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The Political Philosophy of Jawaharlal Nehru (Routledge Revivals)

First published in 1961, The Political Philosophy of Jawaharlal Nehru is an attempt to coordinate Jawaharlal Nehru’s ideas which, in essence, reflect his political philosophy. Nehru distinguished himself as a philosopher-politician, thinking somewhat as a philosopher while working as a politician, steering his political ideas between idealism and realism. In an eventful life, his had been the many-sided role of a revolutionary and a nationalist, a democrat and a socialist, an internationalist and a pacifist, a head of the government and, above all, a lone individual and thinker. Nehru preserved his individuality through all external influences, including those of Gandhi and Marx, and it is this which remains the keynote of his thought. It has been the aim of the author to present in an objective way the ideas of the man in the light of his own words as available from a wide range of material. This book will be of interest to students of history, political science, and philosophy.

The Political Philosophy of Jawaharlal Nehru (Routledge Revivals)

First published in 1961, The Political Philosophy of Jawaharlal Nehru is an attempt to coordinate Jawaharlal Nehru’s ideas which, in essence, reflect his political philosophy. Nehru distinguished himself as a philosopher-politician, thinking somewhat as a philosopher while working as a politician, steering his political ideas between idealism and realism. In an eventful life, his had been the many-sided role of a revolutionary and a nationalist, a democrat and a socialist, an internationalist and a pacifist, a head of the government and, above all, a lone individual and thinker. Nehru preserved his individuality through all external influences, including those of Gandhi and Marx, and it is this which remains the keynote of his thought. It has been the aim of the author to present in an objective way the ideas of the man in the light of his own words as available from a wide range of material. This book will be of interest to students of history, political science, and philosophy.

The Romantic Syndrome: Toward a New Method in Cultural Anthropology and History of Ideas (International Scholars Forum #14)

In this age of specialism philosophers, like other specialists, tend to take in each other's washing. Here, perhaps imprudently, I attempt to break out of this pattern. Though I am by profes­ sion a philosopher, I am addressing primarily, not other philo­ sophers, but cultural anthropologists, sociologists, historians of ideas, and literary and art critics. Thus, while there are chapters in this book on metaphysics and political theory, I do not ask, "Is the doctrine in question true?" - which is the kind of ques­ tion a philosopher might be expected to raise. Instead I ask, "What can we learn from this doctrine about the personality structure of the individual who framed it and about the charac­ teristic drives of the society in which he lived?" My reasons for asking and for trying to answer this kind of question, instead of the usual philosophical question, are as follows: Though the material products of culture and the overt behavior patterns of societies have long been objects of scientific study, the most characteristic products of high cultures - artistic productions like poems and paintings and theoretical structures like metaphysical and scientific theory - have not as readily yielded to exact description and analysis. Not, of course, that there is not a very extensive discussion of these matters. But most of it is carried on in terms that are regrettably vague.

Science and the Future of Mankind (World Academy of Art and Science #1)

Sensation and Perception: A History of the Philosophy of Perception (Routledge Revivals)

First published in 1961, Sensation and Perception aims to cast light upon the nature of perception itself. This, the author believes, can be achieved only through an understanding of the concepts of sensation and perception. A survey of the principal attempts to arrive at such an understanding brings out the fact that perception has most often been assimilated to sensation or judgment. The author believes that both of these views are wrong but that an attention to the history of thought can provide an explanation of the temptation to accept them. A final chapter gives the author’s own views on the nature of sensation and perception. As such it would be of interest both to philosophers and to those psychologists who are concerned with the nature of perception.

Sensation and Perception: A History of the Philosophy of Perception (Routledge Revivals)

First published in 1961, Sensation and Perception aims to cast light upon the nature of perception itself. This, the author believes, can be achieved only through an understanding of the concepts of sensation and perception. A survey of the principal attempts to arrive at such an understanding brings out the fact that perception has most often been assimilated to sensation or judgment. The author believes that both of these views are wrong but that an attention to the history of thought can provide an explanation of the temptation to accept them. A final chapter gives the author’s own views on the nature of sensation and perception. As such it would be of interest both to philosophers and to those psychologists who are concerned with the nature of perception.

