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The Post Card: From Socrates to Freud and Beyond
by Jacques Derrida17 November 1979 You were reading a somewhat retro loveletter, the last in history. But you have not yet received it. Yes, its lack or excess of address prepares it to fall into all hands: a post card, an open letter in which the secret appears, but indecipherably. What does a post card want to say to you? On what conditions is it possible? Its destination traverses you, you no longer know who you are. At the very instant when from its address it interpellates, you, uniquely you, instead of reaching you it divides you or sets you aside, occasionally overlooks you. And you love and you do not love, it makes of you what you wish, it takes you, it leaves you, it gives you. On the other side of the card, look, a proposition is made to you, S and p, Socrates and plato. For once the former seems to write, and with his other hand he is even scratching. But what is Plato doing with his outstretched finger in his back? While you occupy yourself with turning it around in every direction, it is the picture that turns you around like a letter, in advance it deciphers you, it preoccupies space, it procures your words and gestures, all the bodies that you believe you invent in order to determine its outline. You find yourself, you, yourself, on its path. The thick support of the card, a book heavy and light, is also the specter of this scene, the analysis between Socrates and Plato, on the program of several others. Like the soothsayer, a "fortune-telling book" watches over and speculates on that-which-must-happen, on what it indeed might mean to happen, to arrive, to have to happen or arrive, to let or to make happen or arrive, to destine, to address, to send, to legate, to inherit, etc., if it all still signifies, between here and there, the near and the far, da und fort, the one or the other. You situate the subject of the book: between the posts and the analytic movement, the pleasure principle and the history of telecommunications, the post card and the purloined letter, in a word the transference from Socrates to Freud, and beyond. This satire of epistolary literature had to be farci, stuffed with addresses, postal codes, crypted missives, anonymous letters, all of it confided to so many modes, genres, and tones. In it I also abuse dates, signatures, titles or references, language itself. J. D. "With The Post Card, as with Glas, Derrida appears more as writer than as philosopher. Or we could say that here, in what is in part a mock epistolary novel (the long section is called "Envois," roughly, "dispatches" ), he stages his writing more overtly than in the scholarly works. . . . The Post Card also contains a series of self-reflective essays, largely focused on Freud, in which Derrida is beautifully lucid and direct."—Alexander Gelley, Library Journal
Post-Cold War Predictions: Politicism in Practice (ISSN)
by Hanna Samir KassabPost- Cold War Predictions examines how the international order evolved after the collapse of the Soviet Union (and before the attacks on 9/11) by focusing on the ways we study and understand major powers’ security behavior within the evolving multipolar order. Beginning with an overview of Post-Cold War literature, Kassab summarizes and evaluates influential Post-Cold War texts to better understand scholarship’s need to predict. First, he discusses the central importance of power in international relations and drives home the central focus of international structures, linking findings to the broader structure-agent problem. He then reinterprets the purpose of theory, preferring explanatory theories to those that aim to predict outcomes. To understand the context by which political ideas were developed and followed as if they were political ideologies, Hanna Samir Kassab makes explicit the links between historicism and historiography, forwarding a new methodology for studying political science: Politicist analysis. Using simple jargon and defining terms where necessary, this succinct and enlightening text is required reading for all those interested in international politics.
Post-Cold War Predictions: Politicism in Practice (ISSN)
by Hanna Samir KassabPost- Cold War Predictions examines how the international order evolved after the collapse of the Soviet Union (and before the attacks on 9/11) by focusing on the ways we study and understand major powers’ security behavior within the evolving multipolar order. Beginning with an overview of Post-Cold War literature, Kassab summarizes and evaluates influential Post-Cold War texts to better understand scholarship’s need to predict. First, he discusses the central importance of power in international relations and drives home the central focus of international structures, linking findings to the broader structure-agent problem. He then reinterprets the purpose of theory, preferring explanatory theories to those that aim to predict outcomes. To understand the context by which political ideas were developed and followed as if they were political ideologies, Hanna Samir Kassab makes explicit the links between historicism and historiography, forwarding a new methodology for studying political science: Politicist analysis. Using simple jargon and defining terms where necessary, this succinct and enlightening text is required reading for all those interested in international politics.
