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Theological Theology: Essays in Honour of John Webster
by R. David Nelson Darren Sarisky Justin StratisThe areas of discussion include the nature and method of theology, Scripture and its interpretation, Christology and the doctrine of the Trinity, moral theology, and the reading and use of theological dialogue partners. The essays are written by eminent systematic theologians, theological ethicists, and biblical scholars from a wide range of Christian traditions.The contributors to this volume appraise, extend and apply different aspects of the conception of "theological theology". That theology should in fact be thoroughly theological means that theological discourse gains little by conforming to the canons of inquiry that govern other disciplines; it should rather focus its attention on its own unique subject, God and all things in relation to God, and should follow procedures that allow it to access and bear witness to these realities.
Judges: A Critical & Rhetorical Commentary
by Richard D. NelsonThe book of Judges is part of the world's literary and cultural canon, and as such it provides insights about political leadership, gender relationships, power disparities, personal strengths and weakness, as well as social and political ethics. In addition, for many Jewish and Christian scholars, Judges is a canonical, scriptural text. This new commentary on Judges considers all these issues, adopting two key approaches: rhetorical criticism and historical criticism. As a rhetorical commentary, the volume pays attention to the factors in the text that are being marshalled to influence the reader. Attention is paid to what the text does, and how it works when it is read closely. This element of the commentary encompasses lexical and grammatical issues, organizing arrangements and patterns, the intentions of various literary genres, along with narrative plot and structure. As a critical commentary, the volume deals with the history of the text's formation and transmission. It establishes the earliest recoverable text of Judges as a way of getting as close as possible to the producers of the text and its early audiences. It provides a well-argued description of how Judges was brought together as a coherent document from earlier oral and written sources and how it was later modified and supplemented. Together these aspects enable Nelson to provide a bold new commentary on Judges that is broad in scope and pays close attention to every detail of the text.
E Pluribus ONE: Reclaiming Our Founders' Vision for a United America
by Sophia A. NelsonOUR FOUNDERS understood that America was the greatest experiment on earth. And they sealed it with these words: E pluribus Unum: "Out of Many We Are One." "America is the story of us. And us isn't doing so great right now." Says award winning journalist and author Sophia A. Nelson. Coming on the heels of the raucous and divisive 2016 general election campaign, Nelson attempts to give the nation an inspirational charge and lift by helping us to reclaim our founders' vision for a united and strong America. Nelson reminds us that "we the people" are charged by our founders' to cherish life, liberty, freedom and equality, as well as to safeguard the nation from intrusive governance. The founders' also charged our leaders to be moral, virtuous, patriotic servants of the people. In this groundbreaking book, Nelson challenges us to live out the call of our founding: We are ONE America. We are ONE People. We are ONE nation indivisible with liberty and justice for all.Pulling from our founding fathers' core principles of liberty, citizenship, morals, virtues, civic engagement, equality, self-governance, and, when required, civil disobedience, Nelson calls us to a higher standard. She calls us to purpose. And she calls us to rediscover the things that unite us, not divide us. One is a book that all Americans, regardless of political party, race, religion, or gender can embrace and share with their children and grandchildren for generations. It is a reminder simply of what makes America great and what makes us the envy of the world. Alexis de Tocqueville said it best: "America is great because America is good. If America ever ceases to be good, it will cease to be great." Nelson takes us on a historical, yet very inspirational journey of not just our founding values, but the men and women who walked them out and brought America to be the great light it is in the world over the past 240 years.
Double Redaction of the Deuteronomistic History (The Library of Hebrew Bible/Old Testament Studies)
by Richard Nelson-JonesMartin Noth argued that in the books of Joshua-Kings could be seen the work of a single, purposeful author or historian-a hypothesis which, although close to becoming one of those rare 'assured results of critical scholarship', has recently encountered criticism. Nelson observes that Noth's historian has a 'disturbing tendency to fall apart in the hands of those who work with him'. In this comprehensive study of the question, he attempts to put on a solid critical foundation the increasingly popular theory that the Deutoronomistic History is a product of a two-stage literary process.
