Browse Results

Select your format based upon: 1) how you want to read your book, and 2) compatibility with your reading tool. To learn more about using Bookshare with your device, visit the Help Center.

Here is an overview of the specialized formats that Bookshare offers its members with links that go to the Help Center for more information.

• Bookshare Web Reader - A customized reading tool for Bookshare members offering all the features of DAISY with a single click of the "Read Now" link.
• DAISY (Digital Accessible Information System) - A digital book file format. DAISY books from Bookshare are DAISY 3.0 text files that work with just about every type of access technology that reads text. Books that contain images will have the download option of ‘DAISY Text with Images’.
• BRF (Braille Refreshable Format) - Digital Braille for use with refreshable Braille devices and Braille embossers.
• MP3 (MPEG audio layer 3) - Provides audio only with no text. These books are created with a text-to-speech engine and spoken by Kendra, a high quality synthetic voice from Ivona. Any device that supports MP3 playback is compatible.
• DAISY Audio - Similar to the DAISY option above; however, this option uses MP3 files created with our text-to-speech engine that utilizes Ivonas Kendra voice. This format will work with Daisy Audio compatible players such as Victor Reader Stream and Read2Go.
• EPUB - A standard e-book format that can be read on many tools, such as iBooks, Readium or others.
• Word - Accessible Word output, which can be unzipped and opened in any tool that allows .docx files

Genesis and Development of Plekhanov’s Theory of Knowledge: A Marxist Between Anthropological Materialism and Physiology (Sovietica #55)

1. One of the most outstanding leaders within Second International Marxism, George Plekhanov has interested Western scholars primarily as a historical and political figure, specifically as the first full-fledged Marxist among the Russian intelligentsia. At the end of the nineteenth century he was the leader in putting Russian progressive culture in touch with Western Marxism, breaking away from Populism and, at the same time, resuming materialistic tradition within Russian progressive thought. Among Russian revolutionaries, a few others to be sure had been interested in Marx before Plekhanov. The translations of some of Marx' works into Russian show this clearly. In 1869 Mikhail Bakunin translated The Communist Manifesto. Three years later Nikolaj Daniel'son, a populist, completed the first foreign-language version of the first book of Marx' Capital and within six months about a thousand copies had been sold. In the middle of the 1870's, an 'academic' economist, N. !. Ziber, helped to spread Marx' economic ideas by teaching them in Kiev and writing articles in the journal Slovo, which to some extent influenced Plekhanov's later choices. But it was Plekhanov who first analyzed the Russian situation as a whole in Marxist terms, thereby earning renown as the "Father of Russian Marxism". 1 His writings became the school for a whole generation of revolutionaries. At the beginning respected and venerated, then rejected and criticized, Plekhanov for long held the leadership of Russian Marxism, as its best-known 'Master'.

The German Communists and the Rise of Nazism

In this radically revisionist work Conan Fischer investigates how the public brawling between Communists and Nazis during the Weimar Era masked a more subtle and complex relationship. It examines the way in which the National Socialists' growth across traditional class and regional barriers came to threaten the Communists on their home ground and forced them to adopt increasingly precarious, compromising strategies to confront this challenge. Encouraged by Moscow, they ascribed a qualified legitimacy to grass-roots Nazism which justified fraternisation with Hitler's ordinary supporters.

Geschichte der mittelalterlichen Literatur als Aufgabe (Rheinisch-Westfälische Akademie der Wissenschaften #309)

Goethe, Kant, and Hegel: Discovering the Mind (Discovering The Mind Ser.)