Studies in Whitehead’s Philosophy (Tulane Studies in Philosophy #10)

Ways of Knowledge and Experience (Routledge Library Editions: Epistemology)

Originally published in 1961. This book is a study of some important ways of knowledge and experience and of the symbols through which they become articulate. Both ‘knowledge’ and ‘experience’ are interpreted in wide senses which are sanctioned by common use – though not always by the usage of philosophers and scientists. The four main fields considered are: the arts, religion, moral knowledge, and our knowledge of one another. These fields, though distinguishable, are nevertheless found to be interrelated in subtle and interesting ways, and it is contended that increase of ‘wisdom’, or ‘educated understanding’, can be achieved only through acceptance and assimilation of all their many-sided disciplines into personal insight. The book deals in a new way with questions of perennial interest which, because they are fundamental, are difficult. Nevertheless, the writing is lucid and untechnical and addressed to a wide range of readers.

Ways of Knowledge and Experience (Routledge Library Editions: Epistemology)

Originally published in 1961. This book is a study of some important ways of knowledge and experience and of the symbols through which they become articulate. Both ‘knowledge’ and ‘experience’ are interpreted in wide senses which are sanctioned by common use – though not always by the usage of philosophers and scientists. The four main fields considered are: the arts, religion, moral knowledge, and our knowledge of one another. These fields, though distinguishable, are nevertheless found to be interrelated in subtle and interesting ways, and it is contended that increase of ‘wisdom’, or ‘educated understanding’, can be achieved only through acceptance and assimilation of all their many-sided disciplines into personal insight. The book deals in a new way with questions of perennial interest which, because they are fundamental, are difficult. Nevertheless, the writing is lucid and untechnical and addressed to a wide range of readers.

An Analysis of Morals (Routledge Revivals)

First published in 1960, this book is intended to be a concise but complete treatise on Ethics. In the course of our lives we all face moral problems. Some of these we solve easily, some with difficulty and some not at all. It is the job of the moral philosopher to examine the general nature of these problems and to investigate their logical significance. His task however extends beyond investigating what are specifically moral problems; for he is concerned with the whole field of moral discourse – that is, with moral prescriptions and evaluations of all kinds. For this reason the branch of philosophy known as Ethics may usefully be defined as the study of the logic of moral discourse. This volume is written in clear and straightforward language and is liberally illustrated with practical examples. It should appeal, not only to teachers and students of Ethics in universities, but also to the general reader who is interested in seeing how an important branch of philosophy is presented with the aid of analytical methods.

An Analysis of Morals (Routledge Revivals)

First published in 1960, this book is intended to be a concise but complete treatise on Ethics. In the course of our lives we all face moral problems. Some of these we solve easily, some with difficulty and some not at all. It is the job of the moral philosopher to examine the general nature of these problems and to investigate their logical significance. His task however extends beyond investigating what are specifically moral problems; for he is concerned with the whole field of moral discourse – that is, with moral prescriptions and evaluations of all kinds. For this reason the branch of philosophy known as Ethics may usefully be defined as the study of the logic of moral discourse. This volume is written in clear and straightforward language and is liberally illustrated with practical examples. It should appeal, not only to teachers and students of Ethics in universities, but also to the general reader who is interested in seeing how an important branch of philosophy is presented with the aid of analytical methods.

The Anatomy of Language: Saying What We Mean (Routledge Library Editions: Semantics and Semiology)

First published in 1959, this book aims to provide a practical introduction to semantics, relating the critical study of language to real-life situation, with a wealth of anecdotes and numerous illustrations drawn from everyday personal predicaments. This book provides much information and much material for profitable discussion, helping to make accessible what can be a highly academic subject comprehensible only to a minority. This book provides a highly valuable foundation for students of linguistics and will provide preparation for further study.

The Anatomy of Language: Saying What We Mean (Routledge Library Editions: Semantics and Semiology)

First published in 1959, this book aims to provide a practical introduction to semantics, relating the critical study of language to real-life situation, with a wealth of anecdotes and numerous illustrations drawn from everyday personal predicaments. This book provides much information and much material for profitable discussion, helping to make accessible what can be a highly academic subject comprehensible only to a minority. This book provides a highly valuable foundation for students of linguistics and will provide preparation for further study.

