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People of the Book: Forgotten History Of Islam And The West
by Zachary KarabellWe live in a world polarized by the ongoing conflict between Muslims, Christians and Jews, but - in an extraordinary narrative spanning fourteen centuries - Zachary Karabell argues that the relationship between Islam and the West has never been simply one of animosity and competition, but has also comprised long periods of cooperation and coexistence. Through a rich tapestry of stories and a compelling cast of characters, People of the Book uncovers known history, and forgotten history, as Karabell takes the reader on an extraordinary journey through the Arab and Ottoman empires, the Crusades and the Catholic Reconquista and into the modern era, as he examines the vibrant examples of discord and concord that have existed between these monotheistic faiths. By historical standards, today's fissure between Islam and the West is not exceptional, but because of weapons of mass destruction, that fissure has the potential to undo us more than ever before. This is reason enough to look back and remember that Christians, Jews and Muslims have lived constructively with one another. They have fought and taught each other, and they have learned from one another. Retrieving this forgotten history is a vital ingredient to a more stable, secure world.
Psychological Perspectives on Identity, Religion and Well-Being: Empirical Findings from India
by Preeti Kapur Girishwar Misra Nitin K. VermaThis book takes a social psychological perspective to study the ways in which identity, religious beliefs and well-being are related to and affect each other in the contemporary world. It simultaneously draws upon intellectual resources from the extant interdisciplinary literature to build connections within the broader societal context. In view of the social diversity and changes in post-globalization India, issues of identity, religion and well-being emerge as dynamic and vibrant aspects of social reality in both individual and group contexts, across age groups and genders. The current social-cultural-political scenario in the India, therefore, points to the need to investigate the outcome of personal and social well-being in relation to identity and religion. As contexts change, these issues take different shades and influence human conditions differentially. This book undertakes the investigation by going beyond the traditional tropes of behavioral science and discussing the dynamic interplay and confluence of socio-cultural-political variables in changing times. It draws from a large sample from the four major religious faiths in India—Hinduism, Islam, Christianity and Sikhism—and enables readers to understand significant interactions among facets of identity (personal and social), religious beliefs and practices and well-being (personal and social) with age and gender in an important segment of the global population.
The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory
by Matthew T. KapsteinThis book explores the Buddhist role in the formation of Tibetan religious thought and identity. In three major sections, the author examines Tibet's eighth-century conversion, sources of dispute within the Tibetan Buddhist tradition, and the continuing revelation of the teaching in both doctrine and myth.
Jews in Suits: Men's Dress in Vienna, 1890-1938 (Dress Cultures)
by Jonathan C. Kaplan-WajselbaumSurviving photographs of Jewish Viennese men during the fin-de-siècle and interwar periods – both the renowned cultural luminaries and their many anonymous coreligionists – all share a striking sartorial detail: the tailored suit. Yet, until now, the adoption of the tailored suit and its function in the formation of modern Jewish identities remains under-researched.Jews in Suits uses a rich range of written and visual sources, including literary fiction and satire, 'ego-documents', photography, trade catalogues, invoices, and department store culture, to propose a new narrative of men, fashion, and their Jewish identities. It reveals that dressing in a modern manner was not simply a matter of assimilation, but rather a way of developing new models of Jewish subjectivity beyond the externally prescribed notion of 'the Jew'. Drawing upon fashionable dress, folk costume, religious dress, avant-garde, oppositional dress, typologies which are often considered separate from one another, it proposes a new way of reading men and clothing cultures within an iconic cultural milieu, offering insights into the relationship of clothing and grooming to the understanding of the self.
