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Religions To InspiRE for KS3: Judaism Pupils Book (PDF)

OCR GCSE (9-1) Religious Studies

Motivate every student to deepen their understanding and fulfil their potential by following a stimulating, well-paced course through the strengthened content requirements; produced by the leading Religious Studies publisher and OCR's Publishing Partner.- Equips students with the detailed knowledge they need to succeed with clear, lively explanations that make key concepts accessible to all ability levels- Provides opportunities for students to learn, revise and develop their knowledge and skills through a variety of engaging activities, discussion points and extension tasks to stretch high achievers- Ensures that your lessons are both innovative and inclusive, supplying a bank of tasks that draw on best practice teaching methods such as SOLO taxonomy- Encourages students to take an active interest in every topic, using relevant news articles, real-life viewpoints and quotes from sacred texts to bring religious principles and practices to life- Boosts students' confidence approaching assessment via practice questions and guidance on tackling different question types- Enables you to teach the systematic study content confidently with comprehensive coverage of Christianity and Islam OCR GCSE RS Spec Content covered:Christianity- Beliefs and teachings- PracticesIslam- Beliefs and teachings- PracticesReligion, philosophy and ethics in the modern world from a Christian perspective- Relationships and families- The existence of God- Religion, peace and conflict- Dialogue between religious and non-religious beliefs and attitudes- Covers the short course content.

OCR GCSE (9-1) Religious Studies (Eurostars) (PDF)

Motivate every student to deepen their understanding and fulfil their potential by following a stimulating, well-paced course through the strengthened content requirements; produced by the leading Religious Studies publisher and OCR's Publishing Partner. - Equips students with the detailed knowledge they need to succeed with clear, lively explanations that make key concepts accessible to all ability levels - Provides opportunities for students to learn, revise and develop their knowledge and skills through a variety of engaging activities, discussion points and extension tasks to stretch high achievers - Ensures that your lessons are both innovative and inclusive, supplying a bank of tasks that draw on best practice teaching methods such as SOLO taxonomy - Encourages students to take an active interest in every topic, using relevant news articles, real-life viewpoints and quotes from sacred texts to bring religious principles and practices to life - Boosts students' confidence approaching assessment via practice questions and guidance on tackling different question types - Enables you to teach the systematic study content confidently with comprehensive coverage of Christianity and Islam OCR GCSE RS Spec Content covered: Christianity - Beliefs and teachings - Practices Islam - Beliefs and teachings - Practices Religion, philosophy and ethics in the modern world from a Christian perspective - Relationships and families - The existence of God - Religion, peace and conflict - Dialogue between religious and non-religious beliefs and attitudes - Covers the short course content.

The Self, Relational Sociology, and Morality in Practice (Palgrave Studies in Relational Sociology)

Providing a theory of moral practice for a contemporary sociological audience, Owen Abbott shows that morality is a relational practice achieved by people in their everyday lives. He moves beyond old dualisms—society versus the individual, social structure versus agency, body versus mind—to offer a sociologically rigorous and coherent theory of the relational constitution of the self and moral practice, which is both shared and yet enacted from an individualized perspective. In so doing, The Self, Relational Sociology, and Morality in Practice not only offers an urgently needed account of moral practice and its integral role in the emergence of the self, but also examines morality itself within and through social relations and practices. Abbott’s conclusions will be of interest to social scientists and philosophers of morality, those working with pragmatic and interactionist approaches, and those involved with relational sociology and social theory.

Masking in the Pandemic: Materiality, Interaction, and Moral Practice (Consumption and Public Life)

This book assumes an “everyday life” perspective towards masking in public spaces in the UK during the Covid-19 pandemic. Facemasks are perhaps one of the most tangible ways in which the changes wrought by the Covid-19 pandemic were made visible. In the space of a few months in 2020, masking in the UK went from being almost non-existent in public to becoming widespread, both before and after the UK government mandated masking in most enclosed public spaces in July 2020. In this context, the speed and scale of the introduction of masking in public settings offers sociologists a rare chance to document the (contested) emergence of a new social practice. The authors argue that the nature of masking during the pandemic means that masking practices need to be understood through the entwinement of material, interactional, and moral dimensions. By developing a relational perspective to explore the relationship between the materiality and moral significance of masking, and how this translated into the development of masking practices in public spaces, the authors argue further that the specific context of masking during the pandemic provides sociologists with a unique lens to think through the nature of material, interactional, and moral practices in general.

