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Modern Anti-Realism and Manufactured Truth (Routledge Revivals)
by Gerald A. VisionFirst published in 1988, Modern Anti-Realism and Manufactured Truth examines the forms of anti-realism which have sprouted in analytic philosophy and addresses more directly the grander culture of anti-realism. No attempt is made in these pages to demonstrate the existence of a mind independent world. Part one of the book is devoted to a clarification and defense of Correspondence. In chapter 2, Correspondence is refined by distinguishing what is critical to it from other tenets with which philosophical debate has burdened it. Next in chapter 3, author looks at some of the most common complaints against Correspondence, as well as a novel objection propounded by Hillary Putnam. Chapter 4 deals with the two most prominent alternative truth theories- Coherence and Pragmatism. Chapter 5 details a version of Correspondence. Part two of the book considers not standard theories of truth, but theories in which truth is epistemologized. Chapter 6 begins with an overview of certain generalized positions, including relativism about truth but most of the part two is devoted to the examination of three rather individualized attempts to epistemologize truth. The author concludes that once Correspondence is better understood and the genuine insights of these views are clarified, global realism survives intact. This is a must read for students of philosophy, political philosophy.
Modern Anti-Realism and Manufactured Truth (Routledge Revivals)
by Gerald A. VisionFirst published in 1988, Modern Anti-Realism and Manufactured Truth examines the forms of anti-realism which have sprouted in analytic philosophy and addresses more directly the grander culture of anti-realism. No attempt is made in these pages to demonstrate the existence of a mind independent world. Part one of the book is devoted to a clarification and defense of Correspondence. In chapter 2, Correspondence is refined by distinguishing what is critical to it from other tenets with which philosophical debate has burdened it. Next in chapter 3, author looks at some of the most common complaints against Correspondence, as well as a novel objection propounded by Hillary Putnam. Chapter 4 deals with the two most prominent alternative truth theories- Coherence and Pragmatism. Chapter 5 details a version of Correspondence. Part two of the book considers not standard theories of truth, but theories in which truth is epistemologized. Chapter 6 begins with an overview of certain generalized positions, including relativism about truth but most of the part two is devoted to the examination of three rather individualized attempts to epistemologize truth. The author concludes that once Correspondence is better understood and the genuine insights of these views are clarified, global realism survives intact. This is a must read for students of philosophy, political philosophy.
The Inhuman Condition: Looking for Difference after Levinas and Heidegger (Phaenomenologica #175)
by Rudi ViskerAt the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme - the importance of difference? To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack - it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror. The result? An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we? Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity?
Truth and Singularity: Taking Foucault into Phenomenology (Phaenomenologica #155)
by Rudi ViskerThe aim of these essays is to disentangle us from the opposition between universalism and relativism in which so many of the debates in recent contemporary philosophy have been caught. This volume shows that what is in fact returning in these discussions and maneuvering them into a pre-set course is the very ambiguity, `the subject', which they seek to repress.
The Carrera Revolt and 'Hybrid Warfare' in Nineteenth-Century Central America
by Gilmar Visoni-AlonzoThis book provides a novel analysis of the military campaign of Rafael Carrera during the popular insurrection of 1837-1840 in Guatemala. Over the course of three years Carrera, a semi-literate farmer, and his army of peasants established Conservative control over Guatemala and accelerated the disintegration of the Central American Federation. Although Carrera’s rise has been analyzed from a political and socio-economic perspective, the present work shows that Carrera’s vertiginous success is the product of a peculiar and misunderstood approach to warfare that combines guerrilla recruiting practices and rural insurgency logistics with conventional combat tactics and operations. Gilmar Visoni-Alonzo argues that Carrera’s hybrid warfare was made possible because of the conditions created by the militarization of Latin American society following the administrative reforms of the Bourbon monarchy in the late eighteenth century. The concept of hybrid warfare is offered as an alternative model to understand the success of other insurgencies.