Boolean Algebras: Reihe: Reelle Funktionen (Second Edition) (Ergebnisse der Mathematik und ihrer Grenzgebiete. 2. Folge #25)

There are two aspects to the theory of Boolean algebras; the algebraic and the set-theoretical. A Boolean algebra can be considered as a special kind of algebraic ring, or as a generalization of the set-theoretical notion of a field of sets. Fundamental theorems in both of these directions are due to M. H. STONE, whose papers have opened a new era in the develop­ ment of this theory. This work treats the set-theoretical aspect, with little mention being made of the algebraic one. The book is composed of two chapters and an appendix. Chapter I is devoted to the study of Boolean algebras from the point of view of finite Boolean operations only; a greater part of its contents can be found in the books of BIRKHOFF [2J and HERMES [IJ. Chapter II seems to be the first systematic study of Boolean algebras with infinite Boolean operations. To understand Chapters I and II it suffices only to know fundamental notions from general set theory and set-theoretical topology. No know­ ledge of lattice theory or of abstract algebra is presumed. Less familiar topological theorems are recalled, and only a few examples use more advanced topological means; but these may be omitted. All theorems in both chapters are given with full proofs.

Cartesian Meditations: An Introduction to Phenomenology

Edmund Husserls ethische Untersuchungen: Dargestellt Anhand Seiner Vorlesungmanuskrìpte (Phaenomenologica #7)

Einführung in die symbolische Logik: mit besonderer Berücksichtigung ihrer Anwendungen

Einstein und Die Sowjetphilosophie: Krisis einer Lehre (Sovietica #5)

Dieses Buch soll ein Bericht über den Prozess Einstein sein. Es enthält das Material über die Diskussion um die Relativitätstheorie in der UdSSR seit 1950. Von 1951 bis 1955 wurde Einstein durch die offizielle Parteiphilosophie der UdSSR in den Anklagezustand versetzt. Der Prozess gipfelte in der Aufforderung, die Relativitätstheorie zu verwerfen und durch eine materialistische 'Theorie schneller Bewegungen' zu ersetzen. Selbst der Name 'Relativitätstheorie' sollte aus den physikalischen Lehrbüchern verschwinden. Die Anklage wurde vertreten von der ideologischen Führungsschicht der gewaltigsten irdischen Macht unseres Zeitalters. Der Angeklagte, in der Reife seines Lebens vor die vehementesten Angriffe gestellt, kam nur durch sein Werk zu Wort. Dies genügte jedoch, dass sich unter den sowjetischen Physikern und Philosophen noch zur Zeit Stalins mannhafte Stimmen der Verteidigung fanden. 1955 wurde der Prozess mit der offiziellen Anerkennung der Relativitäts­ theorie durch die Parteiphilosophie abgeschlossen. Es war ein Sieg der Wahrheit über die Gewalt. Die Folgen mussten das Ansehen der kommunistischen Ideologie erschüttern. Es hatte sich herausgestellt, dass zwischen der angeblich einzig wissenschaftlichen Philosophie und der exaktesten Naturwissen­ schaft, der Physik, ein Abgrund klafft, den zu überbrücken die Sowjet­ philosophie bis heute bemüht ist. Andererseits begannen die sowjetischen Physiker, wachgerufen durch die Appelle der Philosophen, ihr eigenes Weltbild mit adäquaten Methoden zu durchdenken. Diese ganze Ent­ wicklung ist von hohem Wert für eine Diagnose der geistigen Struktur der Sowjetgesellschaft.

Ethical Values in International Decision-Making: The Conference of June, 16–20, 1958

The Conference on "Ethical values in international decision­ making" was held by the Grotius Seminarium in the period June 16-20, 1958 at the Institute of Social Studies in the Hague. At that time, a number of papers were distributed to the par­ ticipants while -after the Conference -two brief reports appeared in "De Internationale Spectator" (1958, I, p. 426-435) and in "Research and Education in the Netherlands" (September 1958, Vol. II, no. 3, p. 18-21). As considerable time has elapsed since, this Booklet does not give a "report" on the Conference, but rather it attempts to recapture its spirit and to elaborate some of the problems which were discussed. The introductory "Remarks" do this in an indi­ vidualistic manner for which the author alone is responsible, but it is hoped that this way of presenting the topic of the Conference anew will rekindle the interest of the original participants while it may attract others and give them an impression of what the Grotius Seminarium is trying to do. In addition, those of the papers which dealt with the more general aspects of the Confer­ ence's topic are presented in this booklet. B. LANDHEER December, 1959 TABLE OF CONTENTS· 1. Preface. 3 II. Ethical values in international decision-making. 7 Remarks around the Conference, by B. Landheer, 7 The Hague.

