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The Cambridge Platonists and Early Modern Philosophy: Inventing the Philosophy of Religion (Cambridge Studies in Religion and Platonism)

by null Samuel M. Kaldas

Often neglected by historians today, the seventeenth-century philosophers known as the Cambridge Platonists were recognised in their time as some of the most influential and controversial philosophers in England. Whereas most studies of the Cambridge Platonists have discussed their later careers, this book focuses on their early, formative years at Cambridge during the English Civil Wars. Samuel M. Kaldas explores how the Cambridge Platonists addressed issues central to philosophy of religion as we know it today through their engagement with early seventeenth-century religious controversies about predestination, the character and nature of God, and the role of reason in religion. His study serves as an accessible introduction to both the Cambridge Platonists, and to English religious controversies that contributed to the birth of the modern philosophy of religion. At the same time, Kaldas provides context for and fresh insights into the Cambridge Platonists' intellectual development and the coherence of their thought.

Relationality: An Emergent Politics of Life Beyond the Human (Beyond the Modern)

by Arturo Escobar Michal Osterweil Kriti Sharma

This important new book argues that at the root of the contemporary crisis of climate, energy, food, inequality, and meaning is a certain core presupposition that structures the ways in which we live, think, act and design: the assumption of dualism, or the fundamental separateness of things.The authors contend that the key to constructing livable worlds lies in the cultivation of ways of knowing and acting based on a profound awareness of the fundamental interdependence of everything that exists – what they refer to as relationality. This shift in paradigm is necessary for healing our bodies, ecosystems, cities, and the planet at large. The book follows two interwoven threads of argumentation: on the one hand, it explains and exemplifies the modes of operation and the dire consequences of non-relational living; on the other, it elucidates the nature of relationality and explores how it is embodied in transformative practices in multiple spheres of life.The authors provide an instructive account of the philosophical, scientific, social, and political sources of relational theory and action, with the aim of illuminating the transition from living within seemingly ineluctable 'toxic loops' of unrelational living (based on ontological dualism), to living within 'relational weaves' which we might co-create with multiple human and nonhuman others.

Human Flourishing: A Conceptual Analysis

by Eri Mountbatten-O’Malley

In this first systematic reconstruction of the concept of human flourishing, Eri Mountbatten-O'Malley addresses the central problems with the treatment of the concept in psychology, education, policy and science. Drawing on Wittgenstein and his followers, he develops a sophisticated methodology of conceptual analysis and makes the case for paying closer attention to complex human contexts, purposes and uses.Adopting a conceptual approach, informed by fundamental insights adapted from Wittgenstein's philosophy of language, Mountbatten-O'Malley highlights the key features and connections in the conceptual landscape of human flourishing, such as humanness, agency, personal growth, happiness and meaning. He considers the extent to which any claim to knowledge is reliant on a putative human nature, what that nature is, and how we can better understand such notions.Re-humanizing current research on the concept that is technicalized and detached from ordinary uses, this volume takes the 'human' in conceptions of human flourishing seriously.

Human Flourishing: A Conceptual Analysis

by Eri Mountbatten-O’Malley

In this first systematic reconstruction of the concept of human flourishing, Eri Mountbatten-O'Malley addresses the central problems with the treatment of the concept in psychology, education, policy and science. Drawing on Wittgenstein and his followers, he develops a sophisticated methodology of conceptual analysis and makes the case for paying closer attention to complex human contexts, purposes and uses.Adopting a conceptual approach, informed by fundamental insights adapted from Wittgenstein's philosophy of language, Mountbatten-O'Malley highlights the key features and connections in the conceptual landscape of human flourishing, such as humanness, agency, personal growth, happiness and meaning. He considers the extent to which any claim to knowledge is reliant on a putative human nature, what that nature is, and how we can better understand such notions.Re-humanizing current research on the concept that is technicalized and detached from ordinary uses, this volume takes the 'human' in conceptions of human flourishing seriously.

