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Action and Ethics in Aristotle and Hegel: Escaping the Malign Influence of Kant (Ashgate New Critical Thinking in Philosophy)
by Gary PendleburyPendlebury alleges that abstraction and rationalization have had a strong and malign influence on normative moral philosophy in the 20th century. Criticizing writers such as Hare, Rawls and Scanlon for pursuing a conception of moral philosophy that bears little resemblance to the way in which human beings actually think and conduct themselves, Pendlebury, instead, suggests a ’Virtue Ethics’ inspired by Hegel’s and Aristotle’s accounts of action as a corrective to this trend, showing that moral activity is historically and socially based and must address the formed character of individual agents. This trend, which began with the responses by Locke, Hume and Kant to Descartes’ Meditations, rendered moral philosophy individualistic and psychologistic in contrast to Aristotle and Hegel’s claim that man is essentially a social creature. Pendlebury argues that this should be the starting point of any account and understanding of morality which roots the concept of will in the practical activity involved in being a member of an ethical community rather than an abstract metaphysical entity that is supposedly in the possession of individuals. In providing a critique of modern moral philosophy from this perspective, Pendlebury’s line of enquiry lends much support to ’Virtue Ethics’ as exemplified in the work of Hursthouse and Slote, while taking a more combative approach with those with whom he disputes. In doing so he shows that serious considerations of continental philosophy highlights the richness of moral activity absent from ’analytical’ tradition which for so long has been bent on marginalizing it.
Action and Ethics in Aristotle and Hegel: Escaping the Malign Influence of Kant (Ashgate New Critical Thinking in Philosophy)
by Gary PendleburyPendlebury alleges that abstraction and rationalization have had a strong and malign influence on normative moral philosophy in the 20th century. Criticizing writers such as Hare, Rawls and Scanlon for pursuing a conception of moral philosophy that bears little resemblance to the way in which human beings actually think and conduct themselves, Pendlebury, instead, suggests a ’Virtue Ethics’ inspired by Hegel’s and Aristotle’s accounts of action as a corrective to this trend, showing that moral activity is historically and socially based and must address the formed character of individual agents. This trend, which began with the responses by Locke, Hume and Kant to Descartes’ Meditations, rendered moral philosophy individualistic and psychologistic in contrast to Aristotle and Hegel’s claim that man is essentially a social creature. Pendlebury argues that this should be the starting point of any account and understanding of morality which roots the concept of will in the practical activity involved in being a member of an ethical community rather than an abstract metaphysical entity that is supposedly in the possession of individuals. In providing a critique of modern moral philosophy from this perspective, Pendlebury’s line of enquiry lends much support to ’Virtue Ethics’ as exemplified in the work of Hursthouse and Slote, while taking a more combative approach with those with whom he disputes. In doing so he shows that serious considerations of continental philosophy highlights the richness of moral activity absent from ’analytical’ tradition which for so long has been bent on marginalizing it.
Action and Appearance: Ethics and the Politics of Writing in Hannah Arendt
by Phillip Hansen Charles Barbour Anna Yeatman Magdalena ZolkosThis collection of essays by established scholars explores the juncture of action and appearance in the political thought of Hannah Arendt.
Action and Appearance: Ethics and the Politics of Writing in Hannah Arendt
by Phillip Hansen Charles Barbour Anna Yeatman Magdalena ZolkosThis collection of essays by established scholars explores the juncture of action and appearance in the political thought of Hannah Arendt.
Action: An Analysis of the Concept
by D. RayfieldDuring the past decade, there has been considerable interest among philosophers in providing a philosophically satisfactory and helpful ana lysis of a particular type of human behavior called action. As I see it, this interest is a renewal of the efforts of Aristotle, in Ethica Nicomachea, to provide an analysis of voluntary action. Because of this, and because Aristotle's distinctions regarding voluntriety are fundamentally correct, what follows is in some ways a discussion in praise of Aristotle. But I have also argued for an analysis of action which will go some way toward withstanding criticism which can be brought against Aristotle's work as well as criticism which can be brought against the more con temporary efforts of others in the same subject. In Chapter Two, I argue for four conditions which are, when met, jointly necessary and sufficient for a particular item of human behavior on a particular occasion to qualify as a human action. The analysis does not allow us to determine that a particular kind of behavior, such as killing, is always an action.
Action, Ability and Health: Essays in the Philosophy of Action and Welfare (International Library of Ethics, Law, and the New Medicine #1)
by L.Y NordenfeltThis book is a contribution to the general philosophy of action and the philosophy of welfare. The author makes separate analyses of concepts such as action, ability, interaction, action-explanation, happiness, health, illness and disability. At the same time he explores and substantiates the idea of a strong interdependence between the concept of action and some of the central concepts of welfare, in particular health and illness and related concepts.
