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Johann Bernhard Basedow and the Transformation of Modern Education: Educational Reform in the German Enlightenment
by Robert B. LoudenBest known for the progressive school he founded in Dessau during the 18th century, Johann Bernhard Basedow was a central thinker in the German Enlightenment. Since his death in 1790 a substantial body of German-language literature about his life, work, and school (the Philanthropin) has developed. In the first English intellectual biography of this influential figure, Robert B. Louden answers questions that continue to surround Basedow and provides a much-needed examination of Basedow's intellectual legacy. Assessing the impact of his ideas and theories on subsequent educational movements, Louden argues that Basedow is the unacknowledged father of the progressive education movement. He unravels several paradoxes surrounding the Philanthropin to help understand why it was described by Immanuel Kant as “the greatest phenomenon which has appeared in this century for the perfection of humanity”, despite its brief and stormy existence, its low enrollment and insufficient funding. Among the many neglected stories Louden tells is the enormous and unacknowledged debt that Kant owes to Basedow in his philosophy of education, history, and religion. This is a positive reassessment of Basedow and his difficult personality that leads to a reevaluation of the originality of major figures as well as a reconsideration of the significance of allegedly minor authors who have been eclipsed by the politics of historiography. For anyone looking to gain a deeper understanding of the history of German philosophy, Louden's book is essential reading.
Johann Bernhard Basedow and the Transformation of Modern Education: Educational Reform in the German Enlightenment
by Robert B. LoudenBest known for the progressive school he founded in Dessau during the 18th century, Johann Bernhard Basedow was a central thinker in the German Enlightenment. Since his death in 1790 a substantial body of German-language literature about his life, work, and school (the Philanthropin) has developed. In the first English intellectual biography of this influential figure, Robert B. Louden answers questions that continue to surround Basedow and provides a much-needed examination of Basedow's intellectual legacy. Assessing the impact of his ideas and theories on subsequent educational movements, Louden argues that Basedow is the unacknowledged father of the progressive education movement. He unravels several paradoxes surrounding the Philanthropin to help understand why it was described by Immanuel Kant as “the greatest phenomenon which has appeared in this century for the perfection of humanity”, despite its brief and stormy existence, its low enrollment and insufficient funding. Among the many neglected stories Louden tells is the enormous and unacknowledged debt that Kant owes to Basedow in his philosophy of education, history, and religion. This is a positive reassessment of Basedow and his difficult personality that leads to a reevaluation of the originality of major figures as well as a reconsideration of the significance of allegedly minor authors who have been eclipsed by the politics of historiography. For anyone looking to gain a deeper understanding of the history of German philosophy, Louden's book is essential reading.
Johann Friedrich Herbart: Grandfather of Analytic Philosophy
by Frederick C. BeiserThough little known today, Johann Friedrich Herbart was one of the leading philosophers of his age, the competitor of Schelling and Hegel. Although he was trained by Fichte, Herbart soon became a critic of the idealist tradition and developed a philosophy antithetical to it. His own philosophy was opposed to the idealist tradition in important respects: he defended a dualism between the factual and normative; he was an ontological pluralist rather than monist; and he accepted crucial Kantian dualisms that had been rejected by the idealists. Herbart was also an important forerunner of analytic philosophy, first in breaking with the idealist tradition, and second in insisting that the proper method of philosophy is the analysis of concepts rather than speculation about the universe as a whole. In the first intellectual biography of Herbart in English, Frederick C. Beiser studies the development of one of 19th-century Germany's most important philosophers, from his education in Oldenburg and Jena to his final years in Göttingen.
