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About Haecceity: An Essay in Ontology (Routledge Studies in Metaphysics)
by Matthew DavidsonThis book offers an in-depth and updated examination of the nature of haecceity—that primitive entity which explains why something is distinct from other things.The book begins by exploring different conceptions of haecceity throughout history. The discussion of various figures across history is important for getting clear on the nature of haecceity and its role in individuation. The next part of the book examines different views about the nature of haecceity. The author defends a view on which haecceities have objects that instantiate them as constituents. Following that, the book considers arguments for and against the existence of haecceities, the epistemology of haecceity, and the distinction between qualitative and non-qualitative properties.About Haecceity will appeal to scholars and advanced students working in metaphysics, philosophy of language, epistemology, logic, and history of philosophy.
About Europe: Philosophical Hypotheses (Cultural Memory in the Present #440)
by Denis GuénounThe concept of the universal was born in the lands we now call Europe, yet it is precisely the universal that is Europe's undoing. All European politics is caught in a tension: to assert a European identity is to be open to multiplicity, but this very openness could dissolve Europe as such. This book reflects on Europe and its changing boundaries over the span of twenty centuries. A work of philosophy, it consistently draws on concrete events. From ancient Greece and Rome, to Christianity, to the Reformation, to the national revolutions of the twentieth century, what we today call "Europe" has been a succession of projects in the name of ecclesia or community. Empire, Church, and EU: all have been constructed in contrast to an Oriental "other." The stakes of Europe, then, are as much metaphysical as political. Redefining a series of key concepts such as world, place, transportation, and the common, this book sheds light on Europe as process by engaging with the most significant philosophical debates on the subject, including the work of Marx, Husserl, Heidegger, Patočka, and Nancy.
Abortion: Understanding Differences (The Hastings Center Series in Ethics)
by Sidney Callahan and Daniel CallahanSIDNEY CALLAHAN AND DANIEL CALLAHAN This book, like many other things to do with abortion, is a product of long controversy. Though carried out with cooperation, it was conceived in conflict. The conflict between the coeditors has per sisted for years-in fact, for at least half of their thirty-year marriage. One, Sidney, is prolife; the other, Daniel, is prochoice. Ever since the topic of abortion became of professional interest to us, in the 1960s, we have disagreed. At one time, while Daniel was writing a book on the subject, Abortion: Law, Choice and Morality (1970), we talked about the subject every day for the four years of the book's gestation. On many occasions during the 1970s, prolife articles writ ten by Sidney were passed out at Daniel's lectures in order to refute his pro choice views. Over the years, every argument, every statistic, every historical example cited in the literature has been discussed by the two of us. As Eliza Doolittle says about "words" in My Fair Lady, "There's nota one I haven't heard. " And yet we still disagree. How can it be, we ask ourselves, that intelligent people of goodwill who know all the same facts and all the same arguments still come down on different sides of the con troversy? As we well know, it is possible to agree about many things and have great love and respect for an opponent, and still differ.
Abortion Law and Politics Today
by Ellie LeeWomen's needs are placed at the centre of this collection. The contributors discuss the extent to which the contemporary legal framework on abortion matches the needs of women faced with unwanted pregnancy. The book contains sections on Britain, including an account of the campaign to legalize abortion, written by those centrally involved with that campaign; international comparisons of abortion law, with chapters on France, the United States, Ireland and Poland; and chapters covering contemporary debates, including men's rights in abortion and abortion for foetal abnormality.
Abortion, Execution, and the Consequences of Taking Life
by James D. SlackThis book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies.Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy.The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model's first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government's role of providing outward justice, as well as the citizen's responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.
Abortion, Execution, and the Consequences of Taking Life
by James D. SlackThis book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies.Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy.The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model's first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government's role of providing outward justice, as well as the citizen's responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.
The Abortion Debate in the World Arena
by A. KulczyckiAbortion is a woman's health concern and a complex moral dilemma everywhere. It is now also one of the most intractable social and political problems of our time. This book provides the first account of the abortion controversy globally. It examines how this issue is being played out beyond the established western liberal democracies and how the Catholic Church and other groups engage it worldwide. The questions addressed in this scholarly and readable work are of paramount significance for the future management of this dispute.
