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Disagreement, Deference, and Religious Commitment
by John PittardThe striking extent of religious disagreement suggests that religious conviction is very often the result of processes that do not reliably produce true beliefs. For this reason, many have argued that the only rational response to religious disagreement is to adopt a religious skepticism that eschews confident religious belief. Disagreement, Deference, and Religious Commitment contests this skeptical conclusion, explaining how it could be rational to maintain confident belief even in the face of the epistemic worries posed by disagreement. John Pittard argues against the commitment to rigorous epistemic impartiality that underlies the case for disagreement-motivated religious skepticism, while also critiquing approaches to disagreement that allow for the unproblematic privileging of one's first-person perspective. He emphasizes the importance of having rational insight into reasons that favor one's outlook; however, he challenges narrowly intellectualist accounts of insight, arguing that many of the rational insights crucial to assessing religious outlooks are not achievable through analytical reasoning, but only through relevant emotional experiences. In the second part of the book, Pittard considers the implications that accepting the impartiality requirement favored by "disagreement skeptics" has for religious commitment. He challenges the common assumption that a commitment to rigorous epistemic impartiality would rule out confident religious belief. He further argues, however, that such an impartiality commitment would likely make it irrational to pursue one's favored form of religious life and might prevent one from rationally engaging in any religious or irreligious way of life whatsoever. This troubling conclusion gives reason to hope that the arguments against impartiality are correct and that one can justify conviction despite widespread disagreement.
Disagreement, Deference, and Religious Commitment
by John PittardThe striking extent of religious disagreement suggests that religious conviction is very often the result of processes that do not reliably produce true beliefs. For this reason, many have argued that the only rational response to religious disagreement is to adopt a religious skepticism that eschews confident religious belief. Disagreement, Deference, and Religious Commitment contests this skeptical conclusion, explaining how it could be rational to maintain confident belief even in the face of the epistemic worries posed by disagreement. John Pittard argues against the commitment to rigorous epistemic impartiality that underlies the case for disagreement-motivated religious skepticism, while also critiquing approaches to disagreement that allow for the unproblematic privileging of one's first-person perspective. He emphasizes the importance of having rational insight into reasons that favor one's outlook; however, he challenges narrowly intellectualist accounts of insight, arguing that many of the rational insights crucial to assessing religious outlooks are not achievable through analytical reasoning, but only through relevant emotional experiences. In the second part of the book, Pittard considers the implications that accepting the impartiality requirement favored by "disagreement skeptics" has for religious commitment. He challenges the common assumption that a commitment to rigorous epistemic impartiality would rule out confident religious belief. He further argues, however, that such an impartiality commitment would likely make it irrational to pursue one's favored form of religious life and might prevent one from rationally engaging in any religious or irreligious way of life whatsoever. This troubling conclusion gives reason to hope that the arguments against impartiality are correct and that one can justify conviction despite widespread disagreement.
Unfreedom for All: How the World's Injustices Harm You
by Thomas J. Donahue-OchoaIt is often said that we live under systems of injustice. But if so, who ought to combat them, and why? Many in the world's liberal elite hold that only the perpetrators or the victims have such duties, because of their special connections to the injustice. Others hold that all of the privileged have them, because they have duties to relieve suffering or to redress their complicity in the injustice. This book challenges those answers. It argues that everyone living under such injustices ought to combat them: victim, perpetrator, and bystander alike. Moreover, they all have the same reason for doing so: such injustices suppress everyone's resistance to their workings. But there is a name for such suppression: "authoritarianism." Hence such injustices make everyone unfree, because they subject everyone to authoritarian tactics. The book thus reinterprets and defends a core doctrine of the global left, "No one is free while others are oppressed!" For it shows how oppression subjects everyone--including you--to arbitrary power. The book argues that systematic injustice occurs when one group finds that its political voice is unjustly marginalized, its members exploited and subject to systematic violence, and that society's dominant norms unjustly favor a privileged group. It diagnoses three global injustices of this kind: gender, race, and poverty. It then shows how such injustices always suppress everyone's resistance to them, making everyone unfree. But if so, it argues, then this shared unfreedom should be the ground on which victims, bystanders, and perpetrators unite in solidarity against injustice.