The Carrera Revolt and 'Hybrid Warfare' in Nineteenth-Century Central America
by Gilmar Visoni-AlonzoThis book provides a novel analysis of the military campaign of Rafael Carrera during the popular insurrection of 1837-1840 in Guatemala. Over the course of three years Carrera, a semi-literate farmer, and his army of peasants established Conservative control over Guatemala and accelerated the disintegration of the Central American Federation. Although Carrera’s rise has been analyzed from a political and socio-economic perspective, the present work shows that Carrera’s vertiginous success is the product of a peculiar and misunderstood approach to warfare that combines guerrilla recruiting practices and rural insurgency logistics with conventional combat tactics and operations. Gilmar Visoni-Alonzo argues that Carrera’s hybrid warfare was made possible because of the conditions created by the militarization of Latin American society following the administrative reforms of the Bourbon monarchy in the late eighteenth century. The concept of hybrid warfare is offered as an alternative model to understand the success of other insurgencies.
Learners in a Changing Learning Landscape: Reflections from a Dialogue on New Roles and Expectations (Lifelong Learning Book Series #12)
by Jan Visser Muriel Visser-ValfreyThis book is about questions. The fundamental process through which it was created is an extended and in-depth dialogue. That dialogue took place over a two-year period involving researchers, lifelong learners, educators, and thinkers. The publication of the dialogue in the form of this unique book addresses the authors’ peer community: the learners, teachers, researchers and policymakers who will take the dialogue forward and contribute to its further growth.
Antonin Artaud and the Healing Practices of Language: How Life Matters in Artaud’s Later Writings
by Joeri VisserThe life of Antonin Artaud (1896-1948) was tormented by physical and mental illnesses. Already in his earlier works, Artaud tried to express his physical and mental suffering, but perceived, in describing his feelings, the obstructive and illness-inducing role of language. This is the first book written in English that analyses the role of a healing language with which Artaud engaged in his later writings. Joeri Visser guides us through the years in which Artaud suffered increasingly from mental instability and considered the act of writing his only means of survival. In doing so, Visser unfolds a literary and a philosophical analysis of how language and life work together and how a creative play with language can help us to reengage sustainably with the joyous as well as the terrible forces of life.
Antonin Artaud and the Healing Practices of Language: How Life Matters in Artaud’s Later Writings
by Joeri VisserThe life of Antonin Artaud (1896-1948) was tormented by physical and mental illnesses. Already in his earlier works, Artaud tried to express his physical and mental suffering, but perceived, in describing his feelings, the obstructive and illness-inducing role of language. This is the first book written in English that analyses the role of a healing language with which Artaud engaged in his later writings. Joeri Visser guides us through the years in which Artaud suffered increasingly from mental instability and considered the act of writing his only means of survival. In doing so, Visser unfolds a literary and a philosophical analysis of how language and life work together and how a creative play with language can help us to reengage sustainably with the joyous as well as the terrible forces of life.
Beyond Fate (The CBC Massey Lectures)
by Margaret VisserIn spite of modern ideals and achievements in the area of freedom and choice, people today are often afflicted with a sense that they cannot change things for the better. They feel helpless, constrained, caught -- in a word, fatalistic. Beyond Fate, Margaret Visser's 2002 CBC Massey Lectures, examines why. This timely and important book investigates what fate means, and where the propensity to believe in it and accept it comes from. Visser takes an ancient metaphor -- ubiquitous, influential, perhaps unavoidable -- where time is "seen" and spoken of as though it were space; she examines how this way of picturing reality can be a useful tool to think with -- or, on the other hand, may lead us into disastrous misunderstandings. There are ways out. But first, by observing how fatalism manifests itself in our daily lives, in everything from table manners and shopping to sport, we understand our profound attachment to fate, so that we can consider its role in our lives and our cultures.
Justice to Future Generations and the Environment (Law and Philosophy Library #40)
by H.P. Visser 't HooftThe analysis of justice between generations proposed in this book is based first of all on a critical reading of Rawls' theory of justice, but it also pays attention to the existential and cultural context of our intuitions about intergenerational equity. Although the desire for justice supplies an independent reason for action, the unprecedented character of the context in which that reason must operate necessarily raises the question of its psychological support: we want justice for future people, but what interest do we have in their welfare in the first place? I have tried to capture this double orientation by making use of Thomas Nagel's conceptual dichotomy between the objective, detached point of view, and the subjective (in our case: the cuturally and historically situated) perspective. There is, on the one hand, a desire for justice that tends towards the definition of transhistorical standards, detached from the particular values ofthe time and place; there is, on the other hand, a motivational background that is tied to our present position in history, and nourished by the values we presently believe in. I have attempted to bridge the gap between the one and the other dimension by different conceptual avenues, the principal one being a time-related interpretation of Rawls' concept of equal liberty: justice wants us to maintain the worth of liberty over time by perpetuating the conditions of its meaningful exercise.