Post-Cold War Revelations and the American Communist Party: Citizens, Revolutionaries, and Spies
by Vernon L. Pedersen, James G. Ryan, and Katherine A. S. SibleyOf all the 'third party' movements in American history, none have been as controversial as the Communist Party of the United States of America. Although denounced as a tool of the Soviet Union, accused of espionage and charged with advocating the revolutionary overthrow of the American government, before WWII it had been an accepted part of the political landscape. This collection offers an intriguing insight into this controversial political party in light of the Moscow archives that were made accessible after the end of the Cold War.This collection of original essays explores new aspects in the history of American Communism, drawing on a range of documents from Moscow and Eastern Europe. Examining traditional subjects in the light of new evidence, the essays cover a range of topics including party leaders, espionage, campaigns against racism, the Spanish Civil War, communism and gender, the fate of members after the McCarthy era and ways in which Communists became Anti-Communists.
Post-Cold War Revelations and the American Communist Party: Citizens, Revolutionaries, and Spies
Of all the 'third party' movements in American history, none have been as controversial as the Communist Party of the United States of America. Although denounced as a tool of the Soviet Union, accused of espionage and charged with advocating the revolutionary overthrow of the American government, before WWII it had been an accepted part of the political landscape. This collection offers an intriguing insight into this controversial political party in light of the Moscow archives that were made accessible after the end of the Cold War.This collection of original essays explores new aspects in the history of American Communism, drawing on a range of documents from Moscow and Eastern Europe. Examining traditional subjects in the light of new evidence, the essays cover a range of topics including party leaders, espionage, campaigns against racism, the Spanish Civil War, communism and gender, the fate of members after the McCarthy era and ways in which Communists became Anti-Communists.
A Post-Colonial Enquiry into Europe’s Debt and Migration Crisis
by Ranabir SamaddarThis important and topical volume is composed around the debt and migration crisis in Europe in 2015 (known as the Greece crisis), and written almost concurrently as the two crises developed in quick succession. The central argument here is that Europe’s present crisis suggests a post-colonial bind, or to put in stronger terms, a post-colonial destiny of Europe. The European situation bears remarkable similarity with the post-colonial condition elsewhere in the world and suggests a strong bond between Europe’s present situation and the post-colonial bind in which much of the world finds itself. The purpose of this volume is to examine in the light of 21st century capitalism notions such as debt, crisis, rupture, dialogue, mobilization, neo-liberalism, war and migration, and the old, never to be settled, question of ideology. The volume ends with reflections on Europe’s migration crisis, and reinforces the point that a critical post-colonial sense of history, accumulation, globalization, and the resilience of the nation form will help us reflect on the present European crisis, and draw appropriate lessons.
The Post-Colonial State and Civil War in Sudan: The Origins of Conflict in Darfur
by Noah R. BassilSince 2003, the ongoing violence and subsequent humanitarian crisis in Darfur has attracted significant international media attention. Here, Noah R. Bassil offers a re-conception of the conflict in Darfur by examining the origins and progression of the conflict through the broader issue of state failure in postcolonial Sudan. By moving away from a 'localised' view of the conflict, Bassil is able to demonstrate the extent to which the breakdown of social relations in Darfur is interconnected with the wider breakdown of Sudanese and post-colonial societies more broadly, offering a definitive study of the nexus between international, national and local forces and providing a coherent framework for understanding the causes of the civil war that erupted in the Darfur region of Sudan in 2003. The Post-Colonial State and Civil War in Sudan offers a thorough examination of the historical development of the Sudanese state, from an analysis of the colonial state structure to the post-colonial state struggles and from the failure of the state-led development project to the impact these had on the Darfur region.It therefore demonstrates how Sudan's political instability, recurrent civil wars and crisis of identity provide an important context for understanding why Darfur became the location of a major rebellion against the government in 2003,and in fact created the very conditions for conflict in Darfur. Looking forward towards peace in post-colonial societies, Bassil urges the abandonment of neo-liberal policies and a return to an international system that is based on building state-capacity and state legitimacy as the most effective mechanisms for rebuilding political and social relations in regions that have suffered crises in the post-colonial state. Rather than examining Darfur as a sui generis conflict, through the analysis here, it becomes evident that in fact, the events in Darfur are far from unusual, but part of the wider contemporary demise of the post-colonial state building project. This book therefore provides a unique examination of the conflict and the wider postcolonial situation, making it an important contribution to the fields of History, International Relations and Peace Studies.
