- Table View
- List View
The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism
by Caitlin Smith GilsonThe discourse between nature and grace finds its linguistic and existential podium in the political condition of human beings. As Caitlin Smith Gilson shows, it is in this arena that the perennial territorial struggle of faith and reason, God and man, man and state, take place; and it is here that the understanding of the personal-as-political, as well as the political-as-personal, finds its meaning. And it is here, too, that the divine finds or is refused a home. Any discussion of "post-secular society†? has its origins in this political dialogue between nature and grace, the resolution of which might determine not only a future post-secular society but one in which awe is re-united to affection, solidarity and fraternity. Smith Gilson questions whether the idea of pure nature antecedently disregards the fact that grace enters existence and that this accomplishes a conversion in the metaphysical/existential region of man's action and being. This conversion alters how man acts as an affective, moral, intellectual, social, political and spiritual being. State of nature theories, transformed yet retained in the broader metaphysical and existential implications of the Hegelian Weltgeist, are shown to be indebted to the ideological restrictedness of pure nature (natura pura) as providing the foremost adversary to any meaningful type of divine presence within the polis, as well as inhibiting the phenomenological facticity of man as an open nature.
The Political Dialogue of Nature and Grace: Toward a Phenomenology of Chaste Anarchism
by Caitlin Smith GilsonThe discourse between nature and grace finds its linguistic and existential podium in the political condition of human beings. As Caitlin Smith Gilson shows, it is in this arena that the perennial territorial struggle of faith and reason, God and man, man and state, take place; and it is here that the understanding of the personal-as-political, as well as the political-as-personal, finds its meaning. And it is here, too, that the divine finds or is refused a home. Any discussion of “post-secular society” has its origins in this political dialogue between nature and grace, the resolution of which might determine not only a future post-secular society but one in which awe is re-united to affection, solidarity and fraternity. Smith Gilson questions whether the idea of pure nature antecedently disregards the fact that grace enters existence and that this accomplishes a conversion in the metaphysical/existential region of man's action and being. This conversion alters how man acts as an affective, moral, intellectual, social, political and spiritual being. State of nature theories, transformed yet retained in the broader metaphysical and existential implications of the Hegelian Weltgeist, are shown to be indebted to the ideological restrictedness of pure nature (natura pura) as providing the foremost adversary to any meaningful type of divine presence within the polis, as well as inhibiting the phenomenological facticity of man as an open nature.
Political Islam in Post-Revolutionary Iran: Shi'i Ideologies in Islamist Discourse (International Library of Iranian Studies #20150505)
by Majid MohammadiIn the wake of the Iranian Revolution of 1978/79, the regime that took power sought to establish a form of government modelled on a particular understanding of political Islam. And since this revolution, Shi'i Islam has been used in various ways to justify political activity, both by those in government and those in opposition. As a result, outsiders often see 'Islamist ideology' in Iran as a monolith: unchanging and uniform. But as Majid Mohammadi shows in this book, the field of Islamist discourse is actually extremely wide, varied and in constant flux. By charting the central concepts and nuances of the ideological map of post-revolutionary Iran, he demonstrates how Iranian clerics, religious and secular intellectuals, and political theoreticians and activists have responded to cultural, political and social transformations since the revolution. With analysis of key thinkers such as Ali Shari'ati, Ayatollah Khomeini, Mohammad Taqi Mesbah Yazdi and Abdolkarim Soroush, this book is a comprehensive account of the diversity of Islamist ideologies in Iran, and how they interact with political reality.
Political Spirituality in an Age of Eco-Apocalypse: Communication and Struggle Across Species, Cultures, and Religions
by James W. PerkinsonThis book 'hunts and gathers' across different historical epochs and situations, juxtaposing biblical materials and hip-hop, Christian colonialism and vodou, personal experience and racial politics, poetics and high theory, in order to challenge the current crisis of sustainability from the perspective indigenous communities and deep ancestry.
The Political World of Bob Dylan: Freedom and Justice, Power and Sin (Critical Political Theory and Radical Practice)
by Jeff Taylor Chad IsraelsonThis work illuminates, identifies, and characterizes the influences and expressions of Bob Dylan's Political World throughout his life and career. An approach nearly as unique as the singer himself, the authors attempt to remove Dylan from the typical Left/Right paradigm and place him into a broader and deeper context.
The Politics of Museums (New Directions in Cultural Policy Research)
by Clive GrayThis is the first book to examine how and why museums are political institutions. By concentrating on the ways in which power, ideology and legitimacy work at the international, national and local levels of the museum experience, Clive Gray provides an original analysis of who exercises power and how power is used in museums.
