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Female Enterprise Behind the Discursive Veil in Nineteenth-Century Northern France
by Béatrice CraigThis volume explores the role of women in business in nineteenth-century Northern French textile centers. Lille and the surrounding towns were then dominated by big and small family businesses, and many were run by women. Those women did not withdraw into the parlour as the century progressed and the ‘separate ideology’ spread. Neither did they become mere figure heads - most were business persons in their own rights. Yet, they have left almost no traces in the collective memory, and historians assume they ceased to exist. This book therefore seeks to answer three interrelated questions: How common were those women, and what kind of business did they run? What factors facilitated or impeded their activities? And finally, why have they been forgotten, and why has their representations in regional and academic history been so at odd with reality? Indirectly, this study also sheds light on the process of industrialization in this region, and on industrialists’ strategies.
Female Entrepreneurs in Nineteenth-Century Russia (Perspectives in Economic and Social History)
by Galina UlianovaThis pioneering work comprehensively examines the history of female entrepreneurship in the Russian Empire during nineteenth-century industrial development.
Female Entrepreneurs in Nineteenth-Century Russia (Perspectives in Economic and Social History #2)
by Galina UlianovaThis pioneering work comprehensively examines the history of female entrepreneurship in the Russian Empire during nineteenth-century industrial development.
Female Entrepreneurs in the Long Nineteenth Century: A Global Perspective (Palgrave Studies in Economic History)
by Jennifer Aston Catherine Bishop"This volume challenges those who see gender inequalities invariably defining and constraining the lives of women. But it also broadens the conversation about the degree to which business is a gender-blind institution, owned and managed by entrepreneurs whose gender identities shape and reflect economic and cultural change." – Mary A. Yeager, Professor Emerita, University of California, Los AngelesThis is the first book to consider nineteenth-century businesswomen from a global perspective, moving beyond European and trans-Atlantic frameworks to include many other corners of the world. The women in these pages, who made money and business decisions for themselves rather than as employees, ran a wide variety of enterprises, from micro-businesses in the ‘grey market’ to large factories with international reach. They included publicans and farmers, midwives and property developers, milliners and plumbers, pirates and shopkeepers. Female Entrepreneurs in the Long Nineteenth Century: A Global Perspective rejects the notion that nineteenth-century women were restricted to the home. Despite a variety of legal and structural restrictions, they found ways to make important but largely unrecognised contributions to economies around the world - many in business. Their impact on the economy and the economy’s impact on them challenge gender historians to think more about business and business historians to think more about gender and create a global history that is inclusive of multiple perspectives.Chapter one of this book is available open access under a CC BY 4.0 license at link.springer.com.
Female Entrepreneurship in Nineteenth-Century England: Engagement in the Urban Economy (Palgrave Studies in Economic History)
by Jennifer AstonAston challenges and reshapes the on-going debate concerning social status, economic opportunity, and gender roles in nineteenth-century society. Sources including trade directories, census returns, probate records, newspapers, advertisements, and photographs are analysed and linked to demonstrate conclusively that women in nineteenth-century England were far more prevalent in business than previously acknowledged. Moreover, women were able to establish and expand their businesses far beyond the scope of inter-generational caretakers in sectors of the economy traditionally viewed as unfeminine, and acquire the assets and possessions that were necessary to secure middle-class status. These women serve as a powerful reminder that the middle-class woman’s retreat from economic activity during the nineteenth-century, so often accepted as axiomatic, was not the case. In fact, women continued to act as autonomous and independent entrepreneurs, and used business ownership as a platform to participate in the economic, philanthropic, and political public sphere.
Female Exiles in Twentieth and Twenty-first Century Europe
by M. Stanley G. ZinnA number of historical events of the twentieth century gave rise to migration, immigration, and exile to and within the European continent. This collection represents an effort to raise consciousness about the marginalization of exiled women - artists, writers, political figures, as well as members of ethnic and religious minorities.
