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Above the Death Pits, Beneath the Flag: Youth Voyages to Poland and the Performance of Israeli National Identity
by Jackie FeldmanIsraeli youth voyages to Poland are one of the most popular and influential forms of transmission of Holocaust memory in Israeli society. Through intensive participant observation, group discussions, student diaries, and questionnaires, the author demonstrates how the State shapes Poland into a living deathscape of Diaspora Jewry. In the course of the voyage, students undergo a rite de passage, in which they are transformed into victims, victorious survivors, and finally witnesses of the witnesses. By viewing, touching, and smelling Holocaust-period ruins and remains, by accompanying the survivors on the sites of their suffering and survival, crying together and performing commemorative ceremonies at the death sites, students from a wide variety of family backgrounds become carriers of Shoah memory. They come to see the State and its defense as the romanticized answer to the Shoah. These voyages are a bureaucratic response to uncertainty and fluidity of identity in an increasingly globalized and fragmented society. This study adds a measured and compassionate ethical voice to ideological debates surrounding educational and cultural forms of encountering the past in contemporary Israel, and raises further questions about the representation of the Holocaust after the demise of the last living witnesses.
About You: Fully Human, Fully Alive
by Dick StaubIn About You, Dick Staub addresses irreligious, religious, spiritual seekers and all kinds of Christians and shows us that Jesus came to satisfy our universal longing for a fully human life, not to establish a narrow us versus them religion. In short, Jesus didn't come to make us Christian; Jesus came to make us fully human. In a fresh exploration of the ancient Biblical stories of creation, fall and redemption, Staub explains that salvation is not about going to heaven when we die; it is about a full and abundant life now. In practical, down-to-earth, language, About You deals with this concept on three levels: anthropologically (our common story and universal human needs), theologically (God’s awareness and response to our needs), and practically (how we can attain and maintain a more complete and satisfying life). Staub's previous book (The Culturally Savvy Christian) was selected by Kirkus Reviews for their 2007 Religion and Spirituality edition. This new book is designed to help those who are seeking a way to integrate both a fully alive spirituality and a fully alive humanity—a way that is embodied in the often-misunderstood life and teaching of Jesus Christ. This groundbreaking book illuminates the path towards becoming the best version of yourself.
About You: Fully Human, Fully Alive
by Dick StaubIn About You, Dick Staub addresses irreligious, religious, spiritual seekers and all kinds of Christians and shows us that Jesus came to satisfy our universal longing for a fully human life, not to establish a narrow us versus them religion. In short, Jesus didn't come to make us Christian; Jesus came to make us fully human. In a fresh exploration of the ancient Biblical stories of creation, fall and redemption, Staub explains that salvation is not about going to heaven when we die; it is about a full and abundant life now. In practical, down-to-earth, language, About You deals with this concept on three levels: anthropologically (our common story and universal human needs), theologically (God’s awareness and response to our needs), and practically (how we can attain and maintain a more complete and satisfying life). Staub's previous book (The Culturally Savvy Christian) was selected by Kirkus Reviews for their 2007 Religion and Spirituality edition. This new book is designed to help those who are seeking a way to integrate both a fully alive spirituality and a fully alive humanity—a way that is embodied in the often-misunderstood life and teaching of Jesus Christ. This groundbreaking book illuminates the path towards becoming the best version of yourself.
About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980 (The Chicago Foucault Project)
by Michel FoucaultIn 1980, Michel Foucault began a vast project of research on the relationship between subjectivity and truth, an examination of conscience, confession, and truth-telling that would become a crucial feature of his life-long work on the relationship between knowledge, power, and the self. The lectures published here offer one of the clearest pathways into this project, contrasting Greco-Roman techniques of the self with those of early Christian monastic culture in order to uncover, in the latter, the historical origin of many of the features that still characterize the modern subject. They are accompanied by a public discussion and debate as well as by an interview with Michael Bess, all of which took place at the University of California, Berkeley, where Foucault delivered an earlier and slightly different version of these lectures. Foucault analyzes the practices of self-examination and confession in Greco-Roman antiquity and in the first centuries of Christianity in order to highlight a radical transformation from the ancient Delphic principle of “know thyself” to the monastic precept of “confess all of your thoughts to your spiritual guide.” His aim in doing so is to retrace the genealogy of the modern subject, which is inextricably tied to the emergence of the “hermeneutics of the self”—the necessity to explore one’s own thoughts and feelings and to confess them to a spiritual director—in early Christianity. According to Foucault, since some features of this Christian hermeneutics of the subject still determine our contemporary “gnoseologic” self, then the genealogy of the modern subject is both an ethical and a political enterprise, aiming to show that the “self” is nothing but the historical correlate of a series of technologies built into our history. Thus, from Foucault’s perspective, our main problem today is not to discover what “the self” is, but to try to analyze and change these technologies in order to change its form.