„Fragen der Philosophie“: Ein Materialbeitrag zur Erforschung der Sowjetphilosophie im Spiegel der Zeitschrift „Voprosy Filosofii“ 1947–1956 (Wissenschaftliche Abhandlungen der Arbeitsgemeinschaft für Forschung des Landes Nordrhein-Westfalen)

Hume Precursor of Modern Empiricism: An analysis of his opinions on Meaning, Metaphysics, Logic and Mathematics

David Hume is the most influential precursor of modern empiri­ cism. By modern empiricism, I intend a belief that all cognitive conflicts can be resolved, in principle, by either appeal to matters offact, via scientific procedure, or by appeal to some sets of natural or conventional standards, whether linguistic, mathematical, aes­ thetic or political. This belief itself is a consequent of an old appre­ hension that all synthetic knowledge is based on experience, and that the rest can be reduced to a set of self-evident truths. In this broad sense, Modern Empiricism encompasses classes, such as Logi­ cal Empiricism, Logical Atomism and Philosophical Analysis, and unique individuals such as Russell and Moore. It excludes, thereby, the present day continental philosophies, such as Thomism, Exist­ entialism, and Dialectical Materialism. Modern empiricists, to be sure, are influenced by many other phi­ losophers. Locke, Berkeley, and Mill, among the classical empiri­ cists, and Leibniz and Kant, among the rationalists (the former especially on the logico-mathematical side) in one way or other are responsible for the appearance of empiricism in its new form. But none of them were as influential as Hume. This, by itself is not news. Weinberg, in his well-known book, An Examination of Logical Positivism, observes that: Many, if not all, of the principal doctrines of contemporary positivism derive from Hume.

The Idea of Order: Contributions to a Philosophy of Politics

In these essays toward a political philosophy we shall be con­ cerned with fundamentals. And because it is a question of fundamentals, they will, we imagine, be of interest to many readers. We should like to contribute to a clarification, histor­ ically and systematically, of some concepts with which every philosophy of society and the state has to deal. We shall admit historical considerations for the sake of insights into the sys­ tematic ones, and we trust that our inquiry into the systematic will help us to understand the historical. For we are moving in that circle exemplarily described by Johann Gustav Droysen in his Vorlesungen fiber Enzyklopadie und Methodologie der Ge­ schichte (§ 37) when he writes: 'Undoubtedly we only under­ stand completely that which is, when we recognize and make clear to ourselves how it came to be. But how it came to be, we recognize only if we investigate and understand, as exactly as possible, how it is. Our grasping that which came to be and comprehending its becoming is only one form and expression of our understanding of the present and existing. And this becoming and having come to be can be derived only by temporally conceiving and analysing the existing in order to understand it. ' We must, therefore, center our attention on what may be called the structure and logic of social order.

The Meaning of Religion: Lectures in the Phenomenology of Religion

Oedipus the King and Antigone (Crofts Classics)

Translated and edited by Peter D. Arnott, this classic and highly popular edition contains two essential plays in the development of Greek tragedy-Oedipus the King and Antigone-for performance and study. The editor's introduction contains a brief biography of the playwright and a description of Greek theater. Also included are a list of principal dates in the life of Sophocles and a bibliography.

The Paradox of Tragedy (Routledge Revivals)

First published in 1960, The Paradox of Tragedy raises the fundamental question, why do we enjoy tragic drama with its themes of death and disaster? Aristotle’s theory of catharsis is still widely accepted as a satisfactory explanation of this paradox. In the first of its two connected essays, D.D. Raphael argues that Aristotle’s account of tragic emotions is distorted by a faulty psychology and fails to solve the problem. Raphael offers instead a new theory of Tragedy, as a conflict between two forms of the sublime, in which the sublimity of human heroism is exalted above the sublimity of overwhelming power. The spirit of the Tragedy is liable to conflict with doctrines of Biblical theology, and the difficulties of fusing the two are explored with illustrations from Greek, Biblical, English, and French literature. The second essay discusses the wider topic of philosophical drama, considering in what sense tragic and other forms of serious drama may be called philosophical, and also pointing out the dramatic shape of much of Plato’s philosophy. In this discussion, the question of religious Tragedy reappears in a different perspective. This book will be an essential read for scholars and researchers of philosophy in general and political philosophy in particular.