The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust (Religion and Gender)
by Melissa RaphaelThe dominant theme of post-Holocaust Jewish theology has been that of the temporary hiddenness of God, interpreted either as a divine mystery or, more commonly, as God's deferral to human freedom. But traditional Judaic obligations of female presence, together with the traditional image of the Shekhinah as a figure of God's 'femaleness' accompanying Israel into exile, seem to contradict such theologies of absence. The Female Face of God in Auschwitz, the first full-length feminist theology of the Holocaust, argues that the patriarchal bias of post-Holocaust theology becomes fully apparent only when women's experiences and priorities are brought into historical light. Building upon the published testimonies of four women imprisoned at Auschwitz-Birkenau - Olga Lengyel, Lucie Adelsberger, Bertha Ferderber-Salz and Sara Nomberg-Przytyk - it considers women's distinct experiences of the holy in relation to God's perceived presence and absence in the camps. God's face, says Melissa Raphael, was not hidden in Auschwitz, but intimately revealed in the female face turned towards the other as a refractive image of God, especially in the moral protest made visible through material and spiritual care for the assaulted other.
The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust (Religion and Gender)
by Melissa RaphaelThe dominant theme of post-Holocaust Jewish theology has been that of the temporary hiddenness of God, interpreted either as a divine mystery or, more commonly, as God's deferral to human freedom. But traditional Judaic obligations of female presence, together with the traditional image of the Shekhinah as a figure of God's 'femaleness' accompanying Israel into exile, seem to contradict such theologies of absence. The Female Face of God in Auschwitz, the first full-length feminist theology of the Holocaust, argues that the patriarchal bias of post-Holocaust theology becomes fully apparent only when women's experiences and priorities are brought into historical light. Building upon the published testimonies of four women imprisoned at Auschwitz-Birkenau - Olga Lengyel, Lucie Adelsberger, Bertha Ferderber-Salz and Sara Nomberg-Przytyk - it considers women's distinct experiences of the holy in relation to God's perceived presence and absence in the camps. God's face, says Melissa Raphael, was not hidden in Auschwitz, but intimately revealed in the female face turned towards the other as a refractive image of God, especially in the moral protest made visible through material and spiritual care for the assaulted other.
The Female Few: Spitfire Heroines of the Air Transport Auxiliary
by Jacky HyamsThrough the darkest days of the Second World War, an elite group of courageous, gifted women risked their lives as courier pilots, flying Lancaster Bombers, Spitfires and many other aircraft in hundreds of perilous missions across the country. The role of these women pilots of the Air Transport Auxiliary was to deliver the planes to the male RAF pilots who would take them into battle, dangerous work which the women carried out unarmed, without radios. Fifteen would lose their lives. In The Female Few, five of these astonishingly brave women tell their stories for the first time, awe inspiring tales of incredible risk, tenacity and sacrifice. Their spirit and fearlessness in the face of death still resonates down the years, and their accounts reveal a forgotten chapter in the history of the Second World War. As Yvonne Macdonald, now 90 and living in Cape Cod, says: ‘It was a kind of freedom you never get any other way, it was as if you had wings sewn on your back. A lot of people here in Cape Cod don’t even know I was in World War Two. Or what I did.’ They do now.
Female Football Spectators in Britain 1863-1939: A Historical Analysis (Routledge Soccer Histories)
by Robert LewisThis book analyses women as spectators at men’s association football (soccer) in Britain from 1863 to 1939. The author shows that women have always been present at men’s football in Britain, a fact not always acknowledged in modern popular accounts of the game, albeit as a small minority in overall attendances. Some women have always been ‘authentic’ fans of football, both knowledgeable and enthusiastic in their support, and this book will demonstrate that.
Female Football Spectators in Britain 1863-1939: A Historical Analysis (Routledge Soccer Histories)
by Robert LewisThis book analyses women as spectators at men’s association football (soccer) in Britain from 1863 to 1939. The author shows that women have always been present at men’s football in Britain, a fact not always acknowledged in modern popular accounts of the game, albeit as a small minority in overall attendances. Some women have always been ‘authentic’ fans of football, both knowledgeable and enthusiastic in their support, and this book will demonstrate that.