Politics of Religion/Religions of Politics (Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures #8)
by Alistair WelchmanThe liberal enlightenment as well as the more radical left have both traditionally opposed religion as a reactionary force in politics, a view culminating in an identification of the politics of religion as fundamentalist theocracy. But recently a number of thinkers—Agamben, Badiou, Tabues and in particular Simon Critchley—have begun to explore a more productive engagement of the religious and the political in which religion features as a possible or even necessary form of human emancipation. The papers in this collection, deriving from a workshop held on and with Simon Critchley at the University of Texas at San Antonio in February 2010, take up the ways in which religion’s encounter with politics transforms not only politics but also religion itself, molding it into various religions of politics, including not just heretical religious metaphysics, but also what Critchley describes as non-metaphysical religion, the faith of the faithless. Starting from Critchley’s own genealogy of Pauline faith, the articles in this collection explore and defend some of the religions of politics and their implications. Costica Bradatan teases out the implications of Critchley’s substitution of humor for tragedy as the vehicle for the minimal self-distancing required for any politics. Jill Stauffer compares Critchley’s non-metaphysical religiosity with Charles Taylor’s account of Christianity. Alistair Welchman unpacks the political theology of the border in terms of god’s timeless act of creation. Anne O’Byrne explores the subtle dialectic between mores and morality in Rousseau’s political ethics. Roland Champagne sees a kind non-metaphysical religion in Arendt’s category of the political pariah. Davide Panagia presents Critchley’s ethics of exposure as the basis for a non-metaphysical political bond. Philip Quadrio wonders about the political ramifications of Critchley’s own ‘mystical anarchism’ and Tina Chanter re-reads the primal site in the Western tradition at which the political and the religious intersect, the Antigone story, side-stepping philosophical interpretations of the story (dominated by Hegel’s reading) by means of a series of post-colonial re-imaginings of the play. The collection concludes with an interview with Simon Critchley taking up the themes of the workshop in the light of more recent political events: the Arab Spring and the rise and fall of the Occupy movement.
Politics of Religious Freedom
by Winnifred Fallers Sullivan Elizabeth Shakman Hurd Saba Mahmood Peter G. DanchinIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politics of Religious Freedom: The New Global Politics Of Religion (South Atlantic Quarterly Ser. #Vol. 113)
by Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Mahmood, and Peter G. Danchin Elizabeth Shakman Hurd Saba Mahmood Peter G. DanchinIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politics of Religious Freedom: The New Global Politics Of Religion (South Atlantic Quarterly Ser. #Vol. 113)
by Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Mahmood, and Peter G. Danchin Elizabeth Shakman Hurd Saba Mahmood Peter G. DanchinIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politics of Religious Freedom
by Winnifred Fallers Sullivan Elizabeth Shakman Hurd Saba MahmoodIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politics of Religious Freedom: The New Global Politics Of Religion (South Atlantic Quarterly Ser. #Vol. 113)
by Winnifred Fallers Sullivan, Elizabeth Shakman Hurd, Saba Mahmood, and Peter G. Danchin Elizabeth Shakman Hurd Saba Mahmood Peter G. DanchinIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politics of Religious Freedom
by Winnifred Fallers Sullivan Elizabeth Shakman Hurd Saba Mahmood Peter G. DanchinIn a remarkably short period of time, the realization of religious freedom has achieved broad consensus as an indispensable condition for peace. Faced with widespread reports of religious persecution, public and private actors around the world have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the cultural and epistemological assumptions underlying this response, and what forms of politics are enabled in the process? The fruits of the three-year Politics of Religious Freedom research project, the contributions to this volume unsettle the assumption—ubiquitous in policy circles—that religious freedom is a singular achievement, an easily understood state of affairs, and that the problem lies in its incomplete accomplishment. Taking a global perspective, the more than two dozen contributors delineate the different conceptions of religious freedom predominant in the world today, as well as their histories and social and political contexts. Together, the contributions make clear that the reasons for persecution are more varied and complex than is widely acknowledged, and that the indiscriminate promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities cited as falling short.