About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980 (The Chicago Foucault Project)
by Michel FoucaultIn 1980, Michel Foucault began a vast project of research on the relationship between subjectivity and truth, an examination of conscience, confession, and truth-telling that would become a crucial feature of his life-long work on the relationship between knowledge, power, and the self. The lectures published here offer one of the clearest pathways into this project, contrasting Greco-Roman techniques of the self with those of early Christian monastic culture in order to uncover, in the latter, the historical origin of many of the features that still characterize the modern subject. They are accompanied by a public discussion and debate as well as by an interview with Michael Bess, all of which took place at the University of California, Berkeley, where Foucault delivered an earlier and slightly different version of these lectures. Foucault analyzes the practices of self-examination and confession in Greco-Roman antiquity and in the first centuries of Christianity in order to highlight a radical transformation from the ancient Delphic principle of “know thyself” to the monastic precept of “confess all of your thoughts to your spiritual guide.” His aim in doing so is to retrace the genealogy of the modern subject, which is inextricably tied to the emergence of the “hermeneutics of the self”—the necessity to explore one’s own thoughts and feelings and to confess them to a spiritual director—in early Christianity. According to Foucault, since some features of this Christian hermeneutics of the subject still determine our contemporary “gnoseologic” self, then the genealogy of the modern subject is both an ethical and a political enterprise, aiming to show that the “self” is nothing but the historical correlate of a series of technologies built into our history. Thus, from Foucault’s perspective, our main problem today is not to discover what “the self” is, but to try to analyze and change these technologies in order to change its form.
About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980 (The Chicago Foucault Project)
by Michel FoucaultIn 1980, Michel Foucault began a vast project of research on the relationship between subjectivity and truth, an examination of conscience, confession, and truth-telling that would become a crucial feature of his life-long work on the relationship between knowledge, power, and the self. The lectures published here offer one of the clearest pathways into this project, contrasting Greco-Roman techniques of the self with those of early Christian monastic culture in order to uncover, in the latter, the historical origin of many of the features that still characterize the modern subject. They are accompanied by a public discussion and debate as well as by an interview with Michael Bess, all of which took place at the University of California, Berkeley, where Foucault delivered an earlier and slightly different version of these lectures. Foucault analyzes the practices of self-examination and confession in Greco-Roman antiquity and in the first centuries of Christianity in order to highlight a radical transformation from the ancient Delphic principle of “know thyself” to the monastic precept of “confess all of your thoughts to your spiritual guide.” His aim in doing so is to retrace the genealogy of the modern subject, which is inextricably tied to the emergence of the “hermeneutics of the self”—the necessity to explore one’s own thoughts and feelings and to confess them to a spiritual director—in early Christianity. According to Foucault, since some features of this Christian hermeneutics of the subject still determine our contemporary “gnoseologic” self, then the genealogy of the modern subject is both an ethical and a political enterprise, aiming to show that the “self” is nothing but the historical correlate of a series of technologies built into our history. Thus, from Foucault’s perspective, our main problem today is not to discover what “the self” is, but to try to analyze and change these technologies in order to change its form.