The Emergence of Spacetime in String Theory (Routledge Studies in the Philosophy of Mathematics and Physics)
by Tiziana VistariniThe nature of space and time is one of the most fascinating and fundamental philosophical issues which presently engages at the deepest level with physics. During the last thirty years this notion has been object of an intense critical review in the light of new scientific theories which try to combine the principles of both general relativity and quantum theory—called theories of quantum gravity. This book considers the way string theory shapes its own account of spacetime disappearance from the fundamental level.
Human/Animal Relationships in Transformation: Scientific, Moral and Legal Perspectives (The Palgrave Macmillan Animal Ethics Series)
by Augusto Vitale Simone PolloThe ethics of human/animal relationships is a growing field of academic research and a topic for public discussion and regulatory interventions from law-makers, governments and private institutions. Human/animal relationships are in transformation and understanding the nature of this process is crucial for all those who believe that the enlargement of moral and legal recognition to nonhuman animals is part of contemporary moral and political progress. Understanding the nature of this process means analysing and critically discussing the philosophical, scientific and legal concepts and arguments embedded in it. This book contributes to the discussion by bringing together the ideas and reflections of leading experts from different disciplinary backgrounds and with a range of scientific perspectives.This book both provides an up-to-date examination of the transformation of human/animal relationships and presents ideas to foster this process.
Pedagogic Rights and Democratic Education: Bernsteinian explorations of curriculum, pedagogy and assessment
by Philippe Vitale Beryl ExleyThe basis of Bernstein’s sociology of education lays in is his theorisation of the different approaches to curriculum, pedagogy and assessment and the implications for pedagogic rights and social justice. This edited collection presents 15 empirical case studies and theoretical accounts from 22 international scholars who focus on the experiences of students and teachers in contexts marked by economic, social, cultural, linguistic and/or geographic diversity. Located in systems of education in Australia, France, Germany, Greece, Portugal, South Africa and the United States, each chapter contributes to a better understanding of the conditions of a democratic education across time and place.
Pedagogic Rights and Democratic Education: Bernsteinian explorations of curriculum, pedagogy and assessment
by Philippe Vitale Beryl ExleyThe basis of Bernstein’s sociology of education lays in is his theorisation of the different approaches to curriculum, pedagogy and assessment and the implications for pedagogic rights and social justice. This edited collection presents 15 empirical case studies and theoretical accounts from 22 international scholars who focus on the experiences of students and teachers in contexts marked by economic, social, cultural, linguistic and/or geographic diversity. Located in systems of education in Australia, France, Germany, Greece, Portugal, South Africa and the United States, each chapter contributes to a better understanding of the conditions of a democratic education across time and place.
Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil (Oxford Theology and Religion Monographs)
by Vince R. VitaleThis is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Questions as personal as those about suffering require a very personal response. However, the most popular responses to "the problem of evil" revolve around abstract discussions of greater goods, maximization of value, and best possible worlds, depicting God as at best an impartial bureaucrat and at worst a utility fanatic, rather than as a loving parent concerned first and foremost for his children. Vince R. Vitale develops Non-Identity Theodicy as an original response to the problem of evil. He begins by recognizing that horrendous evils pose distinctive challenges for belief in God. The book constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance. This framework is then brought to bear on the project of theodicy. The initial conclusions drawn impugn the dominant structural approach of depicting God as causing or permitting horrors in individual lives for the sake of some merely pure benefit. This approach is insensitive to relevant asymmetries in the justificatory demands made by horrendous and non-horrendous evil and in the justificatory work done by averting harm and bestowing pure benefit. Vitale then critiques theodicies that depict God as permitting or risking horrors in order to avert greater harm. The second half of this book develops a theodicy that falls outside of the proposed taxonomy. Non-Identity Theodicy suggests that God allows evil because it is a necessary condition of creating individual people whom he desires to love. This approach to theodicy is unique because the justifying good recommended is neither harm-aversion nor pure benefit. It is not a good that betters the lives of individual human persons—for they would not exist otherwise, but it is the individual human persons themselves.
