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Intellectual Interactions in the Islamic World: The Ismaili Thread (Shi'i Heritage Series)
How has the Ismaili branch of Shi'i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised. This book traces the interactions between Ismaili intellectual thought and the philosophies of other Islamic groups to shed light on the complex and interwoven nature of Islamic civilisation.Based on a broad range of primary sources from the early medieval to the late nineteenth century, the book brings together different disciplines within Islamic Studies to cover polemical and doctrinal literature, law, mysticism, rituals and philosophy. The main Ismaili groups, such as the Fatimids, Nizaris and Tayyibis, are represented, as well as lesser known traditions such as that associated with the mountain region of Badakhshan in Central Asia. Religious syncretism, particularly in the Indian subcontinent and in Yemen, is considered alongside cultural interactions as reflected in the circulation of books in Fatimid markets, and various literary and mythical traditions, some still little explored. The chapters include contributions from leading experts in the field shed new light on the close and complex relationships very different Islamic groups and movements have enjoyed throughout the centuries.
Intellectual Interactions in the Islamic World: The Ismaili Thread (Shi'i Heritage Series)
by Orkhan Mir-KasimovHow has the Ismaili branch of Shi'i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised. This book traces the interactions between Ismaili intellectual thought and the philosophies of other Islamic groups to shed light on the complex and interwoven nature of Islamic civilisation.Based on a broad range of primary sources from the early medieval to the late nineteenth century, the book brings together different disciplines within Islamic Studies to cover polemical and doctrinal literature, law, mysticism, rituals and philosophy. The main Ismaili groups, such as the Fatimids, Nizaris and Tayyibis, are represented, as well as lesser known traditions such as that associated with the mountain region of Badakhshan in Central Asia. Religious syncretism, particularly in the Indian subcontinent and in Yemen, is considered alongside cultural interactions as reflected in the circulation of books in Fatimid markets, and various literary and mythical traditions, some still little explored. The chapters include contributions from leading experts in the field shed new light on the close and complex relationships very different Islamic groups and movements have enjoyed throughout the centuries.
Youth and Conflict in Israel-Palestine: Storytelling, Contested Space and the Politics of Memory
by Victoria BiggsHow are forbidden histories told and transmitted among young people in Israel/Palestine? What can their stories teach us about their everyday experiences of segregation and political violence?This book investigates how young people use storytelling to navigate borders, memory, and unseen spaces, and to confront questions of belonging and those they see as the 'other'. The study is unique in its inclusion of children from a broad spectrum of communities, including Palestinian refugee camps and right-wing Israeli settlement homes. The book shows that boundary spaces are fertile ground for the transmission of forbidden stories and memories.Young people are at the centre of the research and Victoria Biggs argues that storytelling reveals much more about their experiences and perceptions than either quantitative data or qualitative interviews. Through analysis of the language, metaphor, violence, and endings employed in the stories, storytelling is shown to be a political act that plays a vital role in shaping conflict-affected young people's concepts of community, exclusion, and belonging.
Youth and Conflict in Israel-Palestine: Storytelling, Contested Space and the Politics of Memory
by Victoria BiggsHow are forbidden histories told and transmitted among young people in Israel/Palestine? What can their stories teach us about their everyday experiences of segregation and political violence?This book investigates how young people use storytelling to navigate borders, memory, and unseen spaces, and to confront questions of belonging and those they see as the 'other'. The study is unique in its inclusion of children from a broad spectrum of communities, including Palestinian refugee camps and right-wing Israeli settlement homes. The book shows that boundary spaces are fertile ground for the transmission of forbidden stories and memories.Young people are at the centre of the research and Victoria Biggs argues that storytelling reveals much more about their experiences and perceptions than either quantitative data or qualitative interviews. Through analysis of the language, metaphor, violence, and endings employed in the stories, storytelling is shown to be a political act that plays a vital role in shaping conflict-affected young people's concepts of community, exclusion, and belonging.
Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State
by Rivka AzoulayThe Emirate of Kuwait hardly resembles the city-State it was at the start of the 20th century. The discovery of oil in 1938 rapidly transformed the tiny tribal sheikhdom of the Al-Sabah into a modern oil-producing state where, by the early 1980s, citizens were enjoying one of the highest standards of living in the world. While much has been written on the reasons why and how the Al-Sabah became a ruling dynasty, little is known about the nature of their authority and its relationship to Kuwait's social structure. Rivka Azoulay shows how despite the rapidity of change in the oil-rich, family-run emirate, it is the pre-oil dynamics of social and political life that dictate how society operates. The author shows that Kuwait's ambitious diversification plans to reduce oil-dependence by 2035 require a renegotiation of the regime's pact with society, which threatens the pre-oil alliances upon which the Al-Sabah's regime has been built.
Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State
by Rivka AzoulayThe Emirate of Kuwait hardly resembles the city-State it was at the start of the 20th century. The discovery of oil in 1938 rapidly transformed the tiny tribal sheikhdom of the Al-Sabah into a modern oil-producing state where, by the early 1980s, citizens were enjoying one of the highest standards of living in the world. While much has been written on the reasons why and how the Al-Sabah became a ruling dynasty, little is known about the nature of their authority and its relationship to Kuwait's social structure. Rivka Azoulay shows how despite the rapidity of change in the oil-rich, family-run emirate, it is the pre-oil dynamics of social and political life that dictate how society operates. The author shows that Kuwait's ambitious diversification plans to reduce oil-dependence by 2035 require a renegotiation of the regime's pact with society, which threatens the pre-oil alliances upon which the Al-Sabah's regime has been built.
The First Capital of the Ottoman Empire: The Religious, Architectural, and Social History of Bursa
by Suna CagaptayFrom 1326 to 1402, Bursa, known to the Byzantines as Prousa, served as the first capital of the Ottoman Empire. It retained its spiritual and commercial importance even after Edirne (Adrianople) in Thrace, and later Constantinople (Istanbul), functioned as Ottoman capitals. Yet, to date, no comprehensive study has been published on the city's role as the inaugural center of a great empire. In works by art and architectural historians, the city has often been portrayed as having a small or insignificant pre-Ottoman past, as if the Ottomans created the city from scratch. This couldn't be farther from the truth. In this book, rooted in the author's archaeological experience, Suna Çagaptay tells the story of the transition from a Byzantine Christian city to an Islamic Ottoman one, positing that Bursa was a multi-faith capital where we can see the religious plurality and modernity of the Ottoman world. The encounter between local and incoming forms, as this book shows, created a synthesis filled with nuance, texture, and meaning. Indeed, when one looks more closely and recognizes that the contributions of the past do not threaten the authenticity of the present, a richer and more accurate narrative of the city and its Ottoman accommodation emerges.
The First Capital of the Ottoman Empire: The Religious, Architectural, and Social History of Bursa
by Suna CagaptayFrom 1326 to 1402, Bursa, known to the Byzantines as Prousa, served as the first capital of the Ottoman Empire. It retained its spiritual and commercial importance even after Edirne (Adrianople) in Thrace, and later Constantinople (Istanbul), functioned as Ottoman capitals. Yet, to date, no comprehensive study has been published on the city's role as the inaugural center of a great empire. In works by art and architectural historians, the city has often been portrayed as having a small or insignificant pre-Ottoman past, as if the Ottomans created the city from scratch. This couldn't be farther from the truth. In this book, rooted in the author's archaeological experience, Suna Çagaptay tells the story of the transition from a Byzantine Christian city to an Islamic Ottoman one, positing that Bursa was a multi-faith capital where we can see the religious plurality and modernity of the Ottoman world. The encounter between local and incoming forms, as this book shows, created a synthesis filled with nuance, texture, and meaning. Indeed, when one looks more closely and recognizes that the contributions of the past do not threaten the authenticity of the present, a richer and more accurate narrative of the city and its Ottoman accommodation emerges.