Jews in Suits: Men's Dress in Vienna, 1890-1938 (Dress Cultures)
by Jonathan C. Kaplan-WajselbaumSurviving photographs of Jewish Viennese men during the fin-de-siècle and interwar periods – both the renowned cultural luminaries and their many anonymous coreligionists – all share a striking sartorial detail: the tailored suit. Yet, until now, the adoption of the tailored suit and its function in the formation of modern Jewish identities remains under-researched.Jews in Suits uses a rich range of written and visual sources, including literary fiction and satire, 'ego-documents', photography, trade catalogues, invoices, and department store culture, to propose a new narrative of men, fashion, and their Jewish identities. It reveals that dressing in a modern manner was not simply a matter of assimilation, but rather a way of developing new models of Jewish subjectivity beyond the externally prescribed notion of 'the Jew'. Drawing upon fashionable dress, folk costume, religious dress, avant-garde, oppositional dress, typologies which are often considered separate from one another, it proposes a new way of reading men and clothing cultures within an iconic cultural milieu, offering insights into the relationship of clothing and grooming to the understanding of the self.
From Christianity to Judaism: Story of Isaac Orobio de Castro (The Littman Library of Jewish Civilization)
by Yosef KaplanIsaac Orobio de Castro, a crypto-Jew from Portugal, was one of the most prominent intellectual figures of the Sephardi Diaspora in the seventeenth century. After studying medicine and theology in Spain, and having pursued a distinguished medical career, he was arrested by the Spanish Inquisition for practising Judaism, tortured, tired, and imprisoned. He subsequently emigrated to France and became a professor of medicine at the University of Toulouse before openly professing his Judaism and going to Amsterdam where he joined the thriving Portuguese Jewish community. Amsterdam was then a city of great cultural creativity and religious pluralism where Orobio found open to him the world of religious thinkers and learned scholars. In this atmosphere he flourished and became an outstanding spokesman and apologist for the Jewish community. He engaged in controversy with Juan de Prado and Baruch Spinoza, who were both excommunicated by the Portuguese Jewish community, as well as with Christian theologians of various sects and denominations, including Philip van Limborch. This fascinating biography of Orobio sheds light on the complex life of a unique Jewish community of former Christians who had openly returned to Judaism. It focuses on the particular dilemmas of the converts, their attempts to establish boundaries between their Christian past and their new identity, their internal conflicts, and their ability to create new forms of Jewish life and expression.
Management Ethics and Talmudic Dialectics: Navigating Corporate Dilemmas with the Indivisible Hand
by Nathan Lee KaplanNathan Lee Kaplan develops a talmudic perspective on management ethics. By analyzing the central ethical dilemmas of corporate managers in light of applicable traditions from the Oral Torah, this book offers a critical bridge between the contemporary business corporation and rabbinic Judaism’s foundational tradition. The issues studied thereby include organizational culture, fraud and corruption, whistle-blowing, investor and employment relations, executive compensation, corporate social responsibility and environmental sustainability.
Figuring Racism in Medieval Christianity
by M. Lindsay KaplanIn Figuring Racism in Medieval Christianity, M. Lindsay Kaplan expands the study of the history of racism through an analysis of the Christian concept of Jewish hereditary inferiority. Imagined as a figural slavery, this idea anticipates modern racial ideologies in creating a status of permanent, inherent subordination. Unlike other studies of early forms of racism, this book places theological discourses at the center of its analysis. It traces an intellectual history of the Christian doctrine of servitus Judaeorum, or Jewish enslavement, imposed as punishment for the crucifixion. This concept of hereditary inferiority, formulated in patristic and medieval exegesis through the figures of Cain, Ham, and Hagar, enters into canon law to enforce the spiritual, social, and economic subordination of Jews to Christians. Characterized as perpetual servitude, this status shapes the construction of Jews not only in canon law, but in medicine, natural philosophy, and visual art. By focusing on inferiority as a category of analysis, Kaplan sharpens our understanding of contemporary racism as well as its historical development. The damaging power of racism lies in the ascription of inferiority to a set of traits and not in bodily or cultural difference alone; in the medieval context, theological authority affirms discriminatory hierarchies as a reflection of divine will. Medieval theological discourses created a racial rationale of Jewish hereditary inferiority that also served to justify the servile status of Muslims and Africans. Kaplan's discussion of this history uncovers the ways in which racism circulated in pre-modernity and continues to do so in contemporary white supremacist discourses that similarly seek to subordinate these groups.