Non-Identity Theodicy: A Grace-Based Response to the Problem of Evil (Oxford Theology and Religion Monographs)
by Vince R. VitaleThis is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Questions as personal as those about suffering require a very personal response. However, the most popular responses to "the problem of evil" revolve around abstract discussions of greater goods, maximization of value, and best possible worlds, depicting God as at best an impartial bureaucrat and at worst a utility fanatic, rather than as a loving parent concerned first and foremost for his children. Vince R. Vitale develops Non-Identity Theodicy as an original response to the problem of evil. He begins by recognizing that horrendous evils pose distinctive challenges for belief in God. The book constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance. This framework is then brought to bear on the project of theodicy. The initial conclusions drawn impugn the dominant structural approach of depicting God as causing or permitting horrors in individual lives for the sake of some merely pure benefit. This approach is insensitive to relevant asymmetries in the justificatory demands made by horrendous and non-horrendous evil and in the justificatory work done by averting harm and bestowing pure benefit. Vitale then critiques theodicies that depict God as permitting or risking horrors in order to avert greater harm. The second half of this book develops a theodicy that falls outside of the proposed taxonomy. Non-Identity Theodicy suggests that God allows evil because it is a necessary condition of creating individual people whom he desires to love. This approach to theodicy is unique because the justifying good recommended is neither harm-aversion nor pure benefit. It is not a good that betters the lives of individual human persons—for they would not exist otherwise, but it is the individual human persons themselves.
The Limits of Liberal Multiculturalism: Towards an Individuated Approach to Cultural Diversity (Palgrave Studies in Ethics and Public Policy)
by A. VitikainenThe Limits of Liberal Multiculturalism provides a timely analysis of some of the weaknesses, as well as the successes, of the liberal multicultural project. It also takes a step forward by developing a pluralist, individual-centred approach to allocating minority rights in practice.
The Nature and Value of Happiness
by Christine VitranoThe Nature and Value of Happiness provides a historic and contemporary overview of the philosophy of happiness, with critical evaluations to help students analyze the material and trace the evolution of a deeply nuanced concept. Addressing how the modern notion of happiness has changed from its ancient origins, Christine Vitrano attempts to clarify the precise value of happiness. This search leads Vitrano to examine topics such as the moral requirements of happiness and whether happiness can be considered the greatest good or simply one good among many. The philosophical theories are presented in a way that is accessible to anyone interested in learning about happiness, regardless of previous philosophical study. All technical terms and concepts are clearly explained, and illustrative examples tied into the text bring the material to life and help establish the relevance of the subject to readers. The ultimate goal is to reach a definition of the nature of happiness that best reflects the way we use the word today. This book is a welcome addition to the growing literature on happiness and is ideal for initiating provocative discussions in courses on happiness and ethics.
The Nature and Value of Happiness
by Christine VitranoThe Nature and Value of Happiness provides a historic and contemporary overview of the philosophy of happiness, with critical evaluations to help students analyze the material and trace the evolution of a deeply nuanced concept. Addressing how the modern notion of happiness has changed from its ancient origins, Christine Vitrano attempts to clarify the precise value of happiness. This search leads Vitrano to examine topics such as the moral requirements of happiness and whether happiness can be considered the greatest good or simply one good among many. The philosophical theories are presented in a way that is accessible to anyone interested in learning about happiness, regardless of previous philosophical study. All technical terms and concepts are clearly explained, and illustrative examples tied into the text bring the material to life and help establish the relevance of the subject to readers. The ultimate goal is to reach a definition of the nature of happiness that best reflects the way we use the word today. This book is a welcome addition to the growing literature on happiness and is ideal for initiating provocative discussions in courses on happiness and ethics.