Unfreedom for All: How the World's Injustices Harm You
by Thomas J. Donahue-OchoaIt is often said that we live under systems of injustice. But if so, who ought to combat them, and why? Many in the world's liberal elite hold that only the perpetrators or the victims have such duties, because of their special connections to the injustice. Others hold that all of the privileged have them, because they have duties to relieve suffering or to redress their complicity in the injustice. This book challenges those answers. It argues that everyone living under such injustices ought to combat them: victim, perpetrator, and bystander alike. Moreover, they all have the same reason for doing so: such injustices suppress everyone's resistance to their workings. But there is a name for such suppression: "authoritarianism." Hence such injustices make everyone unfree, because they subject everyone to authoritarian tactics. The book thus reinterprets and defends a core doctrine of the global left, "No one is free while others are oppressed!" For it shows how oppression subjects everyone--including you--to arbitrary power. The book argues that systematic injustice occurs when one group finds that its political voice is unjustly marginalized, its members exploited and subject to systematic violence, and that society's dominant norms unjustly favor a privileged group. It diagnoses three global injustices of this kind: gender, race, and poverty. It then shows how such injustices always suppress everyone's resistance to them, making everyone unfree. But if so, it argues, then this shared unfreedom should be the ground on which victims, bystanders, and perpetrators unite in solidarity against injustice.
HOUSE OF SCIENCES C: The First Modern University in the Muslim World
by Ekmeleddin IhsanogluFollowing a string of military defeats at the end of the eighteenth century, Ottoman leaders realized that their classical traditions and institutions could not compete with Russia and the European states' technological and economic superiority.One of a series of nineteenth-century reform initiatives was the creation of a European-style university called darülfünun. From the Arabic words dar, meaning "house," and fünun, meaning "sciences," the darülfünun would incorporate the western sciences into deeply entrenched academic traditions and institutions in an effort to bridge the gap with Europe. The completely new institution, distinct from the existing pre-modern medreses, was modeled after the French educational system and created an infrastructure for national universities in Turkey and some of the Arab-speaking provinces. It also influenced the establishment of universities in Iran and Afghanistan. Ekmeleddin Ihsanoglu's study sheds new light on an important and pioneering experiment in East-West relations, tracking the multifaceted transformation at work in Istanbul during the transition from classical to modern modes of scientific education. Out of this intellectual ferment, a new Ottoman Turkish scientific language developed, the terminology of which served as a convenient vehicle for expressing and teaching modern science throughout the Empire.
The House of Sciences: The First Modern University in the Muslim World
by Ekmeleddin IhsanogluFollowing a string of military defeats at the end of the eighteenth century, Ottoman leaders realized that their classical traditions and institutions could not compete with Russia and the European states' technological and economic superiority.One of a series of nineteenth-century reform initiatives was the creation of a European-style university called darülfünun. From the Arabic words dar, meaning "house," and fünun, meaning "sciences," the darülfünun would incorporate the western sciences into deeply entrenched academic traditions and institutions in an effort to bridge the gap with Europe. The completely new institution, distinct from the existing pre-modern medreses, was modeled after the French educational system and created an infrastructure for national universities in Turkey and some of the Arab-speaking provinces. It also influenced the establishment of universities in Iran and Afghanistan. Ekmeleddin Ihsanoglu's study sheds new light on an important and pioneering experiment in East-West relations, tracking the multifaceted transformation at work in Istanbul during the transition from classical to modern modes of scientific education. Out of this intellectual ferment, a new Ottoman Turkish scientific language developed, the terminology of which served as a convenient vehicle for expressing and teaching modern science throughout the Empire.
Posthuman Bliss?: The Failed Promise of Transhumanism
by Susan B. LevinA tightly argued and expansive examination of the pitfalls of transhumanism that reacquaints us with what it means to live well. Advocates of transhumanism, or "radical" enhancement, urge us to pursue the biotechnological heightening of select capacities -- above all, cognitive ability -- so far beyond any human limit that the beings with those capacities would exist on a higher ontological plane. For proponents of such views, humanity's self-transcendence through advancements in science and technology may even be morally required. Consequently, the human stakes of how we respond to transhumanism are immeasurably high. In Posthuman Bliss? The Failed Promise of Transhumanism, Susan B. Levin challenges transhumanists' overarching commitments regarding the mind and brain, ethics, liberal democracy, knowledge, and reality, showing their notion of humanity's self-transcendence into "posthumanity" to be little more than fantasy. Uniting philosophical with scientific arguments, Levin mounts a significant challenge to transhumanists' claim that science and technology support their vision of posthumanity. In a clear and engaging style, she dismantles transhumanists' breezy assurances that posthumans will emerge if we but allocate sufficient resources to that end. Far from offering theoretical and practical "proof of concept" for the vision that they urge upon us, Levin argues, transhumanists engage inadequately with cognitive psychology, biology, and neuroscience, often relying on questionable or outdated views within those fields. Having shown in depth why transhumanism should be rejected, Levin argues forcefully for a holistic perspective on living well that is rooted in Aristotle's virtue ethics but that is adapted to liberal democracy. This holism is thoroughly human, in the best of senses: It directs us to consider worthy ends for us as human beings and to do the irreplaceable work of understanding ourselves rather than relying on technology and science to be our salvation.