The Clergy and the Modern Middle East: Shi'i Political Activism in Iran, Iraq and Lebanon
by Mohammad R. KalantariThe Shi'i clergy are amongst the most influential political players in the Middle East. For decades, scholars and observers have tried to understand the balance of power between, Shi'i 'quietism' and 'activism'.The book is based on exclusive interviews with high-profile Shi'i clerics in order to reveal how the Shi'i clerical elite perceives its role and engages in politics today. The book focuses on three ground-breaking events in the modern Middle East: the 1979 Islamic Revolution in Iran, the 2003 Iraq War, and the 2006 July war in Lebanon. By examining the nature and evolution of a Shi'i clerical network the book finds that, far from there being strategic differences between 'quitest' and 'activist' clerics, Shi'i mujtahid statesmen matured, from 1979 in Iran to 2003 Iraq, by way of a pragmatism which led to a strong form of transnational and associated whole in Lebanon in 2006. In doing so, the book breaks down the established, and misleading, dichotomisation of the Shi'i clergy into 'quietists' and 'activists' and discovers that the decision of Shi'i clerical elites to become politically active or to stay out of politics are attributable to their ability to adapt to their political environments.
The Clergy and the Modern Middle East: Shi'i Political Activism in Iran, Iraq and Lebanon
by Mohammad R. KalantariThe Shi'i clergy are amongst the most influential political players in the Middle East. For decades, scholars and observers have tried to understand the balance of power between, Shi'i 'quietism' and 'activism'.The book is based on exclusive interviews with high-profile Shi'i clerics in order to reveal how the Shi'i clerical elite perceives its role and engages in politics today. The book focuses on three ground-breaking events in the modern Middle East: the 1979 Islamic Revolution in Iran, the 2003 Iraq War, and the 2006 July war in Lebanon. By examining the nature and evolution of a Shi'i clerical network the book finds that, far from there being strategic differences between 'quitest' and 'activist' clerics, Shi'i mujtahid statesmen matured, from 1979 in Iran to 2003 Iraq, by way of a pragmatism which led to a strong form of transnational and associated whole in Lebanon in 2006. In doing so, the book breaks down the established, and misleading, dichotomisation of the Shi'i clergy into 'quietists' and 'activists' and discovers that the decision of Shi'i clerical elites to become politically active or to stay out of politics are attributable to their ability to adapt to their political environments.
The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature
by George WarnerIbn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's study of al-Saduq's work examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.
The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature
by George WarnerIbn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's study of al-Saduq's work examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.
Islam and the Liberal State: National Identity and the Future of Muslim Britain
by Stephen H. JonesNational identity and liberal democracy are recurrent themes in debates about Muslim minorities in the West. Britain is no exception, with politicians responding to claims about Muslims' lack of integration by mandating the promotion of 'fundamental British values' including 'democracy' and 'individual liberty'. This book engages with both these themes, addressing the lack of understanding about the character of British Islam and its relationship to the liberal state. It charts a gradual but decisive shift in British institutions concerned with Islamic education, Islamic law and Muslim representation since Muslims settled in the UK in large numbers in the 1950s. Based on empirical research including interviews undertaken over a ten-year period with Muslims, and analysis of public events organized by Islamic institutions, Stephen Jones challenges claims about the isolation of British Islamic organizations and shows that they have decisively shaped themselves around British public and institutional norms. He argues that this amounts to the building of a distinctive 'British Islam'. Using this narrative, the book makes the case for a variety of liberalism that is open to the expression of religious arguments in public and to associations between religious groups and the state.It also offers a powerful challenge to claims about the insularity of British Islamic institutions by showing how the national orientation of Islam called for by British policymakers is, in fact, already happening. The book uses this evidence to argue that the incorporation of Muslim minorities enables democratic renewal, with national identification having a positive impact on cultural minorities and political dissent.