Figuring Racism in Medieval Christianity
by M. Lindsay KaplanIn Figuring Racism in Medieval Christianity, M. Lindsay Kaplan expands the study of the history of racism through an analysis of the Christian concept of Jewish hereditary inferiority. Imagined as a figural slavery, this idea anticipates modern racial ideologies in creating a status of permanent, inherent subordination. Unlike other studies of early forms of racism, this book places theological discourses at the center of its analysis. It traces an intellectual history of the Christian doctrine of servitus Judaeorum, or Jewish enslavement, imposed as punishment for the crucifixion. This concept of hereditary inferiority, formulated in patristic and medieval exegesis through the figures of Cain, Ham, and Hagar, enters into canon law to enforce the spiritual, social, and economic subordination of Jews to Christians. Characterized as perpetual servitude, this status shapes the construction of Jews not only in canon law, but in medicine, natural philosophy, and visual art. By focusing on inferiority as a category of analysis, Kaplan sharpens our understanding of contemporary racism as well as its historical development. The damaging power of racism lies in the ascription of inferiority to a set of traits and not in bodily or cultural difference alone; in the medieval context, theological authority affirms discriminatory hierarchies as a reflection of divine will. Medieval theological discourses created a racial rationale of Jewish hereditary inferiority that also served to justify the servile status of Muslims and Africans. Kaplan's discussion of this history uncovers the ways in which racism circulated in pre-modernity and continues to do so in contemporary white supremacist discourses that similarly seek to subordinate these groups.
My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs
by Jonathan KaplanMost studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced reading of the approach of the early sages, who read Song of Songs through a mode of typological interpretation concerned with the correspondence between Scripture and ideal events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as of an idealized vision of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal and idealized language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.
My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs
by Jonathan KaplanMost studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced reading of the approach of the early sages, who read Song of Songs through a mode of typological interpretation concerned with the correspondence between Scripture and ideal events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as of an idealized vision of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal and idealized language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.
Interfaith Families: Personal Stories of Jewish-Christian Intermarriage
by Jane KaplanChristmas or Hanukkah? Bris or baptism? Church or synagogue? As the number of Jewish-Christian marriages in America continues to rise, couples find themselves searching for ways to navigate the choppy waters of interfaith families. Children, extended family, and communities can all contribute to the strain a marriage might feel when religion is an issue. Should the children be raised in one faith and not the other? Who should decide which holidays to celebrate and how? How can couples deal with extended family members who may not understand or accept the interfaith marriage? Here, couples in Jewish-Christian marriages describe their experiences and reveal intimate details of their lives as members of these unique families. Without being prescriptive, this book offers examples of the successes and failures, struggles and triumphs of such religiously mixed families, shedding light on new ways to approach everyday situations and major life decisions.The couples whose stories are found in these pages describe how they tackled these topics. Many decided to maintain a Jewish household, while others decided on a Christian family life. Still others found ways to incorporate both religions, and in some cases one partner converted to the other's faith. In all situations, the couples describe their sacrifices, feelings, frustrations, and religious behaviors and practices. Readers will find an array of reactions and approaches in these pages, and will come away with fresh insight into interfaith families in general and Jewish-Christian marriage in particular.