Posthuman Bliss?: The Failed Promise of Transhumanism
by Susan B. LevinA tightly argued and expansive examination of the pitfalls of transhumanism that reacquaints us with what it means to live well. Advocates of transhumanism, or "radical" enhancement, urge us to pursue the biotechnological heightening of select capacities -- above all, cognitive ability -- so far beyond any human limit that the beings with those capacities would exist on a higher ontological plane. For proponents of such views, humanity's self-transcendence through advancements in science and technology may even be morally required. Consequently, the human stakes of how we respond to transhumanism are immeasurably high. In Posthuman Bliss? The Failed Promise of Transhumanism, Susan B. Levin challenges transhumanists' overarching commitments regarding the mind and brain, ethics, liberal democracy, knowledge, and reality, showing their notion of humanity's self-transcendence into "posthumanity" to be little more than fantasy. Uniting philosophical with scientific arguments, Levin mounts a significant challenge to transhumanists' claim that science and technology support their vision of posthumanity. In a clear and engaging style, she dismantles transhumanists' breezy assurances that posthumans will emerge if we but allocate sufficient resources to that end. Far from offering theoretical and practical "proof of concept" for the vision that they urge upon us, Levin argues, transhumanists engage inadequately with cognitive psychology, biology, and neuroscience, often relying on questionable or outdated views within those fields. Having shown in depth why transhumanism should be rejected, Levin argues forcefully for a holistic perspective on living well that is rooted in Aristotle's virtue ethics but that is adapted to liberal democracy. This holism is thoroughly human, in the best of senses: It directs us to consider worthy ends for us as human beings and to do the irreplaceable work of understanding ourselves rather than relying on technology and science to be our salvation.
The Obligation Dilemma
by Ishtiyaque HajiCan you be morally obligated to do something? To renowned philosopher Ishtiyaque Haji, the answer is guardedly no. Regardless of whether determinism is true, he argues, there is a prima facie plausibility that there are no moral obligations. Powerfully and efficiently, Haji develops a conclusion that has major implications for how we conceive issues in moral responsibility and free will. The book develops the obligation dilemma as clearly as possible. The next step will be for further sustained philosophical work to solve it, assuming it can be resolved, inspired by Haji. In many respects, the obligation dilemma mirrors the well-known responsibility dilemma, where no one is morally responsible for anything. When suitably amended, the strongest recommendations in favor of, or in response to, the responsibility dilemma neither fully support nor undermine the obligation dilemma. Exposing the obligation dilemma's implications for responsibility, and its ramifications for forgiveness (something central to interpersonal relationships), underscores its urgency.
The Obligation Dilemma
by Ishtiyaque HajiCan you be morally obligated to do something? To renowned philosopher Ishtiyaque Haji, the answer is guardedly no. Regardless of whether determinism is true, he argues, there is a prima facie plausibility that there are no moral obligations. Powerfully and efficiently, Haji develops a conclusion that has major implications for how we conceive issues in moral responsibility and free will. The book develops the obligation dilemma as clearly as possible. The next step will be for further sustained philosophical work to solve it, assuming it can be resolved, inspired by Haji. In many respects, the obligation dilemma mirrors the well-known responsibility dilemma, where no one is morally responsible for anything. When suitably amended, the strongest recommendations in favor of, or in response to, the responsibility dilemma neither fully support nor undermine the obligation dilemma. Exposing the obligation dilemma's implications for responsibility, and its ramifications for forgiveness (something central to interpersonal relationships), underscores its urgency.