Is Religion Killing Us?: Violence in the Bible and the Quran
by Jack Nelson-PallmeyerCoverage of recent world events has focused on violence associated with Islam. In this courageous and controversial book, Jack Nelson-Pallmeyer claims that this narrow view ignores the broader and unfortunate relationship between human violence and the sacred texts of Jews, Christians, and Muslims. Both the Bible and the Quran, he believes, are riddled with violent images of God and with passages that can be reasonably interpreted to justify violence against enemies in service to God's will.According to Nelson-Pallmeyer, many wondered how Muslims could in God's name kill innocent civilians by flying airplanes into the World Trade Center and the Pentagon. Few, however, questioned U.S. leaders and citizens invoking God's name, or assuming God's favor, to fight the responsive "war against terrorism." And in the Middle East, the roots of the continuing and seemingly unsolvable conflict and violence are to be found in both the Torah and the Quran.Nelson-Pallmeyer challenges the understanding of power that lies at the heart of the sacred texts of Judaism, Christianity, and Islam. He argues that nonviolence is powerful and necessary and that a viable future for human beings and the planet depends on challenging the ways in which sacred texts reinforce visions of power that are largely abusive. A viable future, he says, depends on re-visioning God's power.Jack Nelson-Pallmeyer is Assistant Professor of Justice and Peace Studies at the University of St. Thomas in St. Paul, Minnesota. For more than twenty years he has studied and written about the relationship of religion, violence, and peace, and his books include Jesus Against Christianity: Reclaiming the Missing Jesus (Trinity Press International) and School of Assassins: Guns, Greed, and Globalization.
Jesus Against Christianity: Reclaiming the Missing Jesus
by Jack Nelson-PallmeyerThis illuminating exploration of how and why Christianity became so radically disconnected from the Jesus of history provides suggestions for returning the true Jesus of Nazareth to the center of Christian faith.
Is Religion Killing Us?: Violence in the Bible and the Quran
by Mr Jack Nelson-PallmeyerCoverage of recent world events has focused on violence associated with Islam. In this courageous and controversial book, Jack Nelson-Pallmeyer claims that this narrow view ignores the broader and unfortunate relationship between human violence and the sacred texts of Jews, Christians, and Muslims. Both the Bible and the Quran, he believes, are riddled with violent images of God and with passages that can be reasonably interpreted to justify violence against enemies in service to God's will.According to Nelson-Pallmeyer, many wondered how Muslims could in God's name kill innocent civilians by flying airplanes into the World Trade Center and the Pentagon. Few, however, questioned U.S. leaders and citizens invoking God's name, or assuming God's favor, to fight the responsive "war against terrorism." And in the Middle East, the roots of the continuing and seemingly unsolvable conflict and violence are to be found in both the Torah and the Quran.Nelson-Pallmeyer challenges the understanding of power that lies at the heart of the sacred texts of Judaism, Christianity, and Islam. He argues that nonviolence is powerful and necessary and that a viable future for human beings and the planet depends on challenging the ways in which sacred texts reinforce visions of power that are largely abusive. A viable future, he says, depends on re-visioning God's power.Jack Nelson-Pallmeyer is Assistant Professor of Justice and Peace Studies at the University of St. Thomas in St. Paul, Minnesota. For more than twenty years he has studied and written about the relationship of religion, violence, and peace, and his books include Jesus Against Christianity: Reclaiming the Missing Jesus (Trinity Press International) and School of Assassins: Guns, Greed, and Globalization.
On Deification and Sacred Eloquence: Richard Rolle and Julian of Norwich (Contemporary Theological Explorations in Mysticism)
by Louise NelstropThis book considers the place of deification in the writings of Julian of Norwich and Richard Rolle, two of the fourteenth-century English Mystics. It argues that, as a consequence of a belief in deification, both produce writing that is helpfully viewed as sacred eloquence. The book begins by discussing the nature of deification, employing Norman Russell’s typology. It explores the realistic and ethical approaches found in the writings of several Early Greek Fathers, including Irenaeus of Lyons, Cyril of Alexandria, Origen, and Evagrius Ponticus, as well as engaging with the debate around whether deification is a theological idea found in the West across its history. The book then turns its attention to Julian and Rolle, arguing that both promote forms of deification: Rolle offering a primarily ethical approach, while Julian’s approach is more realistic. Finally, the book addresses the issue of sacred eloquence, arguing that both Rolle and Julian, in some sense, view their words as divinely inspired in ways that demand an exegetical response that is para-biblical. Offering an important perspective on a previously understudied area of mysticism and deification, this book will be of interest to scholars of mysticism, theology, and Middle English religious literature.