Narratives of Faith from the Haiti Earthquake: Religion, Natural Hazards and Disaster Response (Routledge Focus on Religion)

This book presents an in-depth ethnographic case study carried out in the years following the 2010 Haiti earthquake to present the role of faith beliefs in disaster response. The earthquake is one of the most destructive on record, and the aftermath, including a cholera epidemic and ongoing humanitarian aid, has continued for years following the catastrophe. Based on dozens of interviews, this book gives primacy to survivors’ narratives. It begins by laying out the Haitian context, before presenting an account of the earthquake from survivors’ perspectives. It then explores in detail how the earthquake affected the religious, mainly Christian, faith of survivors and how religious faith influenced how they responded to, and are recovering from, the experience. The account is also informed by geoscience and the accompanying "complicating factors." Finally, the Haitian experience highlights the significant role that religious faith can play alongside other learned coping strategies in disaster response and recovery globally. This book contributes an important case study to an emerging literature in which the influence of both religion and narrative is being recognised. It will be of interest to scholars of any discipline concerned with disaster response, including practical theology, anthropology, psychology, geography, Caribbean studies and earth science. It will also provide a resource for non-governmental organisations.

Narratives of Faith from the Haiti Earthquake: Religion, Natural Hazards and Disaster Response (Routledge Focus on Religion)

This book presents an in-depth ethnographic case study carried out in the years following the 2010 Haiti earthquake to present the role of faith beliefs in disaster response. The earthquake is one of the most destructive on record, and the aftermath, including a cholera epidemic and ongoing humanitarian aid, has continued for years following the catastrophe. Based on dozens of interviews, this book gives primacy to survivors’ narratives. It begins by laying out the Haitian context, before presenting an account of the earthquake from survivors’ perspectives. It then explores in detail how the earthquake affected the religious, mainly Christian, faith of survivors and how religious faith influenced how they responded to, and are recovering from, the experience. The account is also informed by geoscience and the accompanying "complicating factors." Finally, the Haitian experience highlights the significant role that religious faith can play alongside other learned coping strategies in disaster response and recovery globally. This book contributes an important case study to an emerging literature in which the influence of both religion and narrative is being recognised. It will be of interest to scholars of any discipline concerned with disaster response, including practical theology, anthropology, psychology, geography, Caribbean studies and earth science. It will also provide a resource for non-governmental organisations.

Manual Greek Lexicon of the New Testament

The classic Greek lexicon which has proved invaluable to generations of Greek Testament students and scholars.It provides for each New Testament word its derivation, the Hebrew it represents if found in the Septuagint, its original and derived meanings with illustrations from biblical, classical and modern Greek, the general sense in which it is used in the papyri, its grammatical constructions, and references to other works in which it is discussed. There are also appendices of the irregular verbs of the Greek New Testament, and an alphabetical list of verbal forms.

Many Voices of Pilgrimage and Reconciliation, The (CABI Religious Tourism and Pilgrimage Series)

Reviewing peace and reconciliation, secular pilgrimages, and international perspectives on sacred journeys, this book offers the reader an opportunity to encounter multiple voices and viewpoints on one of the most ancient practices of humankind. With an estimated third of all international travellers now undertaking journeys anticipating an aspect of transformation (the hallmark of pilgrimage), this book includes both spiritual and non-spiritual voyages, such as journeys of self-therapy, mindfulness and personal growth. It also: - Provides a multidisciplinary perspective, covering themes such as gender, human rights, equality, the environment, peace, history, literature, and politics - Reflects the rich diversity and multiple meanings of pilgrimage through an international writer team spanning four continents - Includes case studies of pilgrimage in action from around the world An innovative and engaging addition to the pilgrimage literature, this book provides an important resource for researchers of religious tourism and related subjects.