This immensely readable and absorbing book - the first of a three-volume series on understanding the human mind - concentrates on three major figures who have changed our image of human beings. Kaufmann drastically revises traditional conceptions of Goethe, Kant, and Hegel, showing how their ideas about the mind were shaped by their own distinctive mentalities.Kaufmann's version of psychohistory stays clear of gossip and is carefully documented. He offers us a radically new understanding of two centuries of intellectual history, but his primary focus is on self-knowledge. He is in a unique position to perform this task by virtue of being, according to Stephen Spender, "the best translator of Faust"; and in Sidney Hook's view, "unquestionably the most interesting and informative writer of Hegel in English."The foremost interpreter of Kant, Lewis White Beck, has called this book on Goethe, Kant, and.Hegel "fascinating" - a work which "will stir up a good many people by telling them things they have never heard, and providing an alternative to what is the accepted reading of that part of the history of philosophy. The story of how personality affects philosophy has never been better told." We are shown how Goethe advanced the discovery of the mind more than anyone before him, while Kant was in many ways a disaster. Hegel, like others between 1790 to 1990, tried to reconcile Kant and Goethe.Kaufmann shows this is impossible He paints a large picture, but he is always highly specific and details the major contributions of Goethe and Hegel as well as the ways in which Kant's immense influence proved catastrophic.

Goethe, Kant, and Hegel: Discovering the Mind

This immensely readable and absorbing book - the first of a three-volume series on understanding the human mind - concentrates on three major figures who have changed our image of human beings. Kaufmann drastically revises traditional conceptions of Goethe, Kant, and Hegel, showing how their ideas about the mind were shaped by their own distinctive mentalities.Kaufmann's version of psychohistory stays clear of gossip and is carefully documented. He offers us a radically new understanding of two centuries of intellectual history, but his primary focus is on self-knowledge. He is in a unique position to perform this task by virtue of being, according to Stephen Spender, "the best translator of Faust"; and in Sidney Hook's view, "unquestionably the most interesting and informative writer of Hegel in English."The foremost interpreter of Kant, Lewis White Beck, has called this book on Goethe, Kant, and.Hegel "fascinating" - a work which "will stir up a good many people by telling them things they have never heard, and providing an alternative to what is the accepted reading of that part of the history of philosophy. The story of how personality affects philosophy has never been better told." We are shown how Goethe advanced the discovery of the mind more than anyone before him, while Kant was in many ways a disaster. Hegel, like others between 1790 to 1990, tried to reconcile Kant and Goethe.Kaufmann shows this is impossible He paints a large picture, but he is always highly specific and details the major contributions of Goethe and Hegel as well as the ways in which Kant's immense influence proved catastrophic.

Grandeur and Twilight of Radical Universalism

Grandeur and Twilight of Radical Universalism provides a theoretical construction to the extraordinary events of the past several years in Europe and the Soviet Union, and China. These masterful essays attribute much of the problem of totalitarianism to its blind acceptance of a Marxist philosophy of practice. With the failure of communist practice, the collapse of the Marxian paradigm was quick to follow.At its roots this volume is a critique of the idea that we can have "scientific knowledge" of the social and political future. Totalitarian Marxism combined statements of history and claims of omniscience. Free choice was surrendered to history, and when the predicted outcomes fail to materialize, when communism came closer to being buried than capitalism, and western ideals of democracy proved far more compelling than inherited doctrines of authoritarianism, the outcome proved monumental and disastrous.The authors position themselves as evolving from critical Marxism to post-Marxism, and then post modernism. By this, they mean a modest view of life, one that moves beyond radical universalism and grand narrative, into a realization of individualism and equity concerns are central to the end of the twentieth century. The volume proceeds historically: from studies of the classic Marxian legacy; to the early twentieth century efforts of Lukacs, Weber and Adorno; proceeding to the disintegration of the Marxian paradigm in both its pure and revisionist forms. It ends with a study of options posed by this paradigmatic collapse - to consideration of the status of postmodernity and the choices between pure relativism and a theological fundamentalism. ,This is a work of absolute importance for political philosophy, the sociology of knowledge, and the history of ideas. In raising recent events to a theoretically meaningful framework, it represents a refreshing as well as remarkable step toward understanding Revolutions from 1789 to 1989.