Post-Conflict Education for Democracy and Reform: Bosnian Education in the Post-War Era, 1995–2015 (Palgrave Studies in Global Citizenship Education and Democracy)
by Brian LanahanThis book examines the history of Bosnia and post-conflict Bosnian education in the setting of a society very much still politically divided. Bosnia and Herzegovina (BiH) serves as the perfect case study for examining how education evolves within the context of massive state-building efforts and mass educational reform. Focusing on issues central to successful education in a democracy, Lanahan highlights the importance of the governance structures of the Dayton Peace Accords, the split nature of education in BiH, the international community’s involvement in education, teacher education, and higher education reform.Drawing on a wealth of research by national and international experts, this book provides an engaging and timely study of global governance, regional integration, and oversight by the international community over a 20-year period for policymakers to consider as they continue to create policy for other emerging democracies. Both academics and practitioners in the field of international education and development will find this an invaluable text.
Post-conflict Security, Peace and Development: Perspectives From Africa, Latin America, Europe And New Zealand (Springerbriefs In Environment, Security, Development And Peace Ser. #13)
by Christine Atieno Colin RobinsonThis book examines links between post-conflict security, peace and development in Africa, Latin America, Europe and New Zealand. Young peace researchers from the Global South (Uganda, Ivory Coast, Kenya, Brazil, Colombia) as well as from Italy and New Zealand address in case studies traumas in Northern Uganda, demobilisation and reintegration of ex-combatants in the Ivory Coast, economic and financial management of terrorism in Kenya, organised crime in Brazil, mental health issues in Colombia, macro realism in Europe and global defence reforms within the military apparatus since 1990. The book reviews linkages between regional stability, development and peace in post-conflict societies while adding on to the post 2015 international agenda and discusses linkages between peace, security and development.
Post-conflict Tajikistan: The Politics Of Peacebuilding And The Emergence Of Legitimate Order (PDF)
by John HeathershawPost-Soviet, post-conflict Tajikistan is an under-studied and poorly understood case in conflict studies literature. Since 2000, this Central Asian state has seen major political violence end, countrywide order emerge and the peace agreement between the parties of the 1990s civil war hold. Superficially, Tajikistan appears to be a case of successful international intervention for liberal peacebuilding, yet the Tajik peace is characterised by authoritarian governance. Via discourse analysis and extensive fieldwork, including participant-observation with international organizations, the author examines how peacebuilding is understood and practised. The book challenges received wisdom that peacebuilding is a process of democratisation or institutionalisation, showing how interventions have inadvertently served to facilitate an increasingly authoritarian peace and fostered popular accommodation and avoidance strategies. Chapters investigate assistance to political parties and elections, the security sector and community development, and illustrate how transformative aims are thwarted whilst ‘success’ is simulated for an audience of international donors. At the same time the book charts the emergence of a legitimate order with properties of authority, sovereignty and livelihoods. Providing a challenge to the theoretical literature on peacebuilding and concentrating on an under-studied Central Asian state, this book will be of interest to academics working on Peace Studies, International Relations and Central Asian Studies.