Mary in the Qur'an: A Literary Reading (Routledge Studies in the Qur'an)

Providing an analysis of the complete story of Mary in its liturgical, narrative and rhetorical contexts, this literary reading is a prerequisite to any textual reading of the Qur’an whether juristic, theological, or otherwise. intertextuality between the Old Testament, New Testament and the Qur’an. The Qur’an is an oral event, linguistic phenomenon and great literature. So the application of modern literary theories is essential to have full comprehension of the history of the development of literary forms from pre-Islamic period such as poetry, story telling, speech-giving to the present. In addition, there is a need, from a feminist perspective, to understand in depth why a Christian mother figure such as Mary was important in early Islam and in the different stages of the development of the Qur’an as a communication process between Muhammad and the early Muslim community. Introducing modern literary theories, gender perspective and feminist criticism into Qur’anic scholarship for the first time, this book will be an invaluable resource for scholars and researchers of Islamic Studies, Qur’anic and New Testament Studies, Comparative Literature and Feminist Theology.

Mary in the Qur'an: A Literary Reading (Routledge Studies in the Qur'an)

Providing an analysis of the complete story of Mary in its liturgical, narrative and rhetorical contexts, this literary reading is a prerequisite to any textual reading of the Qur’an whether juristic, theological, or otherwise. intertextuality between the Old Testament, New Testament and the Qur’an. The Qur’an is an oral event, linguistic phenomenon and great literature. So the application of modern literary theories is essential to have full comprehension of the history of the development of literary forms from pre-Islamic period such as poetry, story telling, speech-giving to the present. In addition, there is a need, from a feminist perspective, to understand in depth why a Christian mother figure such as Mary was important in early Islam and in the different stages of the development of the Qur’an as a communication process between Muhammad and the early Muslim community. Introducing modern literary theories, gender perspective and feminist criticism into Qur’anic scholarship for the first time, this book will be an invaluable resource for scholars and researchers of Islamic Studies, Qur’anic and New Testament Studies, Comparative Literature and Feminist Theology.

Islamic Schooling in the West: Pathways To Renewal

This book presents the views of leading scholars, academics, and educators on the renewal of Islamic schools in the Western context. The book argues that as Islamic schools in Western contexts have negotiated the establishment phase they must next embrace a period of renewal. Renewal relates to a purposeful synthesis of the tradition with contemporary educational practice and greater emphasis on empirical research substantiating best practices in Islamic schools. This renewal must reflect teaching and learning practices consistent with an Islamic worldview and pedagogy. It should also inform, among other aspects, classroom management models, and relevant and contextual Islamic and Arabic studies. This book acquaints the reader with contemporary challenges and opportunities in Islamic schools in the Western context with a focus on Australia.

Islamic Schooling in the West (pdf): Pathways to Renewal

This book presents the views of leading scholars, academics, and educators on the renewal of Islamic schools in the Western context. The book argues that as Islamic schools in Western contexts have negotiated the establishment phase they must next embrace a period of renewal. Renewal relates to a purposeful synthesis of the tradition with contemporary educational practice and greater emphasis on empirical research substantiating best practices in Islamic schools. This renewal must reflect teaching and learning practices consistent with an Islamic worldview and pedagogy. It should also inform, among other aspects, classroom management models, and relevant and contextual Islamic and Arabic studies. This book acquaints the reader with contemporary challenges and opportunities in Islamic schools in the Western context with a focus on Australia.

Curriculum Renewal for Islamic Education: Critical Perspectives on Teaching Islam in Primary and Secondary Schools (Routledge Research in Religion and Education)

This book demonstrates why and how it is necessary to redesign Islamic Education curriculum in the K-12 sector globally. From Western public schools that integrate Muslim perspectives to be culturally responsive, to public and private schools in Muslim minority and majority contexts that teach Islamic studies as a core subject or teach from an Islamic perspective, the volume highlights the unique global and sociocultural contexts that support the disparate trajectories of Islamic Education curricula. Divided into three distinct parts, the text discusses current Islamic education curricula and considers new areas for inclusion as part of a general renewal effort that includes developing curricula from an Islamic worldview, and the current aspirations of Islamic education globally. By providing insights on key concepts related to teaching Islam, case studies of curriculum achievements and pitfalls, and suggested processes and pillars for curriculum development, contributors present possibilities for researchers and educators to think about teaching Islam differently. This text will benefit researchers, doctoral students, and academics in the fields of secondary education, Islamic education, and curriculum studies. Those interested in religious education as well as the sociology and theory of religion more broadly will also enjoy this volume.