On Deification and Sacred Eloquence: Richard Rolle and Julian of Norwich (Contemporary Theological Explorations in Mysticism)
by Louise NelstropThis book considers the place of deification in the writings of Julian of Norwich and Richard Rolle, two of the fourteenth-century English Mystics. It argues that, as a consequence of a belief in deification, both produce writing that is helpfully viewed as sacred eloquence. The book begins by discussing the nature of deification, employing Norman Russell’s typology. It explores the realistic and ethical approaches found in the writings of several Early Greek Fathers, including Irenaeus of Lyons, Cyril of Alexandria, Origen, and Evagrius Ponticus, as well as engaging with the debate around whether deification is a theological idea found in the West across its history. The book then turns its attention to Julian and Rolle, arguing that both promote forms of deification: Rolle offering a primarily ethical approach, while Julian’s approach is more realistic. Finally, the book addresses the issue of sacred eloquence, arguing that both Rolle and Julian, in some sense, view their words as divinely inspired in ways that demand an exegetical response that is para-biblical. Offering an important perspective on a previously understudied area of mysticism and deification, this book will be of interest to scholars of mysticism, theology, and Middle English religious literature.
Art and Mysticism: Interfaces in the Medieval and Modern Periods (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Helen AppletonFrom the visual and textual art of Anglo-Saxon England onwards, images held a surprising power in the Western Christian tradition. Not only did these artistic representations provide images through which to find God, they also held mystical potential, and likewise mystical writing, from the early medieval period onwards, is also filled with images of God that likewise refracts and reflects His glory. This collection of essays introduces the currents of thought and practice that underpin this artistic engagement with Western Christian mysticism, and explores the continued link between art and theology. The book features contributions from an international panel of leading academics, and is divided into four sections. The first section offers theoretical and philosophical considerations of mystical aesthetics and the interplay between mysticism and art. The final three sections investigate this interplay between the arts and mysticism from three key vantage points. The purpose of the volume is to explore this rarely considered yet crucial interface between art and mysticism. It is therefore an important and illuminating collection of scholarship that will appeal to scholars of theology and Christian mysticism as much as those who study literature, the arts and art history.
Christian Mysticism: An Introduction to Contemporary Theoretical Approaches
by Louise Nelstrop Kevin MagillThis book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism - including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-François Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.
Christian Mysticism: An Introduction to Contemporary Theoretical Approaches (Contemporary Theological Explorations In Mysticism Ser.)
by Louise Nelstrop Kevin MagillThis book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism - including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-François Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.
Mysticism in the French Tradition: Eruptions from France (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Bradley B. OnishiIn the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.
Mysticism in the French Tradition: Eruptions from France (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Bradley B. OnishiIn the nineteenth and early twentieth centuries secular French scholars started re-engaging with religious ideas, particularly mystical ones. Mysticism in the French Tradition introduces key philosophical undercurrents and trajectories in French thought that underpin and arise from this engagement, as well as considering earlier French contributions to the development of mysticism. Filling a gap in the literature, the book offers critical reflections on French scholarship in terms of its engagement with its mystical and apophatic dimensions. A multiplicity of factors converge to shape these encounters with mystical theology: feminist, devotional and philosophical treatments as well as literary, historical, and artistic approaches. The essays draw these into conversation. Bringing together an international and interdisciplinary range of contributions from both new and established scholars, this book provides access to the melting pot out of which the mystical tradition in France erupted in the twenty-first century, and from which it continues to challenge theology today.
Christian Mysticism and Incarnational Theology: Between Transcendence and Immanence (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Simon D. PodmoreThis book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
Exploring Lost Dimensions in Christian Mysticism: Opening to the Mystical (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Simon D. Podmore’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.
Exploring Lost Dimensions in Christian Mysticism: Opening to the Mystical (Contemporary Theological Explorations in Mysticism)
by Louise Nelstrop Simon D. Podmore’Mystical theology’ has developed through a range of meanings, from the hidden dimensions of divine significance in the community’s interpretation of its scriptures to the much later ’science’ of the soul’s ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chrétien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.