About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980 (The Chicago Foucault Project)
by Michel FoucaultIn 1980, Michel Foucault began a vast project of research on the relationship between subjectivity and truth, an examination of conscience, confession, and truth-telling that would become a crucial feature of his life-long work on the relationship between knowledge, power, and the self. The lectures published here offer one of the clearest pathways into this project, contrasting Greco-Roman techniques of the self with those of early Christian monastic culture in order to uncover, in the latter, the historical origin of many of the features that still characterize the modern subject. They are accompanied by a public discussion and debate as well as by an interview with Michael Bess, all of which took place at the University of California, Berkeley, where Foucault delivered an earlier and slightly different version of these lectures. Foucault analyzes the practices of self-examination and confession in Greco-Roman antiquity and in the first centuries of Christianity in order to highlight a radical transformation from the ancient Delphic principle of “know thyself” to the monastic precept of “confess all of your thoughts to your spiritual guide.” His aim in doing so is to retrace the genealogy of the modern subject, which is inextricably tied to the emergence of the “hermeneutics of the self”—the necessity to explore one’s own thoughts and feelings and to confess them to a spiritual director—in early Christianity. According to Foucault, since some features of this Christian hermeneutics of the subject still determine our contemporary “gnoseologic” self, then the genealogy of the modern subject is both an ethical and a political enterprise, aiming to show that the “self” is nothing but the historical correlate of a series of technologies built into our history. Thus, from Foucault’s perspective, our main problem today is not to discover what “the self” is, but to try to analyze and change these technologies in order to change its form.
Abortion, Religious Freedom, and Catholic Politics
by James HitchcockThroughout its history the Catholic Church has taken positions on many subjects that are in one sense political, but in another sense are primarily moral, such as contraception, homosexuality, and divorce. One such issue, abortion, has split not only the United States, but Catholics as well. Catholics had to confront these issues within the framework of a democratic society that had no official religion. Abortion, Religious Freedom, and Catholic Politics is a study of opposing American Catholic approaches to abortion, especially in terms of laws and government policies. After the ruling of Roe vs. Wade, many pro-life advocates no longer felt their sentiments and moral code aligned with Democrats. For the first time, Catholics, as an entire group, became involved in U.S. politics. Abortion became one of the principal points of division in American Catholicism: a widening split between liberal Catholic Democrats who sought to minimize the issue and other Catholics, many of them politically liberal, whose pro-life commitments caused them to support Republicans. James Hitchcock discusses the 2016 presidential campaign and how it altered an already changed political landscape. He also examines the Affordable Care Act, LGBT rights, and the questions they raise about religious liberty.
Abortion, Religious Freedom, and Catholic Politics
by James HitchcockThroughout its history the Catholic Church has taken positions on many subjects that are in one sense political, but in another sense are primarily moral, such as contraception, homosexuality, and divorce. One such issue, abortion, has split not only the United States, but Catholics as well. Catholics had to confront these issues within the framework of a democratic society that had no official religion. Abortion, Religious Freedom, and Catholic Politics is a study of opposing American Catholic approaches to abortion, especially in terms of laws and government policies. After the ruling of Roe vs. Wade, many pro-life advocates no longer felt their sentiments and moral code aligned with Democrats. For the first time, Catholics, as an entire group, became involved in U.S. politics. Abortion became one of the principal points of division in American Catholicism: a widening split between liberal Catholic Democrats who sought to minimize the issue and other Catholics, many of them politically liberal, whose pro-life commitments caused them to support Republicans. James Hitchcock discusses the 2016 presidential campaign and how it altered an already changed political landscape. He also examines the Affordable Care Act, LGBT rights, and the questions they raise about religious liberty.
Abortion from the Religious and Moral Perspective: An Annotated Bibliography (Bibliographies and Indexes in Religious Studies)
by George F. JohnstonFor approximately three decades, the abortion debate has polarized America. Views range from the extreme conservative position that all abortions are morally objectionable to the extreme liberal position that abortion throughout all nine months of pregnancy is acceptable. In the middle are those who advocate laws limiting the number of valid reasons for abortion. This comprehensive volume includes bibliographic citations that address the moral and religious aspects of abortion. It covers such topics as the various arguments both for and against abortion, the status of the fetus, and overviews of several religions' stances on abortion. Citations also include references on how Christianity has influenced abortion politics and law, discussions of Operation Rescue, and official statements on abortion by the Catholic Church and several Protestant denominations.Researchers, as well as anyone interested in the moral and religious elements of abortion, will find this resource invaluable. It covers the literature on abortion and religion found in books, essays, journal articles, academic dissertations and Web sites. And, unlike many of the available bibliographies, this one focuses only on the religious and moral issues, therefore providing greater depth on those two issues within one work.