Grandeur and Twilight of Radical Universalism

Grandeur and Twilight of Radical Universalism provides a theoretical construction to the extraordinary events of the past several years in Europe and the Soviet Union, and China. These masterful essays attribute much of the problem of totalitarianism to its blind acceptance of a Marxist philosophy of practice. With the failure of communist practice, the collapse of the Marxian paradigm was quick to follow.At its roots this volume is a critique of the idea that we can have "scientific knowledge" of the social and political future. Totalitarian Marxism combined statements of history and claims of omniscience. Free choice was surrendered to history, and when the predicted outcomes fail to materialize, when communism came closer to being buried than capitalism, and western ideals of democracy proved far more compelling than inherited doctrines of authoritarianism, the outcome proved monumental and disastrous.The authors position themselves as evolving from critical Marxism to post-Marxism, and then post modernism. By this, they mean a modest view of life, one that moves beyond radical universalism and grand narrative, into a realization of individualism and equity concerns are central to the end of the twentieth century. The volume proceeds historically: from studies of the classic Marxian legacy; to the early twentieth century efforts of Lukacs, Weber and Adorno; proceeding to the disintegration of the Marxian paradigm in both its pure and revisionist forms. It ends with a study of options posed by this paradigmatic collapse - to consideration of the status of postmodernity and the choices between pure relativism and a theological fundamentalism. ,This is a work of absolute importance for political philosophy, the sociology of knowledge, and the history of ideas. In raising recent events to a theoretically meaningful framework, it represents a refreshing as well as remarkable step toward understanding Revolutions from 1789 to 1989.

The ‘Green Revolution’ and Economic Development: The Process and its Impact in Bangladesh

'Green-Revolution' technologies have transformed the countryside of many less developed countries. This book examines the processes involved in the adoption of these new technologies and their socio-economic impact. It provides an integrated view of the effects of 'Green Revolution' technologies on economic growth and returns, distribution of income and resources, stability of agricultural production and returns and their sustainability in Bangladesh.

Hegel and Legal Theory

The first collection of essays directed towards jurisprudence with a Hegelian theme. The editors are committed to the idea that Hegel is the future source of great energy and insight within the legal academy.

Hegel and Legal Theory

The first collection of essays directed towards jurisprudence with a Hegelian theme. The editors are committed to the idea that Hegel is the future source of great energy and insight within the legal academy.

Hegelian Reflections on the Idea of Nuclear War: Dialectical Thinking and the Dialectic of Mankind

Applying Hegelian dialectical method, Krombach attempts to demonstate how Hegelian thinking provides a method to traverse the gulf between the history of philosophy and the idea of nuclear war, as well as showing its direct implications for conceptualizing environmental issues.

Hegel's Ethical Thought (PDF)

This important new study offers a powerful exposition of the ethical theory underlying Hegel's philosophy of society, politics, and history. Professor Woodshows how Hegel applies his theory to such topics as human rights, the justification of legal punishment, criteria of moral responsibility, and the authority of individual conscience. The book includes a critical discussion of Hegel's treatment of other moral philosophers (especially Kant, Fichte and Fries), provides an account of the controversial concept of 'ethical life', and shows the relation between the theory and Hegel's critical assessment of modern social institutions. The book is nontechnical and should interest anyone concerned with Hegel's ethical and political thought, including philosophers, political scientists, intellectual historians and students of German culture.

The Hero in History: A Study in Limitation and Possibility

The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history.The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin.In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.