The Philosophy of Imagination: Technology, Art and Ethics


Combining perspectives from both continental and analytic philosophy, this timely volume explores how imagination today both shapes and is shaped by technology, art and ethics. Imagination is one of the most significant and broadly examined concepts in contemporary philosophy and is frequently understood as a basic human faculty that enables complex activities. This book shows, however, that imagination is more than a mere enabler. Whilst imagination shapes our experiences, it is at the same time shaped by our environments. Some of the most creative manifestations of imagination are the result of its two-way interaction with art or technology, or both. In short, imagination co-shapes us. Beyond the traditional perspectives of Kant and Heidegger, The Philosophy of Imagination: Technology, Art and Ethics examines our dynamic relationship with imagination, from contemporary technological advancements such as AI that transform the whole ecosystem to imagination in the context of videogames and literary fiction. Analysing societal imagination, it addresses the relationship between the racial imaginary and white ignorance, as well as the effects that societal mechanisms such as lockdowns can have on our imagination. Taking its cue from the here and now, this volume brings together leading international scholars to investigate how the concept of co-shaping allows us to see imagination and its crucial role in society in new and productive ways.

The Philosophy of Imagination: Technology, Art and Ethics

by Galit Wellner, Geoffrey Dierckxsens, and Marco Arienti

Combining perspectives from both continental and analytic philosophy, this timely volume explores how imagination today both shapes and is shaped by technology, art and ethics. Imagination is one of the most significant and broadly examined concepts in contemporary philosophy and is frequently understood as a basic human faculty that enables complex activities. This book shows, however, that imagination is more than a mere enabler. Whilst imagination shapes our experiences, it is at the same time shaped by our environments. Some of the most creative manifestations of imagination are the result of its two-way interaction with art or technology, or both. In short, imagination co-shapes us. Beyond the traditional perspectives of Kant and Heidegger, The Philosophy of Imagination: Technology, Art and Ethics examines our dynamic relationship with imagination, from contemporary technological advancements such as AI that transform the whole ecosystem to imagination in the context of videogames and literary fiction. Analysing societal imagination, it addresses the relationship between the racial imaginary and white ignorance, as well as the effects that societal mechanisms such as lockdowns can have on our imagination. Taking its cue from the here and now, this volume brings together leading international scholars to investigate how the concept of co-shaping allows us to see imagination and its crucial role in society in new and productive ways.

Challenging Anthropocene Ontology: Modernity, Ecology and Indigenous Complexities

by Dr Elisa Randazzo Dr Hannah Richter

Using the recent turn to ecology as a starting point, Hannah Richter and Elisa Randazzo bring ecological thinking into contact with Critical Indigenous Studies, in which awareness of the necessity for sustainable relations between humans and non-humans has long preceded Western Anthropocene discourse. Currently, the drastic ecological changes labelled as 'the Anthropocene' not only increasingly shape the political awareness and the priorities of citizens and governments, but also inform a large body of social scientific scholarship. Indigenous scholarship and practice, in particular ecological adaptability, is intrinsically related to power structures and political struggle – hence indigenous understanding of Anthropocene discourses are intertwined with discourses of colonialism and political contestation. This book problematises the depoliticising character of Western Anthropocene discourses in relation to indigenous ecologies. The authors reveal how the anti-colonial struggles of Indigenous communities and the unequal distribution of responsibilities for and suffering from ecological change, are concealed and devalued in Western discourses of the Anthropocene.

Challenging Anthropocene Ontology: Modernity, Ecology and Indigenous Complexities

by Dr Elisa Randazzo Dr Hannah Richter

Using the recent turn to ecology as a starting point, Hannah Richter and Elisa Randazzo bring ecological thinking into contact with Critical Indigenous Studies, in which awareness of the necessity for sustainable relations between humans and non-humans has long preceded Western Anthropocene discourse. Currently, the drastic ecological changes labelled as 'the Anthropocene' not only increasingly shape the political awareness and the priorities of citizens and governments, but also inform a large body of social scientific scholarship. Indigenous scholarship and practice, in particular ecological adaptability, is intrinsically related to power structures and political struggle – hence indigenous understanding of Anthropocene discourses are intertwined with discourses of colonialism and political contestation. This book problematises the depoliticising character of Western Anthropocene discourses in relation to indigenous ecologies. The authors reveal how the anti-colonial struggles of Indigenous communities and the unequal distribution of responsibilities for and suffering from ecological change, are concealed and devalued in Western discourses of the Anthropocene.