Post-conflict Tajikistan: The Politics Of Peacebuilding And The Emergence Of Legitimate Order
by John HeathershawPost-Soviet, post-conflict Tajikistan is an under-studied and poorly understood case in conflict studies literature. Since 2000, this Central Asian state has seen major political violence end, countrywide order emerge and the peace agreement between the parties of the 1990s civil war hold. Superficially, Tajikistan appears to be a case of successful international intervention for liberal peacebuilding, yet the Tajik peace is characterised by authoritarian governance. Via discourse analysis and extensive fieldwork, including participant-observation with international organizations, the author examines how peacebuilding is understood and practised. The book challenges received wisdom that peacebuilding is a process of democratisation or institutionalisation, showing how interventions have inadvertently served to facilitate an increasingly authoritarian peace and fostered popular accommodation and avoidance strategies. Chapters investigate assistance to political parties and elections, the security sector and community development, and illustrate how transformative aims are thwarted whilst ‘success’ is simulated for an audience of international donors. At the same time the book charts the emergence of a legitimate order with properties of authority, sovereignty and livelihoods. Providing a challenge to the theoretical literature on peacebuilding and concentrating on an under-studied Central Asian state, this book will be of interest to academics working on Peace Studies, International Relations and Central Asian Studies.
The Post-Critical Kant: Understanding the Critical Philosophy through the Opus Postumum (Routledge Studies in Eighteenth-Century Philosophy)
by Bryan HallIn this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called Opus Postumum. Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the Opus Postumum can we fully comprehend both Kant’s mature view as well as his Critical project. In letters from 1798, Kant claims to have discovered a "gap" in the Critical philosophy that requires effecting a "transition from the metaphysical foundations of natural science to physics"; unfortunately, Kant does not make clear exactly what this gap is or how the transition is supposed to fill the gap. To resolve these issues, Hall draws on the Opus Postumum, arguing that Kant’s transition project can solve certain perennial problems with the Critical philosophy. This volume provides a powerful alternative to all current interpretations of the Opus Postumum, arguing that Kant’s transition project is best seen as the post-Critical culmination of his Critical philosophy. Hall carefully examines the deep connections between the Opus Postumum and the view Kant develops in the Critique of Pure Reason, to suggest that properly understanding the post-Critical Kant will significantly revise our view of Kant’s Critical period.
The Post-Critical Kant: Understanding the Critical Philosophy through the Opus Postumum (Routledge Studies in Eighteenth-Century Philosophy)
by Bryan HallIn this book, Bryan Wesley Hall breaks new ground in Kant scholarship, exploring the gap in Kant’s Critical philosophy in relation to his post-Critical work by turning to Kant’s final, unpublished work, the so-called Opus Postumum. Although Kant considered this project to be the "keystone" of his philosophical efforts, it has been largely neglected by scholars. Hall argues that only by understanding the Opus Postumum can we fully comprehend both Kant’s mature view as well as his Critical project. In letters from 1798, Kant claims to have discovered a "gap" in the Critical philosophy that requires effecting a "transition from the metaphysical foundations of natural science to physics"; unfortunately, Kant does not make clear exactly what this gap is or how the transition is supposed to fill the gap. To resolve these issues, Hall draws on the Opus Postumum, arguing that Kant’s transition project can solve certain perennial problems with the Critical philosophy. This volume provides a powerful alternative to all current interpretations of the Opus Postumum, arguing that Kant’s transition project is best seen as the post-Critical culmination of his Critical philosophy. Hall carefully examines the deep connections between the Opus Postumum and the view Kant develops in the Critique of Pure Reason, to suggest that properly understanding the post-Critical Kant will significantly revise our view of Kant’s Critical period.
Post-critical Perspectives on Higher Education: Reclaiming the Educational in the University (Debating Higher Education: Philosophical Perspectives #3)
by Naomi Hodgson Joris Vlieghe Piotr ZamojskiThis book addresses essential educational dimensions of the university that are often overlooked, not only by prevailing discourses and practices but also by standard critical approaches to higher education. Each chapter takes a different approach to the articulation of a ‘post-critical’ view of the university, and focuses on a specific dimension, including lectures, academic freedom, and the student experience. The ‘post-critical’ attitude offers an affirmative approach to the constitutive educational practices of the university. It is ‘post-’ because it is a movement in thought that comes after the critical, which, in its modern and postmodern forms is considered, in Latour’s terms, to have ‘run out of steam’. It is an attempt to articulate new conceptual and methodological tools that help us grasp our current conditions. It is not anti-critique; but rather than seeking to debunk current practices, this affirmative approach offers perspectives that shed new light on what we do as educators, on the essence of our educational practices, and on their immanent value. The focus on the educational, then, applies not only to practices that happen to take place in the educational space of the university, but also to those practices whose value we can understand in educational terms.