Public Characters: The Politics of Reputation and Blame (Oxford Studies in Culture and Politics)
by James M. Jasper Michael P. Young Elke ZuernHeroes, villains, victims, and minions are more important than ever before in our politics and culture. In the era of television, Twitter, and Facebook, groups and individuals constantly battle over their reputations. One of the best ways to gain power is to persuade others that you are competent, courageous, and benevolent, while your opponents are none of these. Thus, character work consists of more than simple claims of fact; societies build their solidarity and policies out of admiration for heroes but also outrage over villains. Recent political analysis has ignored the great characters of the past in favor of frames, heuristics, codes, and identities. In Public Characters, James M. Jasper, Michael P. Young, and Elke Zuern argue that character, reputation, and images matter in politics, and social life more generally, as they help mobilize people and their passions. First, they focus on the political construction of openly constructed and debated public characters to show how we can allocate praise and blame, identify social problems, cement identities and allegiances, develop policies, and articulate our moral intuitions through them. The authors demonstrate the nuances of characters and their interactions across a range of sources-including Shakespeare, Game of Thrones, Renaissance sculpture, modern comic books, Alexander the Great, and Bernie Madoff-all the while showing how public characters are used in political rhetoric. Finally, they complicate these characters by considering their transformations: when victims manage to become heroes and the way traditional moral characters have evolved over time to correspond with what different cultures admire, detest, or pity. This rich, detailed, and wide-ranging analysis of personal images and reputation marks a timely and crucial contribution for sociologists and political scientists concerned with the cultural dimensions of political life.
Public Characters: The Politics of Reputation and Blame (Oxford Studies in Culture and Politics)
by James M. Jasper Michael P. Young Elke ZuernHeroes, villains, victims, and minions are more important than ever before in our politics and culture. In the era of television, Twitter, and Facebook, groups and individuals constantly battle over their reputations. One of the best ways to gain power is to persuade others that you are competent, courageous, and benevolent, while your opponents are none of these. Thus, character work consists of more than simple claims of fact; societies build their solidarity and policies out of admiration for heroes but also outrage over villains. Recent political analysis has ignored the great characters of the past in favor of frames, heuristics, codes, and identities. In Public Characters, James M. Jasper, Michael P. Young, and Elke Zuern argue that character, reputation, and images matter in politics, and social life more generally, as they help mobilize people and their passions. First, they focus on the political construction of openly constructed and debated public characters to show how we can allocate praise and blame, identify social problems, cement identities and allegiances, develop policies, and articulate our moral intuitions through them. The authors demonstrate the nuances of characters and their interactions across a range of sources-including Shakespeare, Game of Thrones, Renaissance sculpture, modern comic books, Alexander the Great, and Bernie Madoff-all the while showing how public characters are used in political rhetoric. Finally, they complicate these characters by considering their transformations: when victims manage to become heroes and the way traditional moral characters have evolved over time to correspond with what different cultures admire, detest, or pity. This rich, detailed, and wide-ranging analysis of personal images and reputation marks a timely and crucial contribution for sociologists and political scientists concerned with the cultural dimensions of political life.
The New Leviathans: Thoughts After Liberalism
by John Gray'One of the most important thinkers alive' The TimesEver since its publication in 1651, Thomas Hobbes' Leviathan has unsettled and challenged how we understand the world. Condemned and vilified by each new generation, Hobbes' cold political vision continues to see through any number of political and ethical vanities.In his wonderfully stimulating book The New Leviathans, John Gray allows us to understand the world of the 2020s with all its contradictions, moral horrors and disappointments through a new reading of Hobbes' classic work. The collapse of the USSR ushered in an era of near-apoplectic triumphalism in the West: a genuine belief that a rational, liberal, well-managed future now awaited humankind and that tyranny, nationalism and unreason lay in the past. Since then, so many terrible events have occurred and so many poisonous ideas flourished, and yet still our liberal certainties treat them as aberrations which will somehow dissolve away. Hobbes would not be so confident.Filled with fascinating and challenging perceptions, The New Leviathans is a powerful meditation on historical and current folly. As a species we always seem to be struggling to face the reality of base and delusive human instincts. Might a more self-aware, realistic and disabused ethics help us all?