Johann Friedrich Herbart: Grandfather of Analytic Philosophy
by Frederick C. BeiserThough little known today, Johann Friedrich Herbart was one of the leading philosophers of his age, the competitor of Schelling and Hegel. Although he was trained by Fichte, Herbart soon became a critic of the idealist tradition and developed a philosophy antithetical to it. His own philosophy was opposed to the idealist tradition in important respects: he defended a dualism between the factual and normative; he was an ontological pluralist rather than monist; and he accepted crucial Kantian dualisms that had been rejected by the idealists. Herbart was also an important forerunner of analytic philosophy, first in breaking with the idealist tradition, and second in insisting that the proper method of philosophy is the analysis of concepts rather than speculation about the universe as a whole. In the first intellectual biography of Herbart in English, Frederick C. Beiser studies the development of one of 19th-century Germany's most important philosophers, from his education in Oldenburg and Jena to his final years in Göttingen.
Johann Georg Hamann Philosophy and Faith
by W.M. AlexanderTHE PROBLEM OF THE INTERPRETATION OF HAMANN Johann Georg Hamann is an intriguing but poorly known figure in the contemporary intellectual world. Yet this is the man whom Kierkegaard saluted as "Emperor!", whose writings were to have been arranged for publication by none other than Goethe himself, and whom Dilthey numbered among the primordial figures in the rise of modern historical consciousness. There are reasons for the persistence of this general ignorance. Hamann is deep. And, in addition, there is his forbidding style. The readers of Kierkegaard and Dilthey, two other giants who them selves achieved late recognition, have not had to face this kind of imposing obstacle. Not only does Hamann expect his readers to handle themselves in deep water, but to intuit their way between his ideas which bob up like islands with no visible connection between them. Like Kierkegaard too, Hamann has had his troubles with the public. He himself referred to the hope that he would be understood by a "better posterity". In fact only the last few years have seen the printing of some of his more controversial writings, in particular his theories on the nature of human sexuality.
Johann Gottlieb Fichte: Ein deutscher Philosoph in europäischer Umbruchszeit
by Gerd IrrlitzFichte ist – trotz fabelhafter Gesamtausgabe – der am meisten interpretationsbedürftige Kopf der nachkantischen Philosophie. Sein Werk bildet für unsere Zeit den interessantesten Teil der sogenannten klassischen deutschen Philosophie von Kant zu Fichte, Schelling und Hegel. Gerd Irrlitz sieht das Rebellierende – und manchmal auch Geblendete – eines großen deutschen Reformdenkers, der national dachte, weil der Absolutismus die Internationalität war, und weil er eine antifeudale Bewegung des Volkes beobachtete, die ihm aufgrund der Schwäche des deutschen Absolutismus und durch die antinapoleonische Bewegung der „Freiheitskriege“ möglich erschien. Die neuzeitliche europäische Philosophie war plötzlich mit dem Ton der Empörung und dem Anspruch des einfachen Volkes konfrontiert. Beides mündete nach dem Erfolg des antinapoleonischen Feldzugs in die Verfassungsbewegung. Dieses Buch behandelt nach einem einführenden Überblick und einer ausführlichen Biographie alle Themenbereiche der Philosophie Fichtes: die Wissenschaftslehre, die Philosophie des Rechts, der Moral und der Religion (die 1799 zur Entlassung an der Jenaer Universität führte), die Sozialreform, die beiden frühen Schriften zur Französischen Revolution und die nationale Thematik in den „Reden an die deutsche Nation“ (1808).
Johannes Clauberg: and Cartesian Philosophy in the Seventeenth Century (International Archives of the History of Ideas Archives internationales d'histoire des idées #164)
by T. VerbeekIn this book twelve outstanding historians of early modern philosophy undertake a study of the philosophy of Johannes Clauberg (1622-1665). Clauberg was not only among the first followers of Descartes (whose philosophy he taught from 1650 in Herborn and from 1652 until the end of his life in Duisburg) but also assured its survival as an academic philosophy by giving it a more traditional and more didactic expression. A first group of articles deals with Clauberg's early metaphysics as it found its expression in his Ontosophia of 1646 (republished with very considerable changes in 1664), the way it was influenced by Comenius (Leinsle), its relation to Malebranche (Bardout) and Wolff (École) and the way in which it illustrates the difficulties of a Cartesian ontology in general (Carraud). A second group of articles deals with problems of knowledge: knowledge of God (Goudriaan), perceptual knowledge (Spruit) and causality (Pätzold). There are also articles on Clauberg's curious attempt to deal philosophically with the etymology of the German language (Weber), Clauberg as a teacher of Descartes' Principia (Verbeek), Clauberg's conception of corporeal substance (Mercer), and Clauberg's relation to later, more radical developments in Cartesian philosophy, especially in Lodewijk Meyer (Albrecht). The volume is completed by a biographical introduction and a short title bibliography of Clauberg's works, which allows an appreciation of Clauberg's lasting international influence. It is the first study on this scale of one of the most influential philosophers of the seventeenth century.