The Origins of Modern Japanese Philosophy: Nishida Kitaro and the Meiji Period (Bloomsbury Studies in World Philosophies)

by Richard Stone

Nishida Kitaro is widely considered as the first original philosopher in modern Japan. Addressing this claim, Richard Stone critically examines Nishida's relation to his contemporary philosophers in the Meiji era (1868-1912), highlighting the continuity, difference and relationships between them.Stone reassesses the notion that Nishida's An Inquiry into the Good (1911) was substantially more philosophically worthwhile than any preceding attempts at philosophy in Japan, whilst demonstrating how his early ideas were heavily influenced by the work of thinkers such as Inoue Enryo, Onishi Hajime and Miyake Setsurei. He argues that original philosophy in Japan did not suddenly start with Nishida. Instead, it developed within a process of methodological refinement, wherein ideas starting from early Meiji philosophers were gradually given more rigorous treatment over the course of the era, eventually culminating in Nishida's early philosophy.Providing an in-depth analysis of Nishida's work that brings it into dialogue with his predecessors, The Origins of Modern Japanese Philosophy offers both an engaging insight into the Meiji Period as the background of Nishida's philosophical formation and also a clear account of how several core themes in modern Japanese philosophy evolved over the course of an era.

The Origins of Modern Japanese Philosophy: Nishida Kitaro and the Meiji Period (Bloomsbury Studies in World Philosophies)

by Richard Stone

Nishida Kitaro is widely considered as the first original philosopher in modern Japan. Addressing this claim, Richard Stone critically examines Nishida's relation to his contemporary philosophers in the Meiji era (1868-1912), highlighting the continuity, difference and relationships between them.Stone reassesses the notion that Nishida's An Inquiry into the Good (1911) was substantially more philosophically worthwhile than any preceding attempts at philosophy in Japan, whilst demonstrating how his early ideas were heavily influenced by the work of thinkers such as Inoue Enryo, Onishi Hajime and Miyake Setsurei. He argues that original philosophy in Japan did not suddenly start with Nishida. Instead, it developed within a process of methodological refinement, wherein ideas starting from early Meiji philosophers were gradually given more rigorous treatment over the course of the era, eventually culminating in Nishida's early philosophy.Providing an in-depth analysis of Nishida's work that brings it into dialogue with his predecessors, The Origins of Modern Japanese Philosophy offers both an engaging insight into the Meiji Period as the background of Nishida's philosophical formation and also a clear account of how several core themes in modern Japanese philosophy evolved over the course of an era.

The Health Humanities in German Studies


The first full-length study to bring together the fields of Health Humanities and German studies, this book features contributions from a range of key scholars and provides an overview of the latest work being done at the intersection of these two disciplines. In addition to surveying the current critical terrain in unparalleled depth, it also explores future directions that these fields may take. Organized around seven sections representing key areas of focus for both disciplines, this book provides important new insights into the intersections between Health Humanities, German Studies, and other fields of inquiry that have been gaining prominence over the past decade in academic and public discourse. In their contributions, the authors engage with disability studies, critical race studies, gender/embodiment studies, trauma studies, as well as animal/environmental studies.

The Health Humanities in German Studies

by Stephanie M. Hilger

The first full-length study to bring together the fields of Health Humanities and German studies, this book features contributions from a range of key scholars and provides an overview of the latest work being done at the intersection of these two disciplines. In addition to surveying the current critical terrain in unparalleled depth, it also explores future directions that these fields may take. Organized around seven sections representing key areas of focus for both disciplines, this book provides important new insights into the intersections between Health Humanities, German Studies, and other fields of inquiry that have been gaining prominence over the past decade in academic and public discourse. In their contributions, the authors engage with disability studies, critical race studies, gender/embodiment studies, trauma studies, as well as animal/environmental studies.