Female Fortune: The Anne Lister Diaries, 1833–36: Land, gender and authority: New Edition
by Jill Liddington‘A unique and thrilling insight into the brilliant mind of Anne Lister’ Sally Wainwright, creator of Gentleman JackFemale Fortune is the book which inspired Sally Wainwright to write Gentleman Jack, now a major drama series for the BBC and HBO.Lesbian landowner Anne Lister inherited Shibden Hall in 1826. She was an impressive scholar, fearless traveller and successful businesswoman, even developing her own coalmines. Her extraordinary diaries, running to 4-5 million words, were partly written in her own secret code and recorded her love affairs with startling candour. The diaries were included on UNESCO’s Memory of the World Register in 2011.Jill Liddington’s classic edition of the diaries tells the story of how Anne Lister wooed and seduced neighbouring heiress Ann Walker, who moved in to live with Anne and her family in 1834. Politically active, Anne Lister door-stepped her tenants at the 1835 Election to vote Tory. And socially very ambitious, she employed architects to redesign both the Hall and the estate.Yet Ann Walker had an inconvenient number of local relatives, suspicious of exactly how Anne Lister could pay for all her grand improvements. Tensions grew to a melodramatic crescendo when news reached Shibden of the pair being burnt in effigy.This 2022 edition includes a fascinating Afterword on the recent discovery of Ann Walker’s own diary. Female Fortune is essential reading for those who watched Gentleman Jack and want to know more about the extraordinary woman that was Anne Lister.
Female Fortune: The Anne Lister Diaries, 1833–36: Land, gender and authority: New Edition
by Jill Liddington‘A unique and thrilling insight into the brilliant mind of Anne Lister’ Sally Wainwright, creator of Gentleman JackFemale Fortune is the book which inspired Sally Wainwright to write Gentleman Jack, now a major drama series for the BBC and HBO.Lesbian landowner Anne Lister inherited Shibden Hall in 1826. She was an impressive scholar, fearless traveller and successful businesswoman, even developing her own coalmines. Her extraordinary diaries, running to 4-5 million words, were partly written in her own secret code and recorded her love affairs with startling candour. The diaries were included on UNESCO’s Memory of the World Register in 2011.Jill Liddington’s classic edition of the diaries tells the story of how Anne Lister wooed and seduced neighbouring heiress Ann Walker, who moved in to live with Anne and her family in 1834. Politically active, Anne Lister door-stepped her tenants at the 1835 Election to vote Tory. And socially very ambitious, she employed architects to redesign both the Hall and the estate.Yet Ann Walker had an inconvenient number of local relatives, suspicious of exactly how Anne Lister could pay for all her grand improvements. Tensions grew to a melodramatic crescendo when news reached Shibden of the pair being burnt in effigy.This 2022 edition includes a fascinating Afterword on the recent discovery of Ann Walker’s own diary. Female Fortune is essential reading for those who watched Gentleman Jack and want to know more about the extraordinary woman that was Anne Lister.
The Female Gothic: New Directions
by D. Wallace A. SmithThis rich and varied collection of essays makes a timely contribution to critical debates about the Female Gothic, a popular but contested area of literary studies. The contributors revisit key Gothic themes - gender, race, the body, monstrosity, metaphor, motherhood and nationality - to open up new critical directions.
Female Homosexuality in Ancient Greece and Rome
by Sandra BoehringerThis groundbreaking study, among the earliest syntheses on female homosexuality throughout Antiquity, explores the topic with careful reference to ancient concepts and views, drawing fully on the existing visual and written record including literary, philosophical, and scientific documents. Even today, ancient female homosexuals are still too often seen in terms of a mythical, ethereal Sapphic love, or stereotyped as "Amazons" or courtesans. Boehringer's scholarly book replaces these clichés with rigorous, precise analysis of iconography and texts by Sappho, Plato, Ovid, Juvenal, and many other lyric poets, satirists, and astrological writers, in search of the prevailing norms, constraints, and possibilities for erotic desire. The portrait emerges of an ancient society to which today's sexual categories do not apply—a society "before sexuality"—where female homosexuality looks very different, but is nonetheless very real. Now available in English for the first time, Female Homosexuality in Ancient Greece and Rome includes a preface by David Halperin. This book will be of value to students and scholars of ancient sexuality and gender, and to anyone interested in histories and theories of sexuality.