Politische Theologie bei Karl Barth, Helmut Gollwitzer und Jürgen Moltmann: Eine politisch-hermeneutische Untersuchung zum Zusammenhang vom Linksbarthianismus und der „neuen“ politischen Theologie (Edition KWV)
by Sungchole ParkDie vorliegende Untersuchung präsentiert eine umfassende Analyse der politisch-ethischen Schriften Karl Barths, Helmut Gollwitzers und Jürgen Moltmanns, indem sie ihre theologischen Diskurse vor dem Hintergrund des politischen Zeitgeschehens differenziert beleuchtet. Trotz ihrer politisch-hermeneutischen Unterschiede kommen die politischen Theologien von Barth, Gollwitzer und Moltmann in Bezug auf politisches Engagement von Christen zu einem gemeinsamen Schluss, dass sich die Christen für sozial Schwache und Unterdrückte politisch engagieren sollen. Ihr politisches Engagement zielt vor allem auf die radikale Veränderung der bestehenden Gesellschaftsordnung, durch die die sozial Schwachen und die politisch Unterdrückten benachteiligt sind. Es steht einer Politisierung der Kirche entgegen, die die Erhaltung des Privilegiensystems und die Interessen der privilegierten Schicht zum Ziel hat. Es lässt sich mit zwei Begriffen charakterisieren: Widerstand gegen totalitäre Systeme und Umwälzung der bestehenden sozialen Ordnungen.Das Buch wendet sich an Dozenten und Studierende der evangelischen und ökumenischen Theologie sowie der Religionsphilosphie mit Schwerpunkt Verhältnis von Christentum und Politik in der spätkapitalistischen Gesellschaft.
Pope Francis: The Struggle for the Soul of Catholicism: Revised and Updated Edition
by Paul VallelyFor the past two years Pope Francis has enchanted and bewildered the world in equal measure with his compassion and his contradictions. Expanding greatly on his acclaimed earlier book Pope Francis: Untying the Knots, Paul Vallely reexamines the complex past of Jorge Mario Bertoglio and adds nine new chapters, revealing many untold, behind-the-scenes stories from his first years in office that explain this Pope of paradoxes. Vallely lays bare the intrigue and in-fighting surrounding Francis's attempt to cleanse the scandal-ridden Vatican Bank. He unveils the ambition and arrogance of top bureaucrats resisting the Pope's reform of the Roman Curia, as well as the hidden opposition at the highest levels that is preventing the Church from tackling the sex abuse crisis. He explains the ambivalence of Pope Francis towards the role of women in the Church, which has frustrated American Catholic women in particular. And Vallely charts the battle lines that are being drawn between Francis and conservatives and traditionalists talking of schism in this struggle for the soul of the Catholic Church. Consistently Francis has show a willingness to discuss issues previously considered taboo, such as the ban on those who divorce and remarry receiving Communion, his liberal instincts outraging traditionalists in the Vatican and especially in the Church hierarchy in the United States. At the same time, many of his statements have reassured conservative elements that he is not, in fact, as radical as he might appear.Behind the icon of simplicity that Pope Francis projects is a steely and sophisticated politician who has learned from the many mistakes of his past. The Pope with the winning smile was previously a bitterly divisive figure. In his decade as leader of Argentina's Jesuits left that religious order deeply split. His behavior during Argentina's Dirty War, when military death squads snatched innocent people from the streets, raised serious questions. Yet after a period of exile and what he has revealed as 'a time of great interior crisis' he underwent an extraordinary transformation - on which Vallely sheds new and fascinating light. The man who had been a strict conservative authoritarian was radically converted into a listening participative leader who became Bishop of the Slums, making enemies among Argentina's political classes in the process. Charting Francis's remarkable journey to the Vatican and his first years at work there, Paul Vallely has produced a deeply nuanced and insightful portrait of perhaps the most influential person in the world today. 'Pope Francis,' he writes, 'has not just demonstrated a different way of being a pope. He has shown the world a different way of being a Catholic.'
Pope Francis’ Little Book of Wisdom: The Essential Teachings
by Andrea Kirk AssafPope Francis’ Little Book of Wisdom offers more than 250 bite-size nuggets of inspiration and wisdom from one of the most popular popes of all time.
Popular Religion in Modern China: The New Role of Nuo
by Lan LiSince the early 1980s, China's rapid economic growth and social transformation have greatly altered the role of popular religion in the country. This book makes a new contribution to the research on the phenomenon by examining the role which popular religion has played in modern Chinese politics. Popular Religion in Modern China uses Nuo as an example of how a popular religion has been directly incorporated into the Chinese Community Party's (CCP) policies and how the religion functions as a tool to maintain socio-political stability, safeguard national unification and raise the country's cultural 'soft power' in the eyes of the world. It provides rich new material on the interplay between contemporary Chinese politics, popular religion and economic development in a rapidly changing society.
