance towards Islamist movements, nor is there a unified assessment of the causes and policy implications of their resurgence. Contentious political issues confront Western powers, such as linking economic aid to human rights. Political and militant movements operating under the banner of Islamism are diverse. Their deep differences over the best means to achieve their objectives fragment their ranks and undermine their effectiveness. Although Arab regimes face many challenges, they have shown greater political resilience than analysts have expected.
Islamist Militancy in Bangladesh: A Pyramid Root Cause Model (Critical Studies of the Asia-Pacific)
by Shafi Md MostofaThis book seeks to investigate not only the causes of radicalization but also how radicalization has unfolded since 2009 based on an exhaustive review of the relevant literature and two stints of fieldwork in Bangladesh involving 71 in depth interviews of highly credentialed individuals. This book looks at both local and global factors that have served to provoke young Bangladeshis, many of whom are from relatively well-educated backgrounds, to become religiously belligerent and eventually to turn into terrorists. Ideology, it is argued, plays a pivotal role in the radicalization process, and justifies violence. Most importantly, ideology proffers solutions to the micro and macrocauses of commonly identifiable youth disaffection. This book mainly focuses on the Islamic State and Al Qaeda’s exploitation of religious beliefs and their construction of a mobilizing, apocalyptic narrative that strikes a chord with the young, middle-class Muslims. Both organizations target them for recruitment. The book ends by proffering what is called a ‘Pyramid Root Cause model,’ which attempts to tie all the causative variables of radicalization into a connected explanation of what has been happening in Bangladesh over the last decade. This book is of interest to scholars of political Islam, international politics, and security studies, including terrorism and the politics of South Asia.
Islamist Party Mobilization: Tunisia’s Ennahda and Algeria’s HMS Compared, 1989–2014
by Chuchu ZhangThis book aims to explore how Islamist parties mobilize debates, discourses, and environments in electoral authoritarian systems. Interrelating three theoretical schools, Electoral Authoritarianism Theory, Protest Voting Theory, and Political Process Theory, it adopts and expands on a demand-and-supply framework to approach the subject in a novel way, and adapts them to address North Africa, a region in which such theoretical scholarship has until now not been conducted. In-depth case studies focus on two Islamist parties in North Africa, Tunisia’s Ennahda and Algeria’s HMS, both of which adopted the Muslim Brotherhood model, had charismatic leaders, and were active in the political scene from 1989-2014, the period between their first electoral trial and their electoral participation after taking part in governance. The chapters proceed chronologically, providing a historical treatment of the evolution of Ennahda and the HMS since their inception and addressing their development in two and a half decades.
Islamist Politics in the Middle East: Movements and Change
by Samer ShehataFor over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist’s success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region’s most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco’s Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.
Islamist Politics in the Middle East: Movements and Change
by Samer S. ShehataFor over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist’s success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region’s most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco’s Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.
Islamist Radicalisation in North Africa: Politics and Process (History and Society in the Islamic World)
by George JofféIn the current climate of political extremism and violence, much attention has been directed towards "radicalisation" as the reasons behind such courses of action, along with a conviction that those who are radicalised represent an irrational deviation from the conventionally accepted norms of social and political behaviour. This book focuses on the current issues and analytical approaches to the phenomenon of radicalisation in North Africa. Taking a comprehensive approach to the subject, it looks at the processes that lead to radicalisation, rather than the often violent outcomes. At the same time, chapters expand the discussion historically and conceptually beyond the preoccupations of recent years, in order to develop a more holistic understanding of a complex individual and collective process that has represented a permanent challenge to dominant political, social and, on occasion, economic norms. With contributions from academics and policy-makers within and outside the region, the book is a comprehensive investigation of Islamist Radicalisation. As such, it will be of great interest to academics and students investigating North Africa and terrorism, as well as specialists in radicalism and extremism.
Islamist Radicalisation in North Africa: Politics and Process (History and Society in the Islamic World)
by George JoffeIn the current climate of political extremism and violence, much attention has been directed towards "radicalisation" as the reasons behind such courses of action, along with a conviction that those who are radicalised represent an irrational deviation from the conventionally accepted norms of social and political behaviour. This book focuses on the current issues and analytical approaches to the phenomenon of radicalisation in North Africa. Taking a comprehensive approach to the subject, it looks at the processes that lead to radicalisation, rather than the often violent outcomes. At the same time, chapters expand the discussion historically and conceptually beyond the preoccupations of recent years, in order to develop a more holistic understanding of a complex individual and collective process that has represented a permanent challenge to dominant political, social and, on occasion, economic norms. With contributions from academics and policy-makers within and outside the region, the book is a comprehensive investigation of Islamist Radicalisation. As such, it will be of great interest to academics and students investigating North Africa and terrorism, as well as specialists in radicalism and extremism.
Islamist Terrorism and Militancy in Indonesia: The Power of the Manichean Mindset
by Kumar RamakrishnaDrawing upon insights from the natural and social sciences, this book puts forth a provocative new argument that the violent Islamist threat in Indonesia today derives its stubborn resilience from being in essence a complex, adaptive and self-organizing system – or what some specialists might even call a super-organism. The book challenges the popular assumption that ideology is the root cause that explains why Indonesian Islamists radicalize into violent extremism. In addition it addresses why despite years of intense security force pressure, seemingly disparate militant cells keep ‘popping up’ like the proverbial hydra - and in the apparent absence of a centralized coordinating body, nevertheless appear to display an organic interconnectivity with one another. Going beyond standard ideological mantras the book argues that fresh inter-disciplinary thinking is needed to cope with the constantly mutating violent Islamist challenge in Indonesia, and puts forth a comprehensive strategy for doing so. It will be of interest to academics and students of terrorism, religion and violence in the Southeast Asian region.