The Post-Fordist Sexual Contract: Working and Living in Contingency
by Lisa Adkins Maryanne DeverThis collection analyzes shifting relationships between gender and labour in post-Fordist times. Contingency creates a sexual contract in which attachments to work, mothering, entrepreneurship and investor subjectivity are the new regulatory ideals for women over a range of working arrangements, and across classed and raced dimensions.
Post-Foundational Discourse Analysis: From Political Difference to Empirical Research
by Tomas MarttilaThis book adds the missing link between post-foundational discourse theory and the methods of empirical research, and in doing so it develops a post-foundational discourse analysis research program. The book offers a structure of the research program, and explores the methodologization of other discourse analytical approaches.
Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia
by Jane Burbank Frederick CooperA history of three transnational political projects designed to overcome the inequities of imperialismAfter the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? In Post-Imperial Possibilities, historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire.The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds.Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper’s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.
Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia
by Jane Burbank Frederick CooperA history of three transnational political projects designed to overcome the inequities of imperialismAfter the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? In Post-Imperial Possibilities, historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire.The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds.Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper’s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.
Post-Islamist Political Theory: Iranian Intellectuals and Political Liberalism in Dialogue (Philosophy and Politics - Critical Explorations #5)
by Meysam BadamchiThis book deals with the concept of post-Islamism from a mainly philosophical perspective, using political liberalism as elaborated by John Rawls as the key interpretive tool. What distinguishes this book from most scholarship in Iranian studies is that it primarily deals with the projects of Iranian intellectuals from a normative perspective as the concept is understood by analytical philosophers. The volume includes analyses of the strengths and weakness of the arguments underlying each thinker’s ideas, rather than looking for their historical and sociological origins, genealogy, etc. Each chapter develops a particular conjectural argument for the possibility of an overlapping consensus between Islam and political liberalism, though the arguments presented draw upon different Islamic, particularly Shia, resources. Thus, while Shabestari and Soroush primarily reason from a modernist theological or kalami perspective, M.H.Tabatabai and Mehdi Haeri Yazdi’s arguments are mainly based on traditional Islamic philosophy and Quranic exegesis. While Kadivar, An-Naim and Fanaei are post-Islamist in the exact sense of the term, Malekian goes beyond typical post-Islamism by proposing a theory for spirituality that constrains religion within the boundaries of enlightenment thought. Throughout the book, specific attention is given to Ferrara and March’s readings of political liberalism. Although the book’s chapters constitute a whole, they can also be read independently if the reader is only curious about particular intellectuals whose political theories are discussed.
The Post-Liberal Imagination: Political Scenes from the American Cultural Landscape
by Bruce BaumIn The Post-Liberal Imagination , Bruce Baum approaches American liberalism 'in a critical spirit' by examining the relationship between popular culture and politics. The book analyzes movies, television, and popular music to rethink the liberal views of democracy, equality, racism, dissent, and animal rights in the Bush-Obama era.
Post-Liberalism: Recovering a Shared World
by Fred DallmayrLiberal democracy is the dominant political ideology in the West today. Taken at face value it suggests an equivalency between its two central components--liberalism and democracy--but as Fred Dallmayr argues here, the two operate in very different registers. The two frequently conflict, endangering our public life.This is evident in the rise of self-centered neo-liberalism as well as autocratic movements in our world today. More specifically, the conflict within liberal democracy is between the pursuit of individual or coporate interest, on the one hand, and a "people" increasingly fractured by economic and cultural clashes, on the other. Dallmayr asks whether there is still room for genuine privacy and authentic democracy when all public goods, from schools to parks, police, and armies, have been made the target of privatization. In this book, Dallmayr sets out to rescue democracy as a shared public and post-liberal regime. Nonetheless, "post-liberalism" does not involve the denial of human freedom nor does it suggest the endorsement of illiberal collectivism or nationalism. Drawing on a wide range of contemporary political, religious, and secular thought, Dallmayr charts a possible path to a liberal socialism that is devoid of egalitarian imperatives and a private sphere free from acquisitiveness.