The Ubiquitous Siva: Somananda's Sivadrsti and His Tantric Interlocutors (AAR Religions in Translation)
by John NemecJohn Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhijña or "Recognition [of God]" School of tenth-century Kashmir, the tradition most closely associated with Kashmiri Shaivism. In doing so it offers, for the very first time, a critical edition and annotated translation of a large portion of the first Pratyabhijña text ever composed, the Sivadrsti of Somananda. In an extended introduction, Nemec argues that the author presents a unique form of non-dualism, a strict pantheism that declares all beings and entities found in the universe to be fully identical with the active and willful god Siva. This view stands in contrast to the philosophically more flexible panentheism of both his disciple and commentator, Utpaladeva, and the very few other Saiva tantric works that were extant in the author's day. Nemec also argues that the text was written for the author's fellow tantric initiates, not for a wider audience. This can be adduced from the structure of the work, the opponents the author addresses, and various other editorial strategies. Even the author's famous and vociferous arguments against the non-tantric Hindu grammarians may be shown to have been ultimately directed at an opposing Hindu tantric school that subscribed to many of the grammarians' philosophical views. Included in the volume is a critical edition and annotated translation of the first three (of seven) chapters of the text, along with the corresponding chapters of the commentary. These are the chapters in which Somananda formulates his arguments against opposing tantric authors and schools of thought. None of the materials made available in the present volume has ever been translated into English, apart from a brief rendering of the first chapter that was published without the commentary in 1957. None of the commentary has previously been translated into any language at all.
The Ubiquitous Siva: Somananda's Sivadrsti and His Tantric Interlocutors (AAR Religions in Translation)
by John NemecJohn Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhijña or "Recognition [of God]" School of tenth-century Kashmir, the tradition most closely associated with Kashmiri Shaivism. In doing so it offers, for the very first time, a critical edition and annotated translation of a large portion of the first Pratyabhijña text ever composed, the Sivadrsti of Somananda. In an extended introduction, Nemec argues that the author presents a unique form of non-dualism, a strict pantheism that declares all beings and entities found in the universe to be fully identical with the active and willful god Siva. This view stands in contrast to the philosophically more flexible panentheism of both his disciple and commentator, Utpaladeva, and the very few other Saiva tantric works that were extant in the author's day. Nemec also argues that the text was written for the author's fellow tantric initiates, not for a wider audience. This can be adduced from the structure of the work, the opponents the author addresses, and various other editorial strategies. Even the author's famous and vociferous arguments against the non-tantric Hindu grammarians may be shown to have been ultimately directed at an opposing Hindu tantric school that subscribed to many of the grammarians' philosophical views. Included in the volume is a critical edition and annotated translation of the first three (of seven) chapters of the text, along with the corresponding chapters of the commentary. These are the chapters in which Somananda formulates his arguments against opposing tantric authors and schools of thought. None of the materials made available in the present volume has ever been translated into English, apart from a brief rendering of the first chapter that was published without the commentary in 1957. None of the commentary has previously been translated into any language at all.
The Ubiquitous Siva Volume II: Somananda's Sivadrsti and His Philosophical Interlocutors
by John NemecThis is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous 'Siva: Som=ananda's 'Sivad.r.s.ti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the 'Sivad.r.s.ti of Som=ananda, along with its principal commentary, the 'Sivad.r.s.tiv.rtti, written by Utpaladeva. It dealt primarily with 'Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the 'Sivad.r.s.ti and 'Sivad.r.s.tiv.rtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth chapter, Som=ananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Among the authors and schools addressed by Som=ananda in this chapter are the Buddhist Epistemologists, and Dharmak=irti in particular; the Hindu school of hermeneutics, i.e., the M=im=a.ms=a; the Hindu realist schools of the logic- and debate-oriented Ny=aya and their ontologically-oriented partners, the Vaiśe.sika; and the Hindu, dualist S=a.mkhya and Yoga schools. Throughout this chapter, Som=ananda endeavors to explain his brand of 'Saivism philosophically. Som=ananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot coherethey cannot be explained logicallyunless their authors accept the 'Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous 'Siva Volume II offers the first English translation of Chapter Four of the 'Sivad.r.s.ti and 'Sivad.r.s.tiv.rtti along with an introduction and critical edition.