Johannes von Kries: A Logical Investigation (Studies in History and Philosophy of Science #59)
by Keith K. NiallThis book provides an English translation of the work Principles of the Probability Calculus published in 1886 by Johannes von Kries, which discusses the range theory of probability. It offers a novel account of the foundations of probability, an account which was familiar to Keynes, Kneale, Weber, Reichenbach, and von Mises. This account dispenses with the principle of indifference in probability, and it introduces the method of arbitrary functions. Confusions in the history of probability are pinpointed, and a novel theory is developed in which probability is neither entirely subjective nor objective. The book develops what is known as the range theory or Spielraum theory in detail, in a narrative way using few formulas. Von Kries applies range theory to Boltzmann’s theory of the statistical behaviour of gases, and to several applications in medical statistics. Many uses of probability are found wanting; very often they are found not to admit any expression of probability in numbers at all. The book will be of first interest to philosophers of science and historians interested in the foundations of probability. It is also of general interest to anyone who applies statistics everyday in such fields as econometrics, psychology, or medicine.
John Adams: A Life
by John FerlingJohn Ferling has nearly forty years of experience as a historian of early America. The author of acclaimed histories such as A Leap into the Dark and Almost a Miracle, he has appeared on many TV and film documentaries on this pivotal period of our history. In John Adams: A Life, Ferling offers a compelling portrait of one of the giants of the Revolutionary era. Drawing on extensive research, Ferling depicts a reluctant revolutionary, a leader who was deeply troubled by the warfare that he helped to make, and a fiercely independent statesman. The book brings to life an exciting time, an age in which Adams played an important political and intellectual role. Indeed, few were more instrumental in making American independence a reality. He performed yeoman's service in the Continental Congress during the revolution and was a key figure in negotiating the treaty that brought peace following the long War of Independence. He held the highest office in the land and as president he courageously chose to pursue a course that he thought best for the nation, though it was fraught with personal political dangers. Adams emerges here a man full of contradictions. He could be petty and jealous, but also meditative, insightful, and provocative. In private and with friends he could be engagingly witty. He was terribly self-centered, but in his relationship with his wife and children his shortcomings were tempered by a deep, abiding love. John Ferling's masterful John Adams: A Life is a singular biography of the man who succeeded George Washington in the presidency and shepherded the fragile new nation through the most dangerous of times.
John Adams: A Life
by John FerlingJohn Ferling has nearly forty years of experience as a historian of early America. The author of acclaimed histories such as A Leap into the Dark and Almost a Miracle, he has appeared on many TV and film documentaries on this pivotal period of our history. In John Adams: A Life, Ferling offers a compelling portrait of one of the giants of the Revolutionary era. Drawing on extensive research, Ferling depicts a reluctant revolutionary, a leader who was deeply troubled by the warfare that he helped to make, and a fiercely independent statesman. The book brings to life an exciting time, an age in which Adams played an important political and intellectual role. Indeed, few were more instrumental in making American independence a reality. He performed yeoman's service in the Continental Congress during the revolution and was a key figure in negotiating the treaty that brought peace following the long War of Independence. He held the highest office in the land and as president he courageously chose to pursue a course that he thought best for the nation, though it was fraught with personal political dangers. Adams emerges here a man full of contradictions. He could be petty and jealous, but also meditative, insightful, and provocative. In private and with friends he could be engagingly witty. He was terribly self-centered, but in his relationship with his wife and children his shortcomings were tempered by a deep, abiding love. John Ferling's masterful John Adams: A Life is a singular biography of the man who succeeded George Washington in the presidency and shepherded the fragile new nation through the most dangerous of times.