Action (Central Problems of Philosophy)
by Rowland StoutThe traditional focus of debate in philosophy of action has been the causal theory of action and metaphysical questions about the nature of actions as events. In this lucid and lively introduction to philosophy of action, Rowland Stout shows how these issues are subsidiary to more central ones that concern the freedom of the will, practical rationality and moral psychology. When seen in these terms, agency becomes one of the most exciting areas in philosophy and one of the most useful ways into the philosophy of mind. If one can understand what it is to be a free and rational agent, then one is some way to understanding what it is to be a conscious subject of experience. Although the book places the traditional Davidsonian agenda centre stage, it locates it historically by considering in particular Aristotle and Kant. It also takes the debate beyond Davidson by considering one of the most recent issues of interest in the philosophy of action, externalism. By focusing on the central issues of freedom and rationality as well as on the ontological structure of human action, Stout is able to offer readers a fresh and engaging treatment.
Action: New Perspectives On The Causal Theory Of Action (Central Problems of Philosophy #14)
by Rowland StoutThe traditional focus of debate in philosophy of action has been the causal theory of action and metaphysical questions about the nature of actions as events. In this lucid and lively introduction to philosophy of action, Rowland Stout shows how these issues are subsidiary to more central ones that concern the freedom of the will, practical rationality and moral psychology. When seen in these terms, agency becomes one of the most exciting areas in philosophy and one of the most useful ways into the philosophy of mind. If one can understand what it is to be a free and rational agent, then one is some way to understanding what it is to be a conscious subject of experience. Although the book places the traditional Davidsonian agenda centre stage, it locates it historically by considering in particular Aristotle and Kant. It also takes the debate beyond Davidson by considering one of the most recent issues of interest in the philosophy of action, externalism. By focusing on the central issues of freedom and rationality as well as on the ontological structure of human action, Stout is able to offer readers a fresh and engaging treatment.
Acting to Manage Conflict and Bullying Through Evidence-Based Strategies
by Bruce Burton Margret Lepp Morag Morrison John O'TooleThis book offers a complete and detailed account of the evolution of an internationally successful, evidence-based program that has been the result of almost two decades of action research into conflict and bullying. It addresses one of the most serious problems encountered in schools and work places worldwide: that of bullying and inter-personal conflict. The book presents a comprehensive account of the research, development and refinement of the DRACON Project and the Acting Against Bullying and Cooling Conflicts programs. The effective strategies that emerged from the extensive international research and practice use a combination of theories of conflict and bullying management with drama techniques and peer teaching which have been unique in their application. The book analyses their evolution into an effective program that has impacted positively on bullying and conflict in a number of settings. In the UK the program successfully addressed behavioural problems amongst girls in schools through the use of peer teaching in a drama setting. In Sweden the program assists nursing students, nurses and other health professionals to deal with conflict in the workplace. In Australia it has been applied in hundreds of schools to reduce bullying and assist newly arrived refugees to deal with cultural conflict and develop resilience and self- identity in their new country. This volume makes a major and authentic contribution to the international effort to find effective strategies and techniques to deal with interpersonal conflict and bullying across a range of contexts.
Acting Presidents: 100 Years of Plays about the Presidency (The Evolving American Presidency)
by B. AltschulerThis book seeks to fill a major gap in the literature about fictional representations of presidents by studying more than 40 plays, written since 1900, which have had prominent productions on or off-Broadway or in another major city.
Acting Out and Sin: Psychoanalytic and Theological Perspectives (SpringerBriefs in Psychology)
by Henry KellermanThis brief treatise explores the common threads to psychoanalytic thought and theological theory. It uses a psychoanalytic lens to examine Judeo/Christian concepts of individual will, consciousness and the unconscious, and the apparent confounding idea of sin. What is new is that the definition of sin is revealed as a psychoanalytic translation of acting-out. Focusing on the behavior of acting-out it illuminates ideas that are part of Western cultural tradition providing insights to those interested in the psychology, and its history and philosophy. As such, it is a highly relevant work for psychologists, psychiatrists, and psychoanalysts, as well as for a comparative study of psychoanalytic and theological intersecting structures.