Irving Berlin: New York Genius (Jewish Lives)
by James KaplanFrom the prizewinning Jewish Lives series, a fast†‘moving, musically astute portrait of arguably the greatest composer of American popular music Irving Berlin (1888–1989) has been called—by George Gershwin, among others—the greatest songwriter of the golden age of the American popular song. “Berlin has no place in American music,” legendary composer Jerome Kern wrote; “he is American music.” In a career that spanned an astonishing nine decades, Berlin wrote some fifteen hundred tunes, including “Alexander’s Ragtime Band,” “God Bless America,” and “White Christmas.” From ragtime to the rock era, Berlin’s work has endured in the very fiber of American national identity. Exploring the interplay of Berlin’s life with the life of New York City, noted biographer James Kaplan offers a visceral narrative of Berlin as self†‘made man and witty, wily, tough Jewish immigrant. This fast†‘paced, musically opinionated biography uncovers Berlin’s unique brilliance as a composer of music and lyrics. Masterfully written and psychologically penetrating, Kaplan’s book underscores Berlin’s continued relevance in American popular culture.About Jewish Lives: Jewish Lives is a prizewinning series of interpretative biography designed to explore the many facets of Jewish identity. Individual volumes illuminate the imprint of Jewish figures upon literature, religion, philosophy, politics, cultural and economic life, and the arts and sciences. Subjects are paired with authors to elicit lively, deeply informed books that explore the range and depth of the Jewish experience from antiquity to the present. In 2014, the Jewish Book Council named Jewish Lives the winner of its Jewish Book of the Year Award, the first series ever to receive this award.More praise for Jewish Lives: “Excellent.” – New York times “Exemplary.” – Wall St. Journal “Distinguished.” – New Yorker “Superb.” – The Guardian
The Origins of Democratic Zionism
by Gregory B. KaplanThis book is the first to link the modern appreciation for democratic freedom directly to Jewish political thought in seventeenth-century Amsterdam. The modern appreciation for democratic values is often assumed to have its roots in Classical thought. However, democracy has taken various forms in its progression to the governance many countries now employ. Working in dialog with Protestants, Jewish thinkers voiced the first Modern appeal for the reestablishment of a Jewish polity in the Holy Land. This appeal was grounded in a vision of a Jewish state governed by individual liberty and popular consent, which could be defined as a democratic Zionism. The book focuses on influential rabbi Saul Levi Morteira (b. ca. 1590-d. 1660), as well as two of the most renowned members of his congregation, Baruch Spinoza and Miguel de Barrios. Unlike contemporary Catholic and Protestant thinkers, these three intellectuals found democratic values in an Old Testament polity that came to be revered as the Hebrew Republic. The book explores the trajectory by which this democratization of the Hebrew Republic evolved in the writings of Morteira as an alternative to divine-right rule. It then shows that, in spite of their divergent views toward practicing Judaism, Spinoza and Barrios disseminated Morteira’s democratic ideas and promoted the Hebrew Republic as a model polity for a post-medieval political order. This book will be of great use to scholars of Judaism and Jewish philosophy in the modern era, medieval and early modern Spanish literature, as well as religious, political and intellectual history.
The Origins of Democratic Zionism
by Gregory B. KaplanThis book is the first to link the modern appreciation for democratic freedom directly to Jewish political thought in seventeenth-century Amsterdam. The modern appreciation for democratic values is often assumed to have its roots in Classical thought. However, democracy has taken various forms in its progression to the governance many countries now employ. Working in dialog with Protestants, Jewish thinkers voiced the first Modern appeal for the reestablishment of a Jewish polity in the Holy Land. This appeal was grounded in a vision of a Jewish state governed by individual liberty and popular consent, which could be defined as a democratic Zionism. The book focuses on influential rabbi Saul Levi Morteira (b. ca. 1590-d. 1660), as well as two of the most renowned members of his congregation, Baruch Spinoza and Miguel de Barrios. Unlike contemporary Catholic and Protestant thinkers, these three intellectuals found democratic values in an Old Testament polity that came to be revered as the Hebrew Republic. The book explores the trajectory by which this democratization of the Hebrew Republic evolved in the writings of Morteira as an alternative to divine-right rule. It then shows that, in spite of their divergent views toward practicing Judaism, Spinoza and Barrios disseminated Morteira’s democratic ideas and promoted the Hebrew Republic as a model polity for a post-medieval political order. This book will be of great use to scholars of Judaism and Jewish philosophy in the modern era, medieval and early modern Spanish literature, as well as religious, political and intellectual history.