Female Homosexuality in Ancient Greece and Rome
by Sandra BoehringerThis groundbreaking study, among the earliest syntheses on female homosexuality throughout Antiquity, explores the topic with careful reference to ancient concepts and views, drawing fully on the existing visual and written record including literary, philosophical, and scientific documents. Even today, ancient female homosexuals are still too often seen in terms of a mythical, ethereal Sapphic love, or stereotyped as "Amazons" or courtesans. Boehringer's scholarly book replaces these clichés with rigorous, precise analysis of iconography and texts by Sappho, Plato, Ovid, Juvenal, and many other lyric poets, satirists, and astrological writers, in search of the prevailing norms, constraints, and possibilities for erotic desire. The portrait emerges of an ancient society to which today's sexual categories do not apply—a society "before sexuality"—where female homosexuality looks very different, but is nonetheless very real. Now available in English for the first time, Female Homosexuality in Ancient Greece and Rome includes a preface by David Halperin. This book will be of value to students and scholars of ancient sexuality and gender, and to anyone interested in histories and theories of sexuality.
The Female in Aristotle's Biology: Reason or Rationalization
by Robert MayhewWhile Aristotle's writings on biology are considered to be among his best, the comments he makes about females in these works are widely regarded as the nadir of his philosophical oeuvre. Among many claims, Aristotle is said to have declared that females contribute nothing substantial to generation; that they have fewer teeth than males; that they are less spirited than males; and that woman are analogous to eunuchs. In The Female in Aristotle's Biology, Robert Mayhew aims not to defend Aristotle's ideas about females but to defend Aristotle against the common charge that his writings on female species were motivated by ideological bias. Mayhew points out that the tools of modern science and scientific experimentation were not available to the Greeks during Aristotle's time and that, consequently, Aristotle had relied not only on empirical observations when writing about living organisms but also on a fair amount of speculation. Further, he argues that Aristotle's remarks about females in his biological writings did not tend to promote the inferior status of ancient Greek women. Written with passion and precision, The Female in Aristotle's Biology will be of enormous value to students of philosophy, the history of science, and classical literature.
The Female in Aristotle's Biology: Reason or Rationalization
by Robert MayhewWhile Aristotle's writings on biology are considered to be among his best, the comments he makes about females in these works are widely regarded as the nadir of his philosophical oeuvre. Among many claims, Aristotle is said to have declared that females contribute nothing substantial to generation; that they have fewer teeth than males; that they are less spirited than males; and that woman are analogous to eunuchs. In The Female in Aristotle's Biology, Robert Mayhew aims not to defend Aristotle's ideas about females but to defend Aristotle against the common charge that his writings on female species were motivated by ideological bias. Mayhew points out that the tools of modern science and scientific experimentation were not available to the Greeks during Aristotle's time and that, consequently, Aristotle had relied not only on empirical observations when writing about living organisms but also on a fair amount of speculation. Further, he argues that Aristotle's remarks about females in his biological writings did not tend to promote the inferior status of ancient Greek women. Written with passion and precision, The Female in Aristotle's Biology will be of enormous value to students of philosophy, the history of science, and classical literature.
Female Intimacies in Seventeenth-Century French Literature
by Marianne LegaultExamining literary discourses on female friendship and intimacy in seventeenth-century France, this study takes as its premise the view that, unlike men, women have been denied for centuries the possibility of same sex friendship. The author explores the effect of this homosocial and homopriviledged heritage on the deployment and constructions of female friendship and homoerotic relationships as thematic narratives in works by male and female writers in seventeenth-century France. The book consists of three parts: the first surveys the history of male thinkers' denial of female friendship, concluding with a synopsis of the cultural representations of female same-sex practices. The second analyzes female intimacy and homoerotism as imagined, appropriated and finally repudiated by Honoré d'Urfé's pastoral novel, L'Astrée, and Isaac de Benserade's seemingly lesbian-friendly comedy, Iphis et Iante. The third turns to unprecedented depictions of female intimate and homoerotic bonds in Madeleine de Scudéry's novel Mathilde and Charlotte-Rose de Caumont de La Force's fairy tale Plus Belle que Fée. This study reveals a female literary genealogy of intimacies between women in seventeenth-century France, and adds to the research in lesbian and queer studies, fields in which pre-eighteenth-century French literary texts are rare.