Abortion and the Moral Significance of Merely Possible Persons: Finding Middle Ground in Hard Cases (Philosophy and Medicine #107)
by Melinda A. Roberts1.1 Goals 1.1.1 I have two main goals in this book. The first is to give an account of the moral significance of merely possible persons – persons who, relative to a particular 1 circumstance, or possible future or world, could but in fact never do exist. I call that account Variabilism. My second goal is to use Variabilism to begin to address the problem of abortion. 1.1.2 We ought to do the best we can for people. And we consider this obligation to extend to people who are, relative to a world, existing or future. But does it extend to merely possible people as well? And, if it does, then does it extend to making things better for them by way of bringing them into existence? If we say that surely it doesn’t, does that then mean that our obligation to do the best we can for people does not, after all, extend to the merely possible – that the merely p- sible do not matter morally? But if the merely possible do not matter morally, then doesn’t that mean that it would be permissible for us to bring them into miserable existences – and even obligatory to do just that – in the case where bringing the merely possible into miserable existences creates additional wellbeing for existing 1 References to merely possible persons and, later on, to persons who do exist – existing persons
Aboriginal Black Power and the Rise of the Australian Black Panther Party, 1967-1972 (Palgrave Studies in the History of Social Movements)
by Alyssa L. TrometterExamining transnational ties between the USA and Australia, this book explores the rise of the Aboriginal Black Power Movement in the 1960s and early 1970s. Aboriginal adaptation of the American Black Power movement paved the way for future forms of radical Aboriginal resistance, including the eventual emergence of the Australian Black Panther Party. Through analysis of archival material, including untouched government records, previously unexamined newspapers and interviews conducted with both Australian and American activists, this book investigates the complex and varied process of developing the Black Power movement in a uniquely Australian context. Providing a social and political account of Australian activism across Victoria, New South Wales and Queensland, the author illustrates the fragmentation of Aboriginal Black Power, marked by its different leaders, protests and propaganda.
Abolition: Politics, Practices, Promises, Vol. 1
by Angela Y. DavisFrom trailblazing political activist Angela Y. Davis, a major new collection of essays and interviews that argue for a radical rethinking of our prison systemsAn icon of revolutionary politics, Angela Y. Davis has been at the forefront of collective movements for prison abolition for over fifty years. Abolition: Politics, Practices, Promises, the first of two important new volumes, brings together an essential collection of Davis’s essays, conversations, and interviews over the years, showing how her thinking has sharpened and evolved even as she has remained uncompromising in her commitment to collective liberation.Davis traces a genealogy of the penal system, from slavery to the prison industrial complex, offering a trenchant analysis of the relationship between the prison system and capitalism, both in the US and on a global scale. Combining decades of analytical brilliance and lessons from organising both inside and beyond prison walls, Davis addresses the history of abolitionist practice, details the unique contributions of women to abolitionist struggles, and offers the radical tools we need for revolutionary change.Powerful and rewarding, filled with insight and provocation, Abolition: Politics, Practices, Promises, is essential reading for anyone seeking to imagine a world without prisons.‘A woman of undeniable courage. She should be heard’ New York Times‘She has eyes in the back of our head. With her we can survive and resist’ John Berger‘Behold the heart and mind of Angela Davis: open, relentless, and on time! She is as radiant, she is as true, as that invincible sunrise’ June Jordan
Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy: The Kitāb al-Mu‘tabar (Routledge Jewish Studies Series)
by Moshe M. PavlovAbū’l-Barakāt is often considered one of the most comprehensive philosophers of the Arabic-Jewish milieu in the medieval age. His extensive and unique philosophical theories, especially his theories in the particular sciences, were seen as a major challenge for the traditional conceptions of the Aristotelian school of thought during and after this period. ‘Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy’ explores the core material of Abū’l-Barakāt’s scientific studies, found in his magnum opus the Kitāb al-Mu‘tabar. The book then locates these scientific theories within Abū’l-Barakāt’s philosophy more widely. Whilst providing a comprehensive critique of ancient philosophy, including the work of Aristotle, certain affinities between Abū’l-Barakāt’s work and that of more modern scientific conceptions are also examined. Containing vast amounts of previously untranslated text, ‘Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy’ sheds new light on the philosopher’s scientific theories, particularly with regards to his logical conceptions. For this reason, the book will be a valuable resource for students and scholars of Jewish and Islamic Philosophy, whilst the scientific material will appeal to those studying the history of science.
Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy: The Kitāb al-Mu‘tabar (Routledge Jewish Studies Series)
by Moshe M. PavlovAbū’l-Barakāt is often considered one of the most comprehensive philosophers of the Arabic-Jewish milieu in the medieval age. His extensive and unique philosophical theories, especially his theories in the particular sciences, were seen as a major challenge for the traditional conceptions of the Aristotelian school of thought during and after this period. ‘Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy’ explores the core material of Abū’l-Barakāt’s scientific studies, found in his magnum opus the Kitāb al-Mu‘tabar. The book then locates these scientific theories within Abū’l-Barakāt’s philosophy more widely. Whilst providing a comprehensive critique of ancient philosophy, including the work of Aristotle, certain affinities between Abū’l-Barakāt’s work and that of more modern scientific conceptions are also examined. Containing vast amounts of previously untranslated text, ‘Abū’l-Barakāt al-Baghdādī’s Scientific Philosophy’ sheds new light on the philosopher’s scientific theories, particularly with regards to his logical conceptions. For this reason, the book will be a valuable resource for students and scholars of Jewish and Islamic Philosophy, whilst the scientific material will appeal to those studying the history of science.
Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy: The Kitāb al-Mu‘tabar (Routledge Jewish Studies Series)
by Moshe M PavlovAbū’l-Barakāt is a renowned philosopher of the Arabic-Jewish milieu who composed in his magnum opus the Kitāb al-Mu‘tabar, a comprehensive metaphysics which challenged the accepted notions of the traditional metaphysical philosophy. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ examines the novel philosophical conceptions of the first book of the Metaphysics of the Kitāb al-Mu‘tabar. The aim is to present a developed conception of Abū’l-Barakāt’s systematic metaphysics. This is accomplished by following the order of topics discussed, while translating the relevant passages. These different topics comprise stages of cognition that move from an analysis of time, creation and causality to the conception of a higher spiritual realm of mental entities and a conception of God as the First Knower and Teacher. The epistemological and ontological conceptions are analyzed at each culminating stage. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ analyzes vast portions of the metaphysical study for the first time. The book will thus be a valuable resource for all those seeking an original and broad metaphysics, and for students and scholars of Jewish and Islamic Philosophy. Furthermore, it is of importance for those seeking a metaphysics related to scientific theories and those interested in the history of science and metaphysics.
Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy: The Kitāb al-Mu‘tabar (Routledge Jewish Studies Series)
by Moshe M PavlovAbū’l-Barakāt is a renowned philosopher of the Arabic-Jewish milieu who composed in his magnum opus the Kitāb al-Mu‘tabar, a comprehensive metaphysics which challenged the accepted notions of the traditional metaphysical philosophy. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ examines the novel philosophical conceptions of the first book of the Metaphysics of the Kitāb al-Mu‘tabar. The aim is to present a developed conception of Abū’l-Barakāt’s systematic metaphysics. This is accomplished by following the order of topics discussed, while translating the relevant passages. These different topics comprise stages of cognition that move from an analysis of time, creation and causality to the conception of a higher spiritual realm of mental entities and a conception of God as the First Knower and Teacher. The epistemological and ontological conceptions are analyzed at each culminating stage. ‘Abū’l-Barakāt al-Baghdādī’s Metaphysical Philosophy’ analyzes vast portions of the metaphysical study for the first time. The book will thus be a valuable resource for all those seeking an original and broad metaphysics, and for students and scholars of Jewish and Islamic Philosophy. Furthermore, it is of importance for those seeking a metaphysics related to scientific theories and those interested in the history of science and metaphysics.
Abkehr von der Schule für alle: Eine bildungssoziologische Analyse zu privaten Grundschulen (Life Course Research)
by Pia SauermannVor dem Hintergrund eines expandierenden Privatschulsektors einerseits und der Konzeption der für allen gemeinsamen Grundschule andererseits untersucht die vorliegende Arbeit, ob private Grundschulen in Deutschland Bildungsungleichheiten verstärken. Betrachtet werden einerseits die Selektivität der Privatschulwahl und andererseits die Effekte, welche der Besuch einer privaten Grundschule auf die Kompetenzentwicklung hat. Beide Aspekte werden auf Basis von Daten des Nationalen Bildungspanels untersucht. Die Befunde weisen darauf hin, dass die Wahl einer privaten Grundschule insbesondere in städtischen Gebieten und in Ostdeutschland vom Bildungsniveau und vom kulturellen Kapital der Eltern abhängt. Wird die soziale Selektivität der Privatschulwahl berücksichtigt, zeigt sich kein Effekt privater Beschulung auf die Entwicklung von Lese- und Mathematikkompetenzen.