Acting on HIV: Using Drama To Create Possibilities For Change
by Dennis A. FrancisActing on HIV offers a sustained and relatively systematic inquiry into drama as an approach to discussion of HIV/AIDS and related attitudes and behaviors. A distinctive feature of the research that is presented in Acting on HIV is the emphasis on the potential for and value of using drama to promote vital social change in addition to individual behaviour change. It has a strong theoretical foundation and seeks to interrogate the ethical, theoretical and practical complexities of using drama to address issues HIV & AIDS. The research that is communicated through the book is original and timely and will make a significant, trans-disciplinary contribution to scholarly conversations about the role/s and significance of drama in addressing issues of HIV & AIDS. Acting on HIV will have appeal to scholars working within drama and performance studies and those involved in interdisciplinary work or working in the fields of social work, education, sociology, psychology, cultural and media studies, gender studies, criminology, and critical human and social sciences generally including studies of HIV, sexuality and public health among others. Furthermore, the book targets community practitioners, teachers and researchers interested in drama for social change; arts based research methods and drama in education.
Acting Liturgically: Philosophical Reflections on Religious Practice
by Nicholas WolterstorffParticipation in religious liturgies and rituals is a pervasive and remarkably complex form of human activity. This book opens with a discussion of the nature of liturgical activity and then explores various dimensions of such activity. Over the past fifty years there has been a remarkable surge of interest, within the analytic tradition of philosophy, in philosophy of religion. Most of what has been written by participants in this movement deals with one or another aspect of religious belief. Yet for most adherents of most religions, participation in the liturgies and rituals of their religion is at least as important as what they believe. One of the aims of this book is to call the attention of philosophers of religion to the importance of religious practice and to demonstrate how rich a topic this is for philosophical reflection. Another aim is to show liturgical scholars who are not philosophers that a philosophical approach to liturgy casts an illuminating light on the topic that supplements their own approach. Insofar as philosophers have written about liturgy, they have focused most of their attention on its formative and expressive functions. This book focuses instead on understanding what liturgical agents actually do. It is what they do that functions formatively or expressively. What they do is basic.
Acting Liturgically: Philosophical Reflections on Religious Practice
by Nicholas WolterstorffParticipation in religious liturgies and rituals is a pervasive and remarkably complex form of human activity. This book opens with a discussion of the nature of liturgical activity and then explores various dimensions of such activity. Over the past fifty years there has been a remarkable surge of interest, within the analytic tradition of philosophy, in philosophy of religion. Most of what has been written by participants in this movement deals with one or another aspect of religious belief. Yet for most adherents of most religions, participation in the liturgies and rituals of their religion is at least as important as what they believe. One of the aims of this book is to call the attention of philosophers of religion to the importance of religious practice and to demonstrate how rich a topic this is for philosophical reflection. Another aim is to show liturgical scholars who are not philosophers that a philosophical approach to liturgy casts an illuminating light on the topic that supplements their own approach. Insofar as philosophers have written about liturgy, they have focused most of their attention on its formative and expressive functions. This book focuses instead on understanding what liturgical agents actually do. It is what they do that functions formatively or expressively. What they do is basic.
Acting and Reflecting: The Interdisciplinary Turn in Philosophy (Synthese Library #211)
by Wilfried Sieg
Act-Based Conceptions of Propositional Content: Contemporary and Historical Perspectives
by Friederike Moltmann and Mark TextorThe notion of a propositional content plays a central role in contemporary philosophy of language. Propositional content makes up both the meaning of sentences and the content of propositional attitudes such as belief. One particular view about propositional content has been dominant in analytic philosophy, namely the Fregean conception of propositions as abstract mind-independent objects that come with truth conditions. But propositions in this sense raise a range of issues, which have become a center of debate in current philosophy of language. In particular, how should propositions as abstract objects be understood and how can they represent things and be true or false? A number of philosophers in contemporary analytic philosophy as well as in early analytic philosophy and phenomenology have approached the notion of a propositional content in a different way, not by starting out with an abstract truth berarer, but by focusing on cognitive acts of agents, such as acts of judging. It is in terms of such acts that the notion of a propositional content, on their view, should be understood. The act-based perspective historically goes back to the work of Central European philosophers, in particular that of Husserl, Twardowski, Meinong, and Reinach. However, their work has been unduly neglected and is in fact largely inaccessible to contemporary analytic philosophers. The volume presents a central selection of work of these philosophers that bear on an act-based conception of philosophical content, some of which in new translations (one paper by Reinach), some of which published in English for the very first time (two papers by Twardowski). In addition, the volume presents new work by leading contemporary philosophers of language pursuing or discussing an act-based conception of propositional content. Moreover, the book contains a crosslinguistic study of nominalizations for actions and products, a distinction that plays a central role in the philosophy of language of Twardowski.