Female Intimacies in Seventeenth-Century French Literature
by Marianne LegaultExamining literary discourses on female friendship and intimacy in seventeenth-century France, this study takes as its premise the view that, unlike men, women have been denied for centuries the possibility of same sex friendship. The author explores the effect of this homosocial and homopriviledged heritage on the deployment and constructions of female friendship and homoerotic relationships as thematic narratives in works by male and female writers in seventeenth-century France. The book consists of three parts: the first surveys the history of male thinkers' denial of female friendship, concluding with a synopsis of the cultural representations of female same-sex practices. The second analyzes female intimacy and homoerotism as imagined, appropriated and finally repudiated by Honoré d'Urfé's pastoral novel, L'Astrée, and Isaac de Benserade's seemingly lesbian-friendly comedy, Iphis et Iante. The third turns to unprecedented depictions of female intimate and homoerotic bonds in Madeleine de Scudéry's novel Mathilde and Charlotte-Rose de Caumont de La Force's fairy tale Plus Belle que Fée. This study reveals a female literary genealogy of intimacies between women in seventeenth-century France, and adds to the research in lesbian and queer studies, fields in which pre-eighteenth-century French literary texts are rare.
Female Labour Power: Women Workers’ Influence on Business Practices in the British and American Cotton Industries, 1780–1860 (Studies in Labour History)
by Janet GreenleesBritain and America were the first two countries with mechanised cotton manufacturing industries, the first major factory systems of production and the first major employers of women outside of the domestic environment. The combination of being new wage earners in the first trans-national industry and their public prominence as workers makes these women's role as employees significant; they set the early standard for women as waged labour, to which later female workers were compared. This book analyses how women workers influenced patterns of industrial organization and offers a new perspective on relationships between gender and work and on industrial development. The primary theme of the study is the attempt to control the work process through co-operation, coercion and conflict between women workers, their male counterparts and manufacturers. Drawing upon examples of women's subversive activities and attitudes toward the discourses of labour, the book emphasizes the variety of women's work experiences. By using this diversity of experience in a comparative way, the book reaches conclusions that challenge a variety of historical concepts, including separate spheres of influence for men and women and related economic theories, for example that women were passive players in the workplace, evolutionary theories with respect to industrial development, and business culture within and between the two industries. Overall it provides the fresh approach that highlights and explains women's agency as operatives and paid workers during industrialization.
Female Labour Power: Women Workers’ Influence on Business Practices in the British and American Cotton Industries, 1780–1860 (Studies in Labour History)
by Janet GreenleesBritain and America were the first two countries with mechanised cotton manufacturing industries, the first major factory systems of production and the first major employers of women outside of the domestic environment. The combination of being new wage earners in the first trans-national industry and their public prominence as workers makes these women's role as employees significant; they set the early standard for women as waged labour, to which later female workers were compared. This book analyses how women workers influenced patterns of industrial organization and offers a new perspective on relationships between gender and work and on industrial development. The primary theme of the study is the attempt to control the work process through co-operation, coercion and conflict between women workers, their male counterparts and manufacturers. Drawing upon examples of women's subversive activities and attitudes toward the discourses of labour, the book emphasizes the variety of women's work experiences. By using this diversity of experience in a comparative way, the book reaches conclusions that challenge a variety of historical concepts, including separate spheres of influence for men and women and related economic theories, for example that women were passive players in the workplace, evolutionary theories with respect to industrial development, and business culture within and between the two industries. Overall it provides the fresh approach that highlights and explains women's agency as operatives and paid workers during industrialization.