Abjection and Abandonment: Melancholy in Philosophy and Art
by Saitya Brata DasThis book provides a thorough and insightful examination of melancholy in philosophy and art. Since the advent of “philosophy,” the question of melancholy has been intimately connected with creativity. In addition, melancholy has taken on a new importance in contemporary discourses. Accordingly, this book revisits the fascinating question of how melancholy and creativity are linked in light of contemporary thought, and gathers studies from diverse disciplines, such as aesthetic theories, psychoanalysis, cultural theory, medical studies and sociological studies. All the contributions are trans-disciplinary in nature and will broaden readers’ understanding of various issues stemming from the question of melancholy. This book will be an indispensable read for scholars, researchers and practitioners in psychology, psychoanalysis, philosophy and related fields.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abiding Grace: Time, Modernity, Death (Religion and Postmodernism)
by Mark C. TaylorPost-war, post-industrialism, post-religion, post-truth, post-biological, post-human, post-modern. What succeeds the post- age? Mark C. Taylor returns here to some of his central philosophical preoccupations and asks: What comes after the end? Abiding Grace navigates the competing Hegelian and Kierkegaardian trajectories born out of the Reformation and finds Taylor arguing from spaces in between, showing how both narratives have shaped recent philosophy and culture. For Hegel, Luther’s internalization of faith anticipated the modern principle of autonomy, which reached its fullest expression in speculative philosophy. The closure of the Hegelian system still endures in the twenty-first century in consumer society, financial capitalism, and virtual culture. For Kierkegaard, by contrast, Luther’s God remains radically transcendent, while finite human beings and their world remain fully dependent. From this insight, Heidegger and Derrida developed an alternative view of time in which a radically open future breaks into the present to transform the past, demonstrating that, far from autonomous, life is a gift from an Other that can never be known. Offering an alternative genealogy of deconstruction that traces its pedigree back to readings of Paul by way of Luther, Abiding Grace presents a thoroughgoing critique of modernity and postmodernity’s will to power and mastery. In this new philosophical and theological vision, history is not over and the future remains endlessly open.
Abels Beweis
by Peter PesicAus den Rezensionen zur englischen Auflage: "Die Leser von Pesics faszinierendem kleinen Buch werden zu dem unausweichlichen Urteil kommen: Niels [Henrik] Abel hat sich der Genialität im fünften Grade schuldig gemacht." William Dunham, Muhlenberg College und Autor von "Journey through Genius: The Great Theorems of Mathematics "Peter Pesic schreibt über Abels Werk mit Begeisterung und Einfühlungsvermögen, und ruft Erinnerungen an die großartigen Momente in der Entwicklung der Algebra wach." Barry Mazur, Gerhard Gade University Professor, Harvard University "Ein einzigartiges Buch. Peter Pesics Chronik des langen Weges der Mathematiker zum Verständnis, wann eine Gleichung gelöst werden kann - und wann nicht - ist amüsant, einleuchtend und leserfreundlich. Der Autor bemüht sich sehr, auch weniger bekannte Namen wie Viète und Ruffini gebührend zu würdigen und verlangt von seinen Lesern nicht mehr als Basiswissen in der Algebra - wovon ein Großteil angenehmerweise getrennt vom Haupttext plaziert wurde." Tony Rothman, Department of Physics, Bryn Mawr College "Peter Pesics Geschichte über die Entstehung der Mathematik ist genauso spannend wie ein Roman." Economist
Abelard and Heloise (Great Medieval Thinkers)
by Constant J. MewsConstant J. Mews offers an intellectual biography of two of the best known personalities of the twelfth century. Peter Abelard was a controversial logician at the cathedral school of Notre-Dame in Paris when he first met Heloise, who was the brilliant and outspoken niece of a cathedral canon and who was then engaged in the study of philosophy. After an intense love affair and the birth of a child, they married in secret in a bid to placate her uncle. Nonetheless the vengeful canon Fulbert had Abelard castrated, following which he became a monk at St. Denis, while Heloise became a nun at Argenteuil. Mews, a recognized authority on Abelard's writings, traces his evolution as a thinker from his earliest work on dialectic (paying particular attention to his debt to Roscelin of Compiègne and William of Champeaux) to his most mature reflections on theology and ethics. Abelard's interest in the doctrine of universals was one part of his broader philosophical interest in language, theology, and ethics, says Mews. He argues that Heloise played a significant role in broadening Abelard's intellectual interests during the period 1115-17, as reflected in a passionate correspondence in which the pair articulated and debated the nature of their love. Mews believes that the sudden end of this early relationship provoked Abelard to return to writing about language with new depth, and to begin applying these concerns to theology. Only after Abelard and Heloise resumed close epistolary contact in the early 1130s, however, did Abelard start to develop his thinking about sin and redemption--in ways that respond closely to the concerns of Heloise. Mews emphasizes both continuity and development in what these two very original thinkers had to say.