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Forbidden Journeys: Fairy Tales and Fantasies by Victorian Women Writers

As these eleven dark and wild stories demonstrate, fairy tales by Victorian women constitute a distinct literary tradition, one startlingly subversive of the society that fostered it. From Anne Thackeray Ritchie's adaptations of "The Sleeping Beauty in the Wood" to Christina Rossetti's unsettling antifantasies in Speaking Likenesses, these are breathtaking acts of imaginative freedom, by turns amusing, charming, and disturbing. Besides their social and historical implications, they are extraordinary stories, full of strange delights for readers of any age. "Forbidden Journeys is not only a darkly entertaining book to read for the fantasies and anti-fantasies told, but also is a significant contribution to nineteenth-century cultural history, and especially feminist studies."—United Press International "A service to feminists, to Victorian Studies, to children's literature and to children."—Beverly Lyon Clark, Women's Review of Books "These are stories to laugh over, cheer at, celebrate, and wince at. . . . Forbidden Journeys is a welcome reminder that rebellion was still possible, and the editors' intelligent and fascinating commentary reveals ways in which these stories defied the Victorian patriarchy."—Allyson F. McGill, Belles Lettres

Forbidden Journeys: Fairy Tales and Fantasies by Victorian Women Writers

As these eleven dark and wild stories demonstrate, fairy tales by Victorian women constitute a distinct literary tradition, one startlingly subversive of the society that fostered it. From Anne Thackeray Ritchie's adaptations of "The Sleeping Beauty in the Wood" to Christina Rossetti's unsettling antifantasies in Speaking Likenesses, these are breathtaking acts of imaginative freedom, by turns amusing, charming, and disturbing. Besides their social and historical implications, they are extraordinary stories, full of strange delights for readers of any age. "Forbidden Journeys is not only a darkly entertaining book to read for the fantasies and anti-fantasies told, but also is a significant contribution to nineteenth-century cultural history, and especially feminist studies."—United Press International "A service to feminists, to Victorian Studies, to children's literature and to children."—Beverly Lyon Clark, Women's Review of Books "These are stories to laugh over, cheer at, celebrate, and wince at. . . . Forbidden Journeys is a welcome reminder that rebellion was still possible, and the editors' intelligent and fascinating commentary reveals ways in which these stories defied the Victorian patriarchy."—Allyson F. McGill, Belles Lettres

Forbidden Journeys: Fairy Tales and Fantasies by Victorian Women Writers

As these eleven dark and wild stories demonstrate, fairy tales by Victorian women constitute a distinct literary tradition, one startlingly subversive of the society that fostered it. From Anne Thackeray Ritchie's adaptations of "The Sleeping Beauty in the Wood" to Christina Rossetti's unsettling antifantasies in Speaking Likenesses, these are breathtaking acts of imaginative freedom, by turns amusing, charming, and disturbing. Besides their social and historical implications, they are extraordinary stories, full of strange delights for readers of any age. "Forbidden Journeys is not only a darkly entertaining book to read for the fantasies and anti-fantasies told, but also is a significant contribution to nineteenth-century cultural history, and especially feminist studies."—United Press International "A service to feminists, to Victorian Studies, to children's literature and to children."—Beverly Lyon Clark, Women's Review of Books "These are stories to laugh over, cheer at, celebrate, and wince at. . . . Forbidden Journeys is a welcome reminder that rebellion was still possible, and the editors' intelligent and fascinating commentary reveals ways in which these stories defied the Victorian patriarchy."—Allyson F. McGill, Belles Lettres

The Foreign Policies Of Arab States: The Challenge Of Change

Middle East politics have been proverbial for their changeability. The 1970s ushered in petro-politics, for instance, but OPEC's international status declined markedly in the following decade. Similarly, the Arab world's ostracism of Egypt in the 1970s following its separate peace with Israel was turned around in the 1980s; the late 1980s also brought PLO acceptance of the State of Israel. Interstate relations were not the only arena to experience significant alterations; state-society relations also underwent dramatic changes, such as the acceleration of privatization in erstwhile socialist regimes. Then the 1990s opened with a political earthquake: the Gulf Crisis. The second edition of this highly acclaimed text offers a penetrating analysis of trends in Arab foreign policies since the book was originally published in 1984, including an early analysis of the effects of Iraq's invasion of Kuwait and the subsequent coalition victory over Iraq. In addition, the authors have included new chapters on Jordan—at the heart of the Arab world—and on the Sudan—the region's link to sub-Saharan Africa. Their inclusion allows a fuller understanding of the foreign policies of states that occupy crucial geopolitical positions but wield little tangible power. Moreover, in many of its chapters the book raises the crucial question of how the foreign policies of these countries can cope with the prevalence of political change.