Female Mobility and Gendered Space in Ancient Greek Myth
by Ariadne KonstantinouWomen's mobility is central to understanding cultural constructions of gender. Regarding ancient cultures, including ancient Greece, a re-evaluation of women's mobility within the household and beyond it is currently taking place. This invites an informed analysis of female mobility in Greek myth, under the premise that myth may open a venue to social ideology and the imaginary. Female Mobility and Gendered Space in Ancient Greek Myth offers the first comprehensive analysis of this topic. It presents close readings of ancient texts, engaging with feminist thought and the 'mobility turn'. A variety of Olympian goddesses and mortal heroines are explored, and the analysis of their myths follows specific chronological considerations. Female mobility is presented in quite diverse ways in myth, reflecting cultural flexibility in imagining mobile goddesses and heroines. At the same time, the out-of-doors spaces that mortal heroines inhabit seem to lack a public or civic quality, with the heroines being contained behind 'glass walls'. In this respect, myth seems to reproduce the cultural limitations of ancient Greek social ideology on mobility, inviting us to reflect not only on the limits of mythic imagination but also on the timelessness of Greek myth.
Female Mobility and Gendered Space in Ancient Greek Myth
by Ariadne KonstantinouWomen's mobility is central to understanding cultural constructions of gender. Regarding ancient cultures, including ancient Greece, a re-evaluation of women's mobility within the household and beyond it is currently taking place. This invites an informed analysis of female mobility in Greek myth, under the premise that myth may open a venue to social ideology and the imaginary. Female Mobility and Gendered Space in Ancient Greek Myth offers the first comprehensive analysis of this topic. It presents close readings of ancient texts, engaging with feminist thought and the 'mobility turn'. A variety of Olympian goddesses and mortal heroines are explored, and the analysis of their myths follows specific chronological considerations. Female mobility is presented in quite diverse ways in myth, reflecting cultural flexibility in imagining mobile goddesses and heroines. At the same time, the out-of-doors spaces that mortal heroines inhabit seem to lack a public or civic quality, with the heroines being contained behind 'glass walls'. In this respect, myth seems to reproduce the cultural limitations of ancient Greek social ideology on mobility, inviting us to reflect not only on the limits of mythic imagination but also on the timelessness of Greek myth.
The Female Mystic: Great Women Thinkers of the Middle Ages (International Library of Historical Studies)
by Andrea Janelle DickensThe Middle Ages saw a flourishing of mysticism that was astonishing for its richness and distinctiveness. The medieval period was unlike any other period of Christianity in producing people who frequently claimed visions of Christ and Mary, uttered prophecies, gave voice to ecstatic experiences, recited poems and songs said to emanate directly from God and changed their ways of life as a result of these special revelations. Many recipients of these supposed divine gifts were women. Yet the female contribution to western Europe's intellectual and religious development is still not well understood. Popular or lay religion has been overshadowed by academic theology - the theology of universities and cathedral schools, resting on the method of disputation or biblical commentary - which was predominantly the theology of men. This timely book rectifies that neglect by examining a number of women whose lives exemplify traditions which were central to medieval theology but whose contributions have tended to be dismissed as 'merely spiritual' by today's scholars.In their different ways, visionaries like Richeldis de Faverches (founder of the Holy House at Walsingham, or 'England's Nazareth'), the learned Hildegard of Bingen, Hadewijch of Brabant (exemplary voice of the Beguine tradition of love mysticism), anchoress Julian of Norwich, charismatic traveller and pilgrim Margery Kempe and ecstatic Carmelite reformer Theresa of Avila all challenged traditional scholastic theology. Although their writings and ideas address different audiences from those of the treatises of men, and employ different genres to do so, the interest of women mystics in theological issues is revealed to be as serious as that of their male counterparts. Furthermore, these women arguably speak with greater authority, since they claim divine edict for their writings. They write about what they have experienced directly from God.Designed for the use of undergraduate student and general reader alike, this attractive survey provides an introduction to thirteen remarkable women, setting their ideas in context. In so doing, the book covers such key topics as medieval pilgrimage, penitential practice, belief in Purgatory, the courtly love tradition, mendicant orders and christological devotion. It also examines notable interactions between lay and religious culture during the period, in the fields of literature, art, architecture, music and liturgy.