Abortion, Execution, and the Consequences of Taking Life
by James D. SlackThis book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies.Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy.The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model's first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government's role of providing outward justice, as well as the citizen's responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.
Abortion, Execution, and the Consequences of Taking Life
by James D. SlackThis book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies.Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy.The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model's first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government's role of providing outward justice, as well as the citizen's responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.
Abortion and Catholicism in Britain: Attitudes, Lived Religion and Complexity (Palgrave Studies in Lived Religion and Societal Challenges)
by Sarah-Jane Page Pam LoweThis book details how British Catholic communities view abortion, highlighting the diversity of positions which often contrast with the official line of Catholic Church doctrine. The authors’ extensive qualitative investigation involving various Catholic constituents demonstrates the complex ways attitudes are formed. Based on interviews with priests, Catholic parishioners, anti-abortion activists and Catholics living in close proximity to activism, this book takes a lived religion approach to argue that attitudes and approaches to abortion are nuanced and contextual, with the Catholic concept of individual conscience playing a fundamental role in navigating abortion issues. Ultimately, this investigation helps to explore in much greater depth the increased liberalisation in attitudes among Catholics towards abortion, at a time when Catholic activism opposing abortion is growing, and therefore shines a light on the conflicts that are apparent at the heart of Catholic parishes. Thisbook will be of interest to scholars in Gender and Sexuality Studies, Sociology, Theology and Religious Studies.
Abortion: Global Positions and Practices, Religious and Legal Perspectives
by Alireza BagheriRather than providing a global solution to the problem of abortion —to abort or not to abort—this volume sheds light on different but equally critical dimensions of abortion in global debate and practice. The aim is to elaborate on different value systems and policies in order to empower individuals to make well-informed decisions about abortion guided by moral reflection. The twenty one chapters of this volume are written by distinguished scholars in each of the religious and non-religious schools of thought, offering an exhaustive survey of the differing religious and legal views on abortion within the international community. The contributors present authoritative discussions in favor of or against abortion based on their perspectives and practices. As a result, the content of this book provides a foundational platform for better understanding, meaningful dialogue, and tolerance on a social issue which has divided individuals, philosophers, theologians, policy makers, and legislators within and across societies for centuries.
Aboriginal Women, Law and Critical Race Theory: Storytelling From The Margins (Palgrave Studies in Race, Ethnicity, Indigeneity and Criminal Justice)
by Nicole WatsonThis book explores storytelling as an innovative means of improving understanding of Indigenous people and their histories and struggles including with the law. It uses the Critical Race Theory (‘CRT’) tool of ‘outsider’ or ‘counter’ storytelling to illuminate the practices that have been used by generations of Aboriginal women to create an outlaw culture and to resist their invisibility to law. Legal scholars are yet to use storytelling to bring the experiential knowledge of Aboriginal women to the centre of legal scholarship and yet this book demonstrates how this can be done by way of a new methodology that combines elements of CRT with speculative biography. In one chapter, the author tells the imagined story of Eliza Woree who featured prominently in the backdrop to the decision of the Supreme Court of Queensland in Dempsey v Rigg (1914) but whose voice was erased from the judgements. This accessible book adds a new and innovative dimension to the use of CRT to examine the nexus between race and settler colonialism. It speaks to those interested in Indigenous peoples and the law, Indigenous studies, Indigenous policy, Aboriginal and Torres Strait Islander history, feminist studies, race and the law, and cultural studies.
Aboriginal Religions in Australia: An Anthology of Recent Writings (Vitality of Indigenous Religions)
by Françoise Dussart Howard MorphyOver the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.