A Muslim in Victorian America: The Life of Alexander Russell Webb

Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. In addition, more and more of their neighbors, colleagues, and friends are Muslims. While much has been written about contemporary American Islam and pioneering studies have appeared on Muslim slaves in the antebellum period, comparatively little is known about Islam in Victorian America. This biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown, seeks to fill this gap. Webb was a central figure of American Islam during the late nineteenth and early twentieth centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as U.S. consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits. In this first-ever biography of Webb, Umar F. Abd-Allah examines Webb's life and uses it as a window through which to explore the early history of Islam in America. Except for his adopted faith, every aspect of Webb's life was, as Abd-Allah shows, quintessentially characteristic of his place and time. It was because he was so typically American that he was able to serve as Islam's ambassador to America (and vice versa). As America's Muslim community grows and becomes more visible, Webb's life and the virtues he championed - pluralism, liberalism, universal humanity, and a sense of civic and political responsibility - exemplify what it means to be an American Muslim.

A Muslim in Victorian America: The Life of Alexander Russell Webb

Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. In addition, more and more of their neighbors, colleagues, and friends are Muslims. While much has been written about contemporary American Islam and pioneering studies have appeared on Muslim slaves in the antebellum period, comparatively little is known about Islam in Victorian America. This biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown, seeks to fill this gap. Webb was a central figure of American Islam during the late nineteenth and early twentieth centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as U.S. consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits. In this first-ever biography of Webb, Umar F. Abd-Allah examines Webb's life and uses it as a window through which to explore the early history of Islam in America. Except for his adopted faith, every aspect of Webb's life was, as Abd-Allah shows, quintessentially characteristic of his place and time. It was because he was so typically American that he was able to serve as Islam's ambassador to America (and vice versa). As America's Muslim community grows and becomes more visible, Webb's life and the virtues he championed - pluralism, liberalism, universal humanity, and a sense of civic and political responsibility - exemplify what it means to be an American Muslim.

Islamic Activists: The Anti-Enlightenment Democrats

In the hysteria surrounding Political Islam, it is difficult to find analysis that doesn't justify the existence of Islamic leaders or react to the West's fear of 'extremists'. In Islamic Activists, Deina Ali Abdelkader shows us what Islamic leaders and activists believe and what they think about just governance.*BR**BR*Explaining and comparing Islamist ideas, including those about leadership, justice and minority rights, Abdelkader explains how these have been represented in the writings of important historical and contemporary Islamists. In doing so, Abdelkader reveals that democracy is not the sole preserve of those who support Enlightenment values, offering the reader a chance to understand the populist non-violent side of Islamic activism. *BR**BR*The book includes an examination of the ideas of the leaders of the populist Islamist movements in Egypt, Tunisia and Morocco.

Islamic Activists: The Anti-Enlightenment Democrats

In the hysteria surrounding Political Islam, it is difficult to find analysis that doesn't justify the existence of Islamic leaders or react to the West's fear of 'extremists'. In Islamic Activists, Deina Ali Abdelkader shows us what Islamic leaders and activists believe and what they think about just governance.*BR**BR*Explaining and comparing Islamist ideas, including those about leadership, justice and minority rights, Abdelkader explains how these have been represented in the writings of important historical and contemporary Islamists. In doing so, Abdelkader reveals that democracy is not the sole preserve of those who support Enlightenment values, offering the reader a chance to understand the populist non-violent side of Islamic activism. *BR**BR*The book includes an examination of the ideas of the leaders of the populist Islamist movements in Egypt, Tunisia and Morocco.