Islam and the Liberal State: National Identity and the Future of Muslim Britain
by Stephen H. JonesNational identity and liberal democracy are recurrent themes in debates about Muslim minorities in the West. Britain is no exception, with politicians responding to claims about Muslims' lack of integration by mandating the promotion of 'fundamental British values' including 'democracy' and 'individual liberty'. This book engages with both these themes, addressing the lack of understanding about the character of British Islam and its relationship to the liberal state. It charts a gradual but decisive shift in British institutions concerned with Islamic education, Islamic law and Muslim representation since Muslims settled in the UK in large numbers in the 1950s. Based on empirical research including interviews undertaken over a ten-year period with Muslims, and analysis of public events organized by Islamic institutions, Stephen Jones challenges claims about the isolation of British Islamic organizations and shows that they have decisively shaped themselves around British public and institutional norms. He argues that this amounts to the building of a distinctive 'British Islam'. Using this narrative, the book makes the case for a variety of liberalism that is open to the expression of religious arguments in public and to associations between religious groups and the state.It also offers a powerful challenge to claims about the insularity of British Islamic institutions by showing how the national orientation of Islam called for by British policymakers is, in fact, already happening. The book uses this evidence to argue that the incorporation of Muslim minorities enables democratic renewal, with national identification having a positive impact on cultural minorities and political dissent.
Vision or Mirage: Saudi Arabia at the Crossroads
by David Rundell'Clear-eyed and illuminating' Henry Kissinger'A rich, superbly researched, balanced history of the modern Kingdom of Saudi Arabia'General David Petraeus 'Destined to be the best single volume on the Kingdom.' Ambassador Chas Freeman'Should be prescribed reading for a new generation of political leaders.'Sir Richard DearloveSomething extraordinary is happening in Saudi Arabia. A traditional, tribal society once known for its lack of tolerance is rapidly implementing significant economic and social reforms. An army of foreign consultants is rewriting the social contract, King Salman has cracked down hard on corruption, and his dynamic though inexperienced son, the Crown Prince Mohammad bin Salman, is promoting a more tolerant Islam. But is all this a new vision for Saudi Arabia or merely a mirage likely to dissolve into Iranian-style revolution?David Rundell - one of America's foremost experts on Saudi Arabia - explains how the country has been stable for so long, why it is less so today, and what is most likely to happen in the future. The book is based on the author's close contacts and intimate knowledge of the country where he spent 15 years living and working as a diplomat. Vision or Mirage demystifies one of the most powerful, but least understood, states in the Middle East and is essential reading for anyone interested in the power dynamics and politics of the Arab World.
Vision or Mirage: Saudi Arabia at the Crossroads
by David Rundell'Clear-eyed and illuminating' Henry Kissinger'A rich, superbly researched, balanced history of the modern Kingdom of Saudi Arabia'General David Petraeus 'Destined to be the best single volume on the Kingdom.' Ambassador Chas Freeman'Should be prescribed reading for a new generation of political leaders.'Sir Richard DearloveSomething extraordinary is happening in Saudi Arabia. A traditional, tribal society once known for its lack of tolerance is rapidly implementing significant economic and social reforms. An army of foreign consultants is rewriting the social contract, King Salman has cracked down hard on corruption, and his dynamic though inexperienced son, the Crown Prince Mohammad bin Salman, is promoting a more tolerant Islam. But is all this a new vision for Saudi Arabia or merely a mirage likely to dissolve into Iranian-style revolution?David Rundell - one of America's foremost experts on Saudi Arabia - explains how the country has been stable for so long, why it is less so today, and what is most likely to happen in the future. The book is based on the author's close contacts and intimate knowledge of the country where he spent 15 years living and working as a diplomat. Vision or Mirage demystifies one of the most powerful, but least understood, states in the Middle East and is essential reading for anyone interested in the power dynamics and politics of the Arab World.