The Foreign Policies Of Arab States: The Challenge Of Change

Middle East politics have been proverbial for their changeability. The 1970s ushered in petro-politics, for instance, but OPEC's international status declined markedly in the following decade. Similarly, the Arab world's ostracism of Egypt in the 1970s following its separate peace with Israel was turned around in the 1980s; the late 1980s also brought PLO acceptance of the State of Israel. Interstate relations were not the only arena to experience significant alterations; state-society relations also underwent dramatic changes, such as the acceleration of privatization in erstwhile socialist regimes. Then the 1990s opened with a political earthquake: the Gulf Crisis. The second edition of this highly acclaimed text offers a penetrating analysis of trends in Arab foreign policies since the book was originally published in 1984, including an early analysis of the effects of Iraq's invasion of Kuwait and the subsequent coalition victory over Iraq. In addition, the authors have included new chapters on Jordan—at the heart of the Arab world—and on the Sudan—the region's link to sub-Saharan Africa. Their inclusion allows a fuller understanding of the foreign policies of states that occupy crucial geopolitical positions but wield little tangible power. Moreover, in many of its chapters the book raises the crucial question of how the foreign policies of these countries can cope with the prevalence of political change.

Formal Demography (The Springer Series on Demographic Methods and Population Analysis)

This book is intended as a relatively nontechnica1 introduction to eurrent demographie methods. It has been several years in preparation, beginning from occasional class handouts I wrote to elaborate on essential points of demographie methodology. Its growth from scattered notes to an integrated text was a natural process, if a gradual one. The eontent of the book addresses three objectives. first, I have tried to avoid demographie methods that are now dated. In some ehapters, that has meant eoncentrating on formulas most demographers recognize. In the ehap­ ters on life tables, it meant testing competing formulas on a variety of real and synthetie data se.ts, and dropping or relegating to footnotes those that were least accurate. Second, I have attempted to give readers a sense of the limits of different formulas and methods. I am a terse writer, however, and for the reader that means most sentences carry weight. Chapters should be read attentively, with careful regard to commentary as weIl as to formulas and examples. Finally, I have tried to make the principal methodologies of the book accessible, by offering explanations for formulas that are not obvious, by keeping examples to the forefront, and by placing relatively specialized topics in ehapter appendices.

Fortune-tellers and Philosophers: Divination In Traditional Chinese Society

Providing an analysis of Chinese divination as a means of organizing and interpreting reality, Richard Smith examines a wide variety of mantic techniques - from the use of the hallowed Yjing to such popular practices as siting (geomancy), astrology, numerology, physiognomy, the analysis of written characters, meteorological divination, the use of mediums (including spirit-writing), and dream interpretation. As he explains the pervasiveness and tenacity of divination in China, the author explores not only the connections between various mantic techniques but also the relationship between divination and other facets of Chinese culture, including philosophy, science and medicine. He discusses the symbolism of divination, its aesthetics, its ritual aspects, and its psychological and social significance, pointing out that in traditional China divination helped to order the future, just as history helped to order the past, and rituals the present.

Fortune-tellers and Philosophers: Divination In Traditional Chinese Society

Providing an analysis of Chinese divination as a means of organizing and interpreting reality, Richard Smith examines a wide variety of mantic techniques - from the use of the hallowed Yjing to such popular practices as siting (geomancy), astrology, numerology, physiognomy, the analysis of written characters, meteorological divination, the use of mediums (including spirit-writing), and dream interpretation. As he explains the pervasiveness and tenacity of divination in China, the author explores not only the connections between various mantic techniques but also the relationship between divination and other facets of Chinese culture, including philosophy, science and medicine. He discusses the symbolism of divination, its aesthetics, its ritual aspects, and its psychological and social significance, pointing out that in traditional China divination helped to order the future, just as history helped to order the past, and rituals the present.

Framer Framed: Film Scripts and Interviews

Framer Framed brings together for the first time the scripts and detailed visuals of three of Trinh Minh-ha's provocative films: Reassemblage, Naked Spaces--Living is Round, and Surname Viet Given Name Nam.

Framer Framed: Film Scripts and Interviews

Framer Framed brings together for the first time the scripts and detailed visuals of three of Trinh Minh-ha's provocative films: Reassemblage, Naked Spaces--Living is Round, and Surname Viet Given Name Nam.