Oxford History of Modern German Theology, Volume 1: 1781-1848 (Oxford History of Modern German Theology)
by Grant Kaplan Kevin M. Vander SchelFrom the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place of Judaism in modern German society, race and religion, and the impact of social history in shaping theological debate. Rather than focusing on individual figures alone, Oxford History of Modern German Theology, Vol. I: 1781-1848 describes the narrative arc of the period by focusing on broader intellectual and cultural movements, ongoing debates, and significant events. It furthermore provides a historical introduction to each of the chronological subsections that divides the book. Moreover, unlike previous efforts to introduce this time period and geographical region, the volume offers chapters covering such previously neglected topics as religious orders, the influence of Romantic art, secularism, religious freedom, and important but overlooked scholarly initiatives such as the Corpus Reformatorum. Attention to such matters will make this volume an invaluable repository of scholarship and knowledge and an indispensable reference resource for decades to come.
Contemporary Debates in American Reform Judaism: Conflicting Visions
by Dana Evan KaplanThis is a ground breaking collection of essays that takes a hard look at the Reform Movement today. Opening essays look at the problem of building a religous community, the competition in the "spiritual marketplace," and why people join or do not join a Reform synagogue. Other contributors look at a host of controversial issues including Patrilineal Descent, Outreach, Intermarriage, gender issues, gay and lesbian participation, and others.
Contemporary Debates in American Reform Judaism: Conflicting Visions
by Dana Evan KaplanThis is a ground breaking collection of essays that takes a hard look at the Reform Movement today. Opening essays look at the problem of building a religous community, the competition in the "spiritual marketplace," and why people join or do not join a Reform synagogue. Other contributors look at a host of controversial issues including Patrilineal Descent, Outreach, Intermarriage, gender issues, gay and lesbian participation, and others.
Jewish Anxiety and the Novels of Philip Roth
by Brett Ashley KaplanJewish Anxiety and the Novels of Philip Roth argues that Roth's novels teach us that Jewish anxiety stems not only from fear of victimization but also from fear of perpetration. It is impossible to think about Jewish victimization without thinking about the Holocaust; and it is impossible to think about the taboo question of Jewish perpetration without thinking about Israel. Roth's texts explore the Israel-Palestine question and the Holocaust with varying degrees of intensity but all his novels scrutinize perpetration and victimization through examining racism and sexism in America. Brett Ashley Kaplan uses Roth's novels as springboards to illuminate larger problems of victimization and perpetration; masculinity, femininity, and gender; racism and anti-Semitism. For if, as Kaplan argues, Jewish anxiety is not only about the fear of oppression, and we can begin to see how these anxieties function in terms of fears of perpetration, then perhaps we can begin to unpack the complicated dynamics around the line between the Holocaust and Israel-Palestine.
Jewish Anxiety and the Novels of Philip Roth
by Brett Ashley KaplanJewish Anxiety and the Novels of Philip Roth argues that Roth's novels teach us that Jewish anxiety stems not only from fear of victimization but also from fear of perpetration. It is impossible to think about Jewish victimization without thinking about the Holocaust; and it is impossible to think about the taboo question of Jewish perpetration without thinking about Israel. Roth's texts explore the Israel-Palestine question and the Holocaust with varying degrees of intensity but all his novels scrutinize perpetration and victimization through examining racism and sexism in America. Brett Ashley Kaplan uses Roth's novels as springboards to illuminate larger problems of victimization and perpetration; masculinity, femininity, and gender; racism and anti-Semitism. For if, as Kaplan argues, Jewish anxiety is not only about the fear of oppression, and we can begin to see how these anxieties function in terms of fears of perpetration, then perhaps we can begin to unpack the complicated dynamics around the line between the Holocaust and Israel-Palestine.