End Times: Elites, Counter-Elites and the Path of Political Disintegration
by Peter TurchinTHE THOUGHT BOOK OF THE YEAR, THE TIMESA GUARDIAN BOOK OF THE YEAR'Game of Thrones-style intra-elite conflict meets big data' TLS'Extraordinary. . . the culmination of many years of highly original and innovative work' BloombergOne of the most iconoclastic thinkers of our time offers a brilliant new theory of how society works What leads to political turbulence and social breakdown? How do elites maintain their dominant position? And why do ruling classes sometimes suddenly lose their grip on power?For decades, complexity scientist Peter Turchin has been studying world history like no-one else. Assembling vast databases mined from 10,000 years of human activity, and then developing new models, he has transformed the way we learn from the past. End Times is the result: a ground-breaking account of how society works.The lessons, he argues, are clear. When the balance of power between the ruling class and the majority tips too far in favour of elites, income inequality surges. The rich get richer, the poor further impoverished. As more people try to join the elite, frustration with the establishment brims over, often with disastrous consequences. Elite overproduction led to state breakdown in imperial China, in medieval France, in the American Civil War - and it is happening now.But while we are far along the path toward violent political rupture, Turchin's models also light the way to a brighter future. Drawing insight from those occasions in history where the balance was restored, End Times also points towards a different future: an escape from the patterns of the past.BEST BOOKS OF SUMMER 2023: THE GUARDIAN * THE TIMES * SUNDAY TIMES
Capitalism and Slavery (Penguin Modern Classics)
by Eric Williams'It's often said that books are compulsory reading, but this book really is compulsory. You cannot understand slavery, or British Empire, without it' Sathnam Sanghera Arguing that the slave trade was at the heart of Britain's economic progress, Eric Williams's landmark 1944 study revealed the connections between capitalism and racism, and has influenced generations of historians ever since.Williams traces the rise and fall of the Atlantic slave trade through the eighteenth and nineteenth centuries to show how it laid the foundations of the Industrial Revolution, and how racism arose as a means of rationalising an economic decision. Most significantly, he showed how slavery was only abolished when it ceased to become financially viable, exploding the myth of emancipation as a mark of Britain's moral progress.'Its thesis is a starting point for a new generation of scholarship' New Yorker
All Desire is a Desire for Being
by René GirardA new selection of foundational works from the influential philosopher who developed the theory of mimetic desireWhy do humans have such a remarkable capacity for conflict? From ancient foundational myths to the modern era, the visionary thinker Rene Girard identified the constant, competing desires at the heart of our existence - desires that we copy from others, igniting a contagious violence. This remarkable and accessible new selection of Girard's work shows him as a writer for our times, as he ranges over human imitation and rivalry, herd behaviour, scapegoating and how our violent longings play out in stories, from Shakespeare to religion. 'The explosion of social media, the resurgence of populism, and the increasing virulence of reciprocal violence all suggest that the contemporary world is becoming more and more recognizably "Girardian" in its behaviour' The New York Review of BooksEdited with an Introduction by Cynthia L. Haven
Leadership: Six Studies in World Strategy
by Henry KissingerHenry Kissinger analyses how six extraordinary leaders he has known have shaped their countries and the world'Leaders,' writes Henry Kissinger in this compelling book, 'think and act at the intersection of two axes: the first, between the past and the future; the second between the abiding values and aspirations of those they lead. They must balance what they know, which is necessarily drawn from the past, with what they intuit about the future, which is inherently conjectural and uncertain. It is this intuitive grasp of direction that enables leaders to set objectives and lay down a strategy.'In Leadership, Kissinger analyses the lives of six extraordinary leaders through the distinctive strategies of statecraft which he believes they embodied. After the Second World War, Konrad Adenauer brought defeated and morally bankrupt Germany back into the community of nations by what Kissinger calls 'the strategy of humility'. Charles de Gaulle set France beside the victorious Allies and renewed its historic grandeur by 'the strategy of will'. During the Cold War, Richard Nixon gave geostrategic advantage to the United States by 'the strategy of equilibrium'. After twenty-five years of conflict, Anwar Sadat brought a vision of peace to the Middle East by a 'strategy of transcendence'. Against the odds, Lee Kwan Yew created a powerhouse city-state, Singapore, by 'the strategy of excellence'. Although when she came to power Britain was known as 'the sick man of Europe', Margaret Thatcher renewed her country's morale and international position by 'the strategy of conviction'.To each of these studies, Kissinger brings historical perception, public experience and - because he knew each of their subjects, and participated in many of the events he describes - personal knowledge. The book is enriched by insights and judgements such as only he could make, and concludes with his reflections on world order and the indispensability of leadership today.