Post-Liberalism: Recovering a Shared World
by Fred DallmayrLiberal democracy is the dominant political ideology in the West today. Taken at face value it suggests an equivalency between its two central components--liberalism and democracy--but as Fred Dallmayr argues here, the two operate in very different registers. The two frequently conflict, endangering our public life.This is evident in the rise of self-centered neo-liberalism as well as autocratic movements in our world today. More specifically, the conflict within liberal democracy is between the pursuit of individual or coporate interest, on the one hand, and a "people" increasingly fractured by economic and cultural clashes, on the other. Dallmayr asks whether there is still room for genuine privacy and authentic democracy when all public goods, from schools to parks, police, and armies, have been made the target of privatization. In this book, Dallmayr sets out to rescue democracy as a shared public and post-liberal regime. Nonetheless, "post-liberalism" does not involve the denial of human freedom nor does it suggest the endorsement of illiberal collectivism or nationalism. Drawing on a wide range of contemporary political, religious, and secular thought, Dallmayr charts a possible path to a liberal socialism that is devoid of egalitarian imperatives and a private sphere free from acquisitiveness.
Post-Liberalism: The Death of a Dream
by Melvyn L. FeinLiberalism is dying—despite its superficial appearance of vigor. Most of its adherents still believe it is the wave of the future, but they are clinging to a sinking dream. So says Melvyn L. Fein, who argues that liberalism has made countless promises, almost none of which have come true. Under its auspices, poverty was not eliminated, crime did not diminish, the family was not strengthened, education was not improved, nor was universal peace established. These failures were not accidental; they flow directly from liberal contradictions. In Post-Liberalism, Fein demonstrates why this is the case. Fein contends that an "inverse force rule" dictates that small communities are united by strong forces, such as personal relationships and face-to-face hierarchies, while large-scale societies are integrated by weak forces, such as technology and social roles. As we become a more complex techno-commercial society, the weak forces become more dominant. This necessitates greater decentralization, in direct opposition to the centralization that liberals celebrate. Paradoxically, this suggests that liberalism, as an ideology, is regressive rather than progressive. If so, it must fail. Liberals assume that some day, under their tutelage, these trends will be reversed, but this contradicts human nature and history's lessons. According to Fein, we as a species are incapable of eliminating hierarchy or of loving all other humans with equal intensity. Neither, as per Emile Durkheim, are we able to live in harmony without appropriate forms of social cohesion.
Post-Liberalism: The Death of a Dream
by Melvyn L. FeinLiberalism is dying—despite its superficial appearance of vigor. Most of its adherents still believe it is the wave of the future, but they are clinging to a sinking dream. So says Melvyn L. Fein, who argues that liberalism has made countless promises, almost none of which have come true. Under its auspices, poverty was not eliminated, crime did not diminish, the family was not strengthened, education was not improved, nor was universal peace established. These failures were not accidental; they flow directly from liberal contradictions. In Post-Liberalism, Fein demonstrates why this is the case. Fein contends that an "inverse force rule" dictates that small communities are united by strong forces, such as personal relationships and face-to-face hierarchies, while large-scale societies are integrated by weak forces, such as technology and social roles. As we become a more complex techno-commercial society, the weak forces become more dominant. This necessitates greater decentralization, in direct opposition to the centralization that liberals celebrate. Paradoxically, this suggests that liberalism, as an ideology, is regressive rather than progressive. If so, it must fail. Liberals assume that some day, under their tutelage, these trends will be reversed, but this contradicts human nature and history's lessons. According to Fein, we as a species are incapable of eliminating hierarchy or of loving all other humans with equal intensity. Neither, as per Emile Durkheim, are we able to live in harmony without appropriate forms of social cohesion.
Post-Marxist Alternatives: The Construction of Social Orders
by Nicos P. MouzelisMouzelis puts forward a post-Marxist conceptual framework which overcomes economic reductionism while retaining some distinctive features of the Marxist paradigm which are seen to be indispensable for an examination of how whole social orders are constituted, maintained and transformed.