John Adams and the Constitutional History of the Medieval British Empire
by James MuldoonThis book contributes to the increasing interest in John Adams and his political and legal thought by examining his work on the medieval British Empire. For Adams, the conflict with England was constitutional because there was no British Empire, only numerous territories including the American colonies not consolidated into a constitutional structure. Each had a unique relationship to the English. In two series of essays he rejected the Parliament’s claim to legislate for the internal governance of the American colonies. His Dissertation on the Canon and Feudal Law (1765) identified these claims with the Yoke, Norman tyranny over the defeated Saxons after 1066. Parliament was seeking to treat the colonists in similar fashion. The Novanglus essays (1774-75), traced the origin of the colonies, demonstrating that Parliament played no role in their establishment and so had no role in their internal governance without the colonists’ subsequent consent.
John Adams and the Constitutional History of the Medieval British Empire
by James MuldoonThis book contributes to the increasing interest in John Adams and his political and legal thought by examining his work on the medieval British Empire. For Adams, the conflict with England was constitutional because there was no British Empire, only numerous territories including the American colonies not consolidated into a constitutional structure. Each had a unique relationship to the English. In two series of essays he rejected the Parliament’s claim to legislate for the internal governance of the American colonies. His Dissertation on the Canon and Feudal Law (1765) identified these claims with the Yoke, Norman tyranny over the defeated Saxons after 1066. Parliament was seeking to treat the colonists in similar fashion. The Novanglus essays (1774-75), traced the origin of the colonies, demonstrating that Parliament played no role in their establishment and so had no role in their internal governance without the colonists’ subsequent consent.
John Adams and the Fear of American Oligarchy
by Luke MayvilleLong before "the one percent" became a protest slogan, American founding father John Adams feared the power of a class he called simply “the few”—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville presents the first extended exploration of Adams's preoccupation with a problem that has a renewed urgency today: the way in which inequality threatens to corrode democracy and empower a small elite. By revisiting Adams’s political writings, Mayville draws out the statesman’s fears about the danger of oligarchy in America and his unique understanding of the political power of wealth—a surprising and largely forgotten theory that promises to illuminate today’s debates about inequality and its political consequences.Adams believed that wealth is politically powerful in modern societies not merely because money buys influence, but also because citizens admire and even sympathize with the rich. He thought wealth is powerful in the same way that beauty is powerful—it distinguishes its possessor and prompts reactions of approval and veneration. Citizens vote for—and with—the rich not because, as is often said, they hope to be rich one day, but because they esteem the rich and submit to their wishes. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic inequality, and also examines his ideas about how oligarchy might be countered.A compelling work of intellectual history, John Adams and the Fear of American Oligarchy also has important lessons for today’s world of increasing inequality.
John Adams and the Fear of American Oligarchy
by Luke MayvilleLong before "the one percent" became a protest slogan, American founding father John Adams feared the power of a class he called simply “the few”—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville presents the first extended exploration of Adams's preoccupation with a problem that has a renewed urgency today: the way in which inequality threatens to corrode democracy and empower a small elite. By revisiting Adams’s political writings, Mayville draws out the statesman’s fears about the danger of oligarchy in America and his unique understanding of the political power of wealth—a surprising and largely forgotten theory that promises to illuminate today’s debates about inequality and its political consequences.Adams believed that wealth is politically powerful in modern societies not merely because money buys influence, but also because citizens admire and even sympathize with the rich. He thought wealth is powerful in the same way that beauty is powerful—it distinguishes its possessor and prompts reactions of approval and veneration. Citizens vote for—and with—the rich not because, as is often said, they hope to be rich one day, but because they esteem the rich and submit to their wishes. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic inequality, and also examines his ideas about how oligarchy might be countered.A compelling work of intellectual history, John Adams and the Fear of American Oligarchy also has important lessons for today’s world of increasing inequality.