The Higher Objectives of Islamic Theology: Toward a Theory of Maqasid al-Aqida (AAR REFLECTION AND THEORY STU RELIGION)

In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-d=in (matters complementary to the Islamic faith), as opposed to kal=am (Islamic theology) which is known as the science of u.sūl al-d=in (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kal=am in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the nature and qualities of the transcendent God, and has barely developed as a systematic discipline devoted to the higher objectives of Islamic theology, similar to those of Maq=a.sid al-Shar=i?a (higher objectives of Islamic law). Addressing this gap and drawing on the full-fledged genre of Maq=a.sid al-Shar=i?a, this study aims to develop a genre of Maq=a.sid al-?Aq=ida (higher objectives of Islamic theology) based on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of .hudūd (penalties). Arguing that the tradition's current overemphasis on law (Justice) has relegated both theology (Truth) and Sufism (Beauty) to the periphery of the tradition, Abdelnour illustrates how this marginalisation of theology and Sufism leaves less room for an "ethical Islam" and instead prioritises "legal" and "political Islam." In shifting the focus from law to theology, the book thereby grapples with such questions as: why did Islamic theology fail to develop a systemic genre of Maq=a.sid al-?Aq=ida? How do we chart out a map to guide the process of founding such an area? In what ways can the emerging Maq=a.sid al-?Aq=ida benefit from the well-established Maq=a.sid al-Shar=i?a? What are the ramifications of having an underdeveloped theology?

The Higher Objectives of Islamic Theology: Toward a Theory of Maqasid al-Aqida (AAR REFLECTION AND THEORY STU RELIGION)

In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-d=in (matters complementary to the Islamic faith), as opposed to kal=am (Islamic theology) which is known as the science of u.sūl al-d=in (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kal=am in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the nature and qualities of the transcendent God, and has barely developed as a systematic discipline devoted to the higher objectives of Islamic theology, similar to those of Maq=a.sid al-Shar=i?a (higher objectives of Islamic law). Addressing this gap and drawing on the full-fledged genre of Maq=a.sid al-Shar=i?a, this study aims to develop a genre of Maq=a.sid al-?Aq=ida (higher objectives of Islamic theology) based on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of .hudūd (penalties). Arguing that the tradition's current overemphasis on law (Justice) has relegated both theology (Truth) and Sufism (Beauty) to the periphery of the tradition, Abdelnour illustrates how this marginalisation of theology and Sufism leaves less room for an "ethical Islam" and instead prioritises "legal" and "political Islam." In shifting the focus from law to theology, the book thereby grapples with such questions as: why did Islamic theology fail to develop a systemic genre of Maq=a.sid al-?Aq=ida? How do we chart out a map to guide the process of founding such an area? In what ways can the emerging Maq=a.sid al-?Aq=ida benefit from the well-established Maq=a.sid al-Shar=i?a? What are the ramifications of having an underdeveloped theology?

Enhancing Financial Inclusion through Islamic Finance, Volume II (Palgrave Studies in Islamic Banking, Finance, and Economics)

This book is the second of two volumes which highlight the concept of financial inclusion from the Islamic perspective. An important element of the Sustainable Development Goals (SDGs), financial inclusion has been given significant prominence in reform and development agendas proposed by the United Nations and G-20. The significance of Islamic financial inclusion goes beyond improved access to finance to encompass enhanced access to savings and risk mitigation products, as well as social inclusion that allows individuals and companies to engage more actively in the real economy. It represents one of the important drivers of economic growth. This volume explores the financial risks associated with lending to low-income groups due to high poverty levels and the lack of collateralization mechanisms. The first book on the market to provide empirical evidence of Islamic microfinance, deposit insurance and micro-entrepreneurship through the analysis of models and country case studies, this edited collection will be of value to those researching development finance, financial inclusion and Islamic finance.

Enhancing Financial Inclusion through Islamic Finance, Volume I (Palgrave Studies in Islamic Banking, Finance, and Economics)

This book, the first of two volumes, highlights the concept of financial inclusion from the Islamic perspective. An important element of the Sustainable Development Goals (SDGs), financial inclusion has been given significant prominence in reform and development agendas proposed by the United Nations and G-20. The significance of Islamic financial inclusion goes beyond improved access to finance to encompass enhanced access to savings and risk mitigation products, as well as social inclusion that allows individuals and companies to engage more actively in the real economy. It represents one of the important drivers of economic growth. Gender disparity exists within financial access and its extent varies widely across world economies. South Asia, the Middle East and North Africa have the largest gender gaps, with women in these regions being forty per cent less likely than men to have a formal account at a financial institution. Analysing how Islamic financial inclusion can empower individuals, this volume explores the contribution of Islamic microfinance in achieving SDGs and solving income and wealth inequality. Comprising a combination of empirical evidence, theory and modelling, this edited collection illustrates how to improve access to finance, making it essential reading for those researching both Islamic finance and development finance.