Derek Jarman’s Visionary Arts: Exploring Land and Depth

by Michael Charlesworth

Derek Jarman's place in the history of film is assured by virtue of his vibrant, defiant films that experiment with the very process of film-making and create new forms. His paintings, their excitements and their profundity, are less well known. Michael Charlesworth sheds light on the varied ramifications of Jarman's artistic practice from his years at Prospect Cottage, Dungeness, and provides the first book-length study of his interest in depth psychology. He draws on Jarman's paintings, especially his landscapes from the 1960s and 70s, his multiple series such as 'black' and 'broken glass', GBH, Queer and Evil Queen, and his last Ecstatic Landscapes (1991-3). He also showcases Jarman's excellence as a writer with respect to his memoir, Kicking the Pricks. In a novel approach to Jarman's cinema, selecting films such as Journey to Avebury (1973), Caravaggio (1986), The Garden (1990) and Blue (1993), Charlesworth emphasizes themes and artistry rather than narrative. Exploring the ways in which Jungian and post-Jungian psychology were absorbed into Jarman's varied works, Derek Jarman's Visionary Arts provides a fresh perspective on his painting, film and writing. It celebrates him as one of the major British artists of the late 20th century, engaging with current debates about queer sexualities, environmentalism and climate catastrophe.

Derek Jarman’s Visionary Arts: Exploring Land and Depth

by Michael Charlesworth

Derek Jarman's place in the history of film is assured by virtue of his vibrant, defiant films that experiment with the very process of film-making and create new forms. His paintings, their excitements and their profundity, are less well known. Michael Charlesworth sheds light on the varied ramifications of Jarman's artistic practice from his years at Prospect Cottage, Dungeness, and provides the first book-length study of his interest in depth psychology. He draws on Jarman's paintings, especially his landscapes from the 1960s and 70s, his multiple series such as 'black' and 'broken glass', GBH, Queer and Evil Queen, and his last Ecstatic Landscapes (1991-3). He also showcases Jarman's excellence as a writer with respect to his memoir, Kicking the Pricks. In a novel approach to Jarman's cinema, selecting films such as Journey to Avebury (1973), Caravaggio (1986), The Garden (1990) and Blue (1993), Charlesworth emphasizes themes and artistry rather than narrative. Exploring the ways in which Jungian and post-Jungian psychology were absorbed into Jarman's varied works, Derek Jarman's Visionary Arts provides a fresh perspective on his painting, film and writing. It celebrates him as one of the major British artists of the late 20th century, engaging with current debates about queer sexualities, environmentalism and climate catastrophe.

Unreal Beliefs: An Anti-Realist Approach in the Metaphysics of Mind (Mind, Meaning and Metaphysics)

by Krzysztof Poslajko

Krzysztof Poslajko offers a novel version of an anti-realist view about beliefs, rejecting the extreme proposal of eliminativism that beliefs do not exist. He shows us we should rather say that beliefs exist, but they are not real. Poslajko demonstrates how we might make sense of this idea by providing a unified account of the debates in philosophical psychology. The antirealist view interprets beliefs as being causally irrelevant, that they do not constitute a natural kind, and that their content cannot be naturalized. Exploring the status of folk psychology, Poslajko raises key questions in the analytic metaphysics of mind: Are beliefs real? Do people really possess mental states which are causally efficacious bearers of propositional content? By arguing for the antirealist view and revising our common-sense view about the nature of mind, he makes a compelling case for adopting a pragmatic metaphilosophy when we deal with questions about belief.

Unreal Beliefs: An Anti-Realist Approach in the Metaphysics of Mind (Mind, Meaning and Metaphysics)

by Krzysztof Poslajko

Krzysztof Poslajko offers a novel version of an anti-realist view about beliefs, rejecting the extreme proposal of eliminativism that beliefs do not exist. He shows us we should rather say that beliefs exist, but they are not real. Poslajko demonstrates how we might make sense of this idea by providing a unified account of the debates in philosophical psychology. The antirealist view interprets beliefs as being causally irrelevant, that they do not constitute a natural kind, and that their content cannot be naturalized. Exploring the status of folk psychology, Poslajko raises key questions in the analytic metaphysics of mind: Are beliefs real? Do people really possess mental states which are causally efficacious bearers of propositional content? By arguing for the antirealist view and revising our common-sense view about the nature of mind, he makes a compelling case for adopting a pragmatic metaphilosophy when we deal with questions about belief.