John Adams and the Fear of American Oligarchy
by Luke MayvilleLong before the "one percent" became a protest slogan, American founding father John Adams feared the power of a class he called simply "the few"—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville explores Adams’s deep concern with the way in which inequality threatens to corrode democracy and empower a small elite. Adams believed that wealth is politically powerful not merely because money buys influence, but also because citizens admire and even identify with the rich. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic disparities—reflections that promise to illuminate contemporary debates about inequality and its political consequences. He also examines Adams’s ideas about how oligarchy might be countered. A compelling work of intellectual history, John Adams and the Fear of American Oligarchy has important lessons for today’s world.
John Adams and the Fear of American Oligarchy
by Luke MayvilleLong before the "one percent" became a protest slogan, American founding father John Adams feared the power of a class he called simply "the few"—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville explores Adams’s deep concern with the way in which inequality threatens to corrode democracy and empower a small elite. Adams believed that wealth is politically powerful not merely because money buys influence, but also because citizens admire and even identify with the rich. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic disparities—reflections that promise to illuminate contemporary debates about inequality and its political consequences. He also examines Adams’s ideas about how oligarchy might be countered. A compelling work of intellectual history, John Adams and the Fear of American Oligarchy has important lessons for today’s world.
John Addington Symonds (1840-1893) and Homosexuality: A Critical Edition of Sources
by S. BradyThe book brings together for the first time John Addington Symonds' key writings on homosexuality, and the entire correspondence between Symonds and Havelock Ellis on the project of Sexual Inversion. The source edition contains a critical introduction to the sources.
John Bale’s 'The Image of Both Churches' (Studies in Early Modern Religious Tradition, Culture and Society #6)
by Gretchen E. MintonThis book is a critical edition of John Bale's The Image of Both Churches (c. 1545). The Introduction provides a thorough overview of this sixteenth century work, explaining its relationship to the apocalyptic tradition and to Bale's important inspirations, from Augustine to Erasmus and Luther. Topics such as Bale's language, the place of the Image in his oeuvre, his use of medieval chronicles, and the influence of his exegesis are also discussed. The Image has often been called Bale's most important work; it articulated and developed the English Protestant view of the Apocalypse, influencing other Reformers both in England and on the continent. This book offers the first critical edition of the Image, including fully modernized spelling and punctuation as well as extensive explanatory notes. The five sixteenth-century printed editions of the Image are collated here, with textual notes that illustrate the relationship between variant readings and provide information on the choices made in this particular edition. This book also reproduces the striking woodcut illustrations from the Image in their original placements; examples from two different woodcut series are offered, as well as an overview of the history and importance of these images in the early printed texts. Five appendices, including a glossary of unfamiliar terms and a chart outlining Bale's periodization of history, also provide a wealth of information that enables readers to understand and use this edition. The largest appendix, on historical names and terminology, gives biographical information for 450 individuals and explains their importance, both to Bale and to the sixteenth-century Reformers in a broader context. This critical edition of the Image offers the most thorough study of the work to date, opening up the opportunity for a deeper understanding of this monumental text and for many further avenues of research.
John Birch: A Life
by Terry LautzJohn Birch was better known in death than life. Shot and killed by Communists in China in 1945, he posthumously became the namesake for a right-wing organization whose influence is still visible in today's Tea Party. This is the remarkable story of who he actually was: an American missionary-turned-soldier who wanted to save China, but became a victim instead. Terry Lautz, a longtime scholar of U.S.-China relations, has investigated archives, spoken with three of Birch's brothers, found letters written to the women he loved, and visited sites in China where he lived and died. The result, John Birch: A Life, is the first authoritative biography of this fascinating figure whose name was used for a political cause. Raised as a Baptist fundamentalist, Birch became a missionary to China prior to America's entry into the Second World War. After Pearl Harbor, he volunteered for the U.S. Army in China, served with Claire Chennault, commander of the famed Flying Tigers, and operated behind enemy lines as an intelligence officer. He planned to resume his missionary work after the war, but was killed in a dispute with Communist troops just days after Japan's surrender. During the heyday of the Cold War in the 1950s, Robert Welch, a retired businessman from Boston, chose Birch as the figurehead for the John Birch Society, believing that his death was evidence of conspiracy at the highest levels of government. The Birch Society became one of the most polarizing organizations of its time, and the name of John Birch became synonymous with right-wing extremism. Cutting through the layers of mythology surrounding Birch, Lautz deftly presents his life and his afterlife, placing him not only in the context of anti-communism but in the longstanding American quest to shape China's destiny.