Frankreich-Jahrbuch 1992: Politik, Wirtschaft, Gesellschaft, Geschichte, Kultur

Frauenerwerbsarbeit und Neue Technologien im Einzelhandel (Sozialverträgliche Technikgestaltung, Materialien und Berichte)

Der Einzelhandel ist traditionell eine Domäne der Frauenerwerbsarbeit. Er greift damit auf die spezifische soziale Konstruktion eines "weiblichen Arbeitsvermögens" zurück und orientiert daran die eigenen Personaleinsatzkonzepte, zugeschnitten auf ein fragmentiertes und begrenzt aufstiegsorientiertes Berufsleben. Die Untersuchung fragt nach dem Änderungspotential des Einsatzes von IuK-Technologien, vor allem von Warenwirtschaftssystemen, für diesen Grundtatbestand. Sie beantwortet diese Frage differenziert nach den Be- und Vertriebstypen (Warenhäuser, Kaufhäuser, Discounter), die unterschiedliche Rationalisierungsstrategien und Folgeprobleme aufweisen. Die Entwicklung scheint gespalten. Sie variiert zwischen einer Verfestigung "segmentierter Teilzeitarbeit" und der Eröffnung eines qualitativen Personalentwicklungsbedarfes. Der Fluchtpunkt dafür bleibt der kollektiv zu organisierende Tausch von "Flexibilität" gegen "betriebliche Anerkennung" des anderen weiblichen Arbeitsvermögens.

Free Movement: Ethical Issues in the Transnational Migration of People and of Money (PDF)

This work, analyzing the crossing of state boundaries by people and money, draws comparisons between the different ways that states treat inflowing money and people, demonstrating that states place many restrictions on the movements of people, but few on that of money.

French Socialism and Sexual Difference: Women and the New Society, 1803-44

This study explores the meanings ascribed to sexual difference in the theories of Charles Fourier, the Saint-Simonians and Flora Tristan. Their concept of 'the feminine' as a moral force justified a wide range of social roles for women. In addition, 'the feminine' became a symbol of the harmony and co-operation envisaged for the future. The study shows that, while these socialists challenged contemporary sex-role definitions, the new distinctions which they created nevertheless circumscribed the possibilities for female 'liberty'.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

From the Enemy's Point of View: Humanity and Divinity in an Amazonian Society

The Araweté are one of the few Amazonian peoples who have maintained their cultural integrity in the face of the destructive forces of European imperialism. In this landmark study, anthropologist Eduardo Viveiros de Castro explains this phenomenon in terms of Araweté social cosmology and ritual order. His analysis of the social and religious life of the Araweté—a Tupi-Guarani people of Eastern Amazonia—focuses on their concepts of personhood, death, and divinity. Building upon ethnographic description and interpretation, Viveiros de Castro addresses the central aspect of the Arawete's concept of divinity—consumption—showing how its cannibalistic expression differs radically from traditional representations of other Amazonian societies. He situates the Araweté in contemporary anthropology as a people whose vision of the world is complex, tragic, and dynamic, and whose society commands our attention for its extraordinary openness to exteriority and transformation. For the Araweté the person is always in transition, an outlook expressed in the mythology of their gods, whose cannibalistic ways they imitate. From the Enemy's Point of View argues that current concepts of society as a discrete, bounded entity which maintains a difference between "interior" and "exterior" are wholly inappropriate in this and in many other Amazonian societies.

Funktionale Grammatik und Sprachbeschreibung: Eine Untersuchung zum gesprochenen Deutsch sowie zum Chinesischen

Das Buch befaßt sich im Rahmen Funktionaler Grammatiken mit der gesprochenen Sprache. Im Zentrum stehen Untersuchungen zum Deutschen sowie zum Chinesischen. Dabei werden einzelne grammatische Strukturen auf der Basis empirischer Daten analysiert. Die Einbettung in den kommunikativen Zusammenhang spielt bei der Analyse eine wichtige Rolle.

Gandhi and his Jewish Friends

Most of Gandhi's associates in South Africa were Jewish. They were brought together through a common interest in theosophy and became deeply involved in Gandhi's campaigns, looking after his affairs when he was away in London or India. This book looks at the association between the two groups.

The Gay and Lesbian Liberation Movement (Revolutionary Thought and Radical Movements)

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

The Gay and Lesbian Liberation Movement (Revolutionary Thought and Radical Movements)

First Published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

Gender and Development

In third world countries gender roles are different from those in western countries. This reality is of utmost interest for development policy makers. planners and project designers from donor countries.More often than not, development projects, sponsored and implemented by western organizations, reflect ethnocentric biases about the sexual division of labour, rights and responsibilities, based on standards from the donor country. Too many projects have failed or not had the intended beneficial effect on those in need, because they were administered with very little insight into gender relations.This volume deals with the importance of gender relations in crucial areas of development such as agriculture, employment, housing, transport, health and household management, and it underlines the necessity of having statistical materials that realistically reflect gender differentials.