Reforming the Art of Living: Nature, Virtue, and Religion in Descartes's Epistemology (Philosophical Studies in Contemporary Culture #24)
by Rico VitzDescartes’s concern with the proper method of belief formation is evident in the titles of his works—e.g., The Search after Truth, The Rules for the Direction of the Mind and The Discourse on Method of rightly conducting one’s reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors—namely, the misuse of one’s will. What is not widely recognized, let alone appreciated and understood, is the relationship between his concern with belief formation and his concern with virtue. In fact, few seem to realize that Descartes regards doxastic errors as moral errors and as sins both because such errors are intrinsically vicious and because they entail notably deleterious social consequences.Reforming the Art of Living seeks to rectify this rather common oversight in two ways. First, it aims to elucidate the nature of Descartes’s account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes’s philosophical program as it relates to the understanding and practice not of science, but of religion and (ii) to develop a kind of Leibnizian critique of this aspect of his program. More specifically, it aims to show that Descartes’s project is “dangerous,” insofar as it is subversive not only of traditional Christianity but also of other traditional forms of religion, both in theory and in practice.
Hume’s Moral Philosophy and Contemporary Psychology (Routledge Studies in Eighteenth-Century Philosophy)
by Rico Vitz Philip A. ReedRecent work at the intersection of moral philosophy and the philosophy of psychology has dealt mostly with Aristotelian virtue ethics. The dearth of scholarship that engages with Hume’s moral philosophy, however, is both noticeable and peculiar. Hume's Moral Philosophy and Contemporary Psychology demonstrates how Hume’s moral philosophy comports with recent work from the empirical sciences and moral psychology. It shows how contemporary work in virtue ethics has much stronger similarities to the metaphysically thin conception of human nature that Hume developed, rather than the metaphysically thick conception of human nature that Aristotle espoused. It also reveals how contemporary work in moral motivation and moral epistemology has strong affinities with themes in Hume’s sympathetic sentimentalism.
Hume’s Moral Philosophy and Contemporary Psychology (Routledge Studies in Eighteenth-Century Philosophy)
by Rico Vitz Philip A. ReedRecent work at the intersection of moral philosophy and the philosophy of psychology has dealt mostly with Aristotelian virtue ethics. The dearth of scholarship that engages with Hume’s moral philosophy, however, is both noticeable and peculiar. Hume's Moral Philosophy and Contemporary Psychology demonstrates how Hume’s moral philosophy comports with recent work from the empirical sciences and moral psychology. It shows how contemporary work in virtue ethics has much stronger similarities to the metaphysically thin conception of human nature that Hume developed, rather than the metaphysically thick conception of human nature that Aristotle espoused. It also reveals how contemporary work in moral motivation and moral epistemology has strong affinities with themes in Hume’s sympathetic sentimentalism.
Niccolò Machiavelli: An Intellectual Biography
by Corrado VivantiA colorful, comprehensive, and authoritative account of Machiavelli's life and thoughtThis is a colorful, comprehensive, and authoritative introduction to the life and work of the Florentine statesman, writer, and political philosopher Niccolò Machiavelli (1469–1527). Corrado Vivanti, who was one of the world's leading Machiavelli scholars, provides an unparalleled intellectual biography that demonstrates the close connections between Machiavelli's thought and his changing fortunes during the tumultuous Florentine republic and his subsequent exile. Vivanti's concise account covers not only Machiavelli's most famous works—The Prince, The Discourses, The Florentine Histories, and The Art of War—but also his letters, poetry, and comic dramas. While setting Machiavelli's life against a dramatic backdrop of war, crisis, and diplomatic intrigue, the book also paints a vivid human portrait of the man.
Niccolò Machiavelli: An Intellectual Biography
by Corrado VivantiA colorful, comprehensive, and authoritative account of Machiavelli's life and thoughtThis is a colorful, comprehensive, and authoritative introduction to the life and work of the Florentine statesman, writer, and political philosopher Niccolò Machiavelli (1469–1527). Corrado Vivanti, who was one of the world's leading Machiavelli scholars, provides an unparalleled intellectual biography that demonstrates the close connections between Machiavelli's thought and his changing fortunes during the tumultuous Florentine republic and his subsequent exile. Vivanti's concise account covers not only Machiavelli's most famous works—The Prince, The Discourses, The Florentine Histories, and The Art of War—but also his letters, poetry, and comic dramas. While setting Machiavelli's life against a dramatic backdrop of war, crisis, and diplomatic intrigue, the book also paints a vivid human portrait of the man.