John Birch: A Life
by Terry LautzJohn Birch was better known in death than life. Shot and killed by Communists in China in 1945, he posthumously became the namesake for a right-wing organization whose influence is still visible in today's Tea Party. This is the remarkable story of who he actually was: an American missionary-turned-soldier who wanted to save China, but became a victim instead. Terry Lautz, a longtime scholar of U.S.-China relations, has investigated archives, spoken with three of Birch's brothers, found letters written to the women he loved, and visited sites in China where he lived and died. The result, John Birch: A Life, is the first authoritative biography of this fascinating figure whose name was used for a political cause. Raised as a Baptist fundamentalist, Birch became a missionary to China prior to America's entry into the Second World War. After Pearl Harbor, he volunteered for the U.S. Army in China, served with Claire Chennault, commander of the famed Flying Tigers, and operated behind enemy lines as an intelligence officer. He planned to resume his missionary work after the war, but was killed in a dispute with Communist troops just days after Japan's surrender. During the heyday of the Cold War in the 1950s, Robert Welch, a retired businessman from Boston, chose Birch as the figurehead for the John Birch Society, believing that his death was evidence of conspiracy at the highest levels of government. The Birch Society became one of the most polarizing organizations of its time, and the name of John Birch became synonymous with right-wing extremism. Cutting through the layers of mythology surrounding Birch, Lautz deftly presents his life and his afterlife, placing him not only in the context of anti-communism but in the longstanding American quest to shape China's destiny.
John Bright: Statesman, Orator, Agitator
by Bill CashJohn Bright was one of the greatest British statesmen of the nineteenth century. In a series of Punch cartoons in 1878, Bright featured alongside Disraeli and Gladstone as among the most influential politicians of the age. However, his profound contribution to British politics and society has been virtually forgotten in the modern world.Bright played a critical role in many of the most important political movements of the Victorian era, from the repeal of the Corn Laws to Home Rule. In his great campaign leading up to the Reform Act 1867, he fought for parliamentary reform on behalf of the working class and for the abolition of newspaper taxes. Internationally renowned as an orator, he was a dedicated opponent of slavery and champion of the North in the American Civil War. His testimonial for Abraham Lincoln's re-election was found in the President's pocket on his assassination. He was vigorously opposed to the Crimean War and campaigned against the oppression of the Irish tenantry and colonial subjects throughout the Empire. Fiercely independent, he eventually split from the Liberal Party over Home Rule, becoming a Liberal Unionist.In this new biography, the first for over 30 years, Bill Cash provides an incisive and engaging portrait of a man who influenced the politics of his generation more than virtually any other, with important implications for the present day.
John Buridan’s Questions on Aristotle’s De Anima – Iohannis Buridani Quaestiones in Aristotelis De Anima (Historical-Analytical Studies on Nature, Mind and Action #9)
by Gyula Klima Peter G. Sobol Peter Hartman Jack ZupkoThis book provides the Latin text and its annotated English translation of the question-commentary of John Buridan (ca. 1300-1360) on Aristotle’s “On the Soul”. Buridan was the most influential Parisian nominalist philosopher of his time. His work speaks across centuries to our modern concerns in the philosophy of mind. This volume completes the project of a volume published earlier in the same series: “Questions on the Soul by John Buridan and Others”. An appealing book for scholars of Aristotle and those who are in the field of Medieval philosophy.