Reading the I Ching (Book of Changes): Themes, Imagery, Expressions, and Rhetoric

by Geoffrey Redmond

The 3,000 year old I Ching is the most esteemed of the ancient Chinese classics, yet also the most enigmatic. Reading the I Ching (Book of Changes) incorporates recent advances in scholarship, such as recently excavated texts, and demonstrates how the Zhouyi (the ancient textual layer of the I Ching) was compiled from mostly oral material and how it was organized to serve as an easily consulted compendium of divination responses. In this book Geoffrey Redmond clarifies the meanings of the ancient text by examining use of literary devices such as prognostic terms, imagery from daily life, rhetorical tropes, metaphors, proverbs and set phrases. This provides insight on how the Zhouyi was composed and explains its use for divination. It also shows how, centuries later, the Zhouyi was adapted by the Confucians, who believed it to be the creation of ancient sages, and the source of their metaphysics and cosmology. Redmond also analyzes the Changes through a variety of philological heuristics, such as the Sapir-Whorf hypothesis, methods of analogy and anomaly, the distinction between argumentative and context dependence, as well as modern approaches such as Jungian psychology, and critical theory. Included are the interlinear Chinese text, and a glossary of key words in English, Chinese, and pinyin, making it essential reading for students studying Chinese philosophy, Chinese religion, and early Chinese history, as well as readers looking for a clear and accessible gloss of this text.

Reading the I Ching (Book of Changes): Themes, Imagery, Expressions, and Rhetoric

by Geoffrey Redmond

The 3,000 year old I Ching is the most esteemed of the ancient Chinese classics, yet also the most enigmatic. Reading the I Ching (Book of Changes) incorporates recent advances in scholarship, such as recently excavated texts, and demonstrates how the Zhouyi (the ancient textual layer of the I Ching) was compiled from mostly oral material and how it was organized to serve as an easily consulted compendium of divination responses. In this book Geoffrey Redmond clarifies the meanings of the ancient text by examining use of literary devices such as prognostic terms, imagery from daily life, rhetorical tropes, metaphors, proverbs and set phrases. This provides insight on how the Zhouyi was composed and explains its use for divination. It also shows how, centuries later, the Zhouyi was adapted by the Confucians, who believed it to be the creation of ancient sages, and the source of their metaphysics and cosmology. Redmond also analyzes the Changes through a variety of philological heuristics, such as the Sapir-Whorf hypothesis, methods of analogy and anomaly, the distinction between argumentative and context dependence, as well as modern approaches such as Jungian psychology, and critical theory. Included are the interlinear Chinese text, and a glossary of key words in English, Chinese, and pinyin, making it essential reading for students studying Chinese philosophy, Chinese religion, and early Chinese history, as well as readers looking for a clear and accessible gloss of this text.

Transcending Fictionalism: God, Minimalism and Realism

by Dr Jessica Eastwood

Exploring alternative conceptions of the divine, Jessica Eastwood considers the ways of believing in God that are authentic and sincere, moving beyond traditional metaphysical structures that many find difficult to accept. In this study, she examines a unique branch of religious non-realism known as religious fictionalism, making the case for its ability to resonate on an intellectual and emotional level. Considering the extent to which fictionalism allows us to make sense of the role of religion in our spiritual lives, she presents its limitations on adhering to what might be an attractive contemporary model for philosophy of religion called 'the humane turn'.Articulating an alternative conception of God that we can relate to in an intellectual, emotional and spiritual way, Eastwood sheds light on a minimalist form of religious realism, which preserves the reality of God without committing the theist to a host of additional religious beliefs.

Transcending Fictionalism: God, Minimalism and Realism

by Dr Jessica Eastwood

Exploring alternative conceptions of the divine, Jessica Eastwood considers the ways of believing in God that are authentic and sincere, moving beyond traditional metaphysical structures that many find difficult to accept. In this study, she examines a unique branch of religious non-realism known as religious fictionalism, making the case for its ability to resonate on an intellectual and emotional level. Considering the extent to which fictionalism allows us to make sense of the role of religion in our spiritual lives, she presents its limitations on adhering to what might be an attractive contemporary model for philosophy of religion called 'the humane turn'.Articulating an alternative conception of God that we can relate to in an intellectual, emotional and spiritual way, Eastwood sheds light on a minimalist form of religious realism, which preserves the reality of God without committing the theist to a host of additional religious beliefs.