Islamic Sermons and Public Piety in Bangladesh: The Poetics of Popular Preaching (Library of Islamic South Asia)
by Max StilleIslamic sermon gatherings are a central form of public piety and public expression in contemporary Bangladesh. Held since the 19th century, waz mahfils became so popular that it is today possible to participate in them on a daily basis in many regions of the country. Despite their significance in the rise of popular politics, the sermons are often disregarded as Islamist propaganda and very little research is dedicated to them. This book provides unprecedented access into these sermon gatherings. Based on fieldwork and interviews, Max Stille analyses an archive of several dozens of sermons. He shows how popular preaching shapes roles and rules of what can be said, imagined, and felt. Waz mahfils are a participatory practice of the labouring classes in which religious, political and poetic consensus overlap. In them, Islamic tenets and morals are part of dramatic narrations, vocal art and affective communication, ranging from immersion and upheaval to laughter about political jokes and parody. Suggesting new ways to interpret musical and performative poetics of Islamic speech, this book calls for expanding conceptions of civic participation and public discourse, and rethinking the role of the senses and religious aesthetics in Islam.
Islamic Sermons and Public Piety in Bangladesh: The Poetics of Popular Preaching (Library of Islamic South Asia)
by Max StilleIslamic sermon gatherings are a central form of public piety and public expression in contemporary Bangladesh. Held since the 19th century, waz mahfils became so popular that it is today possible to participate in them on a daily basis in many regions of the country. Despite their significance in the rise of popular politics, the sermons are often disregarded as Islamist propaganda and very little research is dedicated to them. This book provides unprecedented access into these sermon gatherings. Based on fieldwork and interviews, Max Stille analyses an archive of several dozens of sermons. He shows how popular preaching shapes roles and rules of what can be said, imagined, and felt. Waz mahfils are a participatory practice of the labouring classes in which religious, political and poetic consensus overlap. In them, Islamic tenets and morals are part of dramatic narrations, vocal art and affective communication, ranging from immersion and upheaval to laughter about political jokes and parody. Suggesting new ways to interpret musical and performative poetics of Islamic speech, this book calls for expanding conceptions of civic participation and public discourse, and rethinking the role of the senses and religious aesthetics in Islam.
Islamism and Revolution Across the Middle East: Transformations of Ideology and Strategy After the Arab Spring (Critical Studies on Islamism Series)
by Khalil Al-AnaniWhy did Islamists respond so differently to the Arab Spring? What do these different responses tell us about Islamists' ideological commitment and resilience, or the contexts within which they were functioning? This book is based on fieldwork on Islamists in eight Middle Eastern countries: Egypt, Tunisia, Libya, Morocco, Yemen, Jordan, Kuwait and Syria. The contributors trace the transformation of the Islamists' ideology, behaviour, and strategy since the beginning of the Arab Spring. The aim of the book is to show that Islamists necessarily have an interactive and dialectical relationship with the environments in which they find themselves, and that their behaviour and political calculations are based on a wide range of local, regional and global factors. They take into account the impact of the different contexts the groups found themselves in from authoritarian to open and reformist, and contexts of armed conflict and civil war. An interdisciplinary project, the book captures the ongoing transformation of Islamist parties to explain the reasons why some movements could adapt and make shifts in their discourse and strategy, maintaining organizational coherence and unity, while others fell short and suffered major splits and schisms. The robust theoretical findings update existing literature on Islamism and advance the state of the field.
Islamism and Revolution Across the Middle East: Transformations of Ideology and Strategy After the Arab Spring (Critical Studies on Islamism Series)
Why did Islamists respond so differently to the Arab Spring? What do these different responses tell us about Islamists' ideological commitment and resilience, or the contexts within which they were functioning? This book is based on fieldwork on Islamists in eight Middle Eastern countries: Egypt, Tunisia, Libya, Morocco, Yemen, Jordan, Kuwait and Syria. The contributors trace the transformation of the Islamists' ideology, behaviour, and strategy since the beginning of the Arab Spring. The aim of the book is to show that Islamists necessarily have an interactive and dialectical relationship with the environments in which they find themselves, and that their behaviour and political calculations are based on a wide range of local, regional and global factors. They take into account the impact of the different contexts the groups found themselves in from authoritarian to open and reformist, and contexts of armed conflict and civil war. An interdisciplinary project, the book captures the ongoing transformation of Islamist parties to explain the reasons why some movements could adapt and make shifts in their discourse and strategy, maintaining organizational coherence and unity, while others fell short and suffered major splits and schisms. The robust theoretical findings update existing literature on Islamism and advance the state of the field.