The Hero in History: A Study in Limitation and Possibility

The interaction of the individual in history and politics has posed major theoretical questions of historical analysis for the past two centuries: is social destiny shaped by forces beyond the power of the individual, or can the future be mastered by collective effort under the outstanding leadership of heroic men and women? In this classic study, a major philosopher and social theorist of the twentieth century offers a searching examination of the conditions under which individuals make choices that significantly alter the course of historical events and presents a scathing critique of various forms of social determinism that deny the individual freedom of action or a decisive role in history.The myth of the hero as the savior of the tribe or nation, as Hook notes, is older than written history. Until the ninteenth century, the hero functioned not merely as a cult figure but as a principle of historical explanation, a key to the rise and fall of countries and even of cultures. The exaggerations and omissions of this point of view produced an equally simplistic reaction with the formulation of determinist historiographies in which physical, racial, social, and economic forces replaced individuals as the dynamic factors in the development of events. Hook singles out orthodox Marxism as the most all-encompassing determinist system and subjects the historical thinking of Engels, Plekhanov, and Trotsky to sharp and meticulous scrutiny. Using the Russian Revolution as a test case, Hook observes that while the February 1917 Revolution was an inevitable development, the October revolution was, according to the best historical evidence, contingent upon the personality and actions of Lenin.In his 1978 reconsideration of the subject of heroism, appearing new to this edition, Hook defines a middle ground between the extremes of voluntarism and determinism that explains why the presence of strong personalities are decisive under certain conditions while under others key actors would appear to be almost interchangeable. He points us toward an understanding of a fascinating problem in history and raises essential questions about the role of "great" men and women in a democracy. The Hero in History will be of interest to intellectual historians, philosophers, political scientists, and sociologists.

Historical Foundations of Cognitive Science (Philosophical Studies Series #46)

My interest in gathering together a collection of this sort was generated by a fortuitous combination of historical studies under Professor Keith Lehrer and studies in cognitive science under Professor R. Michael Harnish at the University of Arizona. Work on the volume began there while I was an instructor in the Department of Linguistics and was greatly encouraged by participants in the Faculty Seminar on Cognitive Science chaired by Professor Lance J. Rips. I wish to express my appreciation to all of these and to many other individuals with whom I discussed the possibility of contribution to this work. I am especially grateful to the authors of the essays included here, as they showed more patience than I could have hoped for in seeing me through a number of uncertain stages in development of the project. My thanks are also due to my colleague Charles Reid for assistance in reviewing submissions, to Tim McFadden for computer resources, and again, to Keith Lehrer for continuing advice in arrangements for publication. Financial support for manuscript preparation was provided in part under University Research Grant No. 617 from the University Research Council, Youngstown State University.

History of the Principle of Interference of Light (Science Networks. Historical Studies #5)

The controversy between the wave theory and the emission theory of light early in the nineteenth century has been a subject of numerous studies. Yet many is­ sues remain unclear, in particular, the reasons for rejecting Young's theory of light. It appears that further progress in the field requires a better grasp of the overall situation in optics and related subjects at the time and a more thorough study of every factor suggested to be of importance for the dispute. This book is intended to be a step in this direction. It examines the impact of the concept of interference of light on the development of the early nineteenth­ century optics in general, and the theory of light, in particular. This is not a his­ tory of the wave theory of light, nor is it a history of the debate on the nature of light in general: it covers only that part of the controversy which involved the concept of interference. Although the book deals with a number of scientists, scientific institutions, and journals, its main character is a scientific concept, the principle of interference. While discussing the reasons for accepting or rejecting this concept I have primarily focused on scientific factors, although in some cases the human factor is examined as well. The book is a revised Ph. D. dissertation (University of Minnesota, 1984) writ­ ten under Alan E. Shapiro.

A History of Women Philosophers: Modern Women Philosophers, 1600–1900 (History of Women Philosophers #3)

The House of the Prophet

The House of the Prophet is Louis Auchincloss's searching novel of Felix Leitner, one of the most influential men of his time. Political philosopher, columnist, adviser to American presidents, Leitner will doubtless bring to many readers' minds the late Walter Lippmann, portrayed in the fine biography by Ronald Steel. Indeed, in his new introduction, Auchincloss makes plain that "the idea of writing a novel inspired by, though by no means based upon, the life of Walter Lippmann was unlike any fictional idea that I have had before or since." He candidly adds, "I was always perfectly aware the Felix Leitner, the protagonist of The House of the Prophet, would be instantly related to Walter Lippmann, and I had no objection to this." Whether considered on its own merits or as a major statement on Lippmann, this volume deserves close scrutiny.