Act-Based Conceptions of Propositional Content: Contemporary and Historical Perspectives
The notion of a propositional content plays a central role in contemporary philosophy of language. Propositional content makes up both the meaning of sentences and the content of propositional attitudes such as belief. One particular view about propositional content has been dominant in analytic philosophy, namely the Fregean conception of propositions as abstract mind-independent objects that come with truth conditions. But propositions in this sense raise a range of issues, which have become a center of debate in current philosophy of language. In particular, how should propositions as abstract objects be understood and how can they represent things and be true or false? A number of philosophers in contemporary analytic philosophy as well as in early analytic philosophy and phenomenology have approached the notion of a propositional content in a different way, not by starting out with an abstract truth berarer, but by focusing on cognitive acts of agents, such as acts of judging. It is in terms of such acts that the notion of a propositional content, on their view, should be understood. The act-based perspective historically goes back to the work of Central European philosophers, in particular that of Husserl, Twardowski, Meinong, and Reinach. However, their work has been unduly neglected and is in fact largely inaccessible to contemporary analytic philosophers. The volume presents a central selection of work of these philosophers that bear on an act-based conception of philosophical content, some of which in new translations (one paper by Reinach), some of which published in English for the very first time (two papers by Twardowski). In addition, the volume presents new work by leading contemporary philosophers of language pursuing or discussing an act-based conception of propositional content. Moreover, the book contains a crosslinguistic study of nominalizations for actions and products, a distinction that plays a central role in the philosophy of language of Twardowski.
The Act and Object of Judgment: Historical and Philosophical Perspectives (Routledge Studies in Contemporary Philosophy)
by Brian Ball Christoph SchuringaThis book presents 12 original essays on historical and contemporary philosophical discussions of judgment. The central issues explored in this volume can be separated into two groups namely, those concerning the act and object of judgment. What kind of act is judgment? How is it related to a range of other mental acts, states, and dispositions? Where and how does assertive force enter in? Is there a distinct category of negative judgments, or are these simply judgments whose objects are negative? Concerning the object of judgment: How many objects are there of a given judgment? One, as on the dual relation theory of Frege and Moore? Or many as in Russell’s later multiple relation theory? If there is a single object, is it a proposition? And if so, is it a force-neutral, abstract entity that might equally figure as the object of a range of intentional attitudes? Or is it somehow constitutively tied to the act itself? These and related questions are approached from a variety of historical and contemporary perspectives. This book sheds new light on current controversies by drawing on the details of the distinct intellectual contexts in which previous philosophers’ positions about the nature of judgment were formulated. In turn, new directions in present-day research promise to raise novel interpretive prospects and challenges in the history of philosophy.
The Act and Object of Judgment: Historical and Philosophical Perspectives (Routledge Studies in Contemporary Philosophy)
by Brian Ball Christoph SchuringaThis book presents 12 original essays on historical and contemporary philosophical discussions of judgment. The central issues explored in this volume can be separated into two groups namely, those concerning the act and object of judgment. What kind of act is judgment? How is it related to a range of other mental acts, states, and dispositions? Where and how does assertive force enter in? Is there a distinct category of negative judgments, or are these simply judgments whose objects are negative? Concerning the object of judgment: How many objects are there of a given judgment? One, as on the dual relation theory of Frege and Moore? Or many as in Russell’s later multiple relation theory? If there is a single object, is it a proposition? And if so, is it a force-neutral, abstract entity that might equally figure as the object of a range of intentional attitudes? Or is it somehow constitutively tied to the act itself? These and related questions are approached from a variety of historical and contemporary perspectives. This book sheds new light on current controversies by drawing on the details of the distinct intellectual contexts in which previous philosophers’ positions about the nature of judgment were formulated. In turn, new directions in present-day research promise to raise novel interpretive prospects and challenges in the history of philosophy.
Across the Great Divide: Between Analytic and Continental Political Theory
by Jeremy ArnoldThe division between analytic and continental political theory remains as sharp as it is wide, rendering basic problems seemingly intractable. Across the Great Divide offers an accessible and compelling account of how this split has shaped the field of political philosophy and suggests means of addressing it. Rather than advocating a synthesis of these philosophical modes, author Jeremy Arnold argues for aporetic cross-tradition theorizing: bringing together both traditions in order to show how each is at once necessary and limited. Across the Great Divide engages with a range of fundamental political concepts and theorists—from state legitimacy and violence in the work of Stanley Cavell, to personal freedom and its civic institutionalization in Philip Pettit and Hannah Arendt, and justice in John Rawls and Jacques Derrida—not only illustrating the shortcomings of theoretical synthesis but also demonstrating a productive alternative. By outlining the failings of "political realism" as a synthetic cross-tradition approach to political theory and by modeling an aporetic mode of engagement, Arnold shows how we can better understand and address the pressing political issues of civil freedom and state justice today.