Aboriginal Religions in Australia: An Anthology of Recent Writings (Vitality of Indigenous Religions)
by Françoise Dussart Howard MorphyOver the last 25 years there has been an explosion of interest in the Aboriginal religions of Australia and this anthology provides a variety of recent writings, by a wide range of scholars. Australian Aboriginal Religions are probably the oldest extant religious systems. Over some 50,000 years they have coped with change and re-invented themselves in an astonishingly creative way. The Dreaming, the mythical time when the Ancestor Spirits shaped the territories of the Aborigines and laid down a moral and ritual law for their occupants, is the fundamental religious reality. It is the basis of the Aborigines's view of their land or country, kinship relationships, ritual and art. However, the Dreaming is not a static principle since it is interpreted in different ways, as in the extraordinary movement in contemporary indigenous painting, and in attempts at an accommodation with Christianity. The contributions of anthropologists, cultural historians, philosophers of religion and others are included in this anthology which not only guides readers through the literature but also ensures this still largely inaccessible material is available to a wider range of readers and non-specialist students and academics.
Aboriginal Environmental Knowledge: Rational Reverence (Vitality of Indigenous Religions)
by Catherine LaudineWhilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
Aboriginal Environmental Knowledge: Rational Reverence (Vitality of Indigenous Religions)
by Catherine LaudineWhilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
The Abomination of Desolation in Matthew 24.15 (The Library of New Testament Studies #437)
by Michael P. TheophilosMichael Theophilos investigates the term 'Abomination of desolation' in Matthew 24:15 proposing a revised model for understanding this enigmatic phrase. He adopts a contextual exegetical approach focusing strongly upon scriptural intertextual prophetic echoes. Because of the primary association of the phrase with Antiochus Epiphanes in the Daniel narrative, many commentators have argued for a contra-Jewish background to Mt 24:15. However, analysis of relevant prophetic literature reveals that similar vocabulary was often used to describe Israel's covenantal infidelity, and its consequences. Given the influence of prophetic literature on Daniel, Theophilos argues that Matthew was theologically motivated to ironically employ the Danielic material in describing Jerusalem's Mt destruction. Matthew envisions the cause for this destruction as rooted in Israel's rejection of Jesus as Messiah. In this sense, the coming 'Son of Man' in Matthew 24 may be seen as a metaphorical representation of the Roman Army destroying Jerusalem in 70 AD. This understanding of 'Son of Man' is consistent with the Danielic depiction where the appearance of the 'Son of Man' signified the destruction of Israel's enemies.
The Abode of Love: The Remarkable Tale of Growing Up in a Religious Cult
by Kate BarlowThe Abode of Love is Kate Barlow's remarkable account of growing up within the remnants of a religious cult.Protected from the truth about her family's past by a wall of secrecy, it was years before Kate unearthed her grandfather's controversial claim to be the reincarnation of Jesus Christ and learned of the rumours that had circulated within the local Somerset community of sexual scandals, 'spiritual brides' and peculiar rituals.This is the gripping story of how one woman pieced together a hidden family history and uncovered a more shocking truth than she ever imagined.
Abkehr von der Schule für alle: Eine bildungssoziologische Analyse zu privaten Grundschulen (Life Course Research)
by Pia SauermannVor dem Hintergrund eines expandierenden Privatschulsektors einerseits und der Konzeption der für allen gemeinsamen Grundschule andererseits untersucht die vorliegende Arbeit, ob private Grundschulen in Deutschland Bildungsungleichheiten verstärken. Betrachtet werden einerseits die Selektivität der Privatschulwahl und andererseits die Effekte, welche der Besuch einer privaten Grundschule auf die Kompetenzentwicklung hat. Beide Aspekte werden auf Basis von Daten des Nationalen Bildungspanels untersucht. Die Befunde weisen darauf hin, dass die Wahl einer privaten Grundschule insbesondere in städtischen Gebieten und in Ostdeutschland vom Bildungsniveau und vom kulturellen Kapital der Eltern abhängt. Wird die soziale Selektivität der Privatschulwahl berücksichtigt, zeigt sich kein Effekt privater Beschulung auf die Entwicklung von Lese- und Mathematikkompetenzen.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abject Joy: Paul, Prison, and the Art of Making Do
by Ryan S. SchellenbergNo extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance--or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.
Abirami Andhadhi
by Abirami Pattar Kavingar KannadasanWhen Abirami Pattar's life was in danger,the Goddess Abirami manifested herself before pattar to save his life and threw her thadanga over the sky such that it shined with bright light upon the horizon.The hymns on the Goddess sung by the pattar is Abhirami Andhadhi.