Modern Egyptian Women, Fashion and Faith: Discourses and Representations

This book discusses Egyptian Muslim women’s dress as the social, political and ideological signifier of the changing attitudes towards Western modernity. It employs women’s clothing styles as a feminist act that provides rich insights into the power and limits of legal regulations and hegemonic discourses in constructing gendered and cultural borders in the modern Egyptian public sphere. Furthermore, through highlighting marginalized but significant models and historical moments of cultural exchange between Muslim and Western cultures through female dress, the book tells a third story beyond the binary model of an assumed modest oppressed traditional Muslim woman vis-à-vis consumer emancipated modern Western woman in mainstream Western discourse and literary representation.

The New Sectarianism: The Arab Uprisings and the Rebirth of the Shi'a-Sunni Divide

The Shi'a-Sunni conflict is one of the most significant outcomes arising from the Arab rebellions. Yet, there is little understanding of who is driving this tension and the underlying causes. By delving deeply into the historical factors leading up to the present-day conflict, The New Sectarianism sheds new light on how Shi'a and Sunni perceive one another after the Arab uprisings, how these perceptions have affected the Arab world, and why the dream of a pan-Islamic awakening was misplaced. Geneive Abdo describes a historical backdrop that serves as a counterpoint to Western media coverage of the so-called Arab Spring. Already by the 1970s, she says, Shi'a and Sunni communities had begun to associate their religious beliefs and practices with personal identity, replacing their fragile loyalty to the nation state. By the time the Arab risings erupted into their full fury in early 2011, there was fertile ground for instability. The ensuing clash-between Islamism and Nationalism, Shi'a and Sunni, and other factions within these communities-has resulted in unprecedented violence. So, Abdo asks, what does religion have to do with it? This sectarian conflict is often presented by the West as rivalry over land use, political power, or access to education. However, Abdo persuasively argues that it must be understood as flowing directly from religious difference and the associated identities that this difference has conferred on both Shi'a and Sunni. The New Sectarianism considers the causes for this conflict in key countries such as Iraq, Syria, Lebanon, and Bahrain and the development of regional trends. Abdo argues that in these regions religion matters, not only in how it is utilized by extremists, moderate Islamists, and dictators alike for political purposes, but how it perpetually evolves and is perceived and practiced among the vast majority of Muslims. Shi'a and Sunni today are not battling over territory alone; they are fighting for their claim to a true Islamic identity.

The New Sectarianism: The Arab Uprisings and the Rebirth of the Shi'a-Sunni Divide

The Shi'a-Sunni conflict is one of the most significant outcomes arising from the Arab rebellions. Yet, there is little understanding of who is driving this tension and the underlying causes. By delving deeply into the historical factors leading up to the present-day conflict, The New Sectarianism sheds new light on how Shi'a and Sunni perceive one another after the Arab uprisings, how these perceptions have affected the Arab world, and why the dream of a pan-Islamic awakening was misplaced. Geneive Abdo describes a historical backdrop that serves as a counterpoint to Western media coverage of the so-called Arab Spring. Already by the 1970s, she says, Shi'a and Sunni communities had begun to associate their religious beliefs and practices with personal identity, replacing their fragile loyalty to the nation state. By the time the Arab risings erupted into their full fury in early 2011, there was fertile ground for instability. The ensuing clash-between Islamism and Nationalism, Shi'a and Sunni, and other factions within these communities-has resulted in unprecedented violence. So, Abdo asks, what does religion have to do with it? This sectarian conflict is often presented by the West as rivalry over land use, political power, or access to education. However, Abdo persuasively argues that it must be understood as flowing directly from religious difference and the associated identities that this difference has conferred on both Shi'a and Sunni. The New Sectarianism considers the causes for this conflict in key countries such as Iraq, Syria, Lebanon, and Bahrain and the development of regional trends. Abdo argues that in these regions religion matters, not only in how it is utilized by extremists, moderate Islamists, and dictators alike for political purposes, but how it perpetually evolves and is perceived and practiced among the vast majority of Muslims. Shi'a and Sunni today are not battling over territory alone; they are fighting for their claim to a true Islamic identity.