Popular Religion in Modern China: The New Role of Nuo
by Lan LiSince the early 1980s, China's rapid economic growth and social transformation have greatly altered the role of popular religion in the country. This book makes a new contribution to the research on the phenomenon by examining the role which popular religion has played in modern Chinese politics. Popular Religion in Modern China uses Nuo as an example of how a popular religion has been directly incorporated into the Chinese Community Party's (CCP) policies and how the religion functions as a tool to maintain socio-political stability, safeguard national unification and raise the country's cultural 'soft power' in the eyes of the world. It provides rich new material on the interplay between contemporary Chinese politics, popular religion and economic development in a rapidly changing society.
The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh Studies in Classical Islamic History and Culture)
by Nathan HoferIn the 12th - 14th centuries, Sufism (‘Islamic mysticism’) became extraordinarily popular across Egypt. Elites and non-elites, rulers and ruled, the wealthy and the poor, even Jews, all embraced a variety of Sufi ideas and practices. This book is the first systematic investigation of how and why this popularisation occurred. It surveys several Sufi groups, from different regions of Egypt, and details how each of them promulgated, performed, and popularised their specific Sufi doctrines and practices. This popularisation would have a profound impact on the Egyptian religious landscape and on the subsequent history of Islam more broadly.
The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh Studies in Classical Islamic History and Culture)
by Nathan HoferIn the 12th - 14th centuries, Sufism (‘Islamic mysticism’) became extraordinarily popular across Egypt. Elites and non-elites, rulers and ruled, the wealthy and the poor, even Jews, all embraced a variety of Sufi ideas and practices. This book is the first systematic investigation of how and why this popularisation occurred. It surveys several Sufi groups, from different regions of Egypt, and details how each of them promulgated, performed, and popularised their specific Sufi doctrines and practices. This popularisation would have a profound impact on the Egyptian religious landscape and on the subsequent history of Islam more broadly.
Portraits of Adam in Early Judaism: From Sirach to 2 Baruch (Bloomsbury Academic Collections: Biblical Studies)
by John R. LevisonThis book provides the most thorough and systematic analysis of early Jewish interpretations of Adam currently available. With detailed exegesis Levison demonstrates that each early Jewish author painted a unique portrait of Adam by utilizing Adam to express a particular, preconceived theological Tendenz. This study therefore displaces the notion that a unified Adam mythology existed in early Judaism with the recognition that each author readily adapted the early chapters of Genesis according to specific needs and aims. Alongside an introduction which surveys studies of early Jewish interpretations of Adam and studies on the Adam cycle, this book contains analyses of all relevant passages from Sirach, Wisdom of Solomon, Philo, Jubilees, Josephus, 4 Ezra, 2 Baruch, Apocalypse of Moses and Vita Adae et Evae. This monograph is an indispensable tool for both Old and New Testament studies, providing a variety of early Jewish examples of biblical exegesis from c. 200 BCE to 135 CE, as well as insight into the milieu within which Paul and other early Christian writers formulated their own unique interpretations of Adam.
The Possibility of Naturalism: A philosophical critique of the contemporary human sciences (Critical Realism Ser.)
by Roy BhaskarSince its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is one of the cornerstones of the critical realist position, which is now widely seen as offering perhaps the only viable alternative to positivism and post positivism. This fourth edition contains a new foreword from Mervyn Hartwig, who is founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.
The Possibility of Naturalism: A philosophical critique of the contemporary human sciences
by Roy BhaskarSince its original publication in 1979, The Possibility of Naturalism has been one of the most influential works in contemporary philosophy of science and social science. It is one of the cornerstones of the critical realist position, which is now widely seen as offering perhaps the only viable alternative to positivism and post positivism. This fourth edition contains a new foreword from Mervyn Hartwig, who is founding editor of the Journal of Critical Realism and editor and principal author of the Dictionary of Critical Realism.
Postcolonial Discipleship of Embodiment: An Asian and Asian American Feminist Reading of the Gospel of Mark (Postcolonialism and Religions)
by Jin Young ChoiJin Young Choi rereads discipleship in the Gospel of Mark from a postcolonial feminist perspective, developing an Asian and Asian American hermeneutics of phronesis. Colonized subjects perceive Jesus' body as phantasmic. Discipleship means embodying the mystery of this body while engaging with invisible, placeless and voiceless others.
A Postcolonial Woman’s Encounter with Moses and Miriam (Postcolonialism and Religions)
by Angeline M.G. SongThis book is grounded in a theorization of the author's personal story including growing up as a female adoptee of a single parent in a patriarchal context, and current material context as an immigrant in New Zealand.