The Prophet Muhammad: Islam and the Divine Message (World of Islam)
by Stephen BurgeProphets serve as intermediaries between the human and divine worlds, granting them a special status in history across diverse religions and cultures. For Muslims, the Prophet Muhammad (570–632 CE) represents the culmination of the line of monotheistic prophets, including Abraham, Moses and Jesus. In his own lifetime, Muhammad overcame opposition and brought reforms, firmly establishing a thriving community of believers which would become a major world civilisation. Today, the Prophet's life and actions continue to inspire the Muslims worldwide.The Prophet Muhammad presents an illuminating portrait of Muhammad in his capacity as God's messenger and an exemplary figure to Muslims. Revealing the challenges and triumphs of prophecy, Stephen Burge examines how prophets have inspired faith communities' relationship with the Divine, and one another. In doing so, this engaging account elucidates the enduring influence of prophecy and the profound legacy of the Prophet Muhammad.
The Prophet Muhammad: Islam and the Divine Message (World of Islam)
by Stephen BurgeProphets serve as intermediaries between the human and divine worlds, granting them a special status in history across diverse religions and cultures. For Muslims, the Prophet Muhammad (570–632 CE) represents the culmination of the line of monotheistic prophets, including Abraham, Moses and Jesus. In his own lifetime, Muhammad overcame opposition and brought reforms, firmly establishing a thriving community of believers which would become a major world civilisation. Today, the Prophet's life and actions continue to inspire the Muslims worldwide.The Prophet Muhammad presents an illuminating portrait of Muhammad in his capacity as God's messenger and an exemplary figure to Muslims. Revealing the challenges and triumphs of prophecy, Stephen Burge examines how prophets have inspired faith communities' relationship with the Divine, and one another. In doing so, this engaging account elucidates the enduring influence of prophecy and the profound legacy of the Prophet Muhammad.
Moral Crisis in the Ottoman Empire: Society, Politics, and Gender during WWI
by Çigdem OguzTo what extent did a perceived morality crisis play a role in the dramatic events of the last years of the Ottoman Empire? Beginning in the late nineteenth century when some of the Ottoman elites began to question the moral climate as evidence for the losses facing the empire, this book shows that during the course of World War I many social, economic, and political problems were translated into a discourse of moral decline, ultimately making morality a contested space between rival ideologies, identities, and intellectual currents. Examining the primary journals and printed sources that represented the various constituencies of the period, it fills important gaps in the scholarship of the Ottoman experience of World War I and the origins of Islamism and secularism in Turkey, and is essential reading for social and intellectual historians of the late Ottoman Empire.
Moral Crisis in the Ottoman Empire: Society, Politics, and Gender during WWI
by Çigdem OguzTo what extent did a perceived morality crisis play a role in the dramatic events of the last years of the Ottoman Empire? Beginning in the late nineteenth century when some of the Ottoman elites began to question the moral climate as evidence for the losses facing the empire, this book shows that during the course of World War I many social, economic, and political problems were translated into a discourse of moral decline, ultimately making morality a contested space between rival ideologies, identities, and intellectual currents. Examining the primary journals and printed sources that represented the various constituencies of the period, it fills important gaps in the scholarship of the Ottoman experience of World War I and the origins of Islamism and secularism in Turkey, and is essential reading for social and intellectual historians of the late Ottoman Empire.
Countering Violent Extremism: The International Deradicalization Agenda
by Tahir AbbasTerrorism, radicalization and violent extremism dominate sociological, political and cultural concerns in today's polarized social and political world. However, the role of governments and issues relating to state terrorism and the counter-terror state remain important considerations. This book presents an understanding of the concept of Countering Violent Extremism from a critical terrorism studies perspective, using case studies from different countries while examining the issues it raises. Extremism and violence do not emerge in a vacuum – nor do the policies that counter these concerns. There are no simple solutions to violent extremism but the fixation on ideology can do more harm than good.