The Ubiquitous Siva Volume II: Somananda's Sivadrsti and His Philosophical Interlocutors
by John NemecThis is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous 'Siva: Som=ananda's 'Sivad.r.s.ti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the 'Sivad.r.s.ti of Som=ananda, along with its principal commentary, the 'Sivad.r.s.tiv.rtti, written by Utpaladeva. It dealt primarily with 'Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the 'Sivad.r.s.ti and 'Sivad.r.s.tiv.rtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth chapter, Som=ananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Among the authors and schools addressed by Som=ananda in this chapter are the Buddhist Epistemologists, and Dharmak=irti in particular; the Hindu school of hermeneutics, i.e., the M=im=a.ms=a; the Hindu realist schools of the logic- and debate-oriented Ny=aya and their ontologically-oriented partners, the Vaiśe.sika; and the Hindu, dualist S=a.mkhya and Yoga schools. Throughout this chapter, Som=ananda endeavors to explain his brand of 'Saivism philosophically. Som=ananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot coherethey cannot be explained logicallyunless their authors accept the 'Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous 'Siva Volume II offers the first English translation of Chapter Four of the 'Sivad.r.s.ti and 'Sivad.r.s.tiv.rtti along with an introduction and critical edition.
Kant in Imperial Russia (Studies in German Idealism #19)
by Thomas NemethThis book presents a comprehensive study of the influence of Immanuel Kant’s Critical Philosophy in the Russian Empire, spanning the period from the late 19th century to the Bolshevik Revolution. It systematically details the reception bestowed on Kant’s ideas during his lifetime and up to and through the era of the First World War. The book traces the tensions arising in the early 19th century between the imported German scholars, who were often bristling with the latest philosophical developments in their homeland, and the more conservative Russian professors and administrators. The book goes on to examine the frequently neglected criticism of Kant in the theological institutions throughout the Russian Empire as well as the last remaining, though virtually unknown, embers of Kantianism during the reign of Nicholas I. With the political activities of many young radicals during the subsequent decades having been amply studied, this book focuses on their largely ignored attempts to grapple with Kant’s transcendental idealism. It also presents a complete account of the resurgence of interest in Kant in the last two decades of that century, and the growing attempts to graft a transcendental idealism onto popular social and political movements. The book draws attention to the young and budding Russian neo-Kantian movement that mirrored developments in Germany before being overtaken by political events.
The Later Solov’ëv: Philosophy in Imperial Russia
by Thomas NemethThis volume offers a critical examination of the later philosophical views of Vladimir Solov’ëv, arguably Russia’s most famous and most systematic philosopher. It offers a philosophically informed approach to this pivotal figure and to his era. Inside, readers will discover a detailed portrait of the often overlooked evolution of the philosopher’s views during the final two decades of his life. The author explores Solov’ëv’s still evolving aesthetic philosophy and his entry into the lively Russian discussion of free will. The work then turns to the philosopher’s mature statements on many figures from within the history of philosophy. This includes Kant and Hegel. Next, readers will learn about his disagreements with several contemporaries as well as contemporaneous movements. These include positivism and materialism. In addition, the coverage includes an elucidation and examination of Solov’ëv’s final expression of his ethical philosophy as set forth in his major ethical treatise Justification of the Moral Good.The overall picture that emerges is of a much more vibrant and heated philosophical community than typically portrayed in Western secondary literature. The book ends with a reflection on the rise of Solov’ëv as a religious mystic at the expense of a critical evaluation of his thought.
Pascal's God and the Fragments of the World
by Martin NemoianuIn Pascal's God and the Fragments of the World, Martin Nemoianu offers a new interpretation of the thought of Blaise Pascal, drawn from the Pensées and beyond. The book takes Pascal's central theme to be the distinction - Infini rien - between the transcendent God and the created world, which, without God, would be nothing. Nemoianu identifies the distinction in Pascal, articulates it, and works through the difficulties attending the distinction's disclosure. He then considers the implications of the distinction for the nature of nature and the nature of the human being, culminating in the ideal of martyrdom. The book closes with treatment of a closely related theme: the relation between human freedom and divine grace, in the context of the vexed question of Pascal's Jansenism.
More Together Than Alone: The Power of Community
by Mark Nepo'I would follow this man anywhere' Elizabeth Gilbert, author of Eat, Pray, Love The #1 New York Times bestselling author of The Book of Awakening and regular Oprah guest, Mark Nepo, presents an empowering guide to the power of community and why it’s essential in our lives, now more than ever.He investigates what brings us together and what throws us apart. He considers what we have in common as well as what makes us unique. He gathers stories and lessons from across cultures and history to show that, despite the hardships we face, we have the power to create connections and draw strength from one another.Featuring thought-provoking analysis and practical takeaways, More Together Than Alone will help us inhabit a stronger sense of togetherness in our lives to achieve our highest potential, as individuals, and as communities.