Across the Boundaries: Extrapolation in Biology and Social Science (Environmental Ethics and Science Policy Series)
by Daniel SteelThe biological and social sciences often generalize causal conclusions from one context or location to others that may differ in some relevant respects, as is illustrated by inferences from animal models to humans or from a pilot study to a broader population. Inferences like these are known as extrapolations. The question of how and when extrapolation can be legitimate is a fundamental issue for the biological and social sciences that has not received the attention it deserves. In Across the Boundaries, Steel argues that previous accounts of extrapolation are inadequate and proposes a better approach that is able to answer methodological critiques of extrapolation from animal models to humans. Across the Boundaries develops the thought that knowledge of mechanisms linking cause to effect can serve as a basis for extrapolation. Despite its intuitive appeal, this idea faces several obstacles. Extrapolation is worthwhile only when there are stringent practical or ethical limitations on what can be learned about the target (say, human) population by studying it directly. Meanwhile, the mechanisms approach rests on the idea that extrapolation is justified when mechanisms are the same or similar enough. Yet since mechanisms may differ significantly between model and target, it needs to be explained how the suitability of the model could be established given only very limited information about the target. Moreover, since model and target are rarely alike in all relevant respects, an adequate account of extrapolation must also explain how extrapolation can be legitimate even when some causally relevant differences are present. Steel explains how his proposal can answer these challenges, illustrates his account with a detailed biological case study, and explores its implications for such traditional philosophy of science topics ceteris paribus laws and reductionism. Finally, he considers whether mechanisms-based extrapolation can work in social science.
Acquaintance: New Essays
by Jonathan Knowles Thomas RaleighBertrand Russell famously distinguished between 'knowledge by acquaintance' and 'knowledge by description'. For much of the latter half of the twentieth century, many philosophers viewed the notion of acquaintance with suspicion, associating it with Russellian ideas that they would wish to reject. However in the past decade or two the concept has undergone a striking revival in mainstream 'analytic' philosophy—acquaintance is, it seems, respectable again. This volume showcases the great variety of topics in philosophy of mind, epistemology, and philosophy of language for which philosophers are currently employing the notion of acquaintance. It is the first collection of new essays devoted to the topic of acquaintance, featuring chapters from many of the world's leading experts in this area. Opening with an extensive introductory essay, which provides some historical background and summarizes the main debates and issues concerning acquaintance, the remaining thirteen contributions are grouped thematically into four sections: phenomenal consciousness, perceptual experience, reference, and epistemology.
Acquaintance: New Essays
Bertrand Russell famously distinguished between 'knowledge by acquaintance' and 'knowledge by description'. For much of the latter half of the twentieth century, many philosophers viewed the notion of acquaintance with suspicion, associating it with Russellian ideas that they would wish to reject. However in the past decade or two the concept has undergone a striking revival in mainstream 'analytic' philosophy—acquaintance is, it seems, respectable again. This volume showcases the great variety of topics in philosophy of mind, epistemology, and philosophy of language for which philosophers are currently employing the notion of acquaintance. It is the first collection of new essays devoted to the topic of acquaintance, featuring chapters from many of the world's leading experts in this area. Opening with an extensive introductory essay, which provides some historical background and summarizes the main debates and issues concerning acquaintance, the remaining thirteen contributions are grouped thematically into four sections: phenomenal consciousness, perceptual experience, reference, and epistemology.
The Acoustics of the Social on Page and Screen
by Nathalie AghoroSound positions individuals as social subjects. The presence of human beings, animals, objects, or technologies reverberates into the spaces we inhabit and produces distinct soundscapes that render social practices, group associations, and socio-cultural tensions audible. The Acoustics of the Social on Page and Screen unites interdisciplinary perspectives on the social dimensions of sound in audiovisual and literary environments. The essays in the collection discuss soundtracks for shared values, group membership, and collective agency, and engage with the subversive functions of sound and sonic forms of resistance in American literature, film, and TV.
The Acoustics of the Social on Page and Screen
Sound positions individuals as social subjects. The presence of human beings, animals, objects, or technologies reverberates into the spaces we inhabit and produces distinct soundscapes that render social practices, group associations, and socio-cultural tensions audible. The Acoustics of the Social on Page and Screen unites interdisciplinary perspectives on the social dimensions of sound in audiovisual and literary environments. The essays in the collection discuss soundtracks for shared values, group membership, and collective agency, and engage with the subversive functions of sound and sonic forms of resistance in American literature, film, and TV.