Cunegonde's Kidnapping: A Story of Religious Conflict in the Age of Enlightenment (The Lewis Walpole Series in Eighteenth-Century Culture and History)
by Benjamin J. KaplanIn a remote village on the Dutch-German border, a young Catholic woman named Cunegonde tries to kidnap a baby to prevent it from being baptized in a Protestant church. When she is arrested, fellow Catholics stage an armed raid to free her from detention. These dramatic events of 1762 triggered a cycle of violence, starting a kind of religious war in the village and its surrounding region. Contradicting our current understanding, this war erupted at the height of the Age of Enlightenment, famous for its religious toleration.Cunegonde’s Kidnapping tells in vivid detail the story of this hitherto unknown conflict. Drawing characters, scenes, and dialogue straight from a body of exceptional primary sources, it is the first microhistorical study of religious conflict and toleration in early modern Europe. In it, Benjamin J. Kaplan explores the dilemmas of interfaith marriage and the special character of religious life in a borderland, where religious dissenters enjoy unique freedoms. He also challenges assumptions about the impact of Enlightenment thought and suggests that, on a popular level, some parts of eighteenth-century Europe may not have witnessed a “rise of toleration.”
Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe
by Benjamin J. KaplanAs religious violence flares around the world, we are confronted with an acute dilemma: Can people coexist in peace when their basic beliefs are irreconcilable? Benjamin Kaplan responds by taking us back to early modern Europe, when the issue of religious toleration was no less pressing than it is today. Divided by Faith begins in the wake of the Protestant Reformation, when the unity of western Christendom was shattered, and takes us on a panoramic tour of Europe's religious landscape--and its deep fault lines--over the next three centuries. Kaplan's grand canvas reveals the patterns of conflict and toleration among Christians, Jews, and Muslims across the continent, from the British Isles to Poland. It lays bare the complex realities of day-to-day interactions and calls into question the received wisdom that toleration underwent an evolutionary rise as Europe grew more "enlightened." We are given vivid examples of the improvised arrangements that made peaceful coexistence possible, and shown how common folk contributed to toleration as significantly as did intellectuals and rulers. Bloodshed was prevented not by the high ideals of tolerance and individual rights upheld today, but by the pragmatism, charity, and social ties that continued to bind people divided by faith. Divided by Faith is both history from the bottom up and a much-needed challenge to our belief in the triumph of reason over faith. This compelling story reveals that toleration has taken many guises in the past and suggests that it may well do the same in the future.
Our American Israel: The Story of an Entangled Alliance
by Amy KaplanHow did a Jewish state come to resonate profoundly with Americans in the twentieth century? Since WWII, Israel’s identity has been entangled with America’s belief in its own exceptionalism. Turning a critical eye on the two nations’ turbulent history together, Amy Kaplan unearths the roots of controversies that may well divide them in the future.
Reading Christian Theology in the Protestant Tradition
by Kelly Kapic Hans MaduemeReading Christian Theology in the Protestant Tradition offers a distinctive approach to the value of classic works through the lens of Protestantism. While it is anachronistic to speak of Christian theology prior to the Reformation as "Protestant†?, it is wholly appropriate to recognize how certain common Protestant concerns can be discerned in the earliest traditions of Christianity. The resonances between the ages became both informative and inspiring for Protestants who looked back to pre-reformation sources for confirmation, challenge, and insight. Thus this book begins with the first Christian theologians, covering nearly 2000 years of theological writing from the Didache, Justin Martyr, and Origen to James Cone, José Míguez Bonino, and Sallie McFague. Five major periods of church history are represented in 12 key works, each carefully explained and interpreted by an expert in the field.
Reading Christian Theology in the Protestant Tradition
by Dr Kelly Kapic Associate Professor Hans MaduemeReading Christian Theology in the Protestant Tradition offers a distinctive approach to the value of classic works through the lens of Protestantism. While it is anachronistic to speak of Christian theology prior to the Reformation as "Protestant”, it is wholly appropriate to recognize how certain common Protestant concerns can be discerned in the earliest traditions of Christianity. The resonances between the ages became both informative and inspiring for Protestants who looked back to pre-reformation sources for confirmation, challenge, and insight. Thus this book begins with the first Christian theologians, covering nearly 2000 years of theological writing from the Didache, Justin Martyr, and Origen to James Cone, José Míguez Bonino, and Sallie McFague. Five major periods of church history are represented in 12 key works, each carefully explained and interpreted by an expert in the field.