Education, Affect, and Film: Visual Imaginings and Global Explorations Through a Comparative Lens (New Directions in Comparative and International Education)

by Irving Epstein

What can a study of international film contribute to our understanding of education in a globalized context? How can such an exploration further push the boundaries of comparative and international education (CIE) as an academic field? In addressing these questions, Irving Epstein brings together insights from film theory, affect theory and CIE to explore the ways in which educational meanings are mediated through globalization processes. Some of the many films discussed in detail in the book include Parasite, Small Axe, My Octopus Teacher, The Pearl Button, and A Separation. Epstein shows how films can speak broadly to issues involving social class privilege, racism, colonialism and indigeneity, and environmental justice regarding educational concerns.

Education, Affect, and Film: Visual Imaginings and Global Explorations Through a Comparative Lens (New Directions in Comparative and International Education)

by Irving Epstein

What can a study of international film contribute to our understanding of education in a globalized context? How can such an exploration further push the boundaries of comparative and international education (CIE) as an academic field? In addressing these questions, Irving Epstein brings together insights from film theory, affect theory and CIE to explore the ways in which educational meanings are mediated through globalization processes. Some of the many films discussed in detail in the book include Parasite, Small Axe, My Octopus Teacher, The Pearl Button, and A Separation. Epstein shows how films can speak broadly to issues involving social class privilege, racism, colonialism and indigeneity, and environmental justice regarding educational concerns.

Defeating the Evil-God Challenge: In Defence of God’s Goodness

by Jack Symes

The evil-god challenge is one of the most popular topics in contemporary philosophy of religion. In this landmark text, Jack Symes offers the most detailed examination of the challenge to date. Exploring the nature of god through the leading schools of philosophical theology, Symes argues that it is significantly more reasonable to attribute goodness to god than evil. Drawing from a breadth of ground-breaking material – in metaphysics, ethics, aesthetics and epistemology – Symes claims to defeat the evil-god challenge on behalf of traditional theism.Is it any more reasonable to believe in a good god than an evil god? Not according to proponents of the evil-god challenge. After all, the world contains a significant amount of good and evil for which either god could be held responsible. However, if belief in both gods is equally as reasonable, then religious believers are unjustified in favouring one hypothesis over the other. Therefore, in order to defend their faith, theists must respond to the evil-god challenge: the question of what justifies belief in good god over evil god.

Defeating the Evil-God Challenge: In Defence of God’s Goodness

by Jack Symes

The evil-god challenge is one of the most popular topics in contemporary philosophy of religion. In this landmark text, Jack Symes offers the most detailed examination of the challenge to date. Exploring the nature of god through the leading schools of philosophical theology, Symes argues that it is significantly more reasonable to attribute goodness to god than evil. Drawing from a breadth of ground-breaking material – in metaphysics, ethics, aesthetics and epistemology – Symes claims to defeat the evil-god challenge on behalf of traditional theism.Is it any more reasonable to believe in a good god than an evil god? Not according to proponents of the evil-god challenge. After all, the world contains a significant amount of good and evil for which either god could be held responsible. However, if belief in both gods is equally as reasonable, then religious believers are unjustified in favouring one hypothesis over the other. Therefore, in order to defend their faith, theists must respond to the evil-god challenge: the question of what justifies belief in good god over evil god.

Understanding Badiou, Understanding Modernism (Understanding Philosophy, Understanding Modernism)


In his philosophical project, aesthetic orientation and political leanings, Alain Badiou is a product of, and a leading advocate for, European modernism. From the milieu of May 1968 to the contemporary 'postmodern' ethos, Badiou returns, time and again, to avant-garde modernist texts – aesthetic, political, philosophical and scientific – as inspiration for his response to present situations. Drawing upon disciplines as varied as architecture, cinema, theatre, music, history, mathematics, poetry and philosophy, Understanding Badiou, Understanding Modernism shows how Badiou's contribution to philosophy must be understood within the context of his decades-long conversation with modernist thinking. As with other volumes in the series, Understanding Badiou, Understanding Modernism follows a three part structure. The first section explores Badiou's readings of aesthetic, political and scientific modernities; both introducing his system and pointing to how Badiou offers manifold readings of modernism. The middle portion of the book connects Badiou's thought with the various strands of aesthetic, philosophical, amorous and political modernisms in relation to which it can be extended. The final section is a glossary of key concepts and categories that Badiou uses in his interface with modernism.

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