The House of the Prophet

The House of the Prophet is Louis Auchincloss's searching novel of Felix Leitner, one of the most influential men of his time. Political philosopher, columnist, adviser to American presidents, Leitner will doubtless bring to many readers' minds the late Walter Lippmann, portrayed in the fine biography by Ronald Steel. Indeed, in his new introduction, Auchincloss makes plain that "the idea of writing a novel inspired by, though by no means based upon, the life of Walter Lippmann was unlike any fictional idea that I have had before or since." He candidly adds, "I was always perfectly aware the Felix Leitner, the protagonist of The House of the Prophet, would be instantly related to Walter Lippmann, and I had no objection to this." Whether considered on its own merits or as a major statement on Lippmann, this volume deserves close scrutiny.

How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz (Phaenomenologica #118)

How is society possible? In Die Krisis der europiiischen Wissenschaflen und die transzendentale Phiinomenoiogie, I Edmund Husserl is found with a pathos send­ ing out pleas for belief ("Glauben") in his transcendental philosophy and tran­ scendental ego. The traditional idea of theoretical reflection instituted in ancient Greece as the suspension of all taken for granted worldly interests has, through a partial realization of itself, forsaken itself in the one-sided development of the objective mathematical-natural sciences as they themselves have become so taken for granted, with the method and validity of their results held as so self-evident, that they appear as resting self-sufficiently on their own grounds, while pursuing an increasingly abstract mathematization of nature. The sciences are left without a foundation and their meaning within the world consequently unintelligible, while their objective and valid abstract concepts continually tend to supercede the everyday life-world and render it questionable. In the end, these of belief in the everyday life-world or reflective evolving and exchanging attitudes doubt (science) ultimately leads to a disbelief in both, and a search in one direction for idol leaders and in the other for the cult of experience. This collapse of Western belief systems becomes particularly threatening as it turns into nihilism which is the development of beliefs in societal forms which employ 2 natural and social science for the liquidation of humanity and nature. Society starts becoming impossible.

Husserl and the Question of Relativism (Phaenomenologica #122)

The question of relativism is a perennial one, and as fundamental and far­ reaching as the question of truth itself. Is truth absolute and universal, the same everywhere and for everyone? Or is truth historically, culturally, biologically, or otherwise relative, varying from one epoch or species to another? Although the issues surrounding relativism have attracted especially intense interest of late, they continue to spark heated controversies and to pose problems lacking an obvious resolution. On the side of one prevalent form of relativism, it is argued that we must finally recognize the historical and cultural contingency of our available means of cognition, and therefore abandon as naIve the absolute conception of truth dear to traditional philosophy. According to this line of thinking, even if there were univer­ sally valid principles, knowledge of them would not be possible for us, and thus an absolute conception of truth must be rejected in light of the demands of critical epistemology. However, when truth is accordingly relativized to some contingent subjective cognitive background, new difficulties arise. One of the most infamous of these is the logical inconsistency of the resulting thesis of relativism itself. Yet an even more serious problem is that the relativization of truth makes truth itself contingent, thereby undermining the motivation for preferring one belief or value to another, or even to its opposite.

Husserlian Phenomenology in a New Key: Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos Book 2 Phenomenology in the World Fifty Years after the Death of Edmund Husserl (Analecta Husserliana #35)

Husserl’s Legacy in Phenomenological Philosophies: New Approaches to Reason, Language, Hermeneutics, the Human Condition. Book 3 Phenomenology in the World Fifty Years after the Death of Edmund Husserl (Analecta Husserliana #36)

The Hysterical Male: New Feminist Theory (Culture Texts)

The Hysterical Male is designed as a thematically focussed exploration of gender politics in the 1990s. Initiated as a companion volume to Body Invaders it provides an intense, provocative and creative theorization of feminism under the failing sign of male hystericization.

Ideen zu einer Reinen Phänomenologie und Phänomenologischen Philosophie: Phänomenologische Untersuchungen zur Konstitution (Husserliana: Edmund Husserl – Gesammelte Werke #4)