The Visionaries: Arendt, Beauvoir, Rand, Weil and the Salvation of Philosophy
by Wolfram Eilenberger'The question Eilenberger sets out to answer in this ambitious, enthralling book: what use is philosophy in the middle of a war?' The Sunday TimesThe year is 1933. Hannah Arendt escapes Berlin, seeking refuge among the stateless gathering in Paris. Simone de Beauvoir reimagines the dance between consciousness and the world outside in a Rouen café. Ayn Rand labours in Hollywood exile on the novel she believes destined to reignite the flame of liberty in her adoptive nation. Simone Weil, disenchanted with the revolution's course in Russia, devotes her entire being to the plight of the oppressed. Over the next decade, one of the darkest in Europe's history, these four philosophers will conceive in parallel ideas that would circle the globe in the second half of the century, reshaping it. The Visionaries follows in its protagonists' footsteps from Leningrad to New York, Spain at civil war to France under occupation, as each is uprooted by totalitarianism's ascendence. It shows them facing the injustices, unfreedom and unfathomable violence of their time as women, refugees, activists, resistance fighters - but above all as thinkers. Wolfram Eilenberger expertly distils the radical philosophies each lived as well as created, showing the two to be part of the same story, all testament to the redemptive power of thought.
Edible Economics: A Hungry Economist Explains the World
by Ha-Joon ChangRADIO 4 BOOK OF THE WEEK Economic thinking - about globalisation, climate change, immigration, austerity, automation and much more - in its most digestible formFor decades, a single free market philosophy has dominated global economics. But this is bland and unhealthy - like British food in the 1980s, when bestselling author and economist Ha-Joon Chang first arrived in the UK from South Korea. Just as eating a wide range of cuisines contributes to a more interesting and balanced diet, so too is it essential we listen to a variety of economic perspectives.In Edible Economics, Chang makes challenging economic ideas more palatable by plating them alongside stories about food from around the world. He uses histories behind familiar food items - where they come from, how they are cooked and consumed, what they mean to different cultures - to explore economic theory. For Chang, chocolate is a life-long addiction, but more exciting are the insights it offers into post-industrial knowledge economies; and while okra makes Southern gumbo heart-meltingly smooth, it also speaks of capitalism's entangled relationship with freedom and unfreedom. Explaining everything from the hidden cost of care work to the misleading language of the free market as he cooks dishes like anchovy and egg toast, Gambas al Ajillo and Korean dotori mook, Ha-Joon Chang serves up an easy-to-digest feast of bold ideas.Myth-busting, witty and thought-provoking, Edible Economics shows that getting to grips with the economy is like learning a recipe: if we understand it, we can change it - and, with it, the world.
Personality and Power: Builders and Destroyers of Modern Europe
by Ian KershawOne of the great historians of our age asks: how far can a single leader alter the course of history?The modern era saw the emergence of individuals who had command over a terrifying array of instruments of control, persuasion and death. Whole societies were re-shaped and wars fought, often with a merciless contempt for the most basic norms. At the summit of these societies were leaders whose personalities had somehow given them the ability to do whatever they wished.Ian Kershaw's new book is a compelling, lucid and challenging attempt to understand these rulers, whether operating on the widest stage (Lenin, Stalin, Hitler, Mussolini) or with a more national impact (Tito, Franco). What was it about these leaders and the times they lived in that allowed them such untrammelled and murderous power? And what brought that era to an end? In a contrasting group of profiles, from Churchill to de Gaulle, Adenauer to Gorbachev, and Thatcher to Kohl, Kershaw uses his exceptional skills to think through how other, strikingly different figures wielded power.
The Plague Year: America in the Time of Covid
by Lawrence WrightJust as Lawrence Wright's The Looming Tower became the defining account of our century's first devastating event, 9/11, so The Plague Year will become the defining account of the second. The story starts with the initial moments of Covid's appearance in Wuhan and ends with Joseph Biden's inauguration in an America ravaged by well over 400,000 deaths - a mortality already some ten times worse than US combat deaths in the entire Vietnam War.This is an anguished, furious memorial to a year in which all of America's great strengths - its scientific knowledge, its great civic and intellectual institutions, its spirit of voluntarism and community - were brought low, not by a terrifying new illness alone, but by political incompetence and cynicism on a scale for which there has been no precedent. With insight, sympathy, clarity and rage, The Plague Year allows the reader to see the unfolding of this great tragedy, talking with individuals on the front line, bringing together many moving and surprising stories and painting a devastating picture of a country literally and fatally misled.
Nausea: With Introduction (Penguin Modern Classics)
by Jean-Paul SartreJean-Paul Sartre's first published novel, Nausea is both an extended essay on existentialist ideals, and a profound fictional exploration of a man struggling to restore a sense of meaning to his life. This Penguin Modern Classics edition is translated from the French by Robert Baldick with an introduction by James Wood.Nausea is both the story of the troubled life of an introspective historian, Antoine Roquentin, and an exposition of one of the most influential and significant philosophical attitudes of modern times - existentialism. The book chronicles his struggle with the realisation that he is an entirely free agent in a world devoid of meaning; a world in which he must find his own purpose and then take total responsibility for his choices. A seminal work of contemporary literary philosophy, Nausea evokes and examines the dizzying angst that can come from simply trying to live.Jean-Paul Sartre (1905-1980) was an iconoclastic French philosopher, novelist, playwright and, widely regarded as the central figure in post-war European culture and political thinking. Sartre famously refused the Nobel Prize for literature in 1964 on the grounds that 'a writer should not allow himself to be turned into an institution'. His most well-known works, all of which are published by Penguin, include The Age of Reason, Nausea and Iron in the Soul.If you enjoyed Nausea, you might like Albert Camus' The Outsider, also available in Penguin Modern Classics.'One of the very few successful members of the genre "Philosophical Novel" ... a young man's tour de force'Iris Murdoch
I've Been Thinking
by Daniel C. Dennett'One of today's most readable, intellectually nimble and scientifically literate philosophers' Nature'Who would have guessed that a philosopher's life could be so full of adventures?'Daniel C. Dennett, philosopher and cognitive scientist, has spent his career considering consciousness. I've Been Thinking traces the development of Dennett's own intellect and instructs us how we too can become good thinkers.Dennett's restless curiosity leads him from his childhood in Beirut to Harvard, and from Parisian jazz clubs to 'tillosophy' on his tractor in Maine. Along the way, he encounters and debates with a host of legendary thinkers, and reveals the breakthroughs and misjudgments that shaped his paradigm-shifting philosophies. Thinking, Dennett argues, is hard, and risky. In fact, all good philosophical thinking is inevitably accompanied by bafflement, frustration and self-doubt. It is only in getting it wrong that we, very occasionally, find a way to get it right.This memoir by one of the greatest philosophers of our time will speak to anyone who seeks a life of the mind with adventure and creativity.
Prisoners of Time: Prussians, Germans and Other Humans
by Christopher ClarkAn intellectual tour de force: the major essays of the esteemed author of international bestseller The SleepwalkersChristopher Clark's The Sleepwalkers has become one of the most influential history books of our century: a remarkable rethinking of the origins of the First World War, which has had a huge impact on how we see both the past and the present.For the many readers who found the narrative voice, craftsmanship and originality of Clark's writing so compelling, Prisoners of Time will be a book filled with surprises and enjoyment. Bringing together many of Clark's major essays, Prisoners of Time raises a host of questions about how we think about the past, and both the value and pitfalls of history as a discipline.The book includes brilliant writing on German subjects: from assessments of Kaiser Wilhelm and Bismarck to the painful story of General von Blaskowitz, a traditional Prussian military man who accommodated himself to the horrors of the Third Reich. There is a fascinating essay on attempts to convert Prussian Jews to Christianity, and insights into everything from Brexit to the significance of battles. Perhaps the most important piece in the book is 'The Dream of Nebuchadnezzar', a virtuoso meditation on the nature of political power down the ages, which will become essential reading for anyone drawn to the meaning of history.
All Art is Ecological (Green Ideas)
by Timothy MortonIn twenty short books, Penguin brings you the classics of the environmental movement.Provocative and playful, All Art is Ecological explores the strangeness of living in an age of mass extinction, and shows us that emotions and experience are the basis for a deep philosophical engagement with ecology.Over the past 75 years, a new canon has emerged. As life on Earth has become irrevocably altered by humans, visionary thinkers around the world have raised their voices to defend the planet, and affirm our place at the heart of its restoration. Their words have endured through the decades, becoming the classics of a movement. Together, these books show the richness of environmental thought, and